Showing posts with label VEDA. Show all posts
Showing posts with label VEDA. Show all posts

Friday, January 16, 2015

SUMMARY OF VEDAS,UPNISHAD AND HINDUISM SCIENCE #VEDAS #UPNISHAD #VEDASCIENCE


Let us understand Vedas, the foundations of entire HUMANITY. प्रजापतिश्चरति गर्भे अन्तरजायमानो बहुधा वि जायते। तस्य योनिं परि पश्यन्ति धीरास्तस्मिन् ह तस्युर्भुवनानि विश्वा॥ (यजुर्वेद:३१:१९) प्रजापालक परमात्मा की सत्ता सम्पूर्ण पदार्थों में विद्यमान है, वह अजन्मा होकर भी अनेक रूपों में प्रकट होता है। उसकी कारण शक्ति में सम्पूर्ण भुवन समाहित है। ज्ञानी-जन उसके मुख्य स्वरूप को देख पाते हैं॥ (यजुर्वेद:31:19) The 19th verse of Yajurveda: Chapter 31 explains that the Lord/परब्रह्म الله / is present in all the matter i.e. a part of Him and His power resides in every entity i.e. He is Omnipresent and that Supreme Being, although unborn, appears in many (several/diverse) forms (set-up/aspects/looks/features/figures/Avatars) i.e. He incarntes when there is unbearable harm to Dharma. Everything is within Him. Pandits (Scholars) could see His prime (Universal) form i.e. Viraat Svaroop (विराट् स्वरूप). When you go through the 30th verse of Gita: Chapter 6 you find the same thing: "One who sees Me pervading in every entity in the form of soul and everything within Me, for him I am never unseen and hr is not unseen to Me" (Gita:6:30) *NOTE: The exact TRANSLATION of Vedic verses isn't possible. So, they are to be understood through self-consciousness.



Good Morning to all. LIKE+COMMENT+SHARE 

Let us start the day with Gayatri Mantra with meaning for understanding and realization. Chanting Gayatri helps concentration and enlightens intelligence. Almighty indicate “I AM GAYATRI” in BG 10:35. One can chant thrice a day: morning, noon and dusk. This does not mean that one can't chant Gayatri in other time. The sound of Gayatri is soul feeling and you would feel tranquility in yourself. Only prerequisite is, feel calm and vacate your mind. Religion is REALIZATION. 

Om Thath Savithur Varenyam Bhargo  Devasya  Dheemahi  Dhiyo  Yo  Nah Prachodayath. RegVeda 3:62:10

"May we attain the excellent glory of savitar The God: so may He stimulate our prayers" RegVeda 3:62:10

 (In Rig Veda “bhurbhubah swaha” is not there).

Almighty is Merciful and Sustainer.


This one hymn comes as prelude of few Upanishads, for example Kenoponishad, Kathoponishad. There are 108 Upanishads in total.
Do you know where we go after death????
Abrahamic religions prophesy that a man after death goes either to Heaven or Hell. Only a Christian, according to Thr Holy Bible goes to Heaven and all the non-Christians go to Hell, no matter how good you have done in any scale and dwell there FOREVER. Islam, on the other hand, prophesy that ONLY Muslims go to Heaven and the rest go to Hell regardless of his good tasks. In fact, they clearly declare Christians and Jews ASTRAY and decla...re the Sanatan Dharmik who believe in ONE SUPREMACY along with existence of demigods SHAYATIN i.e. evil.
The most interesting difference comes when we go through the Vedas, The Upanishads and Gita.
All the Holy Scriptures in Sanatan Dharm describe a far more standard than Heaven and Hell and that is MOKSHA. No other religion has even a bit of this knowledge. Moksha is far greater than so called Heaven and Hell and also that no singular sect but all the living beings have an option of Moksha, Heaven and Hell. According to Sanatan Dharm, whoever does good gets good, does bad gets bad and who does the best undoubtedly gets the best i.e. Moksha.
About REBIRTH in Gita:

प्राप्य पुण्यकृतां लोकानुषित्वा शाश्वती: समा:।...
शुचीनां श्रीमतां गेहे योगभ्रष्टोsभिजायते॥

A man who walks on a path towards absolution and performs tasks to attain the same but with imperfection, due to several reasons, also achieves divine worlds (sanctified worlds) i.e. Heaven (and Brahmlok, Pitarlok etc.); remains (lives) there for years and takes birth (again) in the house(s) of good charactered (cultured) people.
Gita:6:41
योगभ्रष्ट पुरुष पुण्यवानों के लोकों को अर्थात् स्वर्गादि उत्तम लोकों को प्राप्त होकर, उनमें बहुत वर्षों तक निवास करके फिर शुद्ध आचरण वाले श्रीमान् पुरुषों के घर में जन्म लेता है॥४१॥ (गीता:6:41
About REBIRTH in Gita:

प्राप्य पुण्यकृतां लोकानुषित्वा शाश्वती: समा:।...
शुचीनां श्रीमतां गेहे योगभ्रष्टोsभिजायते॥

A man who walks on a path towards absolution and performs tasks to attain the same but with imperfection, due to several reasons, also achieves divine worlds (sanctified worlds) i.e. Heaven (and Brahmlok, Pitarlok etc.); remains (lives) there for years and takes birth (again) in the house(s) of good charactered (cultured) people.
Gita:6:41
योगभ्रष्ट पुरुष पुण्यवानों के लोकों को अर्थात् स्वर्गादि उत्तम लोकों को प्राप्त होकर, उनमें बहुत वर्षों तक निEvery authentic scripture we read, disclosed by The Supreme Almighty or any soul (sage) achieved the wisdom, speaks the same on that ONE SUPREME DIVINE ALMIGHTY. Here we share one verse from Shri Guru Granth Sahib. 

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वास करके फिर शुद्ध आचरण वाले श्रीमान् पुरुषों के घर में जन्म लेता है॥४१॥ (गीता:6:41
Swami Vivekananda made a strict demarcation between the two classes of Hindu scriptures : the Sruti and the Smritis. The Sruti, by which is meant the Vedas, consist of eternally and universally valid spiritual truths. The Smritis on the other hand, are the dos and donts of religions, applicable to society and subject to revision from time to time. Vivekananda felt that existing Hindu smritis had to be revised for modern times. But the Srutis of course are eternal - they may only be re-interpreted.




Please check this verse in Yajur Ved.
Realize, pray and give like. Prayer power changes.

Love
Devotion
Happiness
Heaven
Earth
Pleasure
Bliss
Space
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Why Almighty created universe at all? Is there any answer of this question in His Scriptures? 

It is the rule of action that has driven Almighty to create the universe and everything visible and non visible. The Wheel of Brahman to revolve. Authentic Scriptures of Almighty can be the right source for most authentic answer of such queries. 

Bhagavad Gita 8: 17. Those who know the day of Brahma, which is of a duration of a thousand Yugas (ages), and the night, which is also of a thousand Yugas’ duration, they know day and night.

Bhagavad Gita 8: 18. From the unmanifested all the manifested (worlds) proceed at the coming of the “day”; at the coming of the “night” they dissolve verily into that alone which is called the unmanifested.

Bhagavad Gita 8:19. This same multitude of beings, born again and again, is dissolved, helplessly, O Arjuna, (into the unmanifested) at the coming of the night, and comes forth at the coming of the day!

And everything is for action;

Bhagavad Gita 3: 22. There is nothing in the three worlds, O Arjuna, that should be done by Me, nor is there anything unattained that should be attained; yet I engage Myself in action!

Bhagavad Gita 3: 24. These worlds would perish if I did not perform action; I should be the author of confusion of castes and destruction of these beings.
Who wrote Vedas? All Hindus must know.

Vedas were not written. Vedas are revelation of Adorable Almighty. Wish this verse may reach to all Hindu brothers and sisters across the globe with the exact answer of who wrote Vedas? Please give LIKE and SHARE to reach all.
Let us know what do Vedas say about theism and Krishna. Is there any mentioning in Vedas that Lord Krishna is the Supreme? What do Vedas preach, Monotheism or Polytheism?

त्रीणि पदा वि चक्रमे विष्णुर्गोपा अदाभ्य:। अतो धर्माणि धारयन्।।
विश्वरक्षक, अविनाशी विष्णु तीनों लोकों में यज्ञादि कर्मों को पोषित करते हुए तीन चरणों में व्याप्त हैं अर्थात् शक्ति धाराओं (सृजन, पोषण, परिनर्तन) द्वारा विश्व का संचालन करते हैं।...
(ऋक्: भाग 1: प्रथम मन्डलम्: सूक्त: 22)
Eternal Lord (Vishnu), the protector/savior of the universe(s), funding (operating, sustaining or fostering) Yajnas, pervades by three steps (of His) in the world. With the three branches/divisions of power (or energy) i.e. power of Generation; power of Sustenance or Operation and Dispeller of negativity and bringing a godly/Dharmik change {=>GOD}, he controls (or manages or rules) the world(s).
(Rigveda: Part 1: 1st Mandalam: Sookta 22: Verse/Hymn 18)


We are aware of
G= Generator;
O= Operator
D= Destroyer or Dispeller of Negativity and bringer of godly change.
See all the powers reside or are in authority of Our Lord. See, The Vedas do preach Monotheism
What happens to the soul after death? 

Here is the answer. Almighty sermons in Yajur Ved.

Swaha to the vital breathings with their controlling lord, the soul.
To earth Swaha ! To Agni Swaha !
To Firmament Swaha !
To Vayu Swaha ! To Sky Swaha ! To Surya Swaha !...
Yajur Ved 39:1

He who knows Me as unborn and beginningless, as the great Lord of the worlds, he, among mortals, is undeluded; he is liberated from all sins. Bhagavad Gita 10:3
Almighty reveals the secrets of creation in Yajur Ved.

Yajur Ved 17:31. O people ye do not know God, Who has produced those creatures,Who is away from the irreligious and separate from soul and matter, and being; present in all is still distant ; as ye are sunk in the darkness of ignorance ; occupied with the discussion of partial truth and untruth, engaged in the enjoyment of carnal pleasures, and abandoning the practice of yoga, are busy with controversy over the meanings of words.


 हे मनुष्यों! जिस परमेश्वर ने इस सम्पूर्ण ब्रह्माण्ड की रचना की है,उसे आप लोग नहीं जानते। वह परम तत्त्व सबसे भिन्न होकर भी सबके भीतर प्रतिष्ठित है। अन्धकार के व्यापक अन्धकार से घिरे हुए केवल वार्ता या विवाद में लगे हुए मात्र प्राण रक्षण व पोषण की चिंता से संतप्त लोग उस परमेश्वर के सम्बन्ध में व्यर्थ विवाद करते विचरते हैं। उसका साक्षात्कार नहीं कर पाते।
ं(यज्●17:31)

Where Atman (soul) resides in our body and how can we separate that?

