Showing posts with label COW AND SCIENCE. Show all posts
Showing posts with label COW AND SCIENCE. Show all posts

Wednesday, May 3, 2017

There is no beef in Vedas -Part 2 -वेदों में गोमांस? भाग-2

१. वेद पशुओं और निर्दोष प्राणियों की हिंसा के सख्त खिलाफ हैं.
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यज्ञ शब्द ‘यज’ धातु  में ‘ नड्. प्रत्यय जोड कर बनता है. यज धातु के तीन अर्थ होते है – १. देव पूजा – आस- पास के सभी भूतों (पदार्थों) का जतन करना और यथायोग्य उपयोग लेना, ईश्वर की पूजा, माता-पिता का सम्मान, पर्यावरण को साफ़ रखना इत्यादि इस के कुछ उदाहरण हैं. २. दान. ३. संगतिकरण (एकता). वेदों के अनुसार इन में मनुष्यों के सभी कर्तव्य आ जाते हैं. इसलिए सिर्फ वेद ही नहीं बल्कि प्राचीन सारे भारतीय ग्रन्थ यज्ञ की महिमा गाते हैं.

आरोप १ : वेद में यज्ञों का बहुत गुणगान किया गया है. और यज्ञों में पशु बलि दी जाती थी, यह सभी जानते हैं. 
मुख्य बात यह है कि यज्ञ में पशु हिंसा का कहीं कोई प्रमाण नहीं मिलता. वैदिक कोष- निरुक्त २.७यज्ञ को अध्वरकहता है अर्थात हिंसा से रहित (ध्वर=हिंसा). पशु हिंसा हीक्या, यज्ञ में तो शरीर, मन, वाणी से भी की जाने वाली किसी हिंसा के लिएस्थान नहीं है. वेदों के अनेक मन्त्र यज्ञ के लिए अध्वर शब्द का प्रयोग करते हैं. उदा. ऋग्वेद – १.१.४, १.१.८, १.१४.२१, १.१२८.४, १.१९.१, अथर्ववेद- ४.२४.३, १८.२.२, १.४.२, ५.१२.२, १९.४२.४. यजुर्वेद के लगभग ४३मन्त्रों में यज्ञ के लिए अध्वर शब्द आया है. यजुर्वेद ३६.१८ तो कहता है कि ” मैं सभी प्राणियों- सर्वाणि भूतानि (केवल मनुष्यों को नहीं बल्कि जीव मात्र) को मित्र की दृष्टि से देखूं.” इस से पता चलता है कि वेद कहीं भी पशु हिंसा का समर्थन नहीं करता बल्कि उसका निषेध करता है.
भारतवर्ष के मध्य काल में वैदिक मूल्यों का पतन होने के कारण पशु हिंसा चला दी गई. इस का दोष वेदों को नहीं दिया जा सकता. जैसे, आज कई फ़िल्मी सितारे और मॉडल्स मुस्लिम हैं जो फूहड़ता और अश्लीलता परोसते हैं – इस से कुरान अश्लीलता की समर्थक कही जाएगी? इसी तरह, ईसाई देशों में विवाह पूर्व सम्बन्ध और व्याभिचार का बोलबाला है – तो बाइबिल को इस का आधार कहा जायेगा? हमारी चुनौती है उन सब को – जो यज्ञों में पशु बलि बताते हैं कि वे इस का एक भी प्रमाण वेदों से निकाल कर दिखाएँ.
आरोप : यदि ऐसा ही है तो वेदों में आए – अश्वमेध, नरमेध, अजमेध, गोमेध क्याहैं ? ‘मेधका मतलब है – ‘ मारना‘, यहाँ तक कि वेद तो नरमेध की बात भीकरते हैं?
उत्तर: इस लेख के प्रथम भाग में हम चर्चा कर चुके हैं कि ‘ मेध’ शब्द का अर्थ –  ‘ हिंसा’ ही नहीं है. ‘मेध’ शब्द- बुद्धि पूर्वक कार्य करने को प्रकट करता है. मेध- ‘ मेधृ – सं – ग – मे’ से बना है. इसलिए, इस का अर्थ –  मिलाप करना, सशक्त करना या पोषित करना भी है. (देखें – धातु पाठ)
जबयज्ञ को अध्वर अर्थात हिंसा रहितकहा गया है, तो उस के सन्दर्भ में मेधका अर्थ हिंसा क्यों लिया जाये? बुद्धिमान व्यक्ति मेधावीकहे जातेहैं और इसी तरह, लड़कियों का नाम मेधा, सुमेधा इत्यादि रखा जाता है. तो येनाम क्या उनके हिंसक होने के कारण रखे जाते हैं या बुद्धिमान होने के कारण ?
शतपथ १३.१.६.३ और १३.२.२.३ स्पष्ट कहता है कि – राष्ट्र के गौरव, कल्याण और विकास के लिए किये जाने वाले कार्य ‘अश्वमेध’ हैं. शिवाजी, राणा प्रताप, राम प्रसाद बिस्मिल, अशफाक, चन्द्र शेखर आजाद, भगत सिंह आदि हमारे महान देश भक्त, क्रांतिकारी वीरों ने राष्ट्र रक्षा के लिए अपने जीवन आहूत करके अश्वमेध यज्ञ ही किया था.
अन्न को दूषित होने से बचाना, अपनी इन्द्रियों को वश में रखना, सूर्य कीकिरणों से उचित उपयोग लेना, धरती को पवित्र या साफ़ रखना –गोमेधयज्ञ है. ‘ गो’ शब्द का एक अर्थ – ‘ पृथ्वी’  भी है. पृथ्वी और उसके पर्यावरण को स्वच्छ रखना ‘गोमेध’ है. (देखें – निघण्टू १.१, शतपथ १३.१५.३)
मनुष्य की मृत्यु के बाद, उसके शरीर का वैदिक रीति से दाह संस्कार करना –नरमेध यज्ञ है. मनुष्यों को उत्तम कार्यों के लिए प्रशिक्षित एवं संगठित करना भी नरमेध या पुरुषमेध या नृमेध यज्ञ कहलाता है.
अजकहते हैं – बीज या अनाज या धान्य को. इसलिए, कृषि की पैदावार बढ़ाना –अजमेध. सीमित अर्थों में – अग्निहोत्र में धान्य से आहुति देना. (देखें-महाभारत शांतिपर्व ३३७.४-५)
विष्णु शर्मा, सुप्रसिद्ध पचतंत्र (काकोलूकीयम्) में कहते हैं कि – जो लोग यज्ञ में हिंसा करते हैं, वे मूर्ख हैं. क्योंकि वे वेद के वास्तविक अर्थ को नहीं समझते. यदि पशुओ को मार कर स्वर्ग में जा सकते हैं, तो फ़िर नरकमें जाने का मार्ग कौन-सा है? महाभारतशांतिपर्व (२६३.६, २६५.९) के अनुसार – यज्ञ में शराब, मछली, मांस को चलानेवाले लोग धूर्त, नास्तिक और शास्त्र ज्ञान से रहित हैं. 
आरोप ३  : यजुर्वेद मन्त्र २४.२९ – हस्तिन आलम्भते ‘ – हाथियों को मारने के लिए कहता है?
उत्तर: ‘लभ्’ धातु से बनने वाला आलम्भ मारना अर्थ नहीं रखता. लभ् = अर्जित करना या पाना. हालाँकि ‘ हस्तिन’ शब्द का ‘हाथी’ से आलावा और गहन अर्थ भी निकलता है, तब भी यदि हम इस मंत्र में ‘हाथी’ अर्थ लें, तो इससे यही पता चलता है कि, राजा को अपने राज्य के विकास हेतु हाथिओं को प्राप्त करना चाहिए या अर्जित करना चाहिए. भला इसमें हिंसा कहाँ है?
आलम्भशब्द अनेकों स्थानों पर अर्जित करने या प्राप्त करने के लिए आयाहै. उदा. मनुस्मृति ब्रह्मचारियों के लिए स्त्रियों को पाने का निषेध करतेहुए कहती है: वर्जयेत स्त्रीनाम आलम्भं‘. अतः आलम्भते का अर्थ मारनापूर्णत: गलत है. जिन लोगों की जीभ को मांस खाने की लत पड़ गई है उन्हें पशुओं का उपयोग – ‘खाना’ ही समझ में आता है और इसलिए वेद मन्त्रों में ‘आलम्भते’ मतलब मारना, उन्होंने अपने मन से गढ़ लिया.
आरोप ४ : ब्राह्मण ग्रंथों और श्रौत सूत्रों में संज्ञपन शब्द आया है, जिसका मतलब बलिदान है ?
उत्तर: अथर्ववेद  ६.७४.१-२  कहता है कि हम अपने मन, शरीर और हृदयों का ‘ संज्ञपन ‘ करें. तो क्या इस से यह समझा जाये कि हम स्वयं को मार दें ! संज्ञपन का वास्तविक अर्थ है – ‘मेल करना या पोषण करना’. मन्त्र का अर्थ है – हम अपने मन, शरीर और हृदयों को बलवान बनाएं जिससे वे एक साथ मिलकर काम करें. संज्ञपन का एक अर्थ – ‘जताना ‘ भी होता है.
आरोप ५ : यजुर्वेद २५. ३४-३५ और ऋग्वेद १.१६२.११-१२ में घोड़े की बलि का स्पष्ट वर्णन है –
अग्नि से पकाए, मरे हुए तेरे अवयवों से जो मांस- रस उठताहै वह वह भूमि या घास पर न गिरे, वह चाहते हुए देवों को प्राप्त हो.” ” जोघोड़े को अग्नि में पका हुआ देखते हैं और जो कहते हैं कि इस मरे हुए घोड़ेसे बड़ी अच्छी गंध आ रही है तथा जो घोड़े के मांस की लालसा करते हैं, उनकाउद्यम हमें प्राप्त हो.”
उत्तर:  पता चल रहा है कि आपने ग्रिफिथ की नक़ल की है. पहले मन्त्र का घोड़े से कोई वास्ता नहींहै. वहां सिर्फ यह कहा गया है कि ज्वर या बुखार से पीड़ित मनुष्य को वैद्यलोग उपचार प्रदान करें.  दूसरे मन्त्र में ‘वाजिनम्’ को घोड़ा समझा गया है. वाजिनम् का अर्थ है  – शूर \ बलवान \ गतिशील \ तेज. इसीलिए घोड़ा वाजिनम् कहलाता है. इस मन्त्र के अनेक अर्थ हो सकते हैं पर कहीं से भी घोड़े की बलि का अर्थ नहीं निकलता. 
यदि वाजिनम् का अर्थ घोड़ा ही लिया जाये तब भी अर्थ होगा कि – घोड़ों ( वाजिनम् ) को मारने से रोका जाये. इन मन्त्रों के सही अर्थ जानने के लिए कृपया ऋषि दयानंद का भाष्य पढ़ें. साथ ही, पशु हिंसा निषेध और पशु हत्यारे खासकर गाय और घोड़े के हत्यारों के लिए कठोर दंड के मन्त्रों को जानने के लिए प्रथम लेख – वेदों में गोमांस? पढ़ें.
