Showing posts with label QUANTUM PHYSICS OF VEDAS. Show all posts
Showing posts with label QUANTUM PHYSICS OF VEDAS. Show all posts

Tuesday, March 29, 2016

Brain Waves Theory of Bhagavad Gita’s Consciousness and Vedas.

Brain Waves Theory of Bhagavad Gita’s Consciousness and Vedas.
The most scientific truth taught to the world by Hindu texts, Vedas are the sacred sounds and Vibrations that control everything within and beyond Vacuum. Universal creation and destruction revolves around sacred sound ओ३म् (ॐ). The Earth, the Moon and the Sun are moving and protecting all living things with a natural frequency pulsation of 7.83 HZ — The frequency is known as ओ३म् (ॐ) OM.
Our life and the surrounding around depends on two subtle environmental signals, the Yin from below and the Yang from above.
The Schumann wave surrounding our planet being YANG and the weaker geomagnetic waves coming from below, from within the planet, being the YIN signal.
 
The equilibrium of earth and revolvement of planets is maintained by Sacred sounds as mentioned in Hindu texts.
Our brain’s ability to become flexible and/or transition through various brain wave frequencies plays a large role in how successful we are at managing stress, focusing on tasks, and getting a good night’s sleep. If one of the five types of brain waves is either overproduced and/or under produced in our brain, it can cause problems. For this reason, it is important to understand that there is no single brain wave that is “better” or more “optimal” than the others.
Our brain waves get in sync with the waves of planets in deep yogic meditation.
It happens when alpha and theta waves are perfectly balanced w.r.t other waves across the entire brain, a communication is possible between the human being and the planet – connection is developed. Energy and information which are embedded in the Sunya or Zero point (Aether ) is shared with the human brain. The planet communicates with us in this primal language of frequencies. The communication happens through the divine sound language that transcends through inter-dimensions and exists everywhere
What the Invaders Missed and Never Knew
No invader or attacker can ever win over India or its local natives (Hindus). No one can ever destroy its culture. There is always the supreme Bhagwan protecting the Bharat Varsha (Divine India) and Sanatan Dharma.
Ancient and modern Hindus (now Sages) are fully aware of communicating through (biological medium) mind and body with consciousness of the Universe
When sea mapping was done by Hindus of Bharat (now India), westerners flocked to the country to study the local civilization and truth about prosperity of native Indians (Hindus). Most of them were interested in looting the country, robbing off the wealth of erstwhile prosperous Hindu Rashtra, Bharat. There were very few seekers from West who came to India to realize the truth of existence and life. Once they somehow comprehended nuances of Hindu texts at surfacial level, they started renouncing their western traits of meat-eating and drinking. They made India their first and last home, never going back to the West. Hardly some of them became global ambassadors of Vedic wisdom. They were more of the view in finding solace for themselves than spreading knowledge of true human values. Some may call them selfish but that’s how they led their lives. Until the turn of the 19th Century, the Western view of the Hindu religion was mostly identified with a dazzling array of cultural mosaic and mysticism of India filled with both imaginable and unimaginable. It began to change after Swami Vivekananda gave his famous speech on the teachings of the Vedanta in Chicago in 1900 during the gathering of the World Parliament of Religions.
The loot and killings done by Muslims and Britishers led to decimation of their strength and ever-ending misery for the community people ever after. The Karmic cause and effect undid the prosperity and well-being of attackers.
If the invaders had instead embraced the Vedic knowledge with humility they would have made the world a peaceful placeTeachings of Srimad Bhagavad Gita and Contribution to Modern Science
The true teaching of the Vedanta contained in the Gita, Vivekananda told his mesmerized Western audience, has very little to do with the flying sadhus, the endless Hindul rituals, and the caste-system.
Citing the Gita, he voiced his opposition to organized religion, priestly control of spirituality, and then he also informed us of the existence of the female Rishis (Vedic teachers) in the Vedanta. Over night, Vivekananda introduced to the West the true liberated teaching of the Gita: pursue the beauty of inner Self through the art of detachment and meditation, and harvest the bounty of spiritual fountain. Half a century later, it was a nuclear physicist J. Robert Oppenheimer who finally brought the Gita into the popular vocabulary of the scientists in the West by citing this quote from the Bhagavad Gita.
“If the radiance of a thousand suns were to burst at once into the sky, that would be like the splendor of the mighty one.” and “Now I am become Death, the destroyer of worlds.” [July 16, 1945, inscription at first nuclear test site Trinity, New Mexico]
With this began a western love affair with the wonderful tradition of the Vedic philosophy and the Gita. Since then, many scientists have quoted the Gita. For example, famous astro-physicist Carl Sagan was awed by the revelation in the Gita that the creation and destruction, an essential part of the cosmic evolution, was actually postulated in a more realistic vast time scale [8.17-8.19]
“The Hindu Dharma is the only one of the world’s great faith dedicated to the idea that the cosmos itself undergoes an immense, indeed an infinite number of deaths and rebirths. It is the world’s only religion in which the time scales correspond to those of modern scientific cosmology. Its cycles run from our ordinary day and night to a day and night of Brahma, 8.64 billion years long, longer than the age of the Earth or the sun and about half the time since the Big Bang.” Cosmos (New York: Random House, 1980).
Body parts and Brain Waves
Meditation, yoga, and the idea of spiritual living have now become an accepted part of the mainstream society. These popular phenomena have also begun to come under objective scrutiny. As the science discovers the power of spirituality through various scientific tests, the essence of the Gita becomes ever more relevant to our modern society. The simple idea of meditation discovered five to six thousand years ago in the Rigveda (oldest of the four Vedas), and a preferred choice of the true knowledge seekers, has been scientifically shown to have power to alter brain waves. Experiments have also shown that meditation reduces criminal intent, stress, and anger, and helps with recovery from illness.
Based on the teachings of Gita, some scientists have been doing experiment by placing electronic devices around the world to detect the existence of concentrated brain wave. They were baffled by an unusual level of concentrated signal picked up by their detectors during the time of the 9/11 incident, Madrid bombing and the similar global catastrophes. A global attention on a single event like the 9/11 seems to have some sort of abnormal effect.
haribhakt.com

Thursday, July 23, 2015

Bhagwat Gita and third law of thermodynamics about creation decoded Nasadiya Sukta of Rigveda


In the field of particle physics, it has been established by many scientific experiments that the universe had a beginning in the remote past and it will have an eventual collapse in some remote future. In this context, the Second Law of Thermodynamics asserts that the processes occur in a certain direction but not in the reverse direction. A cup of hot coffee left on a table in an office, for example, eventually cools, but a cup of cold coffee on the same table never gets hot by itself, that is, the heat can only flow from hot to cold bodies. The science of thermodynamics deals with “equilibrium states” and it declares that a system, which is in equilibrium, experiences no changes when it is isolated from its surroundings. For example, a system is in thermal equilibrium if the temperature is same throughout the entire system. And in this state there are no unbalanced driving forces within the system. A reservoir that supplies energy in the form of heat is called a source and one that absorbs energy in the form of heat is called a sink. When source and the sink are both at the same temperature, there is no flow of energy and, therefore, there is no movement. In the same way we find that life is an effort to climb the slope that ‘matter’ descends. Matter moves increasingly toward a state of disorganization or of increasing randomness, and Consciousness or Life moves towards increasingly complex forms of purposeful organization or decreasing randomness. These are known as what the Bhagavad-Gita calls as the two cosmic tides of pravritti and nivritti, symbolically known as the ‘path of night’ and the ‘path of light’ or the ‘path of action’ and the ‘path of reflection’ respectively.