Here is the answer from Almighty’s Scripture. Please share in your wall for all. :)
PLEASE SHARE IN YOUR WALL. 

Om Saha Nau-Avatu |
Saha Nau Bhunaktu |
Saha Viiryam Karava-Avahai |
Tejasvi Nau-Adhii-Tam-Astu Maa Vidviss-Aavahai |
Om Shaantih Shaantih Shaantih ||

Meaning:
1: Om, May God Protect us Both (the Teacher and the Student),
2: May God Nourish us Both,
3: May we Work Together with Energy and Vigour,
4: May our Study be Enlightening, not giving rise to Hostility,
5: Om, Peace, Peace, Peace.
Good New Morning. Happy New Year. 

Om Thath Savithur Varenyam Bhargo  Devasya  Dheemahi  Dhiyo  Yo  Nah Prachodayath. RegVeda 3:62:10

"May we attain the excellent glory of savitar The God: so may He stimulate our prayers" RegVeda 3:62:10
In question of our worshiping of sun, moon, fire and alike by other monotheism faiths quoting verses from, 

Yajur Ved 32:3 “There is no image of Him whose glory verily is great. He sustains within Himself all luminous objects like the Sun etc. May He not harm me, this is my prayer. As He is unborn, He deserves our worship”, 

Or, quoting Swetasvatara Upanishad chapter 6 verse 19 “No one can grasp Him above, across, or in the middle. There is no likeness of Him. His name is Great Glory”, 

the answer is simple that these two verses are just two pixels of the big picture and Almighty confirms verily of worshiping through idols/picture/photo/statue/fire and the ideal is THAT ONE ALMIGHTY (we already shared from Bhagavad Gita also the sermon of Lord Krsna : The God incarnation).

Please find hereinbelow one relevant verse from Yajur Ved and share for understanding of all and answer any misrepresentations by any one. 

We are to share more and let we clear in this process the misconception of monotheism believers.

The Holy Vedas clearly mentions that earth revolves around the sun. 

The Catholic Cleric, Copernicus elaborated on that theory and is often credited with the "discovery." However it was really a combination of Copernicus' conjecture combined with observations of Galileo and calculation of Johannes Kepler that proved it.

The Divine Creator, Almighty, who has given mankind with this revelation in the Holy Vedas on creation, maintenance and annihilation is omniscient.
Our Divine Creator: Almighty is so clear on CREATION OF THIS UNIVERSE in so many places in His Revelations in the Holy Vedas. Find these two verses from Chandogya Upanishad. 

BIG BANG.

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यान्ति देवव्रता देवान्पितृयान्ति पितृव्रताः।
भूतानि यान्ति भूतेज्या यान्ति मद्याजिनोऽपि माम् ॥
देवताओं को पूजने वाले देवताओं को प्राप्त होते हैं; पितरों को पूजने वाले पितरों को प्राप्त होते हैं; भूतों को पूजने वाले भूतों को प्राप्त होते हैं और मेरा पूजन करने वाले भक्त मुझको ही प्राप्त होते हैं। इसलिए मेरे भक्तों का पुनर्जनम नहीं होता ।
(गीता: 9: 25)
...
Only the Supreme can give supreme i.e. Moksha मोक्ष, liberation from the cycle of life and death. The 25th verse of the 9th chapter of the Gita clarifies that Krishna is the Almighty, the Supreme one and only one whom the Vedas, the Upanishads deal with and He is who, on attaining, bestowes to His worshippers liberation.
Glory to the Supreme Being, the YagyaPurusha, the Viraat Purush, the Manifest form of the Unmanifest.
यान्ति देवव्रता देवान्पितृयान्ति पितृव्रताः।
भूतानि यान्ति भूतेज्या यान्ति मद्याजिनोऽपि माम् ॥

देवताओं को पूजने वाले देवताओं को प्राप्त होते हैं; पितरों को पूजने वाले पितरों को प्राप्त होते हैं; भूतों को पूजने वाले भूतों को प्राप्त होते हैं और मेरा पूजन करने वाले भक्त मुझको ही प्राप्त होते हैं। इसलिए मेरे भक्तों का पुनर्जनम नहीं होता ।
(गीता: 9: 25)

Only the Supreme can give supreme i.e. Moksha मोक्ष, liberation from the cycle of life and death. The 25th verse of the 9th chapter of the Gita clarifies that Krishna is the Almighty, the Supreme one and only one whom the Vedas, the Upanishads deal with and He is who, on attaining, bestowes to His worshippers liberation. 

Glory to the Supreme Being, the YagyaPurusha, the Viraat Purush, the Manifest form of the Unmanifest. 
Jai Shri Krishna
There is an authentic consistency between the Vedas and the Gita. 

Even the Vedas call Krishna as the Almighty God. 

Glory to Krishna.

SEVEN. सात. Sieben. Sette. Семь. siete

Seven breaths: Pran, Apan, Saman Vyan, Udan, Devdutt, Dhananjaya.

Seven flames: Kali, Karali, Manojava, Sulohita, Sudhutnravarna, Sphulingini, Vishvarupi. These have been spoken as seven tongues in the text.

Seven organs: Nose, tongue, eye, ear, skin, mind, intellect. These are called seven Rishis.

Seven Mansions: birth, place, name, religion, wealth, action, salvation. 

Seven priests: the seven organs of perception.

Sevenfold manner: Seven Rishis perform their duties in connection with the subject concerned, i.e. eye with seeing, ear with hearing, tongue with speaking etc.

In the centre is the soul force. From that original place there flow seven streams of (1) Egotism (2) Mind (3) Ear (4) Touch (5) Eye (6) Taste (7) Smell. The stream of egotism is flowing in the field of arrogance. The stream of mind waters the field of contemplation. The stream of ear coursing through ears is flowing in the field of words. 

The stream of touch, through skin is flowing in the field of touch. The stream of eye, through eyesight, is flowing in the field of sight. The stream of taste is flowing from the tongue in the field of relish. Similarly the stream of smell is flowing through breath in the nostrils.

These seven streams coming out of the soul, in a state of profound sleep begin to flow inside and are absorbed in the soul. In a waking state, they begin to flow out of the soul and work in the world. These seven streams are the seven Rishis, the seven rays and the seven hands of the soul.

Be attentive for that Ishvar may come in any guise. Ranging from the guise of the most subtle, atoms to the the infinite. Thus, respect all as the embodiment of that Brahm. 

Who says that Ishvar can't take the guise deliberately? 
The learned ones could describe His various guises. 

What we know today about the various guises of that Brahman are the divine visions of that Brahman. 

Every being is the embodiment of that Brahman only the thing is to be able to realize it. 

The infinite Incomprehensible aspects of that Brahman. 

ॐ तत् सत्
Revealed by our Divine Creator, the VEDAS: the KNOWLEDGE, has everything required to be known. Already we have seen verses on creation, embryology, accounting, revolving of earth and rotation around sun, equator, being the extreme limit of earth.
Decimal system comes from Almighty, the Divine Creator, Who revealed that in Yajur Ved.
Millions and billions of bricks are used in the construction of a big house or a grand altar. The house and the altar strongly built are a sourc...e of comfort and happiness like the milch-kine. Daily performance of Havan is necessary to elevate our soul in this world and the world to come. God has in this verse preached the science of Arithmetical digits, which can be multiplied ad-infinitum.
They may be one, and ten, and ten tens, a hundred, and ten hundred, a thousand and ten thousand and a hundred thousand, a lac and ten lacs, a million, and ten millions, a crore, ten crores, hundred crores, thousand crores, its ten times Maha Padma, its ten times Shankh, its ten times Samudra, its ten times Madhya, its ten times Prardh. May these bricks of my altar be a source of happiness to me, like milch-kine in this world and the next world.
Yajur Ved 17:2
Ima me agna istakaa dhenbah santweka cha dasa cha dasa satang cha satang cha sahasrang cha sahasrang chajutang chajutang cha nijutang cha nijutang cha prajutang chaarbudang cha nyabudang samudrascha madhyang chantyascha paraardhaschyita me agna istaka dhenbah santyamutramusmilloke


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Formation of cloud is clearly defined in the Holy Vedas.

बादल के गठन स्पष्ट रूप से पवित्र वेदों में परिभाषित किया गया है.

মেঘ গঠন পরিষ্কারভাবে পবিত্র বেদ মধ্যে সংজ্ঞায়িত করা আছে |

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WHAT IS THE EFFECT OF FOOD ON ONE’S MIND? 
Is there any? 

Yes, it is. Please read and share.

"The mind, consists of food, the prana of water and speech of heat."

The subtlest part of food becomes mind as mentioned in Chhandogya Upanishad in Part 6 Chapter 5.
The Vedas clearly says that both male and female have rights in education and King of the State is to arrange the same. Here is the verse of expression from Yajur Ved.


AUM. Namaste.

Dear Sisters and Brothers, let us post, share, like, tag and display the sermons, disclosures, doctrines, preaching from our Scriptures more than ever before to create a consciousness that how Hinduism offers a code of universal principles with manifold deductions arrived at from different standpoints.

It is like a huge banyan tree, with thousands of branches and twigs, so that even its followers have to be reminded that any one of the twigs or branches is not the tree. The stem of this tree lies in the Vedas from which it sprang long before the dawn of human civilization in many parts of the world and the one sure index to find out whether any doctrine or ideology appertains to Hinduism is to inquire whether it acknowledges the authority of the Vedas or conforms to the essential principles as embodied in their philosophical part known as Upanishads or the Vedanta. All the other scriptures of the Hindus derived their authority from the Vedas and final so far from Almighty in incarnation Lord Krsna through Bhagavad Gita.
Let us take this test. Please comment with the serial no./nos. based on the symptoms in you at the moment.
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Under normal circumstances, consciousness evolves linearly as well as step wise. The different bodies or forms to accommodate a specific consciousness being are already arranged by nature within a cosmic plan (BG 9:10). A complete verse is there in Padma Purana for that which echoes why so many species are there as well on this earth. One gets human form of life after having changed 8.4x10^6 other forms of life. 

Since the biological forms impose a limitation in the development of consciousness hence different degrees of consciousness are expressed through these different bodies. Vedanta divides the degrees of consciousness into 5 broad categories:

acchadita (covered) : Trees and hurbs
sankucita (shrunken) : animals, birds, insects
mukulita (budding) : Human
vikasita (blooming) :Human
purnavikasita (fully bloomed) : Elevated Human.

Human beings are budding consciousness and have a potential to bloom. Human beings have the innate ability to develop their consciousness to an almost unlimited extent, up to the point of knowing the Absolute Truth. Other species do not have that.

