Showing posts with label Vedic science. Show all posts
Showing posts with label Vedic science. Show all posts

Wednesday, January 21, 2015

Quantam Physics is reexplained Vedic scriptures.#decodedvedas, #decodinghinduism

Bohr, Heisenberg and Schrödinger regularly read Vedic texts. Heisenberg stated, “Quantum theory will not look ridiculous to people who have read Vedanta.” Vedanta is the conclusion of Vedic thought.Schrodinger wrote in his book Meine Weltansicht-
“This life of yours which you are living is not merely a piece of this entire existence, but in a certain sense the whole; only this whole is not so constituted that it can be surveyed in one single glance. This, as we know, is what the Brahmins [wise men or priests in the Vedic tradition] express in that sacred, mystic formula which is yet really so simple and so clear; tat tvam asi, this is you. Or, again, in such words as “I am in the east and the west, I am above and below, I am this entire world.”
ब्रह्मैवेदममृतं पुरस्तात् ब्रह्म पश्चात् ब्रह्म उत्तरतो दक्षिणतश्चोत्तरेण ।
अधश्चोर्ध्वं च प्रसृतं ब्रह्मैवेदं विश्वमिदं वरिष्ठम् ॥ 2.2.11
This is a reference to the Mundaka Upanishad mantra (above) in which the Vedic understanding of the connectivity of living entities is put forward to help the Bhakta (practitioner of yoga) to understand the difference between the body and the living entity. How the real nature of the living entity is realized only in union with the source, the supreme being (Brahman/Krishna) through a platform of transcendental divine loving service
Schrödinger, in speaking of a universe in which particles are represented by wave functions, said, “The unity and continuity of Vedanta are reflected in the unity and continuity of wave mechanics. This is entirely consistent with the Vedanta concept of All in One.”
“The multiplicity is only apparent. This is the doctrine of the Upanishads. And not of the Upanishads only. The mystical experience of the union with God regularly leads to this view, unless strong prejudices stand in the West.” (Erwin Schrödinger, What is Life?, p. 129, Cambridge University Press)
“There is no kind of framework within which we can find consciousness in the plural; this is simply something we construct because of the temporal plurality of individuals, but it is a false construction… The only solution to this conflict insofar as any is available to us at all lies in the ancient wisdom of the Upanishad.” (Mein Leben, Meine Weltansicht [My Life, My World View] (1961), Chapter 4)
In his biography on Schrödinger, Moore wrote: “His system – or that of the Upanishads – is delightful and consistent: the self and the world are one and they are all… He rejected traditional western religious beliefs (Jewish, Christian, and Islamic) not on the basis of any reasoned argument, nor even with an expression of emotional antipathy, for he loved to use religious expressions and metaphors, but simply by saying that they are naive.
Vedanta and gnosticism are beliefs likely to appeal to a mathematical physicist, a brilliant only child, tempted on occasion by intellectual pride. Such factors may help to explain why Schrödinger became a believer in Vedanta, but they do not detract from the importance of his belief as a foundation for his life and work. It would be simplistic to suggest that there is a direct causal link between his religious beliefs and his discoveries in theoretical physics, yet the unity and continuity of Vedanta are reflected in the unity and continuity of wave mechanics. In 1925, the world view of physics was a model of the universe as a great machine composed of separable interacting material particles, During the next few years, Schrödinger and Heisenberg and their followers created a universe based on superimposed inseparable waves of probability amplitudes. This new view would be entirely consistent with the vedantic concept of the All in One.” (Schrödinger: Life and Thought (Meine Weltansicht), p. 173)

In Schrödinger’s famous essay on determinism and free will, he expressed very clearly the sense that consciousness is a unity, arguing that this “insight is not new…From the early great Upanishads the recognition Atman = Brahman (the personal self equals the omnipresent, all-comprehending eternal self) was in Indian thought considered, far from being blasphemous, to represent, the quintessence of deepest insight into the happenings of the world. The striving of all the scholars of Vedanta was, after having learnt to pronounce with their lips, really to assimilate in their minds this grandest of all thoughts.”