And, according to the Second Law of Thermodynamics, the universe is slowly moving towards a state known as "heat death", that is, a state of existence when all the stars and galaxies will have dissipated their energy in the form of heat and radiation and the whole universe will attain one uniform temperature. This concept of Heat Death is very similar to the Hindu concept of pralaya or dissolution of the universe, and Lincoln Barnett describes it with rare clarity. In this state, the existence of the universe can be described as follows: “All space will be at the same temperature. No energy can be used because all of it will be uniformly distributed through the cosmos. There will be no light, no life, no warmth- nothing but perpetual and irrevocable stagnation. Time itself will come to an end. For entropy is a measure of randomness. When all system and order in the universe have vanished, when randomness is at its maximum, and entropy cannot be increased, where there no longer is any sequence of cause and effect- in short, when the universe has run down, there will be no direction to time, there will be no time. And there is no way of avoiding this destiny.”

Hymn of Creation

This very phenomenon is explained in the Rig Veda (verse X.129) in a famous hymn known as “Naasdeeya Sooktam” or the Hymn of Creation. This verse in Sanskrit describes the vision of the universe, as it existed before its creation. Many scholars and sages have translated the Naasdeeya Sooktam into English; however, I have selected the translation of Prof. Juan Mascaro.

Naas_daaseenno sadaa_seett-daanee
naaseedra_jo no vyomaa paro yat
kimaa_vareevah ? Kuh ? kasya sharmann ?
ambhah kimaaseed_gahnam gabheeram ?

na mrityu_raasee_damritam na taarhi
na raatya ahna aaseet_praketah
aaneedavaatam svadhayaa tad_ekam
tasmaa_ddhanyan_na parah kim chanaas .....

...iyam visrishTiryat aab_bhoova
yadim vaa dadhe yadi vaa na
yo asyaadhyakshah parame vyoman   
so aNga ved yadi vaa na ved.

(In the beginning…)
There was neither existence nor non-existence.
There was not then what is not, what is not.
There was neither sky nor any heaven beyond the sky.
 What power was there? Where 
Who was that power?
Was there an abyss of fathomless water?

There was neither death nor immortality then
No signs were there of night or day.
The One was breathing with its own power,
in deep space.
Only the One was:
And there was nothing beyond.

The darkness was hidden in darkness.
And all was fluid and formless.
Therein, in the void,
By the fire of fervor arose One.
And in the One arose love.
Love the first seed of the soul.

The truth of this the sages found in their hearts:
Seeking in their hearts with wisdom,
The sages found that bond of union
Between being and non-being
Between the manifest and the unmanifest

Who knows this truth?
Who can tell, when and how arose this universe?
The gods came after its creation.
Whether this universe was created or uncreated
Only the God who sees in the highest heaven:
He only knows, when came this universe
 And, whether it was created or uncreated
He only knows or perhaps He knows not?


In this poem an attempt is made by the poet to describe the nature of the Ultimate Reality, and it is beautifully explained by Yogi Krishna prem. It says that in the beginning, the One without a second polarized itself or expanded itself to become Many. While it is absolutely absurd to attempt to explain how the polarization of parbrahman, the One without a second, occurs, it may be useful to make a few suggestions as to how we may conceive it as occurring. The manifestation of a Cosmos depends on the polarization of the One, the parbrahman, into the transcendental Subject, the shaant atman, and the transcendental Object, the mool prakriti. So, far beyond all thought or imagination is that One, Parbrahman, the causeless Cause or the First Cause of the Western thought. Since it cannot be known as an object of knowledge, therefore, “It” is only to be conceived as Darkness. Since it is unknown, therefore, it is called darkness and in that darkness was buried the potentiality of all existence and by the power of tapas, literally, heat or self-limitation arose the Atman or the Unitary Consciousness.

The modern day astronomers call this “darkness” as the dark matter and dark energy of the universe, and of which they have very little knowledge. As recently as February 2003, scientists using NASA’s Wilkinson Microwave Anisotropy Probe (WMAP), during a sweeping 12-month observation of the entire sky, have captured the new cosmic portrait, capturing the afterglow of the big bang, called cosmic microwave background. The WMAP team found that the universe is 13.7 billion years old and the contents of the universe include 4 percent atoms or the ordinary visible matter, 23 percent of an unknown dark matter and 73 percent of the mysterious dark energy. The measurements even shed light on the nature of the dark energy, which acts as a sort of an anti-gravity. This is what the Rig Veda means when it says: “The darkness is hidden in Darkness.”

The actual first impulse to creation, according to the Hindu scriptures, is forever hidden in that Darkness, and that is why even Buddha, the Enlightened One, when queried on this subject, remained silent and refused to go beyond desire. According to the Rig Veda, the gods who were in the levels of manifested consciousness came into being later. In other words, consciousness cannot penetrate to its own root. The first impulse to creation, therefore, can only be called the Lila the ‘divine spectacle’ or ‘divine sport’ of the Supreme. The ultimate root is, however, even beyond atman. Nor even for atman can Brahman be an object of knowledge, for to know It is to merge in It and in that merging the separate “knower” comes to an end. In this essay, only a few paragraphs of this hymn are tackled, as a full explanation of this cryptic hymn is beyond its scope.