Consciousness continues to evolve in the way of 5 degrees because the goal of life is to attain moksh (sacchidananda state of consciousness). So life is distinct from the material bodies it inhabits. And a  process to inquire about Absolute Truth, one's bud-like spiritual consciousness beings to expand. That is blooming state of consciousness. Finally attainment of transcendental realization, God consciousness  or fully bloomed state of consciousness gets achieved.

All forms of human inquiry should be utilized in search for Absolute Truth. Albert Einstein one remarked, “The important thing is not to stop questioning. Curiosity has its own reason for existing. One cannot help but in awe when he contemplates the mysteries of eternity, of life, of the marvelous structure of reality. It is enough if one tries merely to comprehend a little of this mystery everyday”.

Each verse on consciousness in Vedantasutra is a treasure.





IN THE BEGINING [all] this verily was Atman only, one and without a second. There was nothing else that winked. He bethought Himself: "Let Me now create the worlds".
-The Aitareya Upanishad: Part 1: Chapter 1: Verse 1
ॐ अहं वृक्षस्य रेरिवा। कीर्तिः पृष्टं गिरेरिव। ऊर्ध्वपवित्रो वाजिनीव स्वमृतमस्मि। द्रविणँ सवर्चसम्। सुमेधा अमृतोऽक्षितः ॥
|| AUM TAT SAT ||

:: POWER THE SELF FROM THE WORDS OF DIVINITY ::
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Thanks to all, who likes, commenting, sharing and viewing. This is an awareness program of our Holy Scriptures. 
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One more shloka (verse) from the Holy Vedas that mentions “I” which refers to God.




During the 'Waking' state of Soul (Ātman), Ātman is known by the technical name- Viśva or Vaiśvānara.-----The BRIHADĀRANYAKA UPANISHAD: 4: 2: 2
It uses various sense organs and Its instruments to experience the physical world. But, Waking, like Dreaming is Māyā. The real Self in either state remains unknown. The real Self remains unattached by whatever it experiences in a state.
"The self that functions in the "Dream" state is called 'Taijasa' (Taijasātman or Taijas-Ātman)"-----The Brihadāranyaka Upanishad: 4: 2: 3
NOTE:...
Ātman neither dreams nor wakes up. Ātman never changes. It remains the same. Ātman only witnesses all the experiences of a person in different states. So-----

Ātman, while witnessing the experiences of a person while he is dreaming is called "Taijasa".
The Taijas Ātman, which functions during the dream state becomes Prājna during 'Dreamless' sleep.
~The Brihadāranyaka Upanishad: 4: 2: 4
The dreamer passes into profound sleep, and in this state Ātman is known by the technical name, "Prājna" (Prājnena-Ātman).
As Brahman has no origin one can never know Its origin, howsoever great one may be. Brahman is the source of everything. It is the Ultimate Cause.
Yama said to Nachiketā: "The goal which all the Vedas declare, which all austerities aim at, and which men desire when they lead the life of continence, I will tell you briefly: it is Om [Aum] (ॐ)".

-----The Katha Upanishad: 1: 2: 15 In the Rigveda (Aitareya Upanishad) it is beautifully explained that the demigods and the entire universe are the parts of the Purusha (Ishvar) [The Supreme Cosmic Being], as is manifested by Ishvar during the Mahabharata (the Gita: Chapter 11).
The Katha Upanishad: 1: 2: 22
Atman is one with the Supreme Self i.e. Brahman.
Om Tat Sat
If the killer thinks he kills and if the killed man thinks he is killed, neither of them apprehend aright. The Self kills not, nor is It killed.
~~~~~The Katha Upanishad: 1: 2: 19
"Neither he who thinks that the Self is the slayer nor he who thinks the Self is killed apprehends aright because, in actuality, the Self kills not, nor is It killed"
~~~~~The Gita: 2: 19
Yama said to Nachiketā: "The goal which all the Vedas declare, which all austerities aim at, and which men desire when they lead the life of continence, I will tell you briefly: it is Om [Aum] (ॐ)".
-----The Katha Upanishad: 1: 2: 15
"It goes well with him who, of the two, takes the good, but he who chooses the sense pleasures misses the Self Knowledge which is the end of human effort."
-----The Brihadaranyaka Upanishad: 1: 2: 1
"It is within the power of every man to choose either of the two ideals; but the majority cling to worldly pleasures. They are indeed short-sighted and devoid of judgement"
...
"Both the good and the pleasant present themselves to a man. The calm soul examines them well and discriminates between the Real and the Unreal and prefers the good to the pleasant; but the fool chooses the pleasant out of greed and avarice."
-----The Brihadaranyaka Upanishad: 1: 2: 2
The MOST POPULAR part of the Katha Upanishad.
NOTE:
...
In continuation to yesterday's post.

The MOST POPULAR part of the Katha Upanishad.

NOTE:

The jivatma is the embodied/individual soul under the influence of maya, bound by the senses, the objects and the mind. Sometimes it is also transliterated as "atman" (with a small 'a'). This "atman" must not be confused with "Atman" (with a capital 'A') which refers to the inmost essence, the 'Self' knowing which one attains Liberation (Emancipation). The jivatma is the embodied/individual soul under the influence of maya, bound by the senses, the objects and the mind. Sometimes it is also transliterated as "atman" (with a small 'a'). This "atman" must not be confused with "Atman" (with a capital 'A') which refers to the inmost essence, the 'Self' knowing which one attains Liberation (Emancipation).
HARIH AUM! "Aum", the word, is all this [i.e. the whole Universe]. All that is past, present and future is indeed, Aum. And whatever else there is , beyond the threefold division of time-----that also is truly AUM.
----------The Maandukya Upanishad: 1: 1
'Hari' is an epithet of Godhead. The invocation of Lord's name at the beginning of any undertaking is considered auspicious.
It is Om"-----The Katha Upanishad: 1: 2: 15
"This Om is the best support"-----The Katha Upanishad: 1: 2: 17
"It is Om"-----The Katha Upanishad: 1: 2: 15

"This Om is the best support"-----The Katha Upanishad: 1: 2: 17

"The syllable 'Om' is the Supreme Brahman and also the other Brahman"-----The Prashna Upanishad: 5: 2

"Meditate on Atman as 'Om'; "Om, this word, is Brahman"-----The Taittiriya Upanishad: 1: 8: 1

Om is the symbol of both Brahman and Atman and also the means of realizing their true nature. "The syllable 'Om' is the Supreme Brahman and also the other Brahman"-----The Prashna Upanishad: 5: 2
...
"Meditate on Atman as 'Om'; "Om, this word, is Brahman"-----The Taittiriya Upanishad: 1: 8: 1
Om is the symbol of both Brahman and Atman and also the means of realizing their true nature.
The EVIL that follows from lack of self-control:
"If the buddhi, being related to a distracted mind, loses its discrimination and therefore always remains impure, then the embodied soul never attains the goal, but enters into the rounds of births"
-----The Katha Upanishad: 1: 3: 7
...
A man lacking discrimination and inner serenity comes under the sway of his senses. When the senses remain unrestrained, a man commits sin, which in its turn pollutes the mind. This consequently results in Rebirth in this Samsara, contrary to the actual goal, Liberation [Emancipation] [Moksha]
Holy Scriptures's photo.
"Holy Scriptures wishes you a very auspicious GURU PURNIMA".
Study the UPANISHADS-----SIT DOWN NEAR Guru to attain Brahmavidya [Self-Realization] and ultimately Liberation.
"Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self-realized souls can impart knowledge unto you because they have seen the truth"...
----------The Gita: 4: 34

"In order to realize that Brahmavidya one must go to the Guru"
----------The Mundaka Upanishad: 2: 2: 12
In the beginning [all] this verily was Atman only, one and without a second. There was nothing that winked, nothing that was active. He [God] bethought Himself: "Let Me now create the worlds"
----------The Aitareya Upanishad: 1: 1: 1
आत्मा वा इदमेक एवाग्र आसीत्।
नान्यक्तिंचन मिषत्। स ईक्षत लोकान्नु सृजा इति।।
...
The phrase, "Atman-one and without a second" refers to the singularity of universe. In the beginning the universe existed as one without any differentiation of names and forms. Everything like planets, stars and galaxies existed in seed form together as one dense mass. They did not exist as separate entities.
Even according to the 'Big-Bang' theory, the universe existed as singularity, single dense mass.
Now the question is: "Does not That same non-dual Atman exist even now?"

He [Atman/ GOD] created these worlds [spheres]: Ambhah (the sphere of water bearing clouds i.e. sky), Marichi (the sphere of solar rays or inter-space), Mara (the sphere of mortals), and Ap (the sphere of waters). Ambhah is beyond Dyuloka, above the heaven and heaven is its support, Marichis are the inter-space, Mara is earth and what is underneath is Ap, the nether worlds and underground water.
----------The Aitareya Upanishad: 1: 1: 2
स इमाँल्लोकानसृजत। अम्भो मरीचीर्मरमापोs...दोsम्भ: परेण दिवं द्यौ:प्रतिष्ठान्तरिक्षं मरीचय:। पृथिवी मरो या अधस्तात्ता आप:।।
So, the Aitareya Upanishad enlists FOUR spheres created by Atman [GOD].
According to Geography too, earth has been categorized into FOUR spheres just the categorization is a bit different but mostly identical at the same time.
Lithosphere is earth's crust.
Hydrosphere is earth's water. (rivers, lakes, oceans etc)
Biosphere is where living beings live.
Atmosphere is air and sky.
When we correlate, Ambhah consists of clouds i.e. sky like Atmosphere;
Marichi consists of the solar rays similar to Atmosphere, i.e. air blanket surrounding the earth where the rays of sun fall directly on earth.
Mara consists of living beings identical to the Biosphere.
Ap consists of the nether worlds and underground water identical to the Lithosphere together with a small portion of the Hydrosphere i.e. hard land + underground water.
He [Atman/ Brahman/ God] bethought Himself: "Here now are the worlds. Let Me now create world-guardians ." Right from the waters He drew forth the Cosmic Person [Viraat PURUSHA] [विराट् पुरुष] in the form of a lump and gave Him a shape.
----------The Aitareya Upanishad: 1: 1: 3
स ईक्षतेमे नु लोका लोकपालान्नु सृजा इति ।
सोsद्भय एव पुरुषं समृद्धृत्यामूर्छयत् ।।
...
NOTE:
This Cosmic Person and an ordinary man are not the same thing. Here the Cosmic Person refers to the first manifestation of Unmanifest Brahman i.e. Saguna Brahman. This Cosmic Person is what Krishna shows Arjuna prior to the battle of Mahabharata i.e. the Universal form or Viraat [विराट् रूप].
This Cosmic Person is the totality of everything in universe, every deity, every place and every tangible thing. All the deities and tangible things are a part of Him as manifested by Krishna during the Mahabharata.
The PURUSHA SUKTA of the Rigveda presents an elucidating description about the Purusha. The Yajurveda: 31st chapter also has the same. The Gita and the Upanishads are filled with an elaborate discussion over PURUSHA.
Evolution of different deities from various parts of Virat [Cosmic Being/Person] [विराट् पुरुष].
He [Atman/Brahman] brooded over [through tapas (तपस्) i.e. austerities or by intense thinking in case of Atman] the lump with which He gave a gross shape to His first manifestation, the Cosmic Person (पुरुष).
1. First the mouth was separated out, from mouth, speech and from speech-----FIRE (अग्निदेव) [the deity presiding speech (mouth)]....
2. Then the nostrils were separated out, from them, breath [prana] [प्राण]; from breath-----AIR (वायुदेव) [the deity presiding breath].
3. Then the eyes were separated out; from eyes, sight and from sight-----SUN (सूर्यदेव) [the deity presiding sight (eyes)].
4. Then the ears were separated out; from ears, hearing [shrota] (श्रोत) and from hearing-----the quarters of space or cardinal points (DISHAH) [दिशा] [the deity presiding hearing (ears)].
5. Then the skin was separated out, from the skin, hairs, from hairs, plants, trees and herbs etc and from them-----The deity of Forests.
6. Then the heart was separated out; from heart, the mind (manas) [मनस्] and from the mind-----MOON (चन्द्रदेव) [the deity presiding mind (heart)].
7. Then the navel was separated out; from the navel, APANA, and from APANA-----DEATH (Yama) [यम] [the deity presiding APANA (navel)].
8. Then the generative organ was separated out; from the generative organ, semen and from semen-----WATERS (वरुणदेव) [the deity presiding the generative organ]