Furthermore, Fritjof Capra, when interviewed by Renee Weber in the book The Holographic Paradigm (page 217–218), stated that Schrödinger, in speaking about Heisenberg, has said:
“I had several discussions with Heisenberg. I lived in England then [circa 1972], and I visited him several times in Munich and showed him the whole manuscript chapter by chapter. He was very interested and very open, and he told me something that I think is not known publicly because he never published it. He said that he was well aware of these parallels. While he was working on quantum theory he went to India to lecture and was a guest of Tagore. He talked a lot with Tagore about Indian philosophy. Heisenberg told me that these talks had helped him a lot with his work in physics, because they showed him that all these new ideas in quantum physics were in fact not all that crazy. He realized there was, in fact, a whole culture that subscribed to very similar ideas. Heisenberg said that this was a great help for him. Niels Bohr had a similar experience when he went to China.”
Consequently, Bohr adopted the Yin-Yang symbol as part of his family coat-of-arms when he was knighted in 1947.
According to Moore on page 125 of his biographical work, A Life of Erwin Schrödinger, Schrödinger found “Vedanta teaches that consciousness is singular, all happenings are played out in one universal consciousness and there is no multiplicity of selves… The stages of human development are to strive for Possession (Artha), Knowledge (Dharma), Ability (Kama), Being (Moksha)… Nirvana is a state of pure blissful knowledge. It has nothing to do with individual. The ego or its separation is an illusion. The goal of man is to preserve his Karma and to develop it further – when man dies his karma lives and creates for itself another carrier.”
The above quote clearly demonstrates Schrödinger’s firm belief in reincarnation
Schrödinger wrote in his book My View of the World: “In all the world, there is no kind of framework within which we can find consciousness in the plural; this is simply something we construct because of the temporal plurality of individuals, but it is a false construction….The only solution to this conflict in so far as any is available to us at all lies in the ancient wisdom of the Upanishad” (p. 31).
The Vedas teach that we are more than physical bodies operating according to the laws of physics and chemistry. We, the eternal conscious self (Atma), are inherently connected to the greater whole (ParamAtma), and this eternal inherent connection is totally transcendental to matter. All living entities (Atmas), having free will, are able to ignore this connection or recognize it. The Vedas teach us how to do both. When we act as scientists and look for facts and accept them and then go on to use and act according to our new realizations we can make great progress. Similarly, as living entities, we must scientifically study the great work of the evidential books of the Vedas in order to help us realize the facts of this universe and beyond, and our natural position in it.
Schrödinger explicitly affirmed his conviction that Vedantic jnana (knowledge) represents the only true view of reality, a view for which he was prepared to offer empirical proof (Klaus K. Klostermaier, A Short Introduction to Hinduism, p. 168).
Regarding mystical insights, Schrödinger tells us: “The multiplicity is only apparent. This is the doctrine of the Upanishads, and not of the Upanishads only. The mystical experience of the union with God regularly leads to this view, unless strong prejudices stand in the West” (Amaury de Riencourt, The Eye of Shiva: Eastern Mysticism and Science, p.78).
In autumn of 1925 Schrödinger wrote an interestingly personal account of his philosophy of life called Mein Weltansicht – My World View.
He completed this in 1960. In chapter 5 of this book he gives his understanding of the basic view of Vedanta. He writes, “Vedanta teaches that consciousness is singular, all happenings are played out in one universal consciousness and there is no multiplicity of selves.”
Maya (illusion) is the cause of our faulty identification with this material world. In all the embodied forms of existence, Atma (the individual living entity) is fully able to at any time revive his forgotten, eternal and inherent connection with Brahman or Paramatma, the supreme self and source of all the living entities.
Schrödinger did not believe that it is possible to demonstrate the unity of consciousness by logical arguments. One must make an imaginative leap guided by communion with nature and the persuasion of analogies. He understood the nonmaterial eternal nature of the conscious self and how the Atman is intimately connected to the supreme.
In the 1920’s quantum mechanics was created by the three great minds mentioned above: Heisenberg, Bohr and Schrödinger, who all read from and greatly respected the Vedas. They elaborated upon these ancient books of wisdom in their own language and with modern mathematical formulas in order to try to understand the ideas that are to be found throughout the Vedas, referred to in the ancient Sanskrit as “Brahman,” “Paramatma,” “Akasha” and “Atman.” As Schrödinger said, “some blood transfusion from the East to the West to save Western science from spiritual anemia.”
In 1935 Einstein Prodolsky and Rosen challenged Quantum Mechanics on the grounds that it was an incomplete formulation. They were the first authors to recognize that quantum mechanics is inherently non-local, which means it allows for instantaneous action across arbitrarily great distances. So an action in one place can instantly influence something on the other side of the universe in no time at all. This very powerful paper (The EPR paper) explaining Quantum Entanglement changed the world and alerted us to the magical implications of quantum mechanics’ metaphysical implications.
But, Einstein states in his letter from to Max Born, 3 March 1947, “Es gibt keine spukhafte Fernwirkung” which translates to “There is no spooky action at a distance.” He did not believe in magic. He believed in science and would regularly read the Bhagavad-gita. Einstein’s famous quote on the Bhagavad-gita is: “When I read the Bhagavad-gita and reflect about how God created this universe everything else seems so superfluous.” He also wrote in his book The World as I See It, “I maintain that the cosmic religious feeling is the strongest and noblest motive for scientific research” (p. 24-28).
One thing that all this materialistic research has done is open up the doors for the world to look deeper into the validity of the Vedas. For, it is stated in the Bhagavad-gita, “A mundaner 1) is sure to commit mistakes, 2) is invariably illusioned, 3) has the tendency to cheat others and 4) is limited by imperfect senses. With these four imperfections, one cannot deliver perfect information of all-pervading knowledge.” So no matter how many experiments we conduct, we can never come to the absolute truth using imperfect instruments of perception, even if we have a super brain like Einstein or Schrödinger. For our very minds, thoughts and power of intelligence only work on the platform of time and space and are rendered defective from being subject to the four defects that the Bhagavad-gita mentions. So we must come to accept a higher authority, not a mundane person of the material world that is limited by his own imperfect senses and instruments in a laboratory. We must approach Krishna, the supreme person! We must give Him the credit for he is the supreme father of all Quantum processes that all these other men mentioned in this article are trying to understand. He established all the laws of nature and is controlling it; it is by His will that we will or will not ever understand. For the Vedas are coming from Krishna and are ultimately meant to help us understand and love Krishna, the supreme being. The dry mental speculators and scientists (depicted at the bottom of the picture, at left) try by their own limited power of intellect and observation to understand Krishna/God, unaware that Krishna is only known by those fortunate souls that serve Him in the mood of love and surrender. Let us not forget, “God” means the all powerful; we cannot force the all powerful supreme personality to reveal Himself to us by our own limited strength and arrangements. Krishna is way above that. The scientific process to understand Krishna and the nature of the universe is to learn from a fully self-realized soul, like Srila Prabhupada. By reading his books, chanting the hare Krishna Maha mantra and practicing celibacy (controlling the senses), we may purify our minds and hearts so we are qualified to understand Srila Prabhupada’s transcendental books and the Vedic literature and thus surrender to the supreme being, Krishn
Since scientists like Schrödinger did not possess a direct knowledge of Sanskrit to discern first-hand what the Vedic texts actually were saying, they were forced to read various translations of these great books of wisdom, such as the Upanishads. There are persons like Robert Oppenheimer (1904 – 1967) (pictured on left) who were not lacking in such an advantage. Oppenheimer learned Sanskrit in 1933 and read the Bhagavad-gita in the original, citing it later as one of the most influential books to shape his philosophy of life, stating that “The Vedas are the greatest privilege of this century.”
Upon witnessing the world’s first nuclear test in 1945, he instantly quoted Bhagavad-gita chapter 11, text 32, “Now I am become death, the destroyer of worlds.”
Vedic texts such as the Bahgavad-gita and the Upanishads were collectively considered the most influential books ever written by eminent people like Thoreau, Kant, Schopenhauer, Schrödinger, Werner Heisenberg , Tesla, Einstein etc.
The fact is that, irrespective of east or west, great minds that come in contact with the Vedic texts agree that the ultimate reality remains timeless and changeless, and is contained in the Vedic texts such as the Bhagavad-gita and the Upanishads.