Cosmos and the Yoga Sutra of Patanjali

On further analysis, one might ask how could the Vedic sages know the nature of the universe at the time of its origin, when they, themselves did not exist? The late Carl Sagan, the famous astronomer of Cornell University posed the same question during one of the episodes of the TV series “Cosmos” which was broadcast in the US during late Seventy’s. He once took his show to South India and showed how the Vedic seers accurately calculated the age of the universe without any radio-astronomy available to them. They discovered the cosmological truth not by scientific observations but through intuitive insight gained through the process of yoga, as explained in Yoga Sutra of Patanjali, that is, 1) through the process of pratyaahaar, 2) through dhyaan-yoga and finally 3) through samaadhi. Now, let us ask ourselves a question: what is Samaadhi? In the yoga-sutra, we are told that Samaadhi is the process of withdrawing the senses into mind, the mind into intellect, and the intellect into Sat or atman the pure consciousness, the substratum of the universe. In other words, Samaadhi is a state of reversal of creation, a return to the primordial or the “un-created” state. In this state the difference between ‘this’ and ‘that’ disappears and what remains is only the Absolute, the One without a second. The best description of Samaadhi is given us in the Brihad-aranyaka Upanishad, verse VI.v.15, and it says that in the state of Samaadhi, there is no duality, and this concept is beautifully explained in the following poem translated by Prof. H. B. Phillips:


When everything has become the very Self, then
What should one see and through what? Then
What should one smell and through what? Then
What should one taste and through what? Then
What should one speak and through what? Then
What should one hear and through what? Then
What should one think and through what? Then
What should one touch and through what? Then
What should one know and through what? Then
Through what one should know “That”
By means of which all this is known?


It is difficult for anyone to write about cosmos without invoking the name of a famous immigrant, the lateDr.S.Chandrashekhar of the University of Chicago who received Nobel Prize in 1983 for his contribution to the knowledge of the collapse and the death of stars. He has shown that the stars collapse as a result of their gravitational force and the collapse in-turn, triggers thermonuclear explosion inside them. In that process hydrogen is converted into helium, and in case of heavy stars, even helium is converted into carbon and oxygen and eventually to iron, an element, which releases no energy and the nuclear reaction, stops there. Thus, this process of creation, from the Avaykta, the undifferentiated, or the unmanifest, the nirgun brahman and of destruction, or of srishti and pralaya, continues forever ...and without end. To honor Dr.Chandrashekhar, NASA has named its new observatory as Chandra X-ray observatory, which is simply known as Chandra which was put in the elliptical earth orbit, varying in distance from 9,200 miles to 82,000 miles, in July 1999 to observe X-rays from high-energy regions of the universe. It can also be said about samaadhi that in that state the consciousness goes beyond the dominion of space and time. To express it in the manner of the physicists, it is like saying that in this state a person can go beyond the event horizon of an astronomical black hole and return from it at will. We are also told that in his quest for perfection, Swami Ramakrishna Paramahansa, the 19th century yogi and the monk of Dakshineshwar, used to go in and out of samaadhi at his own free will.

In an effort to realize the Absolute through the process of Yoga, it is observed that these yoga disciplines, as described in the Yoga-Sutra of Patanjali, are also given us in the Bhagavad-Gita. Out of the eight yoga disciplines, only three are listed here and are described as: 1) pratyaahaar in verse 2.58, 2) dhyaan in verse 8:8 and 3) samaadhi in verse 6:20-6:23 of the Bhagavad-Gita, and these are7:

1) Pratyahaar: Bhagavad-Gita, verse’ 2:58, says: “yadaa sanharte chaayam koormo-angaaneeve sarvashah…He who is unattached and when like a tortoise, which draws in its limbs from all directions, he withdraws his senses from the sense objects, he is a man of stable wisdom.”

2) Dhyaan: Bhagavad-Gita, verse’ 8:8, says: “abhyaasyo-yukten chetasaa naanya-gaaminaa…He who with his mind disciplined through yoga in the form of practice of meditation and thinking nothing else, is constantly engaged in contemplation of the Supreme attains the supremely effulgent Divine Being.”

3) Samaadhi: Bhagavad-Gita, verses’ 6:20-6:23 declare: “yatroparmate chittam nirudham yog sevayaa… When the mind, absolutely restrained by the practice of concentration, attains quietness, and when seeing the Self by the self, that Yogi beholding Atman by Atman, is satisfied in the Atman itself; when he feels that infinite bliss-which is perceived by the purified intellect and which transcends the senses and thus established therein he never departs from the Real state.”

The purified state, in these cryptic verses is described as that state of cognition when the purified intellect can grasp independent of the senses. When in meditation, the mind is deeply concentrated, the senses do not function and are resolved into their cause- that is, the mind; and when the later is steady, so that there, only the intellect is functioning, or in other words, cognition only exists; and the indescribable Self or the Atman  realizes itself. And this is known as Samadhi.


Coming back to the theme of this essay, the question arises: “How do we know this knower?” This question is asked, over and over, in almost all the scriptures. “Who knows this truth? He only knows or perhaps He knows not?” This is how the Rig-Veda ends its poem, which was one of the favorite poems of another famous traveler from India during the last century, namely, Swami Vivekanand. This shows that the seer of the Rig-Veda even questions the highest knower or his knowledge. Thus the Vedic system of thought is not based on some blind faith or some sectarian dogma taught by a teacher but on scientific basis developed and known by what we call the dhyaan yoga or the knowledge developed through meditation or by the intuitive understanding of the seer. When that knowledge dawns, then the Great Being shines forth through every pore of our being as the blissful or the immortal. Thus, in the Rig Veda, began the scientific inquiry not only for the outer worlds of prakriti but also for the inner worlds of atman, the unchanging substratum of the universe, or the universal constant as we may call It. This Universal Constant proved too illusive even for Einstein when he declared: ‘God does not throw dice’ but after a lifetime of groping, he finally gave up trying to find the universal constant for his “too- too static” a view of the universe of names and forms, which the Hindu mystics had already figured out thousands of years before him, that this cosmos was nothing but a passing phantom show which veils from sight the true and the unchanging Eternal Reality that is forever unmanifest. However, the Bhagavad-Gita gives us the nature of this Universal Constant in verse 2:24 when it says:


The self can never be cleft,
Nor can one dry or make him wet,
He is never combustible,
Present everywhere but stable

Is eternal and changes never,
Remains always the same forever



Maya and the Uncertainty Principle

Then came along Werner Heisenberg, a young German Physicist with his idea of the ‘uncertainty principle’ and with this ‘new understanding’ he stumbled onto the ancient vedantic truth that ‘the subjective decides the nature of the object’, that is, in a mystical sense, “the purity of the soul or consciousness of the scientist or that of the seer determines his outlook.” The same theme is expressed in the words of Vishnu Puraan, where it is stated: “As is God, so is His creation and as you are, so is your creation.” Thus, Werner Heisenberg found out about the maya of the electrons and in the same spirit, Stephen Hawking, the famous astro-physicist from Cambridge University, while intuitively realizing the deeper uncertainty of the nature of the Black Holes realized the Maya relating to the Cosmos and declared that: “God not only plays dice but also sometimes throws them where they cannot be seen”. Thus Hawking also intuitively stumbled onto the ancient Hindu concept of Maya, in the same way as Heisenberg had figured it out earlier. In this context Bhagavad-Gita verse’ 2:16 says: “naasto vidyate bhaavo, na bhaavo vidyate satah…the unreal has no existence and the real never ceases to be.” Now that the word maya has some how crept up in this essay, let us find out what Saint Kabir, the 15th century mystic poet of Northern India says in one of his poems about maya which was translated by Gurudeva Shri Rabindra Nath Tagore (1861-1941) and it goes as follows:

Maya Taji Na Jaay

“Tell me, Friend, how can I renounce Maya?
When I gave up the tying of ribbons,
Still I tied my garments about me:
When I gave up tying my garment,
I still covered my body in its folds

So, when I gave up passion
I see that anger remains;
And when I renounce anger,
Greed is with me still;

And when greed is vanquished,
Pride and vainglory remain;
When the mind is detached and
Casts Maya away, still it
Clings to the letter

Kabir says, “Listen to me dear friend!
Yogis and Sanyaasis are disputing each other,
But the true path is rarely found.”