आरोप ६  : वेदों में गोघ्नया गायों के वध के संदर्भ हैं और गाय का मांस परोसने वाले को अतिथिग्वा अतिथिग्ना कहा गया है.आप इन्हें कैसे स्पष्ट करेंगे
उत्तर: लेख के प्रथम भाग में हम पर्याप्त सबूत दे चुके हैं कि वेदों में गाय को अघन्या या अदिती – अर्थात् कभी न मारने योग्य कहा गया है और गोहत्यारे के लिए अत्यंत कठोर दण्ड के विधान को भी दिखा चुके हैं. ‘गम्’ धातु का अर्थ है – ‘जाना’. इसलिए गतिशील होने के कारण ग्रहों को भी ‘गो’ कहते हैं. अतिथिग्वा \ अतिथिग्ना का अर्थ अतिथियों की तरफ़ या अतिथियों की सेवा के लिए जाने वाले है.
गोघ्नके अनेक अर्थ होते हैं. यदि गोसे मतलब गाय लिया जाए तब भी गो+ हन् ‘ = गाय के पास जाना, ऐसा अर्थ होगा. हन्धातु का अर्थ -हिंसा के अलावा गति,ज्ञानइत्यादि भी होते हैं. वेदों के कई उदाहरणों से पता चलता है कि ‘हन्’ का प्रयोग किसी के निकट जाने या पास पहुंचने के लिए भी किया जाता है. उदा. अथर्ववेद ‘हन् ‘ का प्रयोग करते हुए पति को पत्नी के पास जाने का उपदेश देता है. इसलिए, इन दावों में कोई दम नहीं है.
आरोप ७ : वेद जवान गायों को मारने केलिए नहीं कहते पर बूढ़ी, बाँझ (वशा ‘) गाय को मारने की आज्ञा देते हैं.इसी तरह, ‘ उक्षा या बैल को मारने की आज्ञा भी है. 
उत्तर:   इस मनघडंत कहानी के आधुनिक प्रचारक डी.एन झा हैं. वह गौ- मांस भक्षण के अपने दावे को वेदों से दिखाने में सफल न हो सके. क्योंकि वेदों में इस के बिलकुल विपरीत बात ही कही गयी है और गौ हत्या का सख्त निषेध मौजूद है. इसलिए इस के बचाव में उन्होंने लाल बुझक्कड़ी  कल्पना का सहारा लिया.
दरअसल उक्षा एक औषधीय पौधा है, जिसे सोम भी कहते हैं. यहाँ तककि मोनिअर विलियम्स भी अपने संस्कृत – इंग्लिश कोष में उक्षा का यही अर्थ करते हैं. ‘वशा’ का अर्थ ईश्वर की संसार को ‘ वश ‘ में रखने वाली शक्ति है. यदि ‘ वशा ‘ का मतलब बाँझ गाय कर लिया जाए तो कई वेद मन्त्र अपने अर्थ खो देंगे.
उदा. अथर्ववेद १०.१०.४ – यहाँ ‘ वशा ‘ के साथ सहस्र धारा( सहस्रों पदार्थों को धारण करने वाली ) का प्रयोग हुआ है. अन्न, दूध और जल की प्रचुरता दर्शाने वाली सहस्र धारा के साथ एक बाँझ गाय की तुलना कैसे हो सकती है? ऋग्वेद  १०.१९०.२  मेंईश्वर की नियामक शक्ति को वशी कहा गया है और प्रतिदिन दो बार की जानेवाली वैदिक संध्या में इस मन्त्र को बोला जाता है. 
अथर्ववेद २०.१०३.१५ संतान सहित उत्तमपत्नी को वशा कहता है. अन्य कुछ मन्त्रों में वशाशब्द उपजाऊ जमीनया औषधीय पौधे के लिए भी आया है. मोनिअर विलियम्स के कोष में भी ‘वशा’ औषधीय पौधे के सन्दर्भ में प्रयुक्त हुआ है.
इन लोगों ने किस आधार पर वशा का अर्थ बाँझ‘ किया है, यह समझ से परे है.
आरोप ८ : बृहदारण्यक उपनिषद  ६.४.१८के अनुसार उत्तम संतान चाहने वाले दंपत्ति को चावल में मांस मिलाकर खानाचाहिए, साथ ही बैल (अर्षभ) और बछड़े (उक्षा) के मांस का सेवन भी करनाचाहिए. 
उत्तर:  वेदों से थककर अब उपनिषदों पर आ गए. पर यदि कोई उपनिषदों में गोमांसाहार दिखा भी दे, तब भी इस से वेदों में गोमांस सिद्ध नहीं हो जाता.
१.हिन्दुओं के सभी धार्मिक ग्रन्थ वेदों को ही अपना आदि स्रोत मानते हैं. इसलिए हिन्दू धर्म में वेदों का प्रमाण ही सर्वोच्च है. पूर्व मीमांसा  १.३.३, मनुस्मृति २.१३, १२.९५, जाबालस्मृति, भविष्य पुराण इत्यादि के अनुसार वेद और अन्य ग्रंथों में मतभेद होने पर वेदों को ही सही माना जाए.
२.बृहदारण्यकोपनिषत् पर किया गया यह बेहूदा आरोप दरअसल गलत समझ का नतीजा है.
३.पहले ‘मांसौदनम्’ को लें –
यहाँ इस श्लोक से पूर्व ४ ऐसे श्लोक हैं, जिनमें बच्चों में विविध वैदिक ज्ञान पाने के लिए चावल को विशिष्ट खाद्य पदार्थों के साथ खाने के लिए कहा है. मांसोदनं के अलावा जो अन्य विशिष्ट खाद्य पदार्थ बताये गए हैं वे हैं: क्षीरोदनं (चावल के साथ दूध), दध्योदनं (चावल के साथ दही), चावल के साथ पानी और चावल के साथ तिल (दलहन). ये सब इतर वेदों में निपुणता प्राप्त करने के लिए बताये गए हैं. इस श्लोक में केवल अर्थववेद में निपुणता प्राप्त करने के लिए मांसोदनं (चावल के साथ मांस) का उल्लेख है. यहीं इस सन्दर्भ में असंगति साफ़ दिखाई देती है.
४. सच तो यह है कि वहां शब्द – माषौदनम्है, ‘मांसौदनम्नहीं. माषएक तरह की दाल है. इसलिए यहाँ मांस का तो प्रश्न ही नहींउठता. आयुर्वेद गर्भवती स्त्रियों के लिए मांसाहार को सख्त मना करता है औरउत्तम संतान पाने के लिए माषसेवन को हितकारी कहता है ( देखें -सुश्रुतसंहिता). इससे ये साफ़ है कि बृहदारण्यक भी वैसा ही मानता है जैसा सुश्रुत में है. इन दोनों में केवल माष और मांस का ही फर्क होने का कोई कारण नहीं.
५.फिर भी अगर कोई माष को मांस ही कहना चाहे, तब भी मांस तो गूदे‘ ( pulp) को भी कहते हैं सिर्फ गोश्त (meat) को ही नहीं.प्राचीन ग्रंथों में मांस अर्थात गूदा के ढेरों प्रमाण मिलते हैं – चरकसंहिता देखें, वहां शब्द हैं – आम्रमांसं = आम का गूदा,खजूरमांसं = खजूर कागूदा. तैत्तरीय संहिता २.३२.८ – दही, शहद और धान को मांस कहता है.
६. मोनिअर विलियम्स का कोष उक्षा अर्थात सोम और ऋषभ (जिससे अर्षभ शब्द बना) दोनों को औषधीय पौधा बताता है. ऋषभ का वैज्ञानिक नाम Carpopogan pruriens है. चरक संहिता १.४-१३, सुश्रुत संहिता ३.८ और भावप्रकाश पूर्ण खंड भी यही कहते हैं.
१. महाभारत के अनुशासन पर्व ११५ में राजा रन्तिदेवका नाम कभी मांस न खाने वालों राजाओं में है. यदि उनके महल गोमांस से भरेरहते थे तो उनका नाम मांस न खाने वालों में कैसे आया
२. मांस का मतलब हमेशा मीट या गोश्त ही नहीं होता – यह भी सिद्ध हो चुका है.
३. जिस श्लोक में गोमांस का आरोप लगाया गया है – उस के अनुसार प्रतिदिन २००० गौएँ मारी जाती थी, इस हिसाब से एक वर्ष में ७,२०,००० से भी अधिक गौओं का वध होता था ? क्या ऐसे श्लोक पर यकीन करना बुद्धिसंगत है?
४. महाभारत का शांति पर्व २६२.४७ – गाय या बैल के हत्यारे को महापापी घोषित करता है. एक ही पुस्तक में यह विरोधाभास कैसे?
५.  दरअसल, इन श्लोकों को भ्रष्ट करने का श्रेय राहुल सांकृतायन जैसे महापंडित को है. वे अपनी वेद निंदा के लिए जाने जाते थे. उन्होंने महाभारत द्रोणपर्व ६७ के प्रथम दो श्लोकों से सिर्फ तीन पंक्तियों को ही उद्धृत किया और जानबूझ कर एक पंक्ति छोड़ दी. द्विशतसहस्र का अर्थ उन्होंने दोहजार किया है – जो कि गलत है. इस का सही अर्थ दो सौ हजार होता है. इस सेउनके संस्कृत ज्ञान के दर्शन हो जाते हैं. 
इन में से कोई भी पंक्ति गोमांस से सम्बन्ध नहींरखती और अगर जानबूझ कर छोड़ी गयी पंक्ति भी मिला दें तो अर्थ होगा कि राजारन्तिदेव के राज्य में उत्तम भोजन पकाने वाले २००,००० रसोइये थे जोप्रतिदिन अतिथियों और विद्वानों को बढ़िया खाना ( चावल, दालें, पकवान, मिठाई इत्यादि -शाकाहारी पदार्थ ) खिलाते थे. गोमांस परक अर्थ दिखाने केलिए अगले श्लोक के माष शब्द को बदल कर मांस किया गया है. 
६. महाभारत में ही, इस के विपरीत –  हिंसा और गोमांस का निषेध करने वाले सैंकड़ों श्लोक मौजूद हैं. साथ ही, महाभारत गाय के लाभ और उसके उपकार की अत्यंत प्रशंसा भी करता है.
७. मूर्ख लोगों ने बाध्यतेका अर्थ मारना कर दिया – जो कि संस्कृतकी किसी पुस्तक या व्याकरण या प्रयोग के अनुसार नहीं है. बाध्यतेका अर्थहै – नियंत्रित करना. 
अतः: राजा रन्तिदेव के यहाँ गायों का वध होता था  – यह कहीं से भी प्रमाणित नहीं होता. अंत में हम यही कहना चाहेंगे कि विश्व की महानतम पुस्तक वेद और अन्य वैदिक ग्रंथों पर लगाये गए ऐसे कपटपूर्ण आरोपों में अपनी मनमानी थोपने में नाकाम रहे इन बुद्धि भ्रष्ट लोगों की खिसियाहट साफ़ झलकती है.
ईश्वर सबको सद् बुद्धि प्रदान करे ताकि हम सब मिलकर वेदों की आज्ञा पर चलें और संसार को सुन्दर बनाएं. 