Furthermore 300 years before Quantum Mechanics, Sir Isaac Newton came up with Classical Mechanics which describes very basic action and reaction. Newton’s entire work in Physics and Calculus was taken wholesale from the Vedas and Kerala book of Calculus. It was simply taken from the Vedas where it was originally used for calculating rates of change in Astronomy and Astrology for many thousands of years before Newton
Another genius scientist was Nikola Tesla, a super genius Serbian. Tesla, along with the others mentioned above, knew that the ancient Indian Brahmans (wise men), well equipped with knowledge from the Vedas, had understandings of the intricate laws, mathematical formulas and subtle workings of the universe that far surpass anything we can even imagine today.
It is uncertain how Nikola Tesla was introduced to the Vedas. Much of Tesla’s life and work has been erased from history due to this mastermind inventor and scientist wanting to make the fruits of all his work available for free to the world (google “free energy Tesla” and your mind will be truly blown away). Unfortunately for us, because he was not trying to use his genius for profiteering and exploiting others he was met with one setback after another. His grants and funding were constantly being revoked by those that control the economy and trade. Nikola Tesla originally invented many things that we all use on a daily basis but most people have never even heard of him because his name was removed from common history (just like much of the teaching of the Vedas) and he was eventually murdered. I guess he know too much and wanted to share it freely for the betterment of mankind (just like the Vedas), not to exploit it. Unfortunately not everyone saw eye to eye with him.
Tesla understood the great power of Zero Point Field or Akasha or Ether: the power of space between the electrons and the nucleus. Vivekanda’s effect on Tesla was so great that he became vegetarian, became celibate and started using Sanskrit words. He died with his scalar energy science in his head, because he did NOT want the US military to use it to destroy the planet. No wonder he was denied the Nobel prize and eventually killed. Knowledge is power, and there are many people that want all the power for themselves. Tesla wanted to give power to everyone for free! He was actually the first person to figure out how to make radio communication possible across the Atlantic ocean. But because he wanted to make this ability free for others his funding was stopped and the credit was later given to someone else that played the power game better than him.Tesla understood the great power of Zero Point Field or Akasha or Ether: the power of space between the electrons and the nucleus. Vivekanda’s effect on Tesla was so great that he became vegetarian, became celibate and started using Sanskrit words. He died with his scalar energy science in his head, because he did NOT want the US military to use it to destroy the planet. No wonder he was denied the Nobel prize and eventually killed. Knowledge is power, and there are many people that want all the power for themselves. Tesla wanted to give power to everyone for free! He was actually the first person to figure out how to make radio communication possible across the Atlantic ocean. But because he wanted to make this ability free for others his funding was stopped and the credit was later given to someone else that played the power game better than him.
 
Here is just a small list of some of Tesla’s contributions to the world that he has not been given credit for:
Alternating Current -AC electricity (Thomas Edison literally stole his ideas from him and took the credit for for it).
Radio (Marconi just took the ideas and work of Tesla and got the cerdit for it).
Hydro-electricity (Tesla Built the first Hydro-electric power plant at Niagara falls As a result we see whats there now)
X-rays
transistors (you are using a transistor right now to view this webpage :) )
Resonant frequency (every one else figured it out 50 yeas later)
Fluorescent and Neon lighting
The induction motor
The rotating magnetic field (precursor to gyroscope)
Arc lighting
Tesla coil
Oscillators
Encryption technology and scrambler
Wireless communication and power transmission
remote control
Telegeodynamics (a way to search for metals and minerals)
Tachometer and speedometer
Refrigeration machines
Bladeless turbines and pumps
Cryogenic engineering
reactive jet dirigible (precursor to Harrier jet)
Hovercraft Flivver plane (precursor to Osprey helicopter/aircraft)
Particle-beam weapons (precursor to Starwars)
All Tesla’s engineering was done in his head, he never worked things out on paper or used scale models to come to a functioning final result. He was truly empowered by Krishna. Things would appear in his head and he would simply record it exactly as it came to him, similar to Beethoven.

Tesla towerBelow is a picture of the tower Tesla built in the early 1900s in Shoreham, New York referred to as “Wardenclyffe.” This tower was proposed to be a model for more of these towers located around the world to provide free wireless energy to everyone. Upon J.P. Morgan’s finding out it was not equipped with any type of meter to monitor who was using how much of the energy it provided and was thus not for profit he ripped Tesla’s funding out from under him and the tower was torn down.
 
Tesla lived to be 86 years old. He was 6 ft. 2 in. (1.88 m) tall and reported to be strikingly handsome. He was also a celibate his whole life. This goes in line with the teachings of the Vedas that Tesla and other master minds were familiar with. The Vedas recommend for yogis, and those wanting super intelligence and inner power, to conserve their own divine energy by observing celibacy. As Tesla himself has said, “The gift of mental power comes from God, divine being, and if we concentrate our minds on that truth, we become in tune with this great power.” and “Our senses enable us to perceive only a minute portion of the outside world.”
There is an interesting video on Tesla and how he understood the secrets hidden in the pyramids of Egypt and other ancient cultures that were more advanced then our modern culture of machines.