----------The AITAREYA Upanishad: 1: 1: 4
NOTE:
Evolution of different deities from various parts of Virat [Cosmic Being/Person] [विराट् पुरुष].

He [Atman/Brahman] brooded over [through tapas (तपस्) i.e. austerities or by intense thinking in case of Atman] the lump with which He gave a gross shape to His first manifestation, the Cosmic Person (पुरुष).

1. First the mouth was separated out, from mouth, speech and from speech-----FIRE (अग्निदेव) [the deity presiding speech (mouth)].
2. Then the nostrils were separated out, from them, breath [prana] [प्राण]; from breath-----AIR (वायुदेव) [the deity presiding breath].
3. Then the eyes were separated out; from eyes, sight and from sight-----SUN (सूर्यदेव) [the deity presiding sight (eyes)].
4. Then the ears were separated out; from ears, hearing [shrota] (श्रोत) and from hearing-----the quarters of space or cardinal points (DISHAH) [दिशा] [the deity presiding hearing (ears)].
5. Then the skin was separated out, from the skin, hairs, from hairs, plants, trees and herbs etc and from them-----The deity of Forests.
6. Then the heart was separated out; from heart, the mind (manas) [मनस्] and from the mind-----MOON (चन्द्रदेव) [the deity presiding mind (heart)].
7. Then the navel was separated out; from the navel, APANA, and from APANA-----DEATH (Yama) [यम] [the deity presiding APANA (navel)].
8. Then the generative organ was separated out; from the generative organ, semen and from semen-----WATERS (वरुणदेव) [the deity presiding the generative organ]

----------The AITAREYA Upanishad: 1: 1: 4
NOTE:

The evolution of only a few deities is enlisted here and not all the deities. Only the deities presiding respective organs are enlisted here. The presiding deity (devata) [देवता] or the conscious element is the one which animates the organ. The presiding deity or a Devata is [just] an (one) aspect of the all-pervading Consciousness (Brahman) associated with its respective organ. The presiding deity is the guardian of that particular organ.
The deities presiding different organs and elements evolve from various parts of Virat [the Universal Cosmic Being who is also known as Purusha] (विराट् पुरुष). The evolution of only a few deities is enlisted here and not all the deities. Only the deities presiding respective organs are enlisted here. The presiding deity (devata) [देवता] or the conscious element is the one which animates the organ. The presiding deity or a Devata is [just] an (one) aspect of the all-pervading Consciousness (Brahman) associated with its respective organ. The presiding deity is the guardian of that particular organ.
The deities presiding different organs and elements evolve from various parts of Virat [the Universal Cosmic Being who is also known as Purusha] (विराट् पुरुष).


The Cosmic Person, PURUSHA, [VIRAT] who is the totality of the world-guardians [deities] [Devatas] [demigods or gods] is non other than BRAHMAN.
As we learnt from the 1st Chapter of the Aitareya Upanishad that in the beginning the planets, galaxies, stars and everything that exist did not exist as separate entities but altogether as one dense mass. At this time Brahman's MAYA [the illusionary power of Brahman] was inactive because of which there was no differentiations of na...mes and forms.
The many things in this universe and the universe itself that we know, with all different names and forms [like water is different from table both in name and form] are all illusion superimposed upon Brahman through Maya.
BRAHMAN Himself has projected Himself as the whole universe by His illusionary power, MAYA. BRAHMAN has manifested Himself as the universe through His power of MAYA.
Similarly, there is no difference between BRAHMAN and PURUSHA. Both are one God and the same. The only difference is that Brahman has projected Himself as PURUSHA through MAYA i.e. Purusha is the effect of Maya whereas Brahman's Ultimate form is beyond Maya. PURUSHA is the manifestation of the unmanifest, formless Brahman superimposed through MAYA.
PURUSHA is the totality, the aggregate of all the Deities [Devatas] [everything in the universe]. Devatas are body parts of Purusha. So, if one worships Purusha one is actually worshiping all the Devatas at the same time. Worshiping Purusha means worshiping Brahman and all the Deities at the same time.
Let us worship Purusha. Let us worship Brahman. Let us worship all the Deities put together leaving no one left out.
Brahman subjected the deities (Devatas) [देवता] to 'Hunger' and 'Thirst'. The deities said to Brahman-----"Find out an abode for us wherein being established we may eat food"
The Deities chose Human Body as their abode and, on the command of Brahman, entered into it:
Brahman subjected the deities (Devatas) [देवता] to 'Hunger' and 'Thirst'. The deities said to Brahman-----"Find out an abode for us wherein being established we may eat food"

The Deities chose Human Body as their abode and, on the command of Brahman, entered into it:

FIRE became the speech and entered the mouth. AIR became breath and entered the nostrils. The SUN became sight and entered the eyes. The QUARTERS of SPACE (CARDINAL POINTS) became hearing and entered the ears. Lord of Forest (sometimes classified as AIR) became hair and entered the skin. The MOON became the mind and entered the heart. DEATH became the Apana and entered the navel. The waters became the semen and entered the genital organ.

Both the organs and their presiding (controlling) deities entered the body. The text indicates an interrelationship between man and nature, and the various Cosmic Forces which control them.

----------The Aitareya Upanishad: Part 1: Chapter 2 FIRE became the speech and entered the mouth. AIR became breath and entered the nostrils. The SUN became sight and entered the eyes. The QUARTERS of SPACE (CARDINAL POINTS) became hearing and entered the ears. Lo...rd of Forest (sometimes classified as AIR) became hair and entered the skin. The MOON became the mind and entered the heart. DEATH became the Apana and entered the navel. The waters became the semen and entered the genital organ.
Both the organs and their presiding (controlling) deities entered the body. The text indicates an interrelationship between man and nature, and the various Cosmic Forces which control them.
----------The Aitareya Upanishad: Part 1: Chapter 2

The best way to respect everything and everyone in the universe is by respecting [worshiping] Brahman.
आकाशात् पतितं तोयं यथा गच्छति सागरं ।
सर्व देव नमस्कार केशवं प्रति गच्छति ॥
...
As the rain drops falling from the clouds (sky) ultimately go [merge] in the ocean,
Devotion to any Deity goes to Brahman [Iśvar].
As we have learnt from the 1st Chapter of the Aitareya Upanishad that the Deities are the body parts of Brahman [VIRAT PURUSHA], we may say that devotion to any deity [a portion of Brahman] goes to [a portion of] Brahman Himself. Similarly, devotion to Brahman [complete body, aggregation of all the body parts] automatically goes to all the deities [parts of the body, VIRAT PURUSHA = Brahman].
Let us take a small illustration:
We have different body parts: hands, legs, belly, back etc. Now, if we pour water only on our belly we can say that water touches our body. Similarly, if we pour water on our back, again, we can say that water touches our body. Although water, in this case, touches only a part of our body not the entire body but still it is correct that water touches our body as the part of our body that water touches is not different from our body. The body-part is an integral part of our body itself. So, anything related to the parts of our body is directly related to the entire body.
Similarly, devotion to any Deity, which is a body part of VIRAT PURUSHA [Brahman], verily goes to Brahman [the entire body].
Now, if we pour water on the entire body, automatically water would touch all the parts of the body.
Thus, devotion to Brahman [the entire body] automatically goes to all the deities [the body parts].
Having entered the body, Atman [thus embodied] has three abodes therein.
----------The Aitareya Upanishad: 1: 3: 12
What are the three abodes of Atman as jivātmā [individual soul] in the body of a Jiva?????
...
1. The Right Eye-----Atman dwells in the right eye during the waking state-----Vaiśvānara;
2. The Mind-----Atman dwells in the mind during the dream state-----Taijasa;
3. The Heart-----Atman dwells in the space [ākāśa] in the heart during deep sleep-----Prājnena.
----------The Māndukya Upanishad: 3, 4 and 5
also,
----------The Brihadāranyaka Upanishad: 4: 2: 2-4
In the beginning all this manifested universe was non-existent. From it was born what exists. That [i.e. Brahman described as non-existent] created Itself by Itself; therefore it is called 'Self-Made' [Sukritam] [सुकृतम्]
That which is Self-made is flavour [rasa (रस) or essence]; for truly, on obtaining the flavour one becomes blissful.
----------The Taittiriya Upanishad: 2: 7In the beginning all this manifested universe was non-existent. From it was born what exists. That [i.e. Brahman described as non-existent] created Itself by Itself; therefore it is called 'Self-Made' [Sukritam] [सुकृतम्]
That which is Self-made is flavour [rasa (रस) or essence]; for truly, on obtaining the flavour one becomes blissful.
----------The Taittiriya Upanishad: 2: 7