Sunday, June 22, 2014

COW A SACRED SCIENCE

Cows, as 'Kamdhenu' iare the fulfiller of all desires. "matrah sarva bhutanam, gavah sarv sukh prada", Meaning, the cow being mother of all living entities gives all pleasures to everyone.

1)  Cows are receiver's of the auspicious rays from all heavenly constellations. Thus she contains influences of all constellations. Wherever there is a cow, there is influence of all heavenly constellations; blessings of all gods. Cow is the only divine living being that has aSurya Ketu Nadi (vein connected to sun) passing through her backbone. Therefore the cow's milk, butter and ghee have golden hue. This is because Surya ketu Nadi, on interaction with solar rays produces gold salts in her blood. These salts are present in the cow's milk and cow's other bodily fluids which miraculously cures many diseases. 

Ancient scripture state that “Suryaketu” nerve on cow’s back absorbs harmful radiations and cleanses atmosphere. Mere presence of cows is a great contribution to environment.
 

2)   Cow milk is the most compatible with human mothers milk then any other species in existence. This is because the DNA of the cow was specifically constructeds to be harmonious with mammalian human DNA. So it can be clearly understood that cow DNA was designed so humans could benefit from cows products being milk, cheese, butter, cream and yoghurt.

Charaka Samhita states,
- “Milk is the best life strengthener.”
--   While Casin protein in milk helps growth of infants,
--   Calcium and sulphur strengthen our bones.
--   Milk is also rich in vitamins D and B-complex. 

- Curd arrests diarrhoea, controls fat, and resists cancer.
- Ghee improves intelligence and beauty. It is used to treat eye diseases.  
- Distilled cow urine is effective in treatment of flu, arthritis, bacterial diseases, food poisoning, indigestion, oedema, and leprosy.  
- Panchagavya Mix : Various medical formulations like Panchagavya Ghrita, Amritasara, Ghanavati, Ksharavati, Netrasara etc. are invaluable medicines in Ayurvedic system.  

yatvagasthi gatam papam dehe tishthti mamke prasnat panchgavyasya dahasagnirivendhnam
Meaning : From skin to bones, what ever sins (diseases) are in my body, are destroyed by panchagavya just as fire destroys fuel.


3)   In medicine: In Ayurveda) it is said: 
 || gavyam pavitram ca rasayanam ca pathyam ca hrdyam balam buddhi syataaayuh pradam rakt vikar hari tridosh hridrog vishapaham syata || Meaning : Cow urine panchgavya is great elixir, proper diet, pleasing to heart, giver of mental and physical strength, enhances longevity. It balances bile, mucous and airs. Remover of heart diseases and effect of poison. For thousands of years, people in India have used cow urine and cow dung for different purposes in their daily and ceremonial activities. Being highly recommended by the scriptures, it is considered holy and safe to use.

Medicinal Benefits:
  • According to Ayurveda the cause of all diseases is the imbalance in three faults (tri-dosas) i.e. mucous, bile and air. Cow urine balances the tri-dosas, thus diseases are cured.
  • There are some micronutrients in our body, which give life strength. These micronutrients are flushed out through urine. Therefore gradually ageing steps in our body. Cow urine has all elements, which compensate for deficiency of nutrients in our body, which are required for healthy life. Thus Cow urine stops ageing process. So it is called an elixir and also life giving.
  • (Urine & Cow Dung) provide the right solutions for most of the diseases, that are considered incurable.
  • Cow urine has Natural Disinfectant and Antiseptic qualities. It helps in curing Cancer, AIDS, Asthma, Diabetes, High BP, Psoriasis, Eczema, Other Skin Diseases, Heart Diseases, Hypertension, Piles, Prostate, Liver, Kidney, Urinary Diseases, Female Diseases, Hepatitis, Acidity, Fits, Ulcer, Spleen, Ear, Sexual Disorders, Nose, Eye, Cough & Cold, Migraine, Headache, Gout, Knee Joint Pains, Sodalities, Sciatica and other chronic ailments.
  • Cow urine being miraculous poison destroyer, destroys the disease caused by poison (Toxin). Extremely dangerous chemicals are purified by cow urine. Cow urine provides immunity power by increasing resistance power against diseases in human body. It is anti toxin.
  • Cow urine corrects functioning of liver. So, liver makes healthy pure blood. It gives disease resistance power to the body.
  • Cow urine contains many minerals especially Copper, gold salts, etc. It compensates for bodily mineral deficiency. Presence of gold salts protects body against diseases. 
  • Mental tension hurts nervous system. Cow urine is called medhya and hradya, which means it, gives strength to brain and heart. Thus cow urine protects heart and brain from damages caused by mental tension and protects these organs from disorders and diseases.
  • Excessive use of any medicine leaves some residue in our body. This residue causes diseases. Cow urine destroys the poisonous effects of residues and makes body disease free.
  • Electric currents (rays) which are present in the environment keep our body healthy. These rays in form of extremely small currents enter our body through Copper in our body. We get Copper from cow urine. To attract these electric waves is quality of Copper. Thus we become healthy.
  • By acting against the voice of soul (immoral & sinful action), the heart and mind become narrow minded. Due to this the functioning of body is effected and causes diseases. Cow urine provides mode of goodness. Thus helps us to perform correct activities by mind. Thus protects from diseases.
  • “Sarve rogaah hi mandagnau” All diseases begin with mandagni (Low fire i.e. digestive capacity). If fire is strong, diseases won’t occur. Cow urine keeps the fire strong.
  • Irregular bowel movements cause diseases. Cow urine regulates bowel movements. Weakening of immunity system also causes disease. Cow urine is elixir. Gavyam tu samprotkam, jivaniya rasayanam meaning cow urine gives life and is elixir. 
  • Bull’s urine is stronger. But its medical value is no less as species is same. Just by smelling bull’s urine, infertile woman can conceive child
  • In scriptures some diseases are said to be due to sinful actions performed in previous lives which we have to bear. Ganga resides in cow urine. Ganga is destroyer of sins, thus cow urine destroys such previous sins and so diseases are cured.