Now ask yourself why don’t we learn about the Vedas in school? Instead we are told it is all just some hindu “mythology.” Maybe for the same reason, we have not ever heard about Mr. Nikola Tesla.
Although not a physicist, the German philosopher Arthur Schopenhauer (1788 – 1860) I feel also deserves a place in this article due the fact that he read a Latin translation of the Vedic texts and also glorified the Upanishads in his main work, The World as Will and Representation (1819), as well as in his Parerga and Paralipomena(1851). He found his own philosophy was in accord with the Vedic ideas.
He states: “That I encounter in the Vedas deep original lofty thoughts, suffused with a high and holy seriousness”
and
“If the reader has also received the benefit of the Vedas, the access to which by means of the Upanishads is in my eyes the greatest privilege which this still young century (1818) may claim before all previous centuries, if then the reader, I say, has received his initiation in primeval Indian wisdom, and received it with an open heart, he will be prepared in the very best way for hearing what I have to tell him. It will not sound to him strange, as to many others, much less disagreeable; for I might, if it did not sound conceited, contend that every one of the detached statements which constitute the Upanishads, may be deduced as a necessary result from the fundamental thoughts which I have to enunciate, though those deductions themselves are by no means to be found there.”
(source: The World as Will and Representation Preface to the first edition, p. xiii)

 
 
Reference-  krishnapath.org
 
 
 

 

Sunday, November 30, 2014

SPEED OF LIGHT IN VEDAS

ancient sanskrit ‘Nimisha’ itself means ‘blink of an eye’ and that Nimisharda is used to represent how far light travels in half of the blink of an eye i.e. ‘within the blink of an eye’ !!
The fourth verse of the Rigvedic hymn 1:50 (50th hymn in book 1 of rigveda) is as follows:
तरणिर्विश्वदर्शतो जयोतिष्क्र्दसि सूर्य |
विश्वमा भासिरोचनम ||
taraNir vishvadarshato jyotishkrdasi surya |
vishvamaa bhaasirochanam ||
which means “Swift and all beautiful art thou, O Surya (Surya=Sun), maker of the light,
Illuming all the radiant realm.”
Commenting on this verse in his Rigvedic commentary, Sayana who was a minister in the court of Bukka of the great Vijayanagar Empire of Karnataka in South India (in early 14th century) says:
tatha ca smaryate yojananam. sahasre dve dve sate dve ca yojane
ekena nimishardhena kramaman.
which means “It is remembered here that Sun (light) traverses 2,202 yojanas in half a nimisha”
NOTE: Nimisharda= half of a nimisha
In the vedas Yojana is a unit of distance and Nimisha is a unit of time.



Unit of Time: Nimesa
The Moksha dharma parva of Shanti Parva in Mahabharata describes Nimisha as follows:
15 Nimisha = 1 Kastha
30 Kashta = 1 Kala
30.3 Kala = 1 Muhurta
30 Muhurtas = 1 Diva-Ratri (Day-Night)
We know Day-Night is 24 hours
So we get 24 hours = 30 x 30.3 x 30 x 15 nimisha
in other words 409050 nimisha
We know 1 hour = 60 x 60 = 3600 seconds
So 24 hours = 24 x 3600 seconds = 409050 nimisha
409050 nimesa = 86,400 seconds
1 nimesa = 0.2112 seconds (This is a recursive decimal! Wink of an eye=.2112 seconds!)
1/2 nimesa = 0.1056 seconds
Unit of Distance: Yojana
Yojana is defined in Chapter 6 of Book 1 of the ancient vedic text “Vishnu Purana” as follows
10 Paramáńus = 1 Parasúkshma
10 Parasúkshmas = 1 Trasareńu
10 Trasareńus = 1 Mahírajas (particle of dust)
10 Mahírajasas = 1 Bálágra (hair’s point)
10 Bálágras = 1 Likhyá
10 Likhyás= 1 Yúka
1o Yúkas = 1 Yavodara (heart of barley)
10 Yavodaras = 1 Yava (barley grain of middle size)
10 Yava = 1 Angula (1.89 cm or approx 3/4 inch)
6 fingers = 1 Pada (the breadth of it)
2 Padas = 1 Vitasti (span)
2 Vitasti = 1 Hasta (cubit)
4 Hastas = a Dhanu, a Danda, or pauruSa (a man’s height), or 2 Nárikás = 6 feet
2000 Dhanus = 1 Gavyúti (distance to which a cow’s call or lowing can be heard) = 12000 feet
4 Gavyútis = 1 Yojana = 9.09 miles
Calculation:
So now we can calculate what is the value of the speed of light in modern units based on the value given as 2202 yojanas in 1/2 nimesa
= 2202 x 9.09 miles per 0.1056 seconds
= 20016.18 miles per 0.1056 seconds
= 189547 miles per second !!
As per the modern science speed of light is 186000 miles per second !
And so I without the slightest doubt attribute the slight difference between the two values to our error in accurately translating from vedic units to SI/CGS units. Note that we have approximated 1 angula as exactly 3/4 inch. While the approximation is true, the angula is not exactly 3/4 inch.
NOTE: The original research in this direction was done by S.S. De and P.V. Vartak.