The syllable OM, called the UDGITHA, should be meditated upon; for people sing the Udgitha, beginning with OM.
----------The Chandogya Upanishad: 1: 1: 1
The syllable Om is uttered at the beginning and the end of a hymn. The same Om is a symbol and the dearest name of the Supreme Self. The text describes its symbolic nature.
UDGITHA is a hymn of the Samaveda. A part of the ritualistic worship laid down in the Samaveda, this hymn is sung at the time of a sacrifice. Om, again, is a part of the Udgitha hymn.
The essence of all these beings is earth; the essence of earth is water; the essence of water is plants; the essence of plants is a person; the essence of a person is speech; the essence of speech is the Rigveda; the essence of the Rigveda is the Samaveda; the essence of the Samaveda is the UDGITHA [which is OM {AUM} (ॐ)]
----------The Chandogya Upanishad: 1: 1: 2
एषां भूताना पृथिवी रसः पृथिव्या आपो रसः। अपामोषध यो रस ओषधीनां पुरुषो रसः पुरुषस्य वाग्रसो वाच ऋग्रस ऋचः साम रसः ...साम्न उद्गीथो रसः॥
The word, "रस" in the text is explained in different ways-----as essence, origin, support, end cause, and effect. Rasa (रस) originally means the sap of trees. That sap may be conceived either as the essence extracted from the tree, or as what gives vigour and life to a tree. In the former case, it might be transferred to the conception of effect, in the latter to that of cause.
In our sentence it has sometimes the one, sometimes the other meaning.
Earth is the support of all beings; water pervades the earth; plants arise from water; man lives by plants; speech is the best part of man; the Rik (Rigveda) is the best part of speech; the Saman (Samaveda) is the best extract from the Rik and the UDGITHA i.e. OM ॐ is the crown of even the Saman (Samaveda), the highest of all.
"I [God] am OM"-----Shri Krishna [the Gita: 7: 8, 9: 17, 10: 25]
"OM is verily Brahman"-----The Brihadaranyaka Upanishad: 5: 1: 1
"He who meditates on OM with the intention-'I shall attain Brahman' does verily attain Brahman [Liberation] [मोक्ष]"-----The Taittiriya Upanishad: 1: 8: 1
...
"I [God] am OM"-----Shri Krishna [the Gita: 7: 8, 9: 17, 10: 25]

"OM is verily Brahman"-----The Brihadaranyaka Upanishad: 5: 1: 1

"He who meditates on OM with the intention-'I shall attain Brahman' does verily attain Brahman [Liberation] [मोक्ष]"-----The Taittiriya Upanishad: 1: 8: 1

NOTE: The eight position in the verse is in relation to the series of 7 essences in verse 2 [previous post]. It means the Ultimate i.e. the Supreme position. In the end of all the essences the Ultimate and the Supreme One we reach in the end is OM i.e. Brahman. 

स एष रसानाँ रसतमः परमः परार्ध्योsष्टमो यदुद्गीथः।----------छान्दोग्य उपनिषद्:१: १: ३
NOTE: The eight position in the verse is in relation to the series of 7 essences in verse 2 [previous post]. It means the Ultimate i.e. the Supreme position. In the end of all the essences the Ultimate and the Supreme One we reach in the end is OM i.e. Brahman.
स एष रसानाँ रसतमः परमः परार्ध्योsष्टमो यदुद्गीथः।----------छान्दोग्य उपनिषद्:१: १: ३
By the means of this [syllable] [OM] [ॐ] the threefold knowledge proceeds [the Samaveda, the Rigveda and the Yajurveda]. When the [adhvaryu] priest gives an order [in a sacrifice], he says OM. When the [hotri] priest recites [the hymn], he says OM. When the [udgatri] priest [sings] the Saman, he says OM. All this is done for the glory of the Imperishable Atman [Brahman] by the greatness of That syllable [ॐ] and by Its essence."
----------The Chandogya Upanishad: 1: 1: 9
तेनेयं त्रयी विद्या वर्तत ओमित्याश्रावत्योमिति शॅ सत्योमित्यु़ढ्गायत्येतस्यैवाक्षरस्यापचित्यै महिम्ना रसेन ॥ १: १: ९ ॥
This syllable OM is used to give assent, for wherever one assents to something, one says OM (yes).Now, what is assent is gratification. He who knows this and meditates on the syllable OM, the Udgitha, indeed, obtains all his desires.
---
When a man has mastered the Rigveda he loudly utters "OM" [ॐ]; he does the same when he has mastered the Samaveda and the Yajurveda. The SVARA is the symbol 'ॐ'; it is immortal and fearless. The gods, by entering it [i.e. by meditating upon It], became immortal and fearless.
----------The Chandogya Upanishad: 1: 4: 4
-------The Chandogya Upanishad: 1: 1: 8
One should meditate on the Udgitha [OM] [ॐ] as the VYANA. That which one breathes out is the PRANA and that which one breathes in is the APANA. That which is the junction of the PRANA and the APANA is the VYANA. This VYANA is speech. Therefore, when one utters speech one stops the PRANA and the APANA.
----------The Chandogya Upanishad: 1: 3: 3

Speech is uttered by means of VYANA. People neither breathe in nor breathe out when they speak.One should meditate on the Udgitha [OM] [ॐ] as the VYANA. That which one breathes out is the PRANA and that which one breathes in is the APANA. That which is the junction of the PRANA and the APANA is the VYANA. This VYANA is speech. Therefore, when one utters speech one stops the PRANA and the APANA.
----------The Chandogya Upanishad: 1: 3: 3
Speech is uttered by means of VYANA. People neither breathe in nor breathe out when they speak.
This [Prana] and that [Sun] are the same. This is warm and that is warm. This [Prana] they call, "Svara" [स्वर] (what goes out), and that [sun] they call, "Pratyasvara" [प्रत्यास्वर] (what returns). Therefore one should meditate on Udgitha [OM] as this [Prana] and that [sun].
----------The Chandogya Upanishad: 1: 3: 2

When the vital breath [prana] "goes out" at the time of death, it never returns to the corpse, but the sun, after having set, "returns" the next day.This [Prana] and that [Sun] are the same. This is warm and that is warm. This [Prana] they call, "Svara" [स्वर] (what goes out), and that [sun] they call, "Pratyasvara" [प्रत्यास्वर] (what returns). Therefore one should meditate on Udgitha [OM] as this [Prana] and that [sun].
----------The Chandogya Upanishad: 1: 3: 2
When the vital breath [prana] "goes out" at the time of death, it never returns to the corpse, but the sun, after having set, "returns" the next day.





O God. Thou pervade and appear before absolutely truthful learned persons and also before men of thoughtful nature. Thou manifest the glory, so that the whole world may attain happiness. Thou shine to show the path of salvation. Therefore Thou art worthy of communion by all. 

Rig Ved 1:50:5
ENGLISH TRANSLATION OF UPNISHAD



Sunday, November 30, 2014

ATHARV VED

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Photo: {{ Why there are so many Gods in Hinduism?? A must read article for all hindus and also others who have some doubts about Hinduism}}

Simon Smite, Shwetakshi Sharma, Es Ra , Caralee Wilkins and many others have same question::

Why there are so many Gods in Hinduism??

Thank you for asking such a question I am waiting for someone to ask this question.  I have given answer to this question in all my analysis in my recent posts. In this post we will examine some of my posts and examine is there is one God or there are many.

First you have to learn what is God actually is::

Lets examine what Bhagwat Gita say about it:

Bhagwat Gita: Chapter Nine verse 4:

"Sri Krishna said: By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them.

Bhagwat Gita: Chapter Nine verse 6:

"Sri Krishna said: Understand that as the mighty wind, blowing everywhere, rests always in the sky, all created beings rest in Me."

Bhagwat Gita: Chapter Nine verse 8:

"Sri Krishna said: The whole cosmic order is under Me. Under My will it is automatically manifested again and again, and under My will it is annihilated at the end."

Bhagwat Gita: Chapter Two verse 17:

"Sri Krishna said: Know that to be imperishable & indestructible, by which all this is pervaded; for none can bring about the destruction of this indestructible substance, the imperishable soul."

Now everything which is present in whole universe this planet or that planet is manifestation of Brahman i.e Brahman present in everything everywhere, Brahman can be with form or without form.

The Rig Veda says that by desire (RV 10.12.94), the initial manifestation of the material universe came into being from Hiranyagarbha (literally "golden womb"), out of which the world, organisms and divine beings (devas) arose:

"Great indeed are the devas who have sprung out of Brahman." — Atharva Veda.

Saguna Brahman with infinite attributes and is the source of the impersonal Nirguna Brahman, and Brahman's energy is regarded as Devi or shakti.

Vishnu is traditionally derived from the root "Vish" which means to enter or pervade, and He is called Vishnu because He pervades the whole universe. Brahmanda Purana (1.4.25) says that He is called as Vishnu because He has entered into everything in the universe. The most important aspect is that the whole universe is covered by only three steps of Vishnu which is referred to several times in the Vedas (Rig Veda 1.22.17, 1.154. 3, 1.155.4, Atharva Veda 7.26.5, Yajur Veda 2.25). In His three steps rests the whole universe (Rig Veda 1.154.2, Yajur Veda 23.49). All indeed is Brahman, which can thus be identified with Vishnu, based on the Vedas.


Brahman is neither limited to abstract or concrete concepts. But it is easier to establish a conscious relationship with the Providence in terms of benevolent fatherhood or an affectionate, kindly motherhood ....than by the concept of an unfathomable void.
Brahman is devoid of qualities, in reality, ......but a relative superimposition of the positive ideals of goodness and virtue is essential for self-culture and spiritual progress of the aspirant.

The Upasana or the worship of the Universal Mother leads to the attainment of the knowledge of the Self.

The Yaksha Prasna in KenOpanishad supports this view.
• Approach Her with an open heart.
• Lay bare your mind with frankness and humility.
• Let your thoughts be pure and sublime.
• Become as simple as a child. Pulverise your individual entity, the egoistic nature, cunningness, selfishness and crookedness.
• Make a total unreserved, ungrudging self-surrender to Her.
• Chant Her Mantras.
• Worship Her with faith and unflinching devotion.


Please find the whole post here-->>
https://www.facebook.com/photo.php?fbid=506576562706079&set=pb.478241992206203.-2207520000.1357231343&type=3&theater

https://www.facebook.com/photo.php?fbid=518155081548227&set=pb.478241992206203.-2207520000.1357231343&type=3&theater

https://www.facebook.com/photo.php?fbid=507940939236308&set=a.478319532198449.110676.478241992206203&type=1&permPage=1

Now one may say Krishna is manisfestation of Vishnu, then what about Shiva. Shiva and Vishnu are one and the same. Lets examine how:

, let me quote from Annamaacharya, the great Vaak-geya-kaaraka of Aandhra Pradesh, in one of his divya sankeertana “Enta maatramuna evvaru talichina ….” says:

How much ever one imagines that much only are You:

For Vaishnavas You are Vishnu
For Vedaantas You are Parabrahma
For Shaivas and other bhaktas You are Shiva
For Kaapaalikas You are Kaala-Bhairava
For Shaakteyaas You are Shakti
For people with alpa-buddhi You appear as alpam
For people who know Your Garima and have Ghana-buddhi You are a Ghana
For people who are Sharanaagati You are Venkateshvara.