4)  Organic colostrum benefits and rebuilds the human body at a deep foundational level. Asides from containing the building blocks (all the parent essential fatty acids, all the essential amino acids, etc for every nutrient needed by the body, the health benefits of colostrum milk can be attributed to these key compounds:
  • Naturally occurring lGF-1 (which stands for insulin-like growth factor 1) could be considered the crown jewel as to why cow colostrum benefits human longevity potential so well. According to wikipedia, "IGF-1 is one of the most potent natural activators of the AKT signaling pathway, a stimulator of cell growth and proliferation, and a potent inhibitor of programmed cell death" (this helps combat the metabolic effects of aging). IGF-1 is one of the many growth factors found in bovine colostrum that helps create a state of anabolism in the body which can lead to increased lean muscle mass, bone density and tissue regeneration. The oligosaccharides that are present in colostrum benefits the healing of the skin externally in the form of reversing wrinkles and internally in the form of healing the lining of the digestive tract. These long chain sugars also serve as a prebiotic and feed good bacteria in the intestine (including acidophilus) and aid in the maintenance of peak health for the digestive system.
  • Lactoperoxidase is an enzyme that acts as an anti-microbial agent. It is found naturally in milk and colostrum to prevent the proliferation of bad bacteria.These beneficial properties are then transferred over to those who consume it. Colostrum benefits your oral health if you let is dissolve in your mouth around your gums. This can prevent or even treat gingivitis and may be able to help re-grow a receding gum-line. Lactoperoxidase has also been shown to stimulate macrophages (white blood cells) to gobble up cancer cells present in the body.
  • The lactobacillus acidophilus in raw colostrum is a strain of healthy bacteria that is an important part of the human immune system. Many people develop an imbalance of not only their intestinal flora (healthy bacteria) but also the flora on their skin and other bodily orifices (ears, nose throat, mouth etc) over time due to poor diets and the use of medication and specifically antibiotics. Acidophilus taken orally in organic colostrum benefits the flora of the entire body by populating first the gut and then it eventually "overflows" into all other areas of the body. As previously mentioned, there are naturally occurring prebiotics in organic colostrum that feed acidophilus as well as any strains of good bacteria already present in your body.
  • Lactoferrin and hemopexin may be two key nutrients in "leveling the playing field" in terms of the difference of lifespan between men and women. One suspected cause for men living shorter live than women on average throughout the world is that they don't regularly shed their blood the way women do once a month. Iron is a pro-oxidant and the theory is that "rusty" old iron that is floating around the body for too long causes damage that builds up over time. Lactoferrin and hemopexin are known to bind to excess iron and remove it from the body safely.
  • Nucleosides found in dairy products and specifically in higher amounts in cow colostrum, have a number of beneficial functions for the body. Dietary nucleotides support immune modulation, meaning that they intelligently alter the immune system to become more effective, as opposed to just blatantly boosting it which may exacerbate underlying autoimmune conditions. These nutrients also enhance iron absorption in the digestive tract as well as help in the desaturation of fats, making them easier to digest!
  • Proline rich peptides (PRP's) act as hormones that regulate the thymus gland and help modulate the immune system (much in the same way as the nutrients mentioned above). Specifically, PRP's promote better functioning of T-lymphocytes, they help produce cytokines, they stimulate the activity of natural killer cells (NK cells) and they stimulate and modulate many other immunological functions. What makes cow colostrum one of the best antiaging foods is that PRP's increase the permeability of blood vessels in the skin, resulting in the improved uptake of nutrients into the skin which results in a healthier and more youthful complexion!

5) Cow dung has antiseptic, anti radioactive and anti thermal properties. When we coat the walls and clean the floors of house with cow dung, it protects the dwellers. In 1984, gas leak in Bhopal killed more than 20,000 people. Those living in houses with cow dung coated walls were not affected. Atomic power centres in India and Russia even today use cow dung to shield radiation.

6)  When we burn cow dung, it balances atmospheric temperature and kills germs in the air. We can also reduce acid content in water by treating it with cow dung.

7) When we offer ghee in fire as part of ritualistic sacrifices, it strengthens the ozone layer and shields the earth from harmful radiations from Sun.


8)  Manures from cow urine & dung, makes the soil fertile, for yielding more nutrient fruits & Vegetables for healthy life. Helps in overcoming the negatives of Chemical fertilizers. 99% of the insects in nature are beneficial to the system. Insecticides prepared from cow urine or well fermented butter milk do not affect these helpful insects.  Dung from one cow is adequate to fertilise 5 acres of land and its urine is can protect 10 acres of crop from insects.   African deserts were made fertile using cow dung.  

9) 70% of our people depend on agriculture. 98% of them depend on cattle based agriculture.

9)   India has approximately 30 crore cattle. Using their dung to produce bio gas, we can save 6.0 crore ton of firewood every year. This would arrest deforestation to that extent.

10)  Boasting of the largest rail road network of the world, Indian Railways transported 55.7 crore tons of goods in 2004-05. In the same year, the humble ox carts transported 278.5 crore tons!   In that year, trains moved 511.2 crore passengers while ox carts had 2044.8 crore customers!  Oxen have carried up to 14 ton goods non-stop 24 hours, without water and food.  Most importantly, the carts do not produce air or sound pollution.  Goods carried by ox carts is 4 to 5 times as much as by trains. This saves considerable foreign exchange. E.g., Transportation worth Rs. 50,000 crore was done by ox carts in 2005.  By expanding cow based industry, cow would have a defining stature in our economy.

Sadly its already important position is not accepted by our people.

COW PROTECTION  IN SANATAN DHARMA ( HINDUISM) ~ the eternal code :

Sanatan Dharma (सनातन धर्मं)  is a devine code of conduct established by the dearest lord. In it there are various Shrutis Smritis Dharma Shastras who glorify the devinity of cows & fruits of serving them. Cows (गऊ माता ), are a symbol of abundance & all sanctity of life on earth, that serves the beings like a mother without asking much in return. It is a part of Ancient traditions to avoid/ reject consumption of beef.

Hinduism is based on the concept of omnipresence of the Divine, and the presence of a soul in all creatures, including bovines. Thus, by that definition, killing any animal would be a sin: one would be obstructing the natural cycle of birth and death of that creature, and the creature would have to be reborn in that same form because of its unnatural death. Historically, even Krishna, one of the most revered forms of the Divine (Avatar), tended cows. 
  
A Cow is said to be the abode of all the Gods. Every atom in cow’s body is abode of the 33 crore Gods. All the 14 mythical worlds exist in the limbs of cow.
  • Brahma and Vishnu on the root of two horns.
  • All the sacred reservoirs and Vedavyasa on the tips of the horns.
  • Lord Shankara on the centre head.
  • Parvathi on the edge of head.
  • Kartikeya on the nose, Kambala and Ashwatara Devas on the nostrils.
  • Ashwini Kumaras on the ears.
  • Sun and Moon in the eyes.
  • Vayu in dental range and Varuna on the tongue.
  • Saraswathi in the sound of cow.
  • Sandhya goddesses on the lips and Indra on the neck.
  • Raksha Ganas on the hanging under the neck.
  • Sadhya Devas in the heart.
  • Dharma on the thigh.
  • Gandharvas in the gap of hoofs, Pannaga at the tips, Apsaras on the sides.
  • Eleven Rudras and Yama on the back, Ashtavasus in the crevices.
  • Pitru Devas on the ides of umbilical joint, 12 Adityas on the stomach area.
  • Soma on the tail, Sun rays on the hair, Ganga in its urine, Lakshmi and Yamuna in the dung, Saraswathi in milk, Narmada in curd, and Agni in ghee
  • 33 crore Gods in the hair
  • Prithwi in stomach, oceans in the udder, Kamadhenu in the whole body
  • Three Gunas in the root of the brows, Rishis in the pores of hair, and all the sacred lakes in the breathe.
  • Chandika on the lips and Prajapathi Brahma on the skin
  • Fragrant flowers on nostrils
  • Sadhya Devas on the arm-pit
  • Six parts of Vedas on the face, four Vedas on the feet, Yama on the top of the hoofs, Kubera and Garuda on the right, Yakshas on the left and Gandharvas inside
  • Khecharas in the fore of the foot, Narayana in intestine, mountains in the bones, Artha, Dharma, Kama and Moksha in the feet.
  • Four Vedas in the Hoom… sound

There are 7 mothers listed in scriptures. They are…
'adau mata guru-patni, brahmani raja-patnika dhenur dhatri tatha prthvi saptaita matarah' Meaning:
Real mother & Guru-patni, the wife of spiritual master or teacher. Brahmani, the wife of a brahmana, and Raja-patnika, the queen. Dhenu, the cow, Dhatri, nurse, as well as theEarth. Earth is mother because she gives us so many things like fruits, flowers, grains for our eating. Mother gives milk & food for eating. Cow gives us milk. So cow is also one of our mothers.


SCRIPTURE SPEAK :

1) SRIMAD BHAGVAD GITA
Dhenunam asmi kamadhuk    -- Among cows I am the wish fulfilling (kamdhenu or surabhi)  cow. (Verse 10.28). 

2) SRI CHAITANYA CHARITAMRITA, Adilila, Chapter 17, verse 166,
Caitanya Mahaprabhu confirms:
o-ange yata loma tata sahasra vatsara go-vadhi raurava-madhye pace nirantar
Cow killers and cow eaters are condemned to rot in hell for as many thousands of years as there are for each hair on the body of every cow they eat from.
It is further written - Those who fail to give cows reverence and protection and choose to foolishly oppose and whimsically ignore the injunctions of the Vedic scriptures by selling a cow for slaughter, by killing a cow, by eating cows flesh and by permittings the slaughter of cows will all rot in the darkest regions of hell for as many thousands of years as there are hairs on the body of each cow slain. There is no atonement for the killing of a cow.

3) MANU SAMHITA, chapter 4, verse 162 :
  • A guru, a teacher, a father, a mother, a brahmana, a cow and a yogi all should never be killed.
  • धर्मो रक्षति रक्षितः - मनु कहते हैं- जो धर्म की रक्षा करता है धर्म उसकी रक्षा करता है । सत्य से धर्म की रक्षा होती है ।
4) Shri Brahm Samhita  5.29 : 
cintāmaṇi-prakara-sadmasu kalpa-vṛkṣa- lakṣāvṛteṣu surabhir abhipālayantam lakṣmī-sahasra-śata-sambhrama-sevyamānaḿ govindam ādi- puruṣaḿ tam ahaḿ bhajāmi
I worship Govinda, the primeval Lord, the first progenitor who is tending the cows, yielding all desire, in abodes built with spiritual gems, surrounded by millions of purpose trees, always served with great reverence and affection by hundreds of thousands of lakṣmīs or gopīs.