Friday, October 10, 2014

NASADIYA SUKTA OF RIG VEDA , CREATION OF THE COSMOS


CREATION OF THE UNIVERSE  PER RIG VEDA 10.129, NASADIYA (NOT THE NON EXISTENT)-


The Nasadiya sutra verses are dedicated to origin of universe.
Modern science tells that Universe is expanding and contracting periodically and this was also said millions of years ago in Rigveda.
Nasadiya Suktam  - 7 verses- 
1-नास॑दासी॒न्नो सदा॑सीत्त॒दानी॒म् नासी॒द्रजो॒ नो व्यो॑मा प॒रो यत्।
किमाव॑रीव॒: कुह॒ कस्य॒ शर्म॒न्नंभ॒: किमा॑सी॒द्गह॑नं गभी॒रम्॥१॥
nāsa̍dāsī̱nno sadā̍sītta̱dānī̱m nāsī̱drajo̱ no vyo̍mā pa̱ro yat |
kimāva̍rīva̱ḥ kuha̱ kasya̱ śarma̱nnaṁbha̱ḥ kimā̍sī̱dgaha̍naṁ gabhī̱ram ||1||
 Neither existence nor nonexistence was thereNeither matter nor space around
What covered it, where it was and who protected?
Why, that plasma, all pervading, deep and profound?
2 न मृ॒त्युरा॑सीद॒मृतं॒ न तर्हि॒ न रात्र्या॒ अह्न॑ आसीत्प्रके॒तः।
आनी॑दवा॒तं स्व॒धया॒ तदेकं॒ तस्मा॑द्धा॒न्यन्न प॒रः किञ्च॒नास॑॥२॥
na mṛ̱tyurā̍sīda̱mṛta̱ṁ na tarhi̱ na rātryā̱ ahna̍ āasītprake̱taḥ |
ānī̍davā̱taṁ sva̱dhayā̱ tadekaṁ̱ tasmā̍ddhā̱nyanna pa̱raḥ kiñca̱nāsa̍ ||2||
 Neither death nor immortality was thereAnd there was neither day nor night
But for that breathless one breathing on its own
There was nothing else, surely nothing
3 तम॑ आसी॒त्तम॑सा गू॒ळ्हमग्रे॑ऽप्रके॒तं स॑लि॒लं सर्व॑मा इ॒दं।
तु॒च्छ्येना॒भ्वपि॑हितं॒ यदासी॒त्तप॑स॒स्तन्म॑हि॒ना जा॑य॒तैकं॑॥ ३॥
tama̍ āasī̱ttama̍sā gū̱ḻhamagre̍’prake̱taṁ sa̍li̱laṁ sarva̍mā i̱daṁ |
tu̱cchyenā̱bhvapi̍hitaṁ̱ yadāsī̱ttapa̍sa̱stanma̍hi̱nā jā̍ya̱taika̍ṁ || 3 ||
 It was darkness concealed in darknessAnd an uninterrupted continuum of fluid
Out came in material form and shape
That one lying deep inside, on its own intent.
4 काम॒स्तदग्रे॒ सम॑वर्त॒ताधि॒ मन॑सो॒ रेत॑: प्रथ॒मं यदासी॑त्।
स॒तो बन्धु॒मस॑ति॒ निर॑विन्दन् हृ॒दि प्र॒तीष्या॑ क॒वयो॑ मनी॒षा॥४॥
kāma̱stadagre̱ sama̍varta̱tādhi̱ mana̍so̱ reta̍ḥ pratha̱maṁ yadāsī̍t |
sa̱to bandhu̱masa̍ti̱ nira̍vindan hṛ̱di pra̱tīṣyā̍ ka̱vayo̍ manī̱ṣā ||4||
 In the cosmic mind, all pervadingDesire, the primal seed made its first appearance
And the wise men, seeking deep in their heart
Could see the link between ‘that is’ and ‘that is not’.
5, ति॒र॒श्चीनो॒ वित॑तो र॒श्मिरे॑षाम॒धः स्वि॑दा॒सी ३ दु॒परि॑ स्विदासी ३ त्।
रे॒तो॒धा आ॑सन्महि॒मान॑ आसन्त्स्व॒धा आ॒वस्ता॒त्प्रय॑तिः प॒रस्ता॑त्॥५॥
ti̱ra̱ścīno̱ vita̍to ra̱śmire̍ṣāma̱dhaḥ svi̍dā̱sī 3 du̱pari̍ svidāsī 3 t |
re̱to̱dhā āa̍sanmahi̱māna̍ āasantsva̱dhā ā̱vastā̱tpraya̍tiḥ pa̱rastā̍t ||5||
 Reins of the link, a grid of crisscross lines,Holds all the seeds and mighty forces,
Microcosmic forces within
And macro forces out above.
6. को अ॒द्धा वे॑द॒ क इ॒ह प्र वो॑च॒त्कुत॒ आजा॑ता॒ कुत॑ इ॒यं विसृ॑ष्टिः।
अ॒र्वाग्दे॒वा अ॒स्य वि॒सर्ज॑ने॒नाथा॒ को वे॑द॒ यत॑ आब॒भूव॑॥६॥
ko a̱ddhā ve̍da̱ ka i̱ha pra vo̍ca̱tkuta̱ āajā̍tā̱ kuta̍ i̱yaṁ visṛ̍ṣṭiḥ |
a̱rvāgde̱vā a̱sya vi̱sarja̍ne̱nāthā̱ ko ve̍da̱ yata̍ āaba̱bhūva̍ ||6 ||
 Who really knows, who can declareWhen it started or where from?

And where will the creation end?
Seekers and sought entered later –
And so who knows when all this manifested?
7. इ॒यं विसृ॑ष्टि॒र्यत॑ आब॒भूव॒ यदि॑ वा द॒धे यदि॑ वा॒ न।
यो अ॒स्याध्य॑क्षः पर॒मे व्यो॑म॒न्त्सो अ॒ङ्ग वे॑द॒ यदि॑ वा॒ न वेद॑॥ ७॥
i̱yaṁ visṛ̍ṣṭi̱ryata̍ āaba̱bhūva̱ yadi̍ vā da̱dhe yadi̍ vā̱ na |
yo a̱syādhya̍kṣaḥ para̱me vyo̍ma̱ntso a̱ṅga ve̍da̱ yadi̍ vā̱ na veda̍ || 7 ||
 That one, out of which the creation cameMay hold the reins or not,
Perceiving all from above, That one alone
Knows the beginning – may not know too.



In its noble simplicity, in the loftiness of its philosophic vision it is possibly the most admirable bit of philosophy of olden times. .. .. .. No translation can ever do justice to the beauty of the original." - Paul Deussen (Ref. 5, pp 119 & 126)
Although modern universe do not know where is original energy, Ancient Indian scripture name is TAPA, a subtle energy.