One episode from Mahabharat ::

Once Shri Krishna, the avataar of Mahaavishnu, came to Upamanyu maharshi, when he was at Himaalayas. Shri Krishna said “Upamanyu muniindra! You are the greatest in the Shiva Bhaktas. I came here to do Tapas of Paramashiva to get santaanam. Please teach Me Shaiva-vidhi and vidhaanam”.

Upamanyu replied “O Shri Krishna! I know who You are. Shiva puuja is not new to You. Though You know it, to make everybody know, I will tell You …” Saying thus, Upamanyu told Shri Krishna how to do Shiva-aaraadhana.

There are thousands of such kind of Incidents in puranas, if I tell you them one by one memory of facebook will be scrapped. 

This happened after the episode of Naarada, coming under Vishnu maaya, gives shaapam to Vishnu: (This is one of the reasons of Shri Raama avatar)
Naarada says “Svaami! Please forgive Me. I, coming under influence of Your maaya, got ahankaar and did Your ninda. Please tell Me what can save Me from this ghora-paapam”. Vishnu says:

“O Priya Naarada! You go and do paaraayana of Shankara Shatanaamams. Then You will get Shaanti. Shiva is whom I respect the most. Even by mistake dont forget this. One who doesnt have Shiva-anugraham cannot be My Bhakta. Believe this … Then My maaya wont affect you.”

Once Vyaasa Bhagavaan came under the influence of Shiva-maaya and started telling in his Pravachanams that Vishnu is greater than Shiva. Once Nandeeshvara also heard Vyaasa Bhagavaan saying this. Vishnu Murty then appeared before Veda Vyaasa and told Him “O Maharshi! Dont you know that I and Shiva are the same? Knowing this why are you telling like this in your pravachanams?” Veda Vyaasa then had great pashchaattaapam and asked Kshama from Nandeeshvara.

The phalam of Vishnu Pooja is Shiva Bhakti — the example is that of Arjuna. Arjuna ofcourse was the greatest Shri Krishna Bhakta. But it was Shiva who gave Arjuna moksham, when Arjuna was born as Bhakta Kannappa, in the great Kaalahastsi Kshetram.

Similarly the phalam of Shiva Pooja is Shri Raama Bhakti — the examples are stories of Kaaka Bhushundi and Valmiki Maharshi. Kaaka Bhushundi was a great Shiva Bhakta and hence Shiva grants him Raama Bhakti Saamraajyam. Valmiki did tapas for Shiva using the Panchaakshari mantram given to him by the great Saptarshis and as a result became the Aadi Kavi and wrote the great Raamaayanam.

That means what you thinks of God, because of your devotion and love, God becomes what you think. 
Shankaracharya of Advaita philosophy says there is nothing but God in this world. That means everything in this world is manifestion of the God’s power. 

Rig Veda 1.164.46 tells the same truth:

Indram Mitram Varunamagnimahuratho divyaha sa suparano garutamaan |
Ekam sadvipro bahuda vandyatyagnim yamam maatarishwaanmaahuh ||

‘They (the men of wisdom) call him Indra, Mitra, Varuna, Agni, and he is the heavenly, noble-winged Garutman. The God is one, but sages call it by many names; they call it Agni, Yama, Matarishvan (and so on).

Now question arises that if God is one what about quarrels about two god and one god is helping other??

One may now wonder why Puranas mention Shiva, Vishnu, Agni, Yama, Indra, etc as seperate Gods/demigods. This question has been answered by great prophets like Ramanujacharya and Madhwacharya as below:

Antaryami (residing in the heart or the source) of each demigods is one God, which the prophets called as Lord Vishnu. The prayers when addressed to gods it is addressed to “antaryami” of each devata which is Vishnu (or Narayana or Krishna). This is also emphaised in Srimad Bhagavatam. Everything in this world is a manifestation of the God. Dvaitha and Vishistadwaitha philosophies of Ramanujacharya and Madhwacharya infact gave clearer picture of Vedas.

These are called as leelas of one God, so that normal Human Being can get teaching and morals from that story, cant you recycle your memory in go into childhood when your dadi nani told you a story about Hanuman, Vishnu, Shiva and give a moral line after that. The is the basic meaning. 

Please find the whole post from here-->>

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God Manifests according to love of devotee:

You should first consider that God is one. He can manifest himself according to love of devotee. If you love him as Krishna he will remain Krishna for you, if you love him as Shiva he will be remain Shiva for you. As Krishna says in Bhagwat Gita: Chapter Four-Verse 11 also.

"Sri Krishna says to Arjuna: Howsoever, men approach Me & surrender unto Me, even so do I seek them; for all men follow Me & My path in all respects."

i.e whoever you worship, you actually worship one God in different form or manifestations.


Now question arises why God take form?

From Thirumanthiram:

"Descending from the sky (Supreme state), taking form according to the karama (accumulated by the soul), providing the cool feet as the great protection, melting (the soul) from inside, showing the fountainhead of peerless bliss, (God) got rid of my dirt!"

i.e The Shiva who is beyond forms and names, in order to lift up the souls who are suffering due to the dirty parasite called "ANavam",takes forms appropriate to the karma we have accumulated. These are the shivalinga and mAheshwara murthams
All these forms are to help us hold on to the Divine. We hold these forms according to our tendencies. They help us open the fountain-head of bliss.

Also, from Sivagnana Sidhdhiyar 

" (God) Taking forms (rupa), standing beyond the forms as formless (arupa) and when taking formless-form (arupa-rupa - linga) got both aspects (form and formless). All the three are due to the Grace that came to help us get rid of our births. "

i.e Formless, formless-form (shivalinga) and form are the three ways God stands. All the three are for us to worship and get uplifted.

Vishnu, Shiva, Ganesha etc and their abode are real and symbolic meaning both. God take form and do leelas so that their devotees learn from their leelas. Many of us search the symbolic meaning of these leelas. Every leela have some story and some moral value so that devotee seek God in that form and learn something from that. You have to seek knowledge from that whether it is symbolic meaning or real moral values. Many see Ramayan and Mahabharat in a symbolic meaning and other see that a real event, it is upto you how you want to interpret. Both have some meaning and own values. 

did Shiva walk on Earth? This question become answered by above explanation. whole earth is his why cant he walk on earth. He is infinite and as small as atom he is arupa but can have rupa. 

See what Adi Shankaracharya about Shiva ::

"" Forgive me
Oh, Shiva
My three great sins!
I came on a pilgrimage to Kashi forgetting that, you are omnipresent.
In thinking about you I forgot that, You are beyond thought.
In praying to You I forgot that, You are beyond words.""

Om, I am neither the mind, intelligence, ego, nor ‘chitta,’ 
Nor the senses of smell and sight, neither ether, nor air, 
I am Eternal Bliss and Awareness. I am Shiva! I am Shiva! 

I am neither the ‘prana,’ nor the five vital breaths, 
Neither the seven elements of the body, nor its five sheaths, 
Nor hands, nor feet, nor tongue, nor other organs of action. 
I am Eternal Bliss and Awareness. I am Shiva! I am Shiva! 

Neither fear, greed, nor delusion, loathing, nor liking have I, 
Nothing of pride, of ego, of 'dharma' or Liberation, 
Neither desire of the mind, nor objects for its desiring. 
I am Eternal Bliss and Awareness. I am Shiva! I am Shiva! 

Nothing of pleasure and pain, of virtue and vice, do I know, 
Of mantra, of sacred place, of Vedas or Sacrifice, 
Neither I am the eater, the food or the act of eating. 
I am Eternal Bliss and Awareness. I am Shiva! I am Shiva! 

Death or fear, I have none, nor any distinction of 'caste,' 
Neither father, nor mother, nor even a birth, have I, 
Neither friend, nor comrade, neither disciple, nor guru. 
I am Eternal Bliss and Awareness. I am Shiva! I am Shiva! 

I have no form or fancy, the All Pervading am I, 
Everywhere I exist, and yet I am beyond the senses, 
Neither salvation am I, nor anything to be known. 
I am Eternal Bliss and Awareness. I am Shiva! I am Shiva! 

Adi Shankaracharya, Tad Niskala

Please find full post here-->>

https://www.facebook.com/photo.php?fbid=507721509258251&set=pb.478241992206203.-2207520000.1357231343&type=3&theater

Everything is manifestation of God, Please refer this post-->> https://www.facebook.com/photo.php?fbid=507940939236308&set=pb.478241992206203.-2207520000.1357231343&type=3&theater

God is one and Only but called by many names according to their faith and culture. As from Bhagwat Gita: Chapter Four verse 11)

"Sri Krishna says to Arjuna: Howsoever, men approach Me & surrender unto Me, even so do I seek them; for all men follow Me & My path in all respects.

So as per above said words of God, the only thing necessary in life is to have faith in God & it is immaterial in which form you seek him. If you have faith in Him & you Love Him, then it is for sure that God shall be with you always & shall reciprocate to the Love that you shower on Him.

Please find full post here-->>
https://www.facebook.com/photo.php?fbid=505682816128787&set=pb.478241992206203.-2207520000.1357231343&type=3&theater


https://www.facebook.com/photo.php?fbid=505123762851359&set=pb.478241992206203.-2207520000.1357231343&type=3&theater

 religion is related to this body, which disappears in time & not of the Soul which is permanent & remains even after death. So if you believe yourself to be a body which has a particular religion, then that body & religion related to that body of yours shall die with the death of that body but if you think yourself to be a SOUL then you shall live beyond this body. But remember, you cannot subscribe any religion to the Soul.

So now you tell me whether you are a Hindu , a Muslim, a Christian, a Parsi, a Jew??????? In case you think yourself to be of any religion then that religion of yours shall be with you till you have this body on earth. But if you think yourself to be a Soul then you are beyond any religion as SOUL cannot be subscribed any religion.

The above mortality of human body & immortality of Soul is beautifully described all through Bhagwat Gita & here below are few verses related to that:

Bhagwat Gita: Chapter Two verse 13:

"Sri Krishna said: Just as boyhood, youth & old age are attributed to the soul & the embodied soul continuously passes through these cycles, similarly the embodied soul passes into another body at death. The wise man does not get deluded & bewildered with such a change."

Bhagwat Gita: Chapter Two verse 16:

"Sri Krishna said: The unreal has no existence, and the real never ceases to be; the reality of both has thus been perceived by the seers of the truth."