5) SHRI RAMCHARITMANAS
Vedas & Devatas in their prayer Jai Jai Surnayak describe the lord as " Go Dvij Hitkari ( protector of cows & Brahmins) Jai Asurari ( Death for Wrongdoers) "

6) MAHABHARATA,
  • Anusasana-parva, 115.43 -116.45:  That wretch among men who pretending to follow the path of righteousness prescribed in the Vedas, would kill living creatures from greed of flesh would certainly go to hellish regions.
  • Anusasana-parva, 114.6, 115.6 it states: As the footprints of all moving, living beings are engulfed in those of the elephant, even thus all religions are to be understood by ahimsa which is non-violence to any living being by thought, words or actions.

गवां मूत्रपुरीषस्य नोद्विजेत कथंचन । न चासां मांसमश्नीयाद्गवां पुष्टिं तथाप्नुयात् ॥   (Mahabharata, Anushasana Parva 78-17)
Do not hesitate to consume cow urine and cow dung – they are sacred. But one should never eat the cow meat. A person becomes stronger by consuming Panchagavya.  

गावो ममाग्रतो नित्यं गावः पृष्ठत एव च । गावो मे सर्वतश्चैव गवां मध्ये वसाह्यहम् ॥      (Mahabharata, Anushasana Parva 80-3)
Let there be cows in front of me, behind me and all around me. I live with the cows. 

दानानामपि सर्वेषां गवां दानं प्रशस्यते । गावः श्रेष्ठाः पवित्राश्च पावनं ह्येतदुत्तमम् ॥          (Mahabharata, Anushasana Parva 83-3)
Donation of cows is superior to all others. Cows are supreme and sacred. 


COW IN VEDAS: In the Vedas, Cow is called Aditi, Dhenuvu, Aghnaaya etc. ‘Cow is refered in the Rg Veda 723 times, in Yajurveda 87 times, In Sama Veda 170 times, in Athrava Veda 331 times-total 1331 times. Similarly 20 times in Rg Veda, 5 times in Yajurveda, 2 times in Sama veda and 33 times in Athrava veda the word Aghnaaya specifically addressed to cow. "Dhenu" is used 76 times in Rg Veda, 22 times in Yajurveda, 25 times in Sama Veda, 43 times in Atharva Veda. The meaning of Dhenu is which gives Trupti (Contentment and satisfaction).

7) RIG VEDA:
  • Cattle were important to Rig Vedic people & several hymns refer to more than ten thousan cattle. 
  • Rig Veda 7.95.2. and other verses (e.g. 8.21.18) also mention that the Sarasvati region poured milk and "fatness" (ghee), indicating that cattle were herded in this region. 
  • In the Rig Veda, the cows figure frequently as symbols of wealth, and also in comparison with river goddesses, e.g. in 3.33.1cd, Like two bright mother cows who lick their young, Vipas and Sutudri speed down their waters.
  • In X.87.16 we find: One who partakes of human flesh, the flesh of a horse or of another animal and deprives others from milk by slaughtering cows ; if such a fiend does not desist then even cut off their heads by your powers Oh king.
  • According to Aurobindo, in the Rig Veda the cows sometimes symbolize "light" and "rays". Aurobindo wrote that Aditi (the supreme Prakriti/Nature force) is described as a cow, and the Deva or Purusha (the supreme being/soul) as a bull.
  • The Vedic god Indra is often compared to a bull. Rivers are often likened to cows in the Rigveda, Vyasa said:        Cows are sacred. They are embodiments of merit. They are high and most efficacious cleansers of all.
  • ८.१०१.१५ – मैं समझदार मनुष्य कोकहे देता हूँ की तू बेचारी बेकसूर गायकी हत्या मत कर, वह अदिति हैं अर्थात काटने- चीरने योग्य नहीं हैं.\
  • ८.१०१.१६ – मनुष्य अल्पबुद्धि होकर गाय को मारे कांटे नहीं.
  • ६.२८.४ – गोए वधालय में न जाये
  • Cow – The aghnya – brings us health and prosperity. 1.164.27)
  • There should be excellent facility for pure water for Aghnya Cow. (5.83.8)
  •  The Aghnya cows – which are not to be killed under any circumstances– may keep themselves healthy by use of pure water and green grass, so that we may be endowed with virtues, knowledge and wealth. (Rigveda 1.164.40 or Atharv 7.73.11 or Atharv 9.10.20)
 The entire 28th Sukta or Hymn of 6th Mandal of Rigveda sings the glory of cow.
~ 1) Everyone should ensure that cows are free from miseries and kept healthy.
 ~ 2) God blesses those who take care of cows.
~ 3) Even the enemies should not use any weapon on cows
~ 4) No one should slaughter the cow
~ 5) Cow brings prosperity and strength
~ 6) If cows keep healthy and happy, men and women shall also keep disease free and prosperous
~ 7) May the cow eat green grass and pure water. May they not be killed and bring prosperity to us.


8) ATHARVA VEDA
  • Cow's body is represented by various devas and other subjects.
  • In  VIII.6.23 we find: Those who eat cooked or uncooked flesh, who eat eggs and embryos are following an evil addiction that must be put to an end.
  •  It is definitely a great sin to kill innocents. Do not kill our cows, horses and people. -- 10.1.29
  • Oh Goddess cow you make a weak person strong,you make a glowless person beautiful and not only that you-; you with your auspicious sounds make our homes auspicious. {4.21}
  • १२.४.३८ -जो (वृद्ध) गाय को घर में पकाता हैं उसके पुत्र मर जाते हैं.
  •  ४.११.३- जो बैलो को नहीं खातावह कस्त में नहीं पड़ता हैं
  • ७.५.५ – वे लोग मूढ़ हैं जो कुत्ते से या गाय के अंगों से यज्ञ करते हैं

आ गावो अग्मन्नुत भद्रकम्रन् सीदंतु गोष्मेरणयंत्वस्मे । प्रजावतीः पुरुरूपा इहस्स्युरिंद्राय पूर्वीरुष्सोदुहानाः ॥
यूयं गावो मे दयथा कृशं चिदश्रीरं चित्कृणुथा सुप्रतीकम् । भद्र गृहं कृणुथ भद्रवाचो बृहद्वो वय उच्यते सभासु ॥
Oh Cows! With your milk and ghee you make the physically weak strong, and nurture the sick to health. With your sacred utterances, you chastise our homes. Your glory is discussed in gatherings. (Atharvana Veda 4-21-11 and 6)

वशां देवा उपजीवंति वशां मनुष्या उप । वशेदं सर्वं भवतु यावतु सूर्यो विपश्यति ॥
The Gods and men live on cow products. Till the Sun shines, the universe will have Cows. The whole universe depends on the support of cow.
(Atharvana Veda 10-10-34)


9) YAJUR VEDA
  • A human being should not kill Cows & other animals & should ensure nobody else does --12.73
  • Do not kill cows and bulls who always deserve to be protected. -- 13.49
  • Destroy those who kill cows.-- 30.18 - गोहत्यारे को प्राण दंड दो
  • You must not use your God-given body for killing God's (*innocent)creatures,whether they are human, animal or whatever.

सा विश्वाय़ूः सा विश्वकर्मा सा विश्वधायाः।   (Shulka Yajurveda 1-4)
That cow would augment the life span of the sages involved in the sacrifices and the doer of the sacrifices. Cow coordinates all the rituals of the sacrifices. By providing offerings like milk, cow nourishes all the Gods of the sacrifices.  


10) HARIVAMSHA PURAN 
  • The Harivamsha depicts Krishna as a cowherd. He is often described as Bala Gopala, "the child who protects the cows." Another of Krishna's names, Govinda, means "one who brings satisfaction to the cows." Other scriptures identify the cow as the "mother" of all civilization, its milk nurturing the population. The gift of a cow is applauded as the highest kind of gift.
  • The milk of a cow is believed to promote Sattvic (purifying) qualities. The ghee (clarified butter) from the milk of a cow is used in ceremonies and in preparing religious food. Cow dung is used as fertilizer, as a fuel and as a disinfectant in homes.

11) PURANAS
  • The earth-goddess Prithvi was, in the form of a cow, successively milked of various beneficent substances for the benefit of humans, by various deities.
  • गावो बंधुर्मनुष्याणां मनुष्याबांधवा गवाम् । गौः यस्मिन् गृहेनास्ति तद्बंधुरहितं गृहम् ॥           (Padmapurana)
Cows are the abode of the Goddess of wealth. Sins don’t touch them. There exists a fine relationship between man and cow. A home without a cow is like one without dear ones.


12) SRIMAD BHAGVATAM,
  • (Canto 11, chapter 5, verse 14 :5) "Those who are ignorant of the absolute truth and believe they are virtuous although wicked and arrogant who kill animals without any feeling of remorse or fear of punishment are devoured by those very same animals in their next birth."
  • ( Chapter 8, 8.2 )   tām agni-hotrīm ṛṣayo jagṛhur brahma-vādinaḥ yajñasya deva-yānasya medhyāya haviṣe nṛpa
O King Parīkṣit, great sages who were completely aware of the Vedic ritualistic ceremonies took charge of that surabhi cow, which produced all the yogurt, milk and ghee absolutely necessary for offering oblations into the fire. They did this just for the sake of pure ghee, which they wanted for the performance of sacrifices to elevate themselves to the higher planetary systems, up to Brahmaloka.
  • (Canto 8: Chapter 24, Text 5) BRAHMINICAL CULTURE CANNOT BE MAINTAINED WITHOUT COW PROTECTION“ .  Without protection of cows, brahminical culture cannot be maintained; and without brahminical culture, the aim of life cannot be fulfilled. 