 The philosophy taught by Krishna in the Bhagavad-Gita about the creation of the universe is the same as the concepts given us in the Hymn of Creation in the Rig-Veda. In the Bhagavad-Gita, the verse’ 2:20 says: “ajo nitya shaashvato ayam puraano, na hanyate hanya maane shareere” in which Sri Krishna declares that Parbrahman, Parmatman or Atman is the substratum of the universe and it is neither born and nor does it ever die. The poetic rendition of this verse goes as follows:

 

No soul is ever born nor does he ever,
Once coming to being he ceases never;
Permanent, eternal, ancient and unborn,
This dies not even when the body is gone.

 

 nasadiya.pdf

Essence Of Parbrahman

 According to the Bhagavad-Gita, verses’ 9:7 and 9:8, Parmaatman or the atman remained in a state of quiet throughout the duration of time known as the Night of Brahma, also known as the kalpa-antaya, with no objects, because as yet there is no modification. But resolving to create, or rather to emanate the universe, It formed a picture of what should be, and this at once was a modification willingly brought about in the previously wholly unmodified spirit; thereupon the Divine Idea was gradually expanded, coming forth into objectivity while the essence of parbrahman, the presiding deity or the essence of atman remained unmodified and became the perceiver of its own expanded idea. The essential nature or the svabhaav of the One as transcendent Subject, here called adhyaatma and declared in Bhagavad-Gita verse’ 8:3, separates out as it were, leaving the other aspect of Brahman, to stand as the eternal Object, the mool-prakriti. This mool-prakriti, the unmanifest basis of all the objectivity, is, from its very nature, the source of all the manifested Many. Reflecting as it does the Light of the One Atman; It is the root of all objectivity and all plurality. If the Brahman is to appear as an object at all, it is only as the mool-prakriti that it can so appear. This is how the One without a second, at the commencement of a kalpa known as kalpa-praarambh, chose to become Many.

Thursday, May 28, 2015

Ancient Indian Literature is full of Scientific Innnovations

 Mythology India
Vedas and ancient Indian science theories are often considered as the most advanced works in the world from their era. There are scientists taking who are fascinated by the knowledge of the ancient Indian scholars and dedicated their life researching on the ancient Indian Science.
The list here presents 13 greatest ever inventions of ancient Indian science.
1. They knew the existence of solar system long before.
vedas solar systemSource
Rig Veda 1.35.9
“The sun moves in its own orbit but holding earth and other heavenly bodies in a manner that they do not collide with each other through force of attraction.
2.  They Theorized gravity way before the western world.
gracity earth vedasSource
The verse 10.22.14 of Rig Veda says
“This earth is devoid of hands and legs, yet it moves ahead. All the objects over the earth also move with it. It moves around the sun”.
3. They knew the speed of light way before the rest of the world knew it.
lightSource
A Vedic scholar by the name of Sayana discovered the speed of light back in the 14th century AD.
His quote  which translates to
“With deep respect, I bow to the sun, who travels 2,202 yojanas in half a nimesha.”
A yojana is approximately 9 miles; a nimesha is 16/75 of a second.
So,  2,202 yojanas x 9 miles x 75/8 nimeshas = 185,794 miles per second which is remarkably equal to the actual value of 186 282.397 miles per second.
4. They knew the science behind eclipses when the rest of the world was scared thinking eclipses are caused by some sort of black magic.
La foto por la que me odia el 99% de ASAAFSource
Rig Veda 5.40.5 has a phrase which translates to
“O Sun! When you are blocked by the one whom you gifted your own light (moon), then earth will be surprised by the sudden darkness.”
This is a remarkably accurate description of a solar eclipse.
The Vedas’ detailed descriptions of the universe, planets, and other phenomena demonstrates the vast knowledge of the people of those times far before modern civilization even started to exist.
______________________________
5. They accurately predicted the distance between Sun and Earth.
Young-Hanuman-and-Lord-Surya-sunSource
“Yug sahasra yojana par bhanu,
leelyo taahi madhura phal jaanu” 
-Hanuman Chalisa
The above verse written by Tulasidas in Hanuman chalisa translates to how “The Surya, situated thousands of Yojanas(a unit of distance) away was swallowed by Hanuman thinking it to be a fruit”
Here
1 Yuga = 12000 years
1 Sahsra Yuga = 12000000 years.
Also, 1 Yojan = 8 miles
So, Yug Sahsra Yojan(the first three words) would mean 12000*12000000*8 = 96000000 miles.
Converting it to kilometers, 96000000 X 1.6 = 153,600,000 kms
Actual distance from earth to sun = 152,000,000 kms(error of around 1%)
How cool is that??

6. They measured the circumference of the Earth.
earthSource
Brahmagupta in the 7th century CE proposed that the circumference of the Earth to be 36,000 km, which is close to the actual figure of 40,075 km, with an error margin of 1%.