Bhagwat Gita: Chapter Two verse 17:

"Sri Krishna said: Know that to be imperishable & indestructible, by which all this is pervaded; for none can bring about the destruction of this indestructible substance, the imperishable soul."

Bhagwat Gita: Chapter Two verse 18:

"Sri Krishna said: All these bodies pertaining to the indestructible, immeasurable and eternal living entity / soul are spoken of as perishable; therefore, fight, Arjuna."

Bhagwat Gita: Chapter Two verse 20:

"Sri Krishna said: The soul is never born nor dies at any time. Soul has not come into being, does not come into being, and will not come into being. Soul is unborn, eternal, ever-existing and primeval. Soul is not slain when the body is slain."

Bhagwat Gita: Chapter Two verse 22:

"Sri Krishna said: As a human being puts on new garments, giving up old ones, the soul similarly accepts new material bodies, giving up the old and useless ones." 

Please find full post here-->>

https://www.facebook.com/photo.php?fbid=506990695997999&set=pb.478241992206203.-2207520000.1357231343&type=3&theater

you may also find these post useful for answering your questions::


What is your true self -->> https://www.facebook.com/photo.php?fbid=510117762351959&set=pb.478241992206203.-2207520000.1357231343&type=3&theater

https://www.facebook.com/photo.php?fbid=516260111737724&set=pb.478241992206203.-2207520000.1357231343&type=3&theater

Karma-->> https://www.facebook.com/photo.php?fbid=516876215009447&set=pb.478241992206203.-2207520000.1357231343&type=3&theater

Ram and Krishna are same-->> 

https://www.facebook.com/photo.php?fbid=504058016291267&set=pb.478241992206203.-2207520000.1357231343&type=3&theater

Shiva and Shankara are same-->> https://www.facebook.com/photo.php?fbid=508361615860907&set=pb.478241992206203.-2207520000.1357231343&type=3&theater

God is only One, so there is no existence of devil-->>

https://www.facebook.com/photo.php?fbid=514205261943209&set=pb.478241992206203.-2207520000.1357231343&type=3&theater

Brahma, Brahman, Brahmin-->>

https://www.facebook.com/photo.php?fbid=511022038928198&set=pb.478241992206203.-2207520000.1357231343&type=3&theater

What is shape of God-->> https://www.facebook.com/photo.php?fbid=507429832620752&set=pb.478241992206203.-2207520000.1357231343&type=3&theater

Keep God in mind always and you will find God-->>

https://www.facebook.com/photo.php?fbid=506123219418080&set=pb.478241992206203.-2207520000.1357231343&type=3&theater 

Why God created us-->>

https://www.facebook.com/photo.php?fbid=518607424836326&set=pb.478241992206203.-2207520000.1357231343&type=3&theater


So from all this analysis we can easily found that, there is only one God. Hope this all help you to accept that God is one and Only...if still any question remains you are free to ask further question.. Shiva Bless...
Photo: SOUND  AND  CREATION  :  

====== By Sri Chandrashekharendra Sarswati Swami ======

[Kanchi Paramacharya Sri Chandrashekharendra Saraswati Swamiji was the 68 th Sankaracharya of Kanchi Karmakoti Peetham]

What is sound ? According to modern science, it is vibration. "If you examine the core of an atom you will realise that all matter is one." This Advaitic conclusion is arrived at according to nuclear science and the concepts of Einstein. All this world is one flood of energy (sakti); everything is an electromagnetic flow. But how do we account for the manifestation of different objects ? It is to be attributed to different type of vibrations.

The scientific concept that the different vibrations of the same energy are the cause of creation is the same as the belief that world was created with the breath of the Paramatman manifesting itself as the sound of the Vedas. 

Consider human beings and other creatures. What is it that determines their health and feelings ? The breath that passes through our nadis, blood vessels, during respiration produces vibrations and on them depends the state of our health. Those who keep their breathing under control through the practice of yoga are healthy to an amazing degree. They do not bleed even if their veins are cut. They are able to remain buried in the earth in samadhi stopping their pulse and heartbeat. They are not poisoned even if they are bitten by a snake or stung by a scorpion. The reason is that they keep the vibrations of the nadis under control during breathing.

Breath is vital not only to the body but also to the mind. The mind which is the source of thought and the vital (pranik) energy that is the source of breath are the same. Healthy or unhealthy thoughts are to be attributed to different vibrations of the nadis. You may test this for youself. See for yourself how you breathe when you are at peace before the sanctum of a deity or in the presence of a great and wise person and how you breathe when your mind is quickened by desire or anger. The happiness you experience when you take part in something divine, like a bhajan or atemple festival, must be different from the pleasure that sensual gratification gives you: the vibrations of the nadis concerned will also be correspondingly different.

When you experience joy of an elevated kind the passage of breath will be through the right nostril, but when you are enjoying sensual pleasure it will be through the left. When you meditate, with increasing concentration, on the Reality Serene which is the source of all your urges and feelings, the breath will pass through both nostrils slowly, evenly and rhythmically. When you are absorbed in the object of your meditation breathing itself will cease, but there will still be life. The great awareness called jnana will then be in bloom as it were.

The inert body of a man and the awareness that is the vital essence of his life are both dependent on the course of his breathing. They grow or decay according to it. The course of a man's breath keeps his inner vibrations in order.

Is it not from the Paramatman that so many countless inert objects and so many sentient beings have originated and grown ? The movements appropriate to these should have also occured in the Ultimate Object that is the Paramatman.

Even according to non-dualism, the Brahman that is utterly still and is unconditioned and has no attributes (nirguna) manifests itself in the countless disguises of this cosmos with the power of Maya, Maya that cannot be described. Disguises or no disguises, we have to concede the existence, in a mundane sense, of the inert world and of the sentient beings. But we must remember that even Maya has its source in Isvara who is "Mayin". But the power of Maya apart, all that we see have arisen from the vibrations in the Object called the Parabrahman. At the same time, with all these vibrations , this Object remains still and tranquil inwardly. This stillness not withstanding, there are movements that are apparent to our perception. They are not disorderly movements but constitute a system embracing vast heavenly bodies like the sun at one end and the tiniest of insects on the other or even something as humble as a blade of glass.

It is this orderliness that goes to make worldly life happy. The Paramatmam has created this by bringing all powers of nature within an orderly system. But if you sometimes see flaws in it and the natural forces going against us, it is because he likes to be playful now and then.

The human mind can go astray to any length. Indeed it keeps wandering aimlessly like a globin or an imp. Whatever the extent to which cosmic life is orderly, it (the human mind) breaks free from all control and runs about like a mad dog.

When the powers of nature are unfavourable to us, is there a way to change their behaviour and make them favourable to us ? Is there also a means by which our mind could be brought under control when it goes haywire ? If everything is caused by vibration, by sound, there must be a way of making the forces of nature favourable to us and of purifying our mind and bringing it under control through this very sound. The Vedas constitute such sound.

By controlling our breath through the practice of yoga, it is possible to gain access to the breath of the Paramatman and by this means perform such actions as can uplift our own Self as well as mankind. Here the vibrations of the nadis do not produce the sound that is audible to us. Science tells us that there are sounds outside the range of human hearing in the same way as there is light that does not pass through the lens of the human eye.

However, it is possible to bring within us (within our reach) that which is without. When a musician sings on the radio, the sound of his music is converted into electromagnetic waves which travel through space. But how do we hear music ? The receiving set captures the electromagnetic waves and reconverts them into sound waves.

(Science is not opposed to religion. It seems to me that it even helps in the growth of religion. A century ago, before the radio and the telephone were invented, it would not have been easy to counter the arguments of an atheist who dismisses claims made on behalf of the sound of the Vedas as absurd. Now the discoveries of science have come to our rescue. )

It is possible for humans to earn the power of energy possessed by such an inert object as the radio set. Indeed we can earn much more, do much more. It is tapas, ascetic endeavour, that will give us such energy. What is tapas ? It is the determination to find the truth: it is keeping the mind one-pointed in this search, forsaking food, sleep, home, everything. But when you are a seeker like this, you must remain humble and erase the least trace of egoism in you. You must realise that the truth you seek will be revealed to you only with the grace of Isvara. The sages performed austerities in this manner and attained to the highest plane of yoga. They could perceive the vibrations in creation, that is the course taken by the breath of the Supreme Godhead. Besides, they also knew them as sound capable of being heard by the human ear in the same manner as electric waves converted into sound waves. It is these sounds that they have passed on to us the mantras of the Vedas.

The Vedas are called "Sruti. " That which is heard is Sruti. "Srotra" means the "ear". The Vedas have been handed down orally from generation to generation and have not been taught or learned from any written text. That is how they got the name of "Sruti". Why were these scriptures not permitted to be written down ? Because the sound of the Vedas cannot be properly transcribed. There are sounds or phonemes that cannot be accurately represented in any script. For instance, the one between "zha" and "la". Such sounds have to be learned by listening. Besides there are svaras for Vedic mantras (tonal variations, proper accentuation) : "udatta" (raised syllable), "anudatta"(lowered syllable) and "svarita"(falling syllable ). Mistakes in enunciation are likely even if diacritical or some other marks are used in the printed text. Wrong chanting will not bring the desired results. There is much difference in the vibrations caused by pronouncing a syllable laying stress on it and pronouncing it without any stress. Correspondingly, there will be changes in our feelings and urges and the divine forces that rule nature.

There is a story in the Taittiriya Samhita of the Vedas which illustrates how wrong chanting can produce results contrary to what is intended. Tvasta, the divine carpenter, chanted a mantra with the object of begetting a son who would be the slayer of Indra. But he went wrong in the intonation of some syllables. So, unwittingly, he prayed for a son who would be slain by Indra instead of one who would slay that celestial. And his prayer (that had gone wrong in the intonation) was answered. When the wavelength shifts even minutely on our radio we receive the broadcast of a different transmitting station. Fine-tuning has to be done to get the required station. So is the case with the intonation of Vedic mantras. There should not be the slightest mistake in the svaras. Just as we receive a different station on our radio when the wavelength is changed, so the result is different when we go wrong in the intonation.

This is the reason why it is of the utmost importance to learn the Vedas by listening - hence the name "Sruti". Another explanation occurs to me for the name "Sruti". The sages heard, did they not, the sound of the divine vibrations that cannot be perceived by the common people ? Did they read the Vedas in any book or did they compose them themselves ? Sruti is an apt name for the Vedas since they were made known to the world after they had been first heard by the sages.

The Vedic seers have the name of "mantra-drastas" --a "drasta" is one who sees. If the sages "saw" the mantras it would mean that they did not "hear" them. Which of the two versions is correct ? Did the sages see the mantras or did they hear them ? If they saw them, in what script did they appear ? There was no script at the time, neither Devanagari nor Grantha nor Brahmi, the basis of all. But, then, the sound of Vedas, their svaras, cannot be truly written down in any script.