13)   GAVOPANISHADA:

Text Two:    gävo bhütäm ca bhävyaà cagävah pustih sanätanégävo laksmäs tathä mülaàgoñu dattam na naçyati
"The cow is the past and future. She nourishes the health of all living entities, and she is the root of prosperity. The piety one achieves by feeding a cow in never destroyed."
Text Three   annaà hy paramam gävodevänäà paramaà haviùsvähakära vañaö käraugoñu nityaà pratiñöhitau
"The cow is the cause of one's accumulation of food grains. She awards the best sacrificial ingredients to the demigods. The sacrifice of the demigods and the sacrifice of Indra are both performed on the basis of the cow."
Text Four    gävo yajïasya hy phalaàgoñu yajnah pratiñöhitahgävo bhaviçyaà bhütaà cagoñu -yajïäù pratiñöhitaù 
"It is the cow which awards the result of sacrifice. The performance of sacrifice is dependent upon her. She is the past and future. All sacrifices are based upon her."
Text Five     säyaà prätaçca satataàhoma käle mahädyutegävo dadati vai homyamåñibhyaù puruñarsabha
 "O greatly powerful King, every morning and evening when the sages perform fire sacrifices, it is the cow who supplies them the essential ingredients, in the form of ghee, etc."
Text Six     yäni käni ca durgäniduñkåtäni kåtäni cataranti caiva papmänaàdhenuà ye dadati prabho
"My dear King, those who give milk-cows in charity become liberated from all types of danger, and also become free from all sinful reactions."
Text Eleven   nä kértayitvä gäha supyättäsäà saàsmrtyä cotpatetsäyäà prätar namasye cagästataù pustimäpnuyät
 "Do not go to bed at night without praising cows. Do not get up in the morning without remembering the cow. Offer respect to the cow daily, in the morning. By doing so, a human being achieves strength and nourishment."
Text Twelve    gaväà mütra purisasyanodvijeta kathaïcanana cäsäà mäàsa maçnéyädgaväà pustià tathäpnuyät
 "Do not hate cow urine and cow dung. Never eat cow meat. By following this advice, human beings can become prosperous."
Text Thirteen    gäçca sankértaye nityaànäva manyeta tästathäanistaà svapramälaksyagäà naraù samprakértayet
 "Chant the name of the cow daily and never insult her. If one sees a bad dream, one should immediately remember the cow."
Text Fifteen    ghåtena juhuyädagnighåtena svasti väcayetghåtaà dadyät ghåtaà präçodgaväà pustià sadäçnute
 "Use ghee in fire sacrifices. Use ghee in all auspicious activities. Donate ghee and also use it for personal necessities. By doing this, the human beings will always support the cows and understand their value.
Text Seventeen    gävo maàupatisthantuhema çrìgyäh payo mucahsurahu saurabhe yaçcasaritah sägaraà yathä
 "As the rivers flow into the ocean, may Surabhi and Saurabheyi cows that give milk and have horn covered with gold, come to me."
 Text Twenty     gaväà dåñövä namaskåtyakuryäcciva pradakñinaàpradakiñné kåtä tenasaptadvipä vasundharä
 mätarah sarva bhütänäàgävah sarva sukha pradähvåddhià äkaàçatä nityaàgävah käryäh pradakñinäh
 "One should see, offer obeisances, and circumambulate the cow. By doing so, one is suppose to have circumambulated the entire earth, with its seven islands. The cow is the mother of all. She gives happiness to everyone. People who desire prosperity should daily circumambulate the cow." 

14) Rik Samhita 

यः पौरुषेण क्रविषा समंक्ते यो अश्वेन पशुना यातुधानः । ये अघ्न्याये भरति क्षीरमग्ने तेषां शीर्षाणि हरसापि वृश्चः ॥  (Rik Samhita 87 – 161)
Oh fire god, with your flames burn the heads of those demons who eat the meat of humans, animals like horse and cow, and those who steal cows’ milk.
प्रजापतिर्मह्यमेता रराणो विश्वैर्देवैः पितृभिः संविदानः । शिवाः सतीरुप नो गोष्ठमाकस्तासां वयं प्रजया संसदेम ॥  (Rik Samhita 10 – 169 – 4)
May the supreme Lord, complemented by all the Gods, create auspicious and spacious cowsheds for our happiness and populate them with cows and calves. Let us rejoice the cow-wealth and contend by serving those cows.

15) Other Quotes: 

सा नो मंद्रेषमूर्जम् दुहाना । धेनुर्वा गस्मानुष सुष्टुतैतु ॥
She is Kamadhenu – the divine cow that fulfils all our desires. Her body is of cow and face is of a woman. She was born before the amrutha when the ocean was churned. Her hair exudes fragrance. From her udder she showers Dharma, Artha, Kama and Moksha. She is an abode to self-knowledge, shelters, Sun, Moon and Fire God. All the Gods and the living beings depend on her. She provides us with food and supreme knowledge even when we mildly pray. Let her be near us.

पीतोदका जग्धतृणा दुग्धदेहा निरिंद्रियाः । आनंदा नाम तेलोकस्तान् स गच्चति ता ददत् ॥
These cows have eaten grass and have taken water. They have been milked. They are past reproductive age. One who donates these old cows will go to place of darkness devoid of pleasures. Instead, donate me. (Kathopanishat – Nachiketa tells sage Vajashravas during Vishwajit Yaga)

पार्थो वत्सः सुधीर्भोक्तादुग्धं गीतामृतः महत् ॥
Bhagavad-Gita is the essence of Upanishads. It is like a cow whom Srikrishna milks. Arjuna is like a calf. The learned devotees are drinking the ambrosial milk of Bhagavad-Gita.

गौर्मे माता वृषभः पिता मे दिवं शर्म जगते मे प्रतिष्ठा ।
Cow is my mother and ox my father. Let the pair bless me with happiness in this world and bliss in heaven. I depend on cow for my life – thus stating one should surrender to cow.

वागिंद्रियस्वरूपायै नमः । वाचावृत्तिप्रद्दयिन्यै नमः ॥ अकारादिक्षकारांतवैखरीवक्स्वरूपिण्य़ै नमः ॥  (Atri Samhita 310)
By the service of the cow and consuming cow products, awareness and spirit, both enhance. 

यन्न वेद्ध्वनिध्यांतं न च गोभिरलंकृतम् ।  यन्नबालैः परिवृतं श्मशानमिव तद्गृहम् ॥         (Vishnusmriti)
The house where Vedas are not chanted, where cows are not seen where children are not around it is like a graveyard.

गोमूत्रगोमयं सर्पि क्षीरं दधि च रोचना । षदंगमेतत् परमं मांगल्यं सर्वदा गवाम् ॥
Cow’s urine, dung, milk, ghee, curd and gorochana – these six are the most auspicious products.

एक गाय अपने जीवन काल में 4,10,440 मनुष्यों हेतु एक समय का भोजन जुटाती है, जब की उस के मांस से 80 मांसाहारी केवल एक समय में अपना पेट भर सकते हैं ! -: स्वामी दयानंद सरस्वती (गो करुना निधि किताब में से )


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16)  COW PROTECTION IN SIKH SECT:

 उग्रदन्ती ~~

यही दे हु आज्ञा तुरकन गहि खपाऊं !गऊ घात का दोख जगसों मिटाऊं।~~  हे मां भवानी, मुझे आशीर्वाद और आदेश दे कि धर्म विरोधी अत्याचारी तुर्कों को चुन-चुनकर समाप्त कर दूं और इस जगत से गौहत्या का  कलंक मिटा दूं।~ गुरु गोविन्द सिंह जी
  • सकल जगत मो खालसा पंथ गाजै,जगै धरम हिन्दुक तुरक दुंद भाजै।~~  सारे जगत में खालसा पंथ की गूंज हो, हिन्दू धर्म का उत्थान हो तथा तुर्कों द्वारा पैदा की गयी विपत्तियां समाप्त हों।
  • ਨਾਮਾ ਪ੍ਰਣਵੈ ਸੇਲ ਮਸੇਲ ॥नामा प्रणवै सेल मसेल  ॥ ~~~ Nāmā paraṇvai sėl masėl.  Naam Dayv prayed, and milked the cow.  Page 1166, Line 6
  • ਹਮ ਗੋਰੂ ਤੁਮ ਗੁਆਰ ਗੁਸਾਈ ਜਨਮ ਜਨਮ ਰਖਵਾਰੇ ॥हम गोरू तुम गुआर गुसाई जनम जनम रखवारे ॥ Ham gorū ṯum gu*ār gusā*ī janam janam rakẖvārė.  ~~~ I am a cow, and You are the herdsman, the Sustainer of the World. You are my Saving Grace, lifetime after lifetime.  Devotee Kabir -Page 482, Line 13
  • ਕਾਮਧੇਨ ਹਰਿ ਹਰਿ ਗੁਣ ਗਾਮ ॥कामधेन हरि हरि गुण गाम ॥Kāmḏẖėn har har guṇ gām.The Khaamadhayn, the cow of miraculous powers, is the singing of the Glory of the Lord's Name, Har, Har. --Guru Arjan Dev, Page 265, Line 5
  •  मांस की प्राप्ति तभी संभव है जब दूसरे जीवों का वध किया जाये, लेकिन जीव हिंसा करने से स्वर्ग नहीं मिलता इसलिए सुख तथा स्वर्ग को पाने की कामना रखने वाले द्विज को मांस भक्षण त्याग देना चाहिए ।199।
  •        मांस की उत्पत्ति और जीवों के बंधन तथा वध को समझकर सभी प्रकार के मांस भक्षण को त्याग देना चाहिए ।200।
  •        वे सभी जीव वध के लिए समान रूप से दोषी हैं जो जीव वध की अनुमति देते हैं, जीव के अंगों को काट कर अलग अलग करते हैं, उसका वध करते हैं, उसको बेचते हैं, उसको खरीदते हैं, उसको पकाते हैं, उसको परोसते हैं, और उसको खाते हैं ।201।
  •   मुनियों के बीच रहते हुए उनकी तरह से सात्विक कंद मूल तथा फल का भोजन करने से वह पुण्य फलप्राप्त नहीं होता, जो  केवल मांसाहार के त्याग से मिलता है ।202।
  •        विद्वानों के अनुसार मांस शब्द मां, तथा स, शब्दों के योग से बना है इसका अर्थ होता है- जिसे मैं इस संसार में खाता हूँ, वही मुझे परलोक में खाये ।203।
  • "Don't give your animals in the hands of butchers." - SatPurush Baba Fulsande Wale

Guru Govind Singh, the 10th Guru, told Pandit Prithwiraj that Khalsa sect was established to care for the economy, right behaviour, cows, Brahmins, and protection of the down-trodden.