7. They estimated the Length of an Year.
vedas2Source 


Surya Sidhhanta speaks of 4 ways to measure the length of an year namely “Nakshatra“, “Savana“, “Lunar” and “Saura“,  of these The Saura method accurately estimates the length of year to be 365 days, 6 hours 12 mins and 30 seconds. If you are still wondering how they could do it go and visit temples at Konark or Humpi where you will find the incredibly complex and technically correct architecture systems of the temples that use the sunlight to measure the length of the day and year.
8. They deduced Pi value.
Aryabhatta-1
Source 
Aryabhata worked on the approximation of value of pi (\pi) and came to the conclusion that \pi is irrational and is approximately 3.1416 in 499 CE when he was 23 years old.
He can be considered as one of the smartest brains of ancient India because  because the irrationality of pi was proved in Europe only in 1761 by Lambert.
Not to mention, he even derived the values of sine & cos and gave birth to the concept of trigonometry.
9. They Theorized that earth is a sphere.
new-earthSource
Although the discovery of Earth being round  is credited to  Greek astronomers . Interestingly, Indian astronomers had already claimed that Sun is a star and that earth is spherical long before the Greeks. It is documented that various attempts had been made to measure the circumference of earth during the Vedic periods.  Aryabhatta deduced a formulation which proves that the Earth is  rotating on an axis. By estimating the value of pi to be 3.1416 he deduced the circumference of earth to be 39736 Kilometers which is only 100 kilometers below its true value.
In fact, in his book Aryabhatiya, he also asserts that the movement of heavenly bodies like the sun, the stars are all relative, and only earth is moving.
Just as a passenger in a boat moving downstream sees the stationary (trees on the river banks) as traversing upstream, so does an observer on earth see the fixed stars as moving towards the west at exactly the same speed (at which the earth moves from west to east.
-translated from Aryabhatiya Gola 9
10. They build the worlds first underground drainage system.
ivdSource
Indus valley civilization designed the worlds first Underground sanitation system back in 3300–1300 BCE which was adopted by the rest of the world centuries later. They are also the first civilization to create modern sanitation.
11. They theorized and actually implemented the concept of surgical procedures using surgical tools centuries before the rest of the world.
medicine
Source
The Sushruta Samhita written by Sushruta is the earliest medical encyclopedia known to world being written during 1200BC containing 184 chapters contains descriptions of 1,120 illnesses, 700 medicinal plants, 64 preparations from mineral sources and 57 preparations based on animal sources. You name a disease and it has a chapter on it.
It was announced in a scientific journal that the oldest and the first  evidence for the drilling of human teeth of a living person was found in Mehrgarh. Eleven drilled molar crowns from nine adults were discovered in a graveyard in Mehrgarh that dates from 7,500–9,000 years ago. A few evidences of orthopedic surgeries were also found concluding that ancient India had the technology to implement surgical procedures.  Anesthesia was made using herbs in Ayurveda.
12.  They theorized the concept of cloning , test tube babies and surrogate mothers.
CaptureSource

The epic Mahabharata describes Gandhari as a mother of 100 sons who were called Kauravas, the eldest of them being Dhuryodhana. The Kauravas were created by splitting the single embryo into 100 parts and growing each part in a separate kund (container).
The  birth story of Karna & the Pandavas shockingly  resembles the modern test tube baby concept. Being born from the “characteristics adopted from men of her choice”  
In other words, they not only had the concept of cloning, test-tube babies and embryo spliting but also had the dream to grow human fetuses outside the body of a woman something that is not known to modern science very recently.

13.  Nikola tesla took inspiration from Swamy vivenakanda and Indian vedas for his world acclaimed work.
Swami Vivekananda    tesla
Source
After his lab was burned down and his life’s work had vanished. Nikola Tesla studied the concept of  Prana and Akasha to work on FORCE and MATTER. He developed a new perspective on the world and started viewing world in terms of frequencies and energy which resulted in him establishing his concepts on energy.

We intended to write this article not to take sides or argue against anyone’s beliefs but only to give a small idea on the intensity of the knowledge and imagination of our ancestors.
They even had the concept of sustainable energy, projectile science, and many others like Thrust, momentum, Thermodynamics , Astrophysics etc to name a few.
Source 

Friday, April 24, 2015

Western Scientists like Heisenberg & Schrodinger were inspired and influenced by Vedas

Recently Stupid Indian media was buzzing after a statement of Home minister Of India Mr Rajnath singh regarding Heisenberg’s theory and its roots in the Vedas. Let us look in to that-
rajnath
News link:http://www.firstpost.com/india/dear-pm-modi-rajnaths-tall-claims-heisenberg-bad-vikaaaaas-1806129.html
Encyclopedias are usually the first level of references and since this is about ancient sciences, I referred “Encyclopedia of History of Science” (published by “Springer Science & Business Media”), in which page 204 says Schrodinger, the co-creator of quantum theory, was inspired by the Vedic texts and he along with Heisenberg built theories which were consistent with Vedantic concepts.
schrodinger_encyc
Page 204 of this book:
http://books.google.co.in/books?id=kt9DIY1g9HYC&lpg=RA1-PA204&pg=RA1-PA204
While Indian media and students are forgeting Vedas education, Europian Scientists learned and used Vedas in their research. Even Indian Genetry try to stay away from Vedas etc why? because they have inferiority complex developed by British for 400 years and before that by Mughals for 200 years. Time to reclaim identity you son of Bhartas and Aryavart before Europeans say that Sanskrit and Vedas are theirs.
schrodinger_vedanta
Page 214 of this book:http://books.google.co.in/books?id=TWptZtEa0hcC
See how Heisenberg’s theory of uncertainty is consistent with the teachings of Rig Veda, the book titled “The Hindu Mind” by Bansi Pandit provides more insights with simple illustrations and parallels at page 334.
hindu_mind_heisenberg
Page 334 of this book:http://books.google.co.in/books?id=XA9zEw93KXEC
A biography on Schrodinger (by William Taussig Scott) shows how he was inspired by the concept of “Brahman” in the Upanishads.
schrodinger_intro_vedanta1
Page 141 of this book:http://books.google.co.in/books?id=sRsZVjJU8koC
For insights into the Vedic interpretation of Quantum theory by Bohr-Heisenberg, the book “Unified Theories” written by RL Amoroso is recommended
unified_conclusion
Page 75 of this book:http://books.google.co.in/books?id=FNlKo3-hDpoC
Bohr’s fascination & inspiration from Upanishads is also well documented.
bohr_upanishad
Page 168 of this book:
http://books.google.co.in/books?id=27HofxQ-VGwC
Moving beyond Quantum theories, Vedas had inspired scientists in nuclear sciences as well. For example, Oppenheimer (the father of atomic bomb) had publicly stated that access to the Vedas were the greatest privilege of the century.
oppenheimer_vedas
Page 23 of this book:http://books.google.co.in/books?id=mZ0ZAgAAQBAJ
Carl Sagan (a renowned Astrophysicist) was deeply inspired by Vedas and had stated that the Vedic cosmology corresponds to the modern scientific cosmology.
vedic_cosmology
Page 25 of this book:
http://books.google.co.in/books?id=mZ0ZAgAAQBAJ
During his visit to USA, Swami Vivekananda had inspired Tesla (popularly called father of electricity) to look into Vedic Sciences to overcome the challenges imposed by conventional sciences, which in turn helped Tesla build theories which were later used by scientists for research on quantum physics & relativity.
tesla_vivekananda
Sources:http://www.teslasociety.com/tesla_and_swami.htm
http://www.collective-evolution.com/2014/07/23/the-influence-vedic-philosophy-had-on-nikola-teslas-idea-of-free-energy/
Above references can be used to suggest that some of the Western Scientists were indeed influenced & some of their theories were inspired by Vedas & Upanishads.