The answer to this problem is that when the sages were meditating the mantras of the Vedas appeared to them in a flash in their hearts. It may be that in this state of theirs they could neither see nor hear anything. The mantras must have appeared in a flash in the inner recesses of their minds.

"Seeing" or "looking" does not denote merely what is perceived by the eye. It is a term that covers a variety of perceptions and experiences. When we say that a man has "seen" all sorrows in his life, does the term "seen" imply only what he "saw" with his eyes ? Does it not mean what he has "experienced" ? The term "mantra-drasta" also could be taken in a similar manner as referring to what is perceived through experience. It is further believed that the sages were able to hear the Vedas with their divine ears.

Arjuna wished to see the Lord's cosmic form (visvarupa). The Gita has it that Krishna Paramatman said to him: "You will not be able to see my cosmic form with these eyes of yours. I will give you a celestial eye. . . . . "

Just as Arjuna was endowed by the Lord with a divine eye, the sages must have been invested with celestial ears to grasp the sound emanating from the Paramatman and pervading the vast space.

The vibrations of the Vedas serve the purpose not only of creation and the conduct of life. There are indeed Vedic mantras that help us to transcend this life and become one with the Ultimate Truth. When a man returns by the same way as he comes, does he not arrive at the starting point ? In the same way when we go seeking how creation came about, we are led to the point where there are no vibrations, no movements, where there is utter stillness. Some mantras that create vibrations in our nadis accomplish the same noble task of taking us to such a goal. Such are the Upanisadic mahavakyas and Pranava.

In sum, the Vedas are not anyone's compositions. The sages did not create them, nor were inscribed by the Paramatman on palm-leaves.   

THE  VEDAS  ARE  INFINITE :

If the cosmos of sound (sabda-prapancha) enfolds all creation and what is beyond it, it must naturally be immensely vast. However voluminous the Vedas are, one might wonder whether it would be right to claim that they embrace all activities of the universe. "Anantah vai Vedah", the Vedas themselves proclaim so (the Vedas are endless). We cannot claim that all the Vedas have been revealed to the seers. Only about a thousand sakhas or recensions belonging to the four Vedas have been revealed to them.

Brahmaa, the Creator, alone knows the Vedas in their entirety. Before the present Brahmaa there was a great deluge and, preceding it, there was another Brahmaa. And, similarly, before him too there must have been another Brahmaa. But through all these vast vistas of time, through successive deluges, the vibrations caused by the Paramatman's breath have existed in space, the vibrations that urged the first Brahmaa to do the work of creation. These vibrations are indestructible. The Brahmaa who appears after each great deluge performs his function of creation with them.

The sounds we produce are never destroyed. I remember reading that what Jesus Christ spoke 2, 000 years ago could still be recaptured in his own voice and that efforts are being made for the same. I don't know how far these efforts have succeeded. But I do know that there does exist such a possibility (of receiving a voice or sound from the past). We know that a sound, once it is produced, remains in space without ever being destroyed.

Brahmaa created this world with the sound of the Vedas and this sound is not destroyed even during a great deluge. We build a village or town with stone, earth, timber, iron, etc. All these materials are derived from the will of the Paramatman, from his thought, from the vibrations that are his will or thought. Brahmaa saw the sounds corresponding to these vibrations as the Vedas and the chanted them and brought all the world into existence.

We often see reports in the newspapers of trees flowering or fruiting in abundance in response to the vibrations of certain sounds. Some vibrations have also the effect of stunting the growth of plants. Here is proof of the fact that sound can create, sustain and destroy.

Brahmaa could create the universe with the sound of the Vedas because of his power of concentration. A siddha can cure a sick man if he intones the Panchakasara mantra - the mantra that we mutter every day - and applies holy ashes to the patient's body. He is able to do it because he has greater power of concentration than we have. If the mantra is to be efficacious it has to be chanted without any tonal error whatsoever. Only then will it bring the desired result. Brahma had the power of concentration to the full since he came into being as an "instrument" for creation.

Much could be accomplished from the void of space through electricity. From the spiritual reality called the Nirguna Brahman (the unconditioned Brahman without attributes) emanates everything. During the deluge, this spiritual reality goes to sleep. Take the case of a wrestler. When he is asleep his strength is not evident. But when we see him wrestling with an opponent we realise how strong he is. Similarly, during the time of creation, the spiritual reality is revealed to perform manifold functions. From the Nirguna Brahman comes a flow of energy to perform such functions . Brahmaa came into being as a part of this flow. Since he was all tapas all concentration, he could grasp all the Vedas with his extraordinary power. He created the world with their sound. The Vedas are infinite and so too creation takes forms that are countless.

The great sage Bharadvaja kept chanting the Vedas over three lifetimes. Paramesvara appeared before him and said to him: "I will grant you a fourth life. What will you do during it ? "The sage replied: "I will keep chanting the Vedas again." It is not possible to learn the Vedas in the entirety even over many, many lifetimes. Paramesvara took pity on Bharadvaja for all his efforts to accomplish a task that was impossible to accomplish. Wanting to change his mind, Paramesvara caused three great mountains to appear, took a handful of earth and said to the sage: "The Vedas you have learned all these years are like this handful of earth. What you have yet to learn is vast, like these mountains. 

The story of Bharadvaja occurs in the Kathaka of the Vedas. We learn from it that the Vedas are so infinite. The classification into the four Vedas and the one thousand or so recensions was a later development. Brahmaa came into being, his heart was filled with all Vedic sound. The Vedas showed him the way to perform his function of creation. He recognized that the sound of the Vedas pervaded everywhere. To him occur all Vedas. Only some mantras have revealed themselves to the sages and these constitute the Vedas that are our heritage.

At the time of chanting a mantra we usually mention the rishi associated with it, its chandas or metre and the name of the deity invoked. The sages learned the mantras with the power of concentration acquired through austerities. They were bestowed with celestial ears, so they could hear the mantras in space. It is said in the science of yoga that if our heart- space becomes one with the transcendent outward space we will be able to listen to the sounds in it. Only those who have attained the state of undifferentiated oneness of all can perceive them. It is in this way that the seers became aware of the mantras and made them known to the world. It must be remembered that they did not create them. They brought us immeasurable blessings by making the mantras known too us. If someone offers us water form the Ganga (Ganga-tirtha,Gangajal) we receive it, prostrating ourselves before him.

The man did not of course create the Ganga, but all the same reverence him in recognition of the fact that the must have travelled a thousand miles to bring us the few drops of the holy water. We cannot adore the seers sufficiently for their having made us the gift of the mantras which are beyond the grasp of our ears. That is why before canting a mantra we hold the sacred feet of the rishi concerned with our head.   

"Om Shanti Shanti Shanti"
Photo: THE PANCHAGNI VIDYA :

(Part-2)

======== From Chhandogya Upanishad ============ 

"Man, O Gautama, is the fire, speech is the fuel, 'prana' is the smoke, the tongue is the flame, the eyes are the embers and the ears are the sparks." ( 5.7.1)

"In this fire the deities offer oblation of food. Out of that offering, the vital seed (semen) is produced." (5.7.2) 

PURPORT : 

At this fourth stage of sacrifice, the fourth sacrifice is of man himself, who is involved in this entire activity. Man is the fire and his tounge acts as the flame of fire through which it accepts the oblation i.e. takes the food. Man consumes the food of the world and energises himself and produces virility. 

"Woman, O Gautama, is the fire, her sexual organ is the fuel, what invites is the smoke, the vulva is the flame, what is done inside is the embers, the orgasms are the sparks." (5.8.1)

"In this fire the gods offer semen as libation. Out of that offering the foetus is formed." (5.8.2) 

PURPORT : 

The fifth oblation is woman whose union with man brings about the birth of a child.This oblation is the immediate cause of the rise of the effect in the form of the baby that lies in the womb of the mother. Here, the womb of the mother need not necessarily mean the human mother, though the description is human, to serve as a sample of the illustration. Any cause which gives birth to an effect is the mother that produces the child. 

"Thus in the fifth libation water comes to be called man. The foetus enclosed in the membrane, having lain inside for ten or nine months, or more or less, is born." (5.9.1)

"Having been born, he lives whatever the length of his life may be. When he is dead, they carry him to the fire of the funeral pyre whence he came, whence he arose." (5.9.2) 

PURPORT : 

The Celestial Region, the Atmosphere, the Earth, Man and Woman - these are the five stages of the Fire which becomes the object of meditation known as the Panchagni-Vidya. By the interconnection, combination and harmonious adjustment of the structure of these five levels of manifestation, birth takes place.The first oblation is the universal vibration in the celestial heaven; that is the first sacrifice, and that is the first oblation. The second oblation is in the second sacrifice which is the reverberation of the vibrations in the celestial region felt in the lower regions of the atmosphere, as the fall of the rain. The grosser manifestations which are the events that take place in this world are the third oblation. The fourth and fifth oblations are Man and Woman respectively as discussed above.These are the Five Fires.

When the span of life is finished, there is what we call the death of the body, the extrication of the prana from the individual embodiment. And these Fires take the individual to the destination to which it is bound after death. Again, these Fires are there in action; they are never absent at any time. The Five Fires are nothing but the five degrees of the manifestation of universal law. In the same way as one was pushed into manifestation into this particular life, one is put out of existence here, and then taken through the same process of manifestation into other realms. The process is the same, because the Five Fires work everywhere in all the realms of being.Wherever you are, in whatever realm, in any form of birth whatsoever, these laws operate, and they catch hold of you, and condition you to certain limited forms of life.

These Fires are not to be regarded as individual events. This is the purpose of the vidya in the Upanishad. The Fires so-called are diviner manifestations of a cosmic character, and there is nothing local, physical, earthly or binding in any of these sacrifices. They are all processes of a vaster Nature in which the individual is integrally involved. 

So these are the oblations symbolically offered in the sacrifice of meditation which is called the Panchagni-Vidya.This is a secret which the Kshatriyas knew and the Brahmanas did not know. King Pravahana Jaivali was reluctant to part with this knowledge because it was a guarded secret for him and for his community. And now he exposed this knowledge to the Brahmana known as Gautama who came to him as a student, and having explained in detail these mystical doctrines of meditation - the Panchagni-Vidya - he concluded by saying that the food oblation offered in the Fire of Man, which gets converted into the seed, is what rises up as the child by birth. This was one of the questions the king put to the boy who approached him in the court. 

( To Be Concluded In Next Part ..... )
Hinduism is the only faith to have boldly and confidently proclaimed that "Truth is one, the wise call it by various names." (Rig Veda)