Time SequenceCosmologyRig Veda
Beginning of timeThere is no physics. Theory cannot account for conditions existing or not existingNeither existence nor nonexistence was there; Neither matter nor space was there;(1st two lines of 1st Verse)
10-32 seconds after Big BangThe inflationary mode ends, having made the universe smooth and almost homogenous. Matter, anti-matter, and radiation are a bubbling opaque stewAnd an uninterrupted continuum of fluid.(2nd line of 3rd Verse)
10-4 seconds after big bangUniverse expands. Matter and anti-matter annihilate each other. There is slightly more matter and this excess comprises the matter in the universe today forming galaxies.Out came in material form and shape That One lying deep inside, on its own intent(Last 2 lines of 3rdVerse)
It can be seen that the modern science is saying the same thing what Rig Veda declared earlier.
Rig Veda's sixth verse, says that who will know and how it started because all came after that.There was unified force and gravity is part of that force which breaks away. Veda makes it clear that by resultant product you can not know the real force behind it.Modern scientist like  Robert Jastrow (internationally known astronomer and authority on life in cosmos; founder and director of NASA’s Goddard Institute of Space Studies), in his book “God and the Astronomers”. The essence of the mathematical calculations and scientific observations in to the galaxies is: The universe has a beginning – that it began at a certain moment in time, under circumstances that seem to make it impossible – jot just now, but ever – to find out what force or forces brought the world into being at that moment.  THIS IS CLEAR CUT COPY OF NASADIYA SUTRA , ancient Rigveda Slok.The famous British theorist, Edward Milne, wrote a mathematical treatise on relativity and he concluded by saying: “As to the first cause of the universe, in the context of expansion, that is left to the reader to insert, but our picture is incomplete without Him.”
Veda also says that this creation and its ending is a repetitive cycle.So evenSteven  Hawking is wrong when he explains destruction or burst of universe.
 Cosmology limits its search and research to material universe only. Is molecule simply a sum of its atoms? Ca n we define an atom as only a group of electrons and protons? Man is not a bundle of flesh and bones only?  Herbert Reeves, the famous astrophysicist, after discussing about the primordial force of Big Bang and subsequent distinct forces like gravity, asks a relevant question: “Did not the universe, somewhere, aim at achieving self-awareness through the creation of human mind?” (His article in Figaro-Magazine of February 1983) The answer is available in Rig Veda for all thinkers of all ages. The answer does not limit human beings only, but extends to all animate and inanimate worlds. Cosmic mind and primordial desire appeared on the scene. Desire entered the mind. Seeds and forces, we know and will know are manifested. These ‘seeds’ for germination (also procreation) and the ‘forces’ to keep all matter into cohesive shapes, spread throughout to transform into macro and micro worlds.
The cosmic mind is also mentioned as Prajapati in other Suktas. In Satapatha Brahmana (6-1-1-8) it is stated – “prajaapati rakaamayata”, meaning Prajapati desired. Cosmic mind desired and it happened. Same is the case in the microcosmic world of human body. We desire, act and incidents take place.
The last verse is more profound in its meaning. That One, the “author” of all events should know the beginning. Veda says That One also may not know! That breathless One is breathing on its own. The beginning of universe, its expansion, demise and re-emergence – entire process is like involuntary inhaling and exhaling. If someone puts a question to any other one, when did you start that particular inhalation, the obvious answer will be – I do not know. It is a continuous process of which I hardly take notice of. The process is a continuum. Beginning and end are relevant to us, parts and parcels of universe. We float and sink in the ocean of time but not that continuous flow of events or its “author”.

Consciousness, is a form of  energy, that focused thought (with intent) can achieve extraordinary things.  
Swami Vivekanada had told Nikola Tesla that the "emptiness" of empty space is in fact not empty, but a great ocean of seething energy!  This included the empty space within the atom in which electrons zoomed around. 







Thers is connection between mind wave ebergy and deep scalar wave that carry signal ti interseller spaces.

Breathing in and out and gap in between is a dark waiting period before new eruption of existance.
The whole cosmos is interconnected in this field and speed is NOT restricted to speed of light.  Both "Time" and "Space" exist within the realm of our all pervading consciousness .Wright said by Captain Ajit VADKAIYL.

Vedanta has told MILLIONS YEARS AGOo that  origin comes from one singular Bramha.

Tvasta , the double helix coiled serpents ( DNA ) which cannot be destroyed- is mentioned in Rig Veda of millions of years ago.

What is in the macrocosm is in this microcosm.

As per Vedanta we are essentially holographic energy beings existing in a state of resonance with the scalar field of the cosmos. 

None of the quantum scientists have categorized Vedanta as a religious work. They have perused and found that it is a subtle mathematical or scientific analysis.  .


Vedanta and Quantum Mechanics describe the same subject but quantum still sort of getting point.
The space between the electrons , which gave free energy to the perpetual motion of the electrons , which prevent them from falling into the nucleus, is called Akasha as per Vedanta . The electrons, protons and neutrons are only a small part of the atom.  It is the space between them that is, the “substance.”  

Vedanta has told millions of years ago that matter is not condensed substance but a diffused form of energy—and this is what Einstein proved it too.

The Bible says that the universe is only thousands of years old. While Vedanta and the modern quantum theory agrees that it is around 14 billion years.  It is amazing that the timeless Vedic tradition remains relevant and easily expressible in terms of contemporary scientific concepts.


'Om Isha vasyam idam sarvam, yat kincha jagatyam jagat'
"All this- whatever exists in this changing universe, is pervaded by consciousness" 
-Isa Upanishad- 5000 BC
"Om purnamadah purnamidam purnaat purnamudachyate,
  purnasya purnamadaya purnamevaavashishyate"

"That  (consciousness) is full (perfect) ; this (the manifest universe of matter; of names and forms being maya) is full.  This fullness has been projected from that fullness.  When this fullness merges in that fullness,  all that remains is fullness."
-Isa Upanishad


Above video :  Space has an energy density of 1094 grams per cubic centimeter. so it is not “vacuum” or the “quantum vacuum” because it is not empty. 
Everything is energy. Einstein expressed an understanding of this truth in his famous theorem E=MC^2, which established the interchangeability of matter and energy. and he said that "We have been all wrong. What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. There is no matter."  
This quote is from Vedanta which clearly stated Maya, the illusion often mistaken for reality. 
As Science,is advancing, it is going closer to Vedanta like multidimensional space and basis of modern theory of relativity.
Gita says "The  is pervaded by me. ands I am in it and It is in me.From me the world is born, in me it exists, in me it dissolves."  It could be understood if consciousness in Akasha could be understood.
Following is video helps to see ehat is inside you.