Sunday, March 29, 2015

Gravitational force, Apana Vayu in Prasnopanishad, Ancient Indian Scriptures

gravitational force prasnopanishadIssac Newton discovered universal gravitation in 16th century when he observed an apple fall from a tree.
But Prasnopanishad(6000 BC) described the force that pulls objects down and keeps us grounded on earth without floating.
In Prashnopanishad chapter 3 while describing the panchapranas, the apana vayu is said to be residing in the anus and genitals – paayoopasthepaanam.
It is responsible for throwing out from the body faeces, urine, semen, menstrual blood and foetus. Further, the upanishad says : prithivyaam yaa devataa saisha purushasya apaanamavashatabhyaantaraa
The devata that is in earth she supports this apana. She helps apana for throwing out from the body. Space travellers face difficulty in excretion due to absence of gravitational force there. The link between apana and the earth aiding it is quite clear in this upanishad.
Further in his commentary to this upanishad, Adi Shankara ( 8th century AD ) says
‘tathaa prithivyaam abhimaaninee yaa devataa prasiddhaa saishaa purushasya apaanavrithimavashtabhyaakrishya vasheekrityaadha evapakarshanenanugraham kurvati vartata ityarthaha. anyathaa hi shareeram gurutvat patetsavakashe vaa udagacheta’.
This devata blesses by supporting apana by pulling in the downward direction. Or else, the body would have floated up.
citation-booksfact.com

Wednesday, January 21, 2015

Quantam Physics is reexplained Vedic scriptures.#decodedvedas, #decodinghinduism

Bohr, Heisenberg and Schrödinger regularly read Vedic texts. Heisenberg stated, “Quantum theory will not look ridiculous to people who have read Vedanta.” Vedanta is the conclusion of Vedic thought.Schrodinger wrote in his book Meine Weltansicht-
“This life of yours which you are living is not merely a piece of this entire existence, but in a certain sense the whole; only this whole is not so constituted that it can be surveyed in one single glance. This, as we know, is what the Brahmins [wise men or priests in the Vedic tradition] express in that sacred, mystic formula which is yet really so simple and so clear; tat tvam asi, this is you. Or, again, in such words as “I am in the east and the west, I am above and below, I am this entire world.”
ब्रह्मैवेदममृतं पुरस्तात् ब्रह्म पश्चात् ब्रह्म उत्तरतो दक्षिणतश्चोत्तरेण ।
अधश्चोर्ध्वं च प्रसृतं ब्रह्मैवेदं विश्वमिदं वरिष्ठम् ॥ 2.2.11
This is a reference to the Mundaka Upanishad mantra (above) in which the Vedic understanding of the connectivity of living entities is put forward to help the Bhakta (practitioner of yoga) to understand the difference between the body and the living entity. How the real nature of the living entity is realized only in union with the source, the supreme being (Brahman/Krishna) through a platform of transcendental divine loving service
Schrödinger, in speaking of a universe in which particles are represented by wave functions, said, “The unity and continuity of Vedanta are reflected in the unity and continuity of wave mechanics. This is entirely consistent with the Vedanta concept of All in One.”
“The multiplicity is only apparent. This is the doctrine of the Upanishads. And not of the Upanishads only. The mystical experience of the union with God regularly leads to this view, unless strong prejudices stand in the West.” (Erwin Schrödinger, What is Life?, p. 129, Cambridge University Press)
“There is no kind of framework within which we can find consciousness in the plural; this is simply something we construct because of the temporal plurality of individuals, but it is a false construction… The only solution to this conflict insofar as any is available to us at all lies in the ancient wisdom of the Upanishad.” (Mein Leben, Meine Weltansicht [My Life, My World View] (1961), Chapter 4)
In his biography on Schrödinger, Moore wrote: “His system – or that of the Upanishads – is delightful and consistent: the self and the world are one and they are all… He rejected traditional western religious beliefs (Jewish, Christian, and Islamic) not on the basis of any reasoned argument, nor even with an expression of emotional antipathy, for he loved to use religious expressions and metaphors, but simply by saying that they are naive.
Vedanta and gnosticism are beliefs likely to appeal to a mathematical physicist, a brilliant only child, tempted on occasion by intellectual pride. Such factors may help to explain why Schrödinger became a believer in Vedanta, but they do not detract from the importance of his belief as a foundation for his life and work. It would be simplistic to suggest that there is a direct causal link between his religious beliefs and his discoveries in theoretical physics, yet the unity and continuity of Vedanta are reflected in the unity and continuity of wave mechanics. In 1925, the world view of physics was a model of the universe as a great machine composed of separable interacting material particles, During the next few years, Schrödinger and Heisenberg and their followers created a universe based on superimposed inseparable waves of probability amplitudes. This new view would be entirely consistent with the vedantic concept of the All in One.” (Schrödinger: Life and Thought (Meine Weltansicht), p. 173)

In Schrödinger’s famous essay on determinism and free will, he expressed very clearly the sense that consciousness is a unity, arguing that this “insight is not new…From the early great Upanishads the recognition Atman = Brahman (the personal self equals the omnipresent, all-comprehending eternal self) was in Indian thought considered, far from being blasphemous, to represent, the quintessence of deepest insight into the happenings of the world. The striving of all the scholars of Vedanta was, after having learnt to pronounce with their lips, really to assimilate in their minds this grandest of all thoughts.”

