Showing posts with label science in vedas. Show all posts
Showing posts with label science in vedas. Show all posts

Saturday, October 1, 2016

Eclipses scientifically explained in Rig Veda


There are many myths across many cultures about how eclipses occur.
In Rigveda (5-40-5 to 9), seer Atri explained scientifically why eclipse occurs.
Puranas have described the story of Rahu, Ketu (North Node and South Node of Moon) in a mystical way.
But the essence remains same as in Rig Veda, which was composed more than 23,000 years ago.
यत तवा सूर्य सवर्भानुस तमसाविध्यद आसुरः |
अक्षेत्रविद यथा मुग्धो भुवनान्य अदीधयुः ||
सवर्भानोर अध यद इन्द्र माया अवो दिवो वर्तमाना अवाहन |
गूळ्हं सूर्यं तमसापव्रतेन तुरीयेण बरह्मणाविन्दद अत्रिः ||
मा माम इमं तव सन्तम अत्र इरस्या दरुग्धो भियसा नि गारीत |
तवम मित्रो असि सत्यराधास तौ मेहावतं वरुणश च राजा ||
गराव्णो बरह्मा युयुजानः सपर्यन कीरिणा देवान नमसोपशिक्षन |
अत्रिः सूर्यस्य दिवि चक्षुर आधात सवर्भानोर अप माया अघुक्षत ||
यं वै सूर्यं सवर्भानुस तमसाविध्यद आसुरः |
अत्रयस तम अन्व अविन्दन नह्य अन्ये अशक्नुवन ||
The sage here described how Svarbhanu created eclipses of Sun and Moon and how Sun appeared after eclipse in sky.
Svarbhanu is Sva + Bha+ Anu. Sva means sky. Bha means light. Anu means follower.
Follower of light is shadow, which is present in the sky.
Eclipse is seen due to this shadow. It is a miracle or phenomenon and Asura means the same (not demon).
Stephen Hawking states that, according to Viking mythology, eclipses occur when two wolves, Skoll and Hati, catch the sun or moon.
At the onset of an eclipse people would make lots of noise, hoping to scare the wolves away.

Tuesday, March 29, 2016

Brain Waves Theory of Bhagavad Gita’s Consciousness and Vedas.

Brain Waves Theory of Bhagavad Gita’s Consciousness and Vedas.
The most scientific truth taught to the world by Hindu texts, Vedas are the sacred sounds and Vibrations that control everything within and beyond Vacuum. Universal creation and destruction revolves around sacred sound ओ३म् (ॐ). The Earth, the Moon and the Sun are moving and protecting all living things with a natural frequency pulsation of 7.83 HZ — The frequency is known as ओ३म् (ॐ) OM.
Our life and the surrounding around depends on two subtle environmental signals, the Yin from below and the Yang from above.
The Schumann wave surrounding our planet being YANG and the weaker geomagnetic waves coming from below, from within the planet, being the YIN signal.
 