Consciousness creates energy, it creates matter, and it creates the perspectives of space and time.
Scalar waves ( by Nikola Tesla ) is the point of fundamental intersection where matter and consciousness influence each other . 
 ‘Yato va imani bhutani jayante; yena jatani jivanti; yatprayantyabhisamvishantiti; tadvijijnasasva; tadbrahmeti”.
Know That from which all beings originate, emerge; That in which all beings rest; and That into which all beings finally merge - That is Brahman. Taittiriya Upanishad  (3.1.1) >5000 BC
The Upanishads are not philosophy but are darshanas, “something seen” and to be realized.
mayā tatam idaṁ sarvaṁ, jagad avyakta-mūrtinā
mat-sthāni sarva-bhūtāni, na cāhaṁ teṣv avasthitaḥ

“By Me, in My unmanifested form, this entire universe is pervaded.
All beings are in Me,  but I am not in them.” Bhagawat Gita (9.4) 4000 BC

When Swami Vivekananda met Nikola Tesla , in Chicago in 1893, and introduced him to the wisdom of ancient Vedas, or akasha ( ether )-the all pervasive sky of quantum energy of the universe .

You can imagine vastness of Universe by thi- Our solar system and the milky way galaxy is just one of several billion in the universe. The speed of light is 186000 miles per second. This means light travels 6 trillion miles in one year. Our own galaxy is 60000 light years from edge to edge, and several light years thick.  

Light from the nearest star Alpha Centauri takes 4.27 light years to  reach the earth. The Bible says that the universe is only thousands of years old. While Vedanta and the modern quantum theory agrees that it is around 15 billion years.  
Vedanta Universe is more than Quantum rules dictate that every action has a multitude of reaction possibilities. Vedas tell us
that empty space is not empty at all. It is a plenum, containing zero point energy..  
Consciousness ->energy ->matter->Forces of attraction ->particles to come together,form nuclei with electrons orbiting around them giving the illusion of matter.
There is DNA  remains unchanged for >4 billion years.And body has 125 billion miles of DNA, which is 500 billion trips around the earth.



The Hindu is not asked to blindly follow a practice or a belief. He is expected to rely on his conscience in the absence of single holy books, middlemen with a hot line to God and single messiahs.

it is possibly the most admirable bit of philosophy of olden times. .. .. .. No translation can ever do justice to the beauty of the original." - Paul Deussen (Ref. 5, pp 119 & 126)

Modern science says that this Universe is 13.7 billion years old. By weight, it is 4% of atoms, 23% of dark matter and 73% of dark energy.This is in consonance with the  Na asat na sat concept of Vedas .  It describes zero state or total single black hole concept.  From this state, the next stage of 'ambhas' ( cosmic water ) is formed.
He created these worlds ambhas , marici , mara and apa --Yajurveda- 5000 BC
In the beginning all this was unmanifested. From that emerged the manifested. The Brahman created Itself by Itself. Therefore it is called the self-creator.  Taittiriya Upanishad 5000 BC

 “Sahovaacha yadurdhvam gargi divo yadavaakprithivyaa yadantharaa dyaavaa prithivee
 ime yadbhutam cha bhavacha bhavishyachetyakshata aakaase tadotam cha protam cheti."  

( Maharishi Yajnavalkya telling Gargi ) ---Brihadaranyaka Upanishad (3:8, 4) 5000 BC

“Oh Gargi! The earth along with those which are above and below the earth, the time that is past, present and future, are all in unmanifested space.”     

"Tadejathi tannaijati taddure tadvantike
Tadantarasya sarvasya tadu sarvasyaasya bahyatah," Esavasyopanishad >8000 BC
"It (Self) moves. It moves not. It is far and it is near. It is within all this, and it is outside all this.”
The whole universe is contained in its space and the whole space is contained in its universe.Confusing if not understood from begining.

"Vishtabhyahamidamkrithsnam ekaamsena sthito jagat" ( Bhagawad Gita sloka 42)
"Only one small microscopic part of His (So called GOD) pervades  the whole universe."

The Rgveda has 1028 hymns (suktas) divided into ten mandalas (books). The shortest sukta (hymn) has 1 verse, whereas the longest has 58 verses, and the total number of verses is 10,462.
Purusha sukta is hymn 10.90 of the Rigveda, dedicated to the Purusha, the "Cosmic Being". The Purusha sukta describes unity among all universe, not only earth,human,animals etc.

Om taccham yoravrini mahe
ghatun yajnaya
ghatun yajnapataye
daivi svastirastu naha
svastir manushebhyaha
urdhvam jigatu bheshajam
sham no astu dvipade
sham chatushpade