Furthermore, Fritjof Capra, when interviewed by Renee Weber in the book The Holographic Paradigm (page 217–218), stated that Schrödinger, in speaking about Heisenberg, has said:
“I had several discussions with Heisenberg. I lived in England then [circa 1972], and I visited him several times in Munich and showed him the whole manuscript chapter by chapter. He was very interested and very open, and he told me something that I think is not known publicly because he never published it. He said that he was well aware of these parallels. While he was working on quantum theory he went to India to lecture and was a guest of Tagore. He talked a lot with Tagore about Indian philosophy. Heisenberg told me that these talks had helped him a lot with his work in physics, because they showed him that all these new ideas in quantum physics were in fact not all that crazy. He realized there was, in fact, a whole culture that subscribed to very similar ideas. Heisenberg said that this was a great help for him. Niels Bohr had a similar experience when he went to China.”
Consequently, Bohr adopted the Yin-Yang symbol as part of his family coat-of-arms when he was knighted in 1947.
According to Moore on page 125 of his biographical work, A Life of Erwin Schrödinger, Schrödinger found “Vedanta teaches that consciousness is singular, all happenings are played out in one universal consciousness and there is no multiplicity of selves… The stages of human development are to strive for Possession (Artha), Knowledge (Dharma), Ability (Kama), Being (Moksha)… Nirvana is a state of pure blissful knowledge. It has nothing to do with individual. The ego or its separation is an illusion. The goal of man is to preserve his Karma and to develop it further – when man dies his karma lives and creates for itself another carrier.”
The above quote clearly demonstrates Schrödinger’s firm belief in reincarnation
Schrödinger wrote in his book My View of the World: “In all the world, there is no kind of framework within which we can find consciousness in the plural; this is simply something we construct because of the temporal plurality of individuals, but it is a false construction….The only solution to this conflict in so far as any is available to us at all lies in the ancient wisdom of the Upanishad” (p. 31).
The Vedas teach that we are more than physical bodies operating according to the laws of physics and chemistry. We, the eternal conscious self (Atma), are inherently connected to the greater whole (ParamAtma), and this eternal inherent connection is totally transcendental to matter. All living entities (Atmas), having free will, are able to ignore this connection or recognize it. The Vedas teach us how to do both. When we act as scientists and look for facts and accept them and then go on to use and act according to our new realizations we can make great progress. Similarly, as living entities, we must scientifically study the great work of the evidential books of the Vedas in order to help us realize the facts of this universe and beyond, and our natural position in it.
Schrödinger explicitly affirmed his conviction that Vedantic jnana (knowledge) represents the only true view of reality, a view for which he was prepared to offer empirical proof (Klaus K. Klostermaier, A Short Introduction to Hinduism, p. 168).
Regarding mystical insights, Schrödinger tells us: “The multiplicity is only apparent. This is the doctrine of the Upanishads, and not of the Upanishads only. The mystical experience of the union with God regularly leads to this view, unless strong prejudices stand in the West” (Amaury de Riencourt, The Eye of Shiva: Eastern Mysticism and Science, p.78).
In autumn of 1925 Schrödinger wrote an interestingly personal account of his philosophy of life called Mein Weltansicht – My World View.
He completed this in 1960. In chapter 5 of this book he gives his understanding of the basic view of Vedanta. He writes, “Vedanta teaches that consciousness is singular, all happenings are played out in one universal consciousness and there is no multiplicity of selves.”
Maya (illusion) is the cause of our faulty identification with this material world. In all the embodied forms of existence, Atma (the individual living entity) is fully able to at any time revive his forgotten, eternal and inherent connection with Brahman or Paramatma, the supreme self and source of all the living entities.
Schrödinger did not believe that it is possible to demonstrate the unity of consciousness by logical arguments. One must make an imaginative leap guided by communion with nature and the persuasion of analogies. He understood the nonmaterial eternal nature of the conscious self and how the Atman is intimately connected to the supreme.
In the 1920’s quantum mechanics was created by the three great minds mentioned above: Heisenberg, Bohr and Schrödinger, who all read from and greatly respected the Vedas. They elaborated upon these ancient books of wisdom in their own language and with modern mathematical formulas in order to try to understand the ideas that are to be found throughout the Vedas, referred to in the ancient Sanskrit as “Brahman,” “Paramatma,” “Akasha” and “Atman.” As Schrödinger said, “some blood transfusion from the East to the West to save Western science from spiritual anemia.”
In 1935 Einstein Prodolsky and Rosen challenged Quantum Mechanics on the grounds that it was an incomplete formulation. They were the first authors to recognize that quantum mechanics is inherently non-local, which means it allows for instantaneous action across arbitrarily great distances. So an action in one place can instantly influence something on the other side of the universe in no time at all. This very powerful paper (The EPR paper) explaining Quantum Entanglement changed the world and alerted us to the magical implications of quantum mechanics’ metaphysical implications.
But, Einstein states in his letter from to Max Born, 3 March 1947, “Es gibt keine spukhafte Fernwirkung” which translates to “There is no spooky action at a distance.” He did not believe in magic. He believed in science and would regularly read the Bhagavad-gita. Einstein’s famous quote on the Bhagavad-gita is: “When I read the Bhagavad-gita and reflect about how God created this universe everything else seems so superfluous.” He also wrote in his book The World as I See It, “I maintain that the cosmic religious feeling is the strongest and noblest motive for scientific research” (p. 24-28).
One thing that all this materialistic research has done is open up the doors for the world to look deeper into the validity of the Vedas. For, it is stated in the Bhagavad-gita, “A mundaner 1) is sure to commit mistakes, 2) is invariably illusioned, 3) has the tendency to cheat others and 4) is limited by imperfect senses. With these four imperfections, one cannot deliver perfect information of all-pervading knowledge.” So no matter how many experiments we conduct, we can never come to the absolute truth using imperfect instruments of perception, even if we have a super brain like Einstein or Schrödinger. For our very minds, thoughts and power of intelligence only work on the platform of time and space and are rendered defective from being subject to the four defects that the Bhagavad-gita mentions. So we must come to accept a higher authority, not a mundane person of the material world that is limited by his own imperfect senses and instruments in a laboratory. We must approach Krishna, the supreme person! We must give Him the credit for he is the supreme father of all Quantum processes that all these other men mentioned in this article are trying to understand. He established all the laws of nature and is controlling it; it is by His will that we will or will not ever understand. For the Vedas are coming from Krishna and are ultimately meant to help us understand and love Krishna, the supreme being. The dry mental speculators and scientists (depicted at the bottom of the picture, at left) try by their own limited power of intellect and observation to understand Krishna/God, unaware that Krishna is only known by those fortunate souls that serve Him in the mood of love and surrender. Let us not forget, “God” means the all powerful; we cannot force the all powerful supreme personality to reveal Himself to us by our own limited strength and arrangements. Krishna is way above that. The scientific process to understand Krishna and the nature of the universe is to learn from a fully self-realized soul, like Srila Prabhupada. By reading his books, chanting the hare Krishna Maha mantra and practicing celibacy (controlling the senses), we may purify our minds and hearts so we are qualified to understand Srila Prabhupada’s transcendental books and the Vedic literature and thus surrender to the supreme being, Krishn
Since scientists like Schrödinger did not possess a direct knowledge of Sanskrit to discern first-hand what the Vedic texts actually were saying, they were forced to read various translations of these great books of wisdom, such as the Upanishads. There are persons like Robert Oppenheimer (1904 – 1967) (pictured on left) who were not lacking in such an advantage. Oppenheimer learned Sanskrit in 1933 and read the Bhagavad-gita in the original, citing it later as one of the most influential books to shape his philosophy of life, stating that “The Vedas are the greatest privilege of this century.”
Upon witnessing the world’s first nuclear test in 1945, he instantly quoted Bhagavad-gita chapter 11, text 32, “Now I am become death, the destroyer of worlds.”
Vedic texts such as the Bahgavad-gita and the Upanishads were collectively considered the most influential books ever written by eminent people like Thoreau, Kant, Schopenhauer, Schrödinger, Werner Heisenberg , Tesla, Einstein etc.
The fact is that, irrespective of east or west, great minds that come in contact with the Vedic texts agree that the ultimate reality remains timeless and changeless, and is contained in the Vedic texts such as the Bhagavad-gita and the Upanishads.