Guru Govind Singh’s first Guru was against killing of any animal – not only cows.

In 1871, under the leadership of Guru Rama Singh, 3,15,000 Sikhs participated in an agitation against the British to get the slaughter houses closed.


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17) COW PROTECTION IN BUDDHISM SECT

Gautam Buddha preached about the utility & importance of cows. He advocated against Cow Slaughter & gave importance on cow rearing.
  • यथा माता सिता भ्राता अज्ञे वापि च ज्ञातका । गावो मे परमा मित्ता यातु जजायंति औषधा ॥ अन्नदा बलदा चेता वण्णदा सुखदा तथा । एतवत्थवसं ज्ञत्वा नास्सुगावो हनिं सुते ॥
Like parents, siblings, members of family and community, cow is dear to us. It is very helpful. We prepare medicine from its milk. Cow gives food, strength, beauty, and pleasure. Similarly ox supports family men. We should treat the ox and cow like our parents.
~~(Goutama Budha)
  • गोहाणि सख्य गिहीनं पोसका भोगरायका । तस्मा हि माता पिता व मानये सक्करेय्य च् ॥ १४ ॥ ये च् खादंति गोमांसं मातुमासं व खादये ॥ १५ ॥
Cows and oxen provide necessary and appropriate products to all households. Therefore we should treat them with care and respect like we treat our parents. Eating cow’s meat is like eating one’s own mother’s flesh. (Lokaneeti 7)
  • "Let all creatures, let all things that live, all beings of whatever kind, see nothing that will bode them ill! May naught of evil come to them!" ~~  Buddha (quoted in the Culla-Vagga)

  • The Mahayana tradition is especially strong on vegetarianism; it pictures the Buddha not only as himself a vegetarian, but as one who taught others to be vegetarians. The Lankavatara sutra devotes an entire chapter to the evils of eating meat, saying: 
     "Meat eating in any form, in any manner, and in any place is unconditionally and once for all prohibited. . . . Meat eating I have not permitted to anyone, I do not permit, I will not permit."
  • All beings hate pains; therefore one should not kill them. This is the quintessence of wisdom: not to kill anything. ~~Sutrakritanga
  • “I do not see any reason why animals should be slaughtered to serve as human diet when there are so many substitutes. After all, man can live without meat...” 
Many Buddha temples in Thailand have idols of cows. A cow idol occupies a prominent location in the world famous Buddha temple in Bangkok.


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18) COW PROTECTION IN JAIN SECT

The cow was accorded top priority in Jain sect and in fact, the cow was the symbol of the first Jain Teerthankar Adinathji Maharaj.
  In the life of a Jain saint the cow bore immense respect and significance.
  • सभी प्राणियों के दर्द से नफरत है, इसलिए उन्हें मार नहीं चाहिए ! इस ज्ञान का सारतत्व है: किसी भी प्राणी, जीव कि हत्या मत करो --Sutrakritanga (जैन धर्म)
  • Those who have forsaken the killing of all; those who are helpmates to all; those who are a sanctuary to all; those men are in the way of heaven. ~~~ Hitopadesa 
When Jainism flourished, they were active in cow protection. They built huge cowsheds and made cow rearing part of their lifestyle. Cruelty against cows, starving them, overloading, mutilating their body were all prohibited by law.
 Mahaveera had ordered his disciples to rear 60,000 cows. 

When Ananda became a disciple of Mahaveera, he vowed to run 8 Gokulas. One Vraja/Gokula = 10,000 cows. Ten citizens who owned maximum cows were named “Rajagriha Mahashataka” and “Kashiyachulanipita.” One’s wealth was assessed by the number of cows he possessed.
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19)  SCRIPTURES OF PAGANISM
Classical paganism had many illustrious vegetarians who were outspoken on the subject. Such figures as Ovid, Appolonius of Tyana, Plutarch, Plotinus, and Porphyry were all vegetarians who also identified themselves with classical paganism.
Plutarch's essay 
On Eating of Flesh is still quoted by vegetarians today. Porphyry, living several hundred years later, wrote the earliest surviving book- length treatment of vegetarianism, On Abstinence from Animal Food,  where he forthrightly deals with the moral worth of animals, the natural repugnance of humans to animal flesh, and the effects of meat-eating on health.
Many modern neo-pagans are vegetarians as well, as is evident from looking at modern neo-pagan literature. They quote the Pagan Federation principles in support of their vegetarianism: "`Do what you will, but harm none.' 

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20) COW PROTECTION IN JUDAISM SECT:

They base their vegetarianism on the fact that the first diet commanded by God in Genesis was a vegetarian diet: "God also said, 'I give you all plants that bear seed everywhere on earth, and every tree bearing fruit which yields seed: they shall be yours for food.'" (Genesis 1:29). The ultimate desire of God is for a world like that in the Garden of Eden, where humans and even animals are all vegetarian:  
"The wolf shall dwell with the lamb, and the leopard shall lie down with the kid, and the calf and the lion and the fatling together, and a little child shall lead them. . . . They shall not hurt or destroy in all my holy mountain; for the earth shall be full of the knowledge of the Lord as the waters cover the sea." (Isaiah 11:6, 9)
Compassion to animals is part of Jewish teaching. Animals, as well as humans, are to be rested on the sabbath (Exodus 20:10), one has an obligation to relieve the suffering of animals (Deuteronomy 22:4, Exodus 23:5), and "a righteous man cares for his beast" (Proverbs 12:10). God himself cares for animals, for "his tender care rests upon all his creatures" (Psalms 145:9).
Finally, Proverbs 23:20 advises, "Be not among winebibbers, or among gluttonous eaters of meat."


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21) COW PROTECTION IN CHRISTIANITY:

Many early Christians were vegetarian, 
including Clement of Alexandria, Origen, John Chrysostom, Jerome, and Basil the Great.
According to some early church writings,
Matthew, Peter, and James the brother of Jesus were vegetarians. Many of the Old Testament principles concerning compassion for animals are accepted by Christians. God's compassion for animals is indicated at several points in the New Testament as well: Luke 12:6 states,"Are not five sparrows sold for two pennies? And not one of them is forgotten before God." Matthew 12:7 states about animal sacrifice: "If you had known what that text means, `I require mercy, not sacrifice,' you would not have condemned the innocent."

  •  Old Testament of the Bible which applies to both Christians and Jews in Issaih, chapter 66 verse 3: 
"He that killeth an ox is as if he slew a man. He that sacrifices a lamb is as if he slit a dogs neck, he that offereth it as an oblation is as if he offered swines blood, he that burneth it as incense as if he blessed an idol. Yea they have chosen their way and their soul delighteth in their abominations."

Modern day Christian vegetarians include many in the Seventh-day Adventist church, which recommends vegetarianism to its members, and the great humanitarian Albert Schweitzer, who said:  
"While so much ill-treatment of animals goes on, while the moans of thirsty animals in railway trucks sound unheard, while so much brutality prevails in our slaughterhouses . . . we all bear guilt. Everything that lives has value as a living thing, as one of the manifestations of the mystery that is life."

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22)  SCRIPTURES OF BAHAY RELIGION:
The Baha'i writings do not specifically forbid meat or require vegetarianism. However, it is safe to say that vegetarianism is strongly encouraged. The Baha'i writings state:
"The food of the future will be fruit and grains. The time will come when meat will no longer be eaten. . . . our natural food is that which grows out of the ground. The people will gradually develop up to the condition of this natural food."

"To blessed animals the utmost kindness must be shown, the more the better. Tenderness and loving-kindness are basic principles of God's heavenly Kingdom. Ye should most carefully bear this matter in mind."
"It is not only their fellow human beings that the beloved of God must treat with mercy and compassion, rather must they show forth the utmost loving-kindness to every living creature. For in all physical respects, and where the animal spirit is concerned, the selfsame feelings are shared by animal and man. . . . The feelings are one and the same, whether ye inflict pain on man or on beast."
"Train your children from their earliest days to be infinitely tender and loving to animals."
-- Keith Akers

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23) COW PROTECTION IN ZOROASTRIANS:
Zoroaster prayed to God for knowledge and conduct to achieve prosperity of cows and human kind. (Yashana 4512)

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24)   COW PROTECTION IN  ISLAM --

The prophet Mohammed himself was kind to animals, something even Western historians have recognized. The Qu'ran 6:38 remarks: "There is not an animal in the earth, nor a creature flying on two wings, but they are peoples like unto you." 
Some followers of Islam have become vegetarians. This is especially true of the Sufis, who represent the mystical dimension in Islam, some of whose number both in ancient times and today are vegetarians.


An old story is told about Rabia al-Adawiyya (died 801), an early woman Sufi saint. She was sitting in the midst of a number of animals, and was approached by Hasan of Basra. The animals all run away, and Hasan asks why. Rabia replies, "You have been eating meat. All I had to eat was dry bread." The animals recognized that Rabia was a vegetarian and that Hasan was not.