Om shantih shantih shantihi
  
Om sahasra shirsha purushaha
sahasrakshas sahasrapat
sa bhumim vishvato vritva
atyatishthad dhashangulam

purusha evedagam sarvam
yadbhutam yaccha bhavyam
utamritatva syeshanaha
yadanne natirohati

etavanasya mahima
ato jyayagamshcha purushaha
padosya vishva bhutani
tripadasya mritam divi

 tripadurdhva udaitpurushaha
padosyeha bhavatpunaha
tato vishvajya kramat
sashana ashane abhi

tasmad viradajayata
virajo adhi purushah
sa jato atyarichyata
pashchad bhumimatho puraha

yatpurushena havisha
deva yajnam atanvata
vasanto asyasidajyam
grishma idhmash sharaddhavihi
  
saptasyasan paridhayaha
trissapta samidhah kritaha
deva yadjajnam tanvanaha
abadhnan purusham pashum

 tam yajnam barhishipraukshan
purusham jatamagrataha
tena deva ayajantaha
sadhya rishayashchaye
  
tasmad yajnat sarvahutaha
sambhritam vrishadajyam
pashugamstya gashchakre
vayavyan aranyan gramashcaye

tasmad yajnat sarvahutaha
richassamani jijignire
chandhagamsi jijignire tasmat
yajus tasmad ajayata

 tasmadashva ajayata
ye ke cobhaya dataha
gavo ha jijignire tasmat
tasmad jnata ajavayaha
  
yatpurusham vyadadhuhu
kadhita vyakalpayan
mukham kimasya kau bahu
kavuru padavuchayate

brahmanosya mukhamasit
bahu rajanyah kritaha
uru tadasya yadvaishyaha
padhyagam shudro ajayata
  
chandrama manaso jataha
chakshoh suryo ajayata
mukhad indrash chagnishcha
pranadvayur ajayata

nabhya asidanta riksham
shirshno dyauh samavartata
padhyam bhumirdishash shrotrat
tada lokagamm akalpayan
  
vedahametam purusham mahantam
adityavarnam tamasastu pare
sarvani rupani vichitya dhiraha
namani kritva abhivadan yadaste
  
dhata purastadya mudajahara
shakrah pravidvan pradishashcha tasraha
tamevam vidvan amrita iha bhavati
nanyah pantha ayanaya vidyate

 yajnena yajnam ayajanta devaha
tani dharmani pradhamanyasan
te ha nakam mahimanas sacante
yatra purve sadhyah santi devaha

 adbhyas sambhutah prithivyai rasacca
vishvakarmanas samavartatadhi
tasya tvashta vidadhad rupameti
tatpurushasya vishvamajanamagre

 vedahametam purusham mahantam
adityavarnam tamasah parastat
tamevam vidvan amrita iha bhavati
nanyah pantha vidyate'yanaya

 prajapatishcharati garbhe antaha
ajayamano bahudha vijayate
tasya dhirah parijananti yonim
marichinam padamicchanti vedhasaha

 yo devebhya atapati
yo devanam purohitaha
purvo yo devebhyo jataha
namo ruchaya brahmaye
  
rucham brahmam janayantaha
deva agre tadabruvan
yastvaivam brahmano vidyat
tasya deva asanvashe

hrishcha te lakshmishcha patnyau
ahoratre parshve
nakshatrani rupam
ashvinau vyattam
ishtam manishana
amun manishana
sarvam manishana





This is modified from many sources, but mainly from these below.

WWW.VEDARAVINDAUM.COM AND CAPT AJIT VADAIKYL 

Notes[edit]

  1. Jump up^ Kenneth Kramer (January 1986). World Scriptures: An Introduction to Comparative Religions. Paulist Press. pp. 34–. ISBN 978-0-8091-2781-8.
  2. Jump up^ David Christian (1 September 2011). Maps of Time: An Introduction to Big History. University of California Press. pp. 18–. ISBN 978-0-520-95067-2.
  3. Jump up^ Upinder Singh (2008). A History of Ancient and Early Medieval India: From the Stone Age to the 12th Century. Pearson Education India. pp. 206–. ISBN 978-81-317-1120-0.
  4. Jump up^ Swami Ranganathananda (1991). Human Being in Depth: A Scientific Approach to Religion. SUNY Press. p. 21. ISBN 0-7914-0679-2.
  5. Jump up^ Wendy Doniger says of this hymn (10.129) "This short hymn, though linguistically simple... is conceptually extremely provocative and has, indeed, provoked hundreds of complex commentaries among Indian theologians and Western scholars. In many ways, it is meant to puzzle and challenge, to raise unanswerable questions, to pile up paradoxes." The Rig Veda. (Penguin Books: 1981) p. 25. ISBN 0-14-044989-2.
  6. Jump up^ "Although, no doubt, of high antiquity, the hymn appears to be less of a primary than of a secondary origin, being in fact a controversial composition levelled especially against theSāṃkhya theory." Ravi Prakash Arya and K. L. Joshi. Ṛgveda Saṃhitā: Sanskrit Text, English Translation, Notes & Index of Verses. (Parimal Publications: Delhi, 2001) ISBN 81-7110-138-7 (Set of four volumes). Parimal Sanskrit Series No. 45; 2003 reprint: 81-7020-070-9, Volume 4, p. 519.
  7. Jump up^ Patri, Umesh and Prativa Devi. . Atheist Centre 1940-1990 Golden Jubilee. Vijayawada, February 1990. Retrieved 2007-04-02.
  8. Jump up^ Carl Sagan, Carl Sagan's: Cosmos Part 10 - The Edge of Forever 37:00
  9. Jump up^ Avinash Sathaye, Translation of Nasadiya Sukta
  10. Jump up^ "As the subject of the hymn is creation typified and originated by the mysterious primeval sacrifice (cp. X.90), Prajāpati the Creator is said by Sāyana to be the deity. The Rṣi is Yajña (Sacrifice), Prajāpati's son." Ralph T. H. Griffith. The Hymns of the Ŗgveda. (Motilal Banarsidass: Delhi: 1973 New Revised Edition, Reprint 1995) p. 634, note. ISBN 81-208-0046-X.
  11. Jump up^ "Bharat Ek Khoj - Starting Track". Retrieved 16 May 2012.

Further reading[edit]

  • Joel P. Brereton, Edifying Puzzlement: Ṛgveda 10. 129 and the Uses of EnigmaJournal of the American Oriental Society (1999)
  • P. T. Raju, The Development of Indian Thought, Journal of the History of Ideas (1952)
  • Karel Werner, Symbolism in the Vedas and Its Conceptualisation, Numen (1977)