Furthermore 300 years before Quantum Mechanics, Sir Isaac Newton came up with Classical Mechanics which describes very basic action and reaction. Newton’s entire work in Physics and Calculus was taken wholesale from the Vedas and Kerala book of Calculus. It was simply taken from the Vedas where it was originally used for calculating rates of change in Astronomy and Astrology for many thousands of years before Newton
Another genius scientist was Nikola Tesla, a super genius Serbian. Tesla, along with the others mentioned above, knew that the ancient Indian Brahmans (wise men), well equipped with knowledge from the Vedas, had understandings of the intricate laws, mathematical formulas and subtle workings of the universe that far surpass anything we can even imagine today.
It is uncertain how Nikola Tesla was introduced to the Vedas. Much of Tesla’s life and work has been erased from history due to this mastermind inventor and scientist wanting to make the fruits of all his work available for free to the world (google “free energy Tesla” and your mind will be truly blown away). Unfortunately for us, because he was not trying to use his genius for profiteering and exploiting others he was met with one setback after another. His grants and funding were constantly being revoked by those that control the economy and trade. Nikola Tesla originally invented many things that we all use on a daily basis but most people have never even heard of him because his name was removed from common history (just like much of the teaching of the Vedas) and he was eventually murdered. I guess he know too much and wanted to share it freely for the betterment of mankind (just like the Vedas), not to exploit it. Unfortunately not everyone saw eye to eye with him.
Tesla understood the great power of Zero Point Field or Akasha or Ether: the power of space between the electrons and the nucleus. Vivekanda’s effect on Tesla was so great that he became vegetarian, became celibate and started using Sanskrit words. He died with his scalar energy science in his head, because he did NOT want the US military to use it to destroy the planet. No wonder he was denied the Nobel prize and eventually killed. Knowledge is power, and there are many people that want all the power for themselves. Tesla wanted to give power to everyone for free! He was actually the first person to figure out how to make radio communication possible across the Atlantic ocean. But because he wanted to make this ability free for others his funding was stopped and the credit was later given to someone else that played the power game better than him.Tesla understood the great power of Zero Point Field or Akasha or Ether: the power of space between the electrons and the nucleus. Vivekanda’s effect on Tesla was so great that he became vegetarian, became celibate and started using Sanskrit words. He died with his scalar energy science in his head, because he did NOT want the US military to use it to destroy the planet. No wonder he was denied the Nobel prize and eventually killed. Knowledge is power, and there are many people that want all the power for themselves. Tesla wanted to give power to everyone for free! He was actually the first person to figure out how to make radio communication possible across the Atlantic ocean. But because he wanted to make this ability free for others his funding was stopped and the credit was later given to someone else that played the power game better than him.
 
Here is just a small list of some of Tesla’s contributions to the world that he has not been given credit for:
Alternating Current -AC electricity (Thomas Edison literally stole his ideas from him and took the credit for for it).
Radio (Marconi just took the ideas and work of Tesla and got the cerdit for it).
Hydro-electricity (Tesla Built the first Hydro-electric power plant at Niagara falls As a result we see whats there now)
X-rays
transistors (you are using a transistor right now to view this webpage :) )
Resonant frequency (every one else figured it out 50 yeas later)
Fluorescent and Neon lighting
The induction motor
The rotating magnetic field (precursor to gyroscope)
Arc lighting
Tesla coil
Oscillators
Encryption technology and scrambler
Wireless communication and power transmission
remote control
Telegeodynamics (a way to search for metals and minerals)
Tachometer and speedometer
Refrigeration machines
Bladeless turbines and pumps
Cryogenic engineering
reactive jet dirigible (precursor to Harrier jet)
Hovercraft Flivver plane (precursor to Osprey helicopter/aircraft)
Particle-beam weapons (precursor to Starwars)
All Tesla’s engineering was done in his head, he never worked things out on paper or used scale models to come to a functioning final result. He was truly empowered by Krishna. Things would appear in his head and he would simply record it exactly as it came to him, similar to Beethoven.

Tesla towerBelow is a picture of the tower Tesla built in the early 1900s in Shoreham, New York referred to as “Wardenclyffe.” This tower was proposed to be a model for more of these towers located around the world to provide free wireless energy to everyone. Upon J.P. Morgan’s finding out it was not equipped with any type of meter to monitor who was using how much of the energy it provided and was thus not for profit he ripped Tesla’s funding out from under him and the tower was torn down.
 
Tesla lived to be 86 years old. He was 6 ft. 2 in. (1.88 m) tall and reported to be strikingly handsome. He was also a celibate his whole life. This goes in line with the teachings of the Vedas that Tesla and other master minds were familiar with. The Vedas recommend for yogis, and those wanting super intelligence and inner power, to conserve their own divine energy by observing celibacy. As Tesla himself has said, “The gift of mental power comes from God, divine being, and if we concentrate our minds on that truth, we become in tune with this great power.” and “Our senses enable us to perceive only a minute portion of the outside world.”
There is an interesting video on Tesla and how he understood the secrets hidden in the pyramids of Egypt and other ancient cultures that were more advanced then our modern culture of machines.

Now ask yourself why don’t we learn about the Vedas in school? Instead we are told it is all just some hindu “mythology.” Maybe for the same reason, we have not ever heard about Mr. Nikola Tesla.
Although not a physicist, the German philosopher Arthur Schopenhauer (1788 – 1860) I feel also deserves a place in this article due the fact that he read a Latin translation of the Vedic texts and also glorified the Upanishads in his main work, The World as Will and Representation (1819), as well as in his Parerga and Paralipomena(1851). He found his own philosophy was in accord with the Vedic ideas.
He states: “That I encounter in the Vedas deep original lofty thoughts, suffused with a high and holy seriousness”
and
“If the reader has also received the benefit of the Vedas, the access to which by means of the Upanishads is in my eyes the greatest privilege which this still young century (1818) may claim before all previous centuries, if then the reader, I say, has received his initiation in primeval Indian wisdom, and received it with an open heart, he will be prepared in the very best way for hearing what I have to tell him. It will not sound to him strange, as to many others, much less disagreeable; for I might, if it did not sound conceited, contend that every one of the detached statements which constitute the Upanishads, may be deduced as a necessary result from the fundamental thoughts which I have to enunciate, though those deductions themselves are by no means to be found there.”
(source: The World as Will and Representation Preface to the first edition, p. xiii)

 
 
Reference-  krishnapath.org