  • Among the four legged animals, cow is the supreme; treat it with respect – Hajarat Mohammed.
  • Cow’s milk and butter are great medicines. Its meat is a cause for diseases. – Hajarat Ayesha and Ullas Tivari Jahir.
  • Cow’s milk is medicinal – Innamasur Sahavi Rasul. 
  • Abdul Mulk Ivanmaddana Subedar in Iran and Hijaj Bin Yusuf in his province had prohibited cow slaughter. 
  • 110th Ahal Sunnat in Afgahnistan had banned cow slaughter by Fatwa.
  • A full chapter of the Koran deals with cow protection. There is not even a single sentence in the whole Koran, which could be interpreting an order slaying of cows. Instead of that the Koran clearly and strictly forbidding cows or any milch animal. On the occasion of Ed-ul-Zuha, they only sacrifice a goat or a lamb, while in India, on that day a large number of cows are sacrificed by the Muslims. Is it to follow the teachings of Koran? 
  • According to this story, Yahudi, after leaving Misr, celebrated a function and adopted new religious rites. Musa, the Yahudi-messenger, went to see his god at Jwalagiri (Koh-e-noor). Many days passed but he didn’t come back and his followers started worrying; then Sthana Salamati, an aged Yahudi, advised the other followers to pray to the cow-idol  for Musa’s early return, and the merciful Almighty showed His wonder in that Musa reached there, as soon as they prayed before the cow-idol. Then Musa told them that God Yahoba, had asked him to offer a cow; but the followers didn’t obey. He became laughing stock, as they realized that cow-worship had worked, a wonder, and sacrificing a cow, therefore, would invoke the wrath of God.
  • An Incident is narrated in Sur-e-Hind wherein it is said that once two heavenly messengers visited earth to meet the so-called God’s messenger, Abraham, of the Israeli community. Before them, he (Abraham or Ibrahim) served cow’s meat; they didn’t even dare to touch it (Sur-e-Hind, 69.70).
  • Thirdly, this very instance is told in Sur-e-Zariyat (26-27).
Excepting these three instances, we do not find any reference of cow-slaughtering in the whole Koran. So without any hesitation it should be made known to all to enlighten them.   ~~ --Saptahik Sarvdehik, March,11,1984.
  • Paigambar Saheb and many other personages have abstained from taking beef, if not, any other sort of flesh. They have preached against and prohibited the killing of useful animals. Mohammedanism out of India is more ancient, more true to type and genuine; even then there is no such practice of killing cows. In the history of quarbani cow-sacrifice does not occur so much. Goats, sheep and camels etc are sacrificed but not the Cows. 
  • The late-lamented Hakim Ajmal Khan, M. Chhotani, Maulana Abdul Bair and other Muslim luminaries of Islam repudiated the claims of fanatic section of Islam about the indispensability of cow-slaughter…” 
  • “Only to provoke the wrath of Sikhs and Hindus and to wound their feelings, Mohammedan conquerors, in the dark ages, inflicted this insulting and arrogant practice of cow killing…”. Dr Leitner in the Asiatic Review, 1893, explained the fallacy as under:
“BAKRA means goat in Arabic, if it is spelt according to original text. But it changed its spelling as it traveled to India; from ‘K’ (kee) it changed to guttural Quaf, and was unfortunately, interpreted as Cow.
  • -Dr Syed Mahmud, Ph.D. in his book Cow Protection under Muslim Rule—A Historical Survey, published by the Bombay Humanitarian League, Bombay. Has written:
“Akbar issued orders totally prohibiting the slaughter of cows throughout his vast dominions. There is a detailed mention of it in the Ain-i-Akbari and other books. These orders were not obligated in the times of his successors but remained in force. Though, is possible that in the reign of later kinds they were not so rigidly enforced. Jahangir not only abrogated these orders but further ordained that on Sunday, the day on which Akbar was born, on Friday, the day on which he himself ascended the throne, on the days of eclipse of the sun and of moon, no animal whatsoever is killed and there should be no hunting on these days.”

SECRET WILL OF BADSHAH BABAR TO PRINCE HUMAYUN:  
 “O son, the kingdom of India is full of different religions. Praised be the Almighty God that He bestowed upon thee its sovereignty. It is incumbent of thee to wide all religious prejudices off the tablet of the heart; administer justice according to the ways of every religion. Avoid especially the sacrifice of the cow by which thou can capture the hearts of the people of India; and subjects of this country may be bound up with royal obligations. “Do not ruin the temples and shrines of any community who the laws of governments. Administer justice in such a manner that the king be please with the subjects and the subjects with king. The cause of Islam can be more promoted by the wound of obligation than by the sword of tyranny. Overlook the dissensions of the shias and Sunni, else the weakness of Islam will manifest. And let the subjects of different beliefs be harmonised in conformity with the four elements (of which) the human body is harmoniously composed, so that the body of the kingdom may be free from different diseases.The memoirs of Taimur, the master of conjunction (i.e. fortune) should always be before the eyes, so that thou mayst become experienced in the affairs of administrations.” 

1st Jamadi-ul Awal, 935 A.H. 
  • THE FIRMAN OF JALLALUDDIN MUHAMMAD AKBAR SHAH
“GRANTED to the Jains in guttering the Rights of Worship and the exercise of their religion and doctrine throughout out Empire and dominions. One can kill an animal on those mountains of Shantrunjaya in the Palitana state in Kathiavar. It is but proper that the Jain should perform his devotions with composure of heart. Let no one ever oppose or make objection to the decree. Let the orders contained in the Firman be acted upon and carried out.”

The second edict is from the Emperor Jahangir in similar terms:-
“The third Firman is from Shahjahan who confirms the preceding documents. Then we have another granting greater liberty. He emphasizes that every year new order shall not be demanded but that those whom it concerns shall not serve from what is here commanded.”

  • According to Islamic Gorakshan, later Mughal sovereigns of India such as Muhammad Shah and Shah Alam prohibited cow-slaughter.
--Travels in the Moghal Empire, Bernier
(Dr. Syed Mahmud, Ph.D. who obtained a facsimile copy of the said wills, preserved in the Bhopal State Library)
All the foregoing account vividly shows as to have careful even the mighty Moghul sovereigns were in not hurting the feelings of Hindus.

  • FATWA OF MISRA GOVERNMENT
“THE GOVERNMENT HAS PUBLISHED LEGAL FATWA BY THE HEADS OF THE FOUR MUSLIM SECTS RECOMMENDING MUSLIMS NOT TO KILL MORE THAN ONE SHEEP ON THE OCCASION OF THE BAKRAID FEAST WHICH FALLS ON THE 8TH INSTANT.”
--Egyptian Mail Cairo
3rd Oct, 1910

HAKIM AJMAL KHAN
“BAKRA-ID is the religious festival in which Mussalmans perform pilgrimages around their holy places in Mecca. At this festival, they have to sacrifice in pursuance of the sacrifice of Abraham, the Mussalmans of India being too far away from Mecca, go to the city of Ajmer. But Neither the text of the Koran not tradition enjoined the slaughter of the cow.  In Turkey, Egypt, Syria, and Persia where a cow might be slaughtered without offence to any one a sheep are preferred.”
  • Questioned about the reasons, why the Indian Muslims prefer the cow to any other animal in their sacrifice, the Hakim continues:
“Simply because the goat and the sheep are much more expensive in India than the cow, the Mussalman cannot afford the price of a sheep. But the Koran specifies that the sacrifice is not necessary for the poor. Mussalmans are so poor that they cannot afford even a cow. The poor Muslims resort to the sacrifice of cows, because all people are not actuated by commonsense and good feelings.”These two extracts practically conclude that neither Koran nor Arabic tradition has anything to say about the fundamental importance of cow-slaughter in Islam on sacrificial occasions.

  • The late-lamented Hakim Ajmal Khan, a moulvi of no mean scholarship and erudition, in a pamphlet under the title of “Hindu-Muslim Unity” comprising the presidential address to the All India Muslim League, Amritsar in 1919, published by the Cow Protection Society, 43, Banstolla Street, Calcutta, state as under:-
“We are, and should be full cognizant of the fact that cow-killing seriously annoys our fellowmen. But before holding out any assurance to them, we must first see in what light our religion views this question. We must also determine the extent to which the Qurbani is enjoined upon us irrespective of course, of the slaughter of the cows. According to Islam Qurbani or sacrificial offering is incumbent on Muslims. Now, is a matter of choice to fulfill this observance by sacrificing camels, sheep, goat, or cow, which simply means that any of these animals can be fir for offerings? Crores of Indian Muslims must be strangers to the slaughter of the camels, for the fulfillment of this observance, but none of them can possibly be accused of the slightest religious omission. 
  • “On the contrarily, Mussalmans of Arabia, Syria, Egypt, Tripoli, Asiatic Turkey have been faithful to this observance without ever having slaughtered a Cow, and I am confident no erudite theologian or Mufti can maintain that these Mussalmans have failed to observe the Sunnal (practice of the Prophet) or have been guilty of any religious shortcoming. If any Mussalman dares to call religiously legitimate practice illegitimate, he certainly commits a sin. I conceder it appropriate at this stage, to recount some of the Ahadees (religious practices) according to which the sacrifice of animals other than the cow is entitled to preference. For instance, Ummti Salmah (the Holy Prophet’s venerable wife) says that the Prophet once observed ‘if any of you see the crescent heralding the month of Zil Hijjah and desires to sacrifice a goat…, etc which obviously indicates that the Arabs were in the habit of sacrificing goats. According to another tradition our Prophet said that ‘of all sacrificial animals sheep was preferable; if we reserve sheep alone for the offering, we will be complying with this tradition.’ He then exhorts the Indian Muslims to take the initiative instead of being advised by their Hindu neighbours, and by thus using judicious discrimination in the selection of the sacrificial animal which will be in the best accord with Islamic tradition, bring about an era of peaceful relation within India and enhance national reputation abroad”. 
(The above mentioned wills of Mughals and views of Hakim Ajmal Khan are derived from Romance of the Cow, by D.H.Jani,Gold Medalist, published by The Bombay Humanitarian League, Bombay, in 1935)



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