The equilibrium of earth and revolvement of planets is maintained by Sacred sounds as mentioned in Hindu texts.
Our brain’s ability to become flexible and/or transition through various brain wave frequencies plays a large role in how successful we are at managing stress, focusing on tasks, and getting a good night’s sleep. If one of the five types of brain waves is either overproduced and/or under produced in our brain, it can cause problems. For this reason, it is important to understand that there is no single brain wave that is “better” or more “optimal” than the others.
Our brain waves get in sync with the waves of planets in deep yogic meditation.
It happens when alpha and theta waves are perfectly balanced w.r.t other waves across the entire brain, a communication is possible between the human being and the planet – connection is developed. Energy and information which are embedded in the Sunya or Zero point (Aether ) is shared with the human brain. The planet communicates with us in this primal language of frequencies. The communication happens through the divine sound language that transcends through inter-dimensions and exists everywhere
What the Invaders Missed and Never Knew
No invader or attacker can ever win over India or its local natives (Hindus). No one can ever destroy its culture. There is always the supreme Bhagwan protecting the Bharat Varsha (Divine India) and Sanatan Dharma.
Ancient and modern Hindus (now Sages) are fully aware of communicating through (biological medium) mind and body with consciousness of the Universe
When sea mapping was done by Hindus of Bharat (now India), westerners flocked to the country to study the local civilization and truth about prosperity of native Indians (Hindus). Most of them were interested in looting the country, robbing off the wealth of erstwhile prosperous Hindu Rashtra, Bharat. There were very few seekers from West who came to India to realize the truth of existence and life. Once they somehow comprehended nuances of Hindu texts at surfacial level, they started renouncing their western traits of meat-eating and drinking. They made India their first and last home, never going back to the West. Hardly some of them became global ambassadors of Vedic wisdom. They were more of the view in finding solace for themselves than spreading knowledge of true human values. Some may call them selfish but that’s how they led their lives. Until the turn of the 19th Century, the Western view of the Hindu religion was mostly identified with a dazzling array of cultural mosaic and mysticism of India filled with both imaginable and unimaginable. It began to change after Swami Vivekananda gave his famous speech on the teachings of the Vedanta in Chicago in 1900 during the gathering of the World Parliament of Religions.
The loot and killings done by Muslims and Britishers led to decimation of their strength and ever-ending misery for the community people ever after. The Karmic cause and effect undid the prosperity and well-being of attackers.
If the invaders had instead embraced the Vedic knowledge with humility they would have made the world a peaceful placeTeachings of Srimad Bhagavad Gita and Contribution to Modern Science
The true teaching of the Vedanta contained in the Gita, Vivekananda told his mesmerized Western audience, has very little to do with the flying sadhus, the endless Hindul rituals, and the caste-system.
Citing the Gita, he voiced his opposition to organized religion, priestly control of spirituality, and then he also informed us of the existence of the female Rishis (Vedic teachers) in the Vedanta. Over night, Vivekananda introduced to the West the true liberated teaching of the Gita: pursue the beauty of inner Self through the art of detachment and meditation, and harvest the bounty of spiritual fountain. Half a century later, it was a nuclear physicist J. Robert Oppenheimer who finally brought the Gita into the popular vocabulary of the scientists in the West by citing this quote from the Bhagavad Gita.
“If the radiance of a thousand suns were to burst at once into the sky, that would be like the splendor of the mighty one.” and “Now I am become Death, the destroyer of worlds.” [July 16, 1945, inscription at first nuclear test site Trinity, New Mexico]
With this began a western love affair with the wonderful tradition of the Vedic philosophy and the Gita. Since then, many scientists have quoted the Gita. For example, famous astro-physicist Carl Sagan was awed by the revelation in the Gita that the creation and destruction, an essential part of the cosmic evolution, was actually postulated in a more realistic vast time scale [8.17-8.19]
“The Hindu Dharma is the only one of the world’s great faith dedicated to the idea that the cosmos itself undergoes an immense, indeed an infinite number of deaths and rebirths. It is the world’s only religion in which the time scales correspond to those of modern scientific cosmology. Its cycles run from our ordinary day and night to a day and night of Brahma, 8.64 billion years long, longer than the age of the Earth or the sun and about half the time since the Big Bang.” Cosmos (New York: Random House, 1980).
Body parts and Brain Waves
Meditation, yoga, and the idea of spiritual living have now become an accepted part of the mainstream society. These popular phenomena have also begun to come under objective scrutiny. As the science discovers the power of spirituality through various scientific tests, the essence of the Gita becomes ever more relevant to our modern society. The simple idea of meditation discovered five to six thousand years ago in the Rigveda (oldest of the four Vedas), and a preferred choice of the true knowledge seekers, has been scientifically shown to have power to alter brain waves. Experiments have also shown that meditation reduces criminal intent, stress, and anger, and helps with recovery from illness.
Based on the teachings of Gita, some scientists have been doing experiment by placing electronic devices around the world to detect the existence of concentrated brain wave. They were baffled by an unusual level of concentrated signal picked up by their detectors during the time of the 9/11 incident, Madrid bombing and the similar global catastrophes. A global attention on a single event like the 9/11 seems to have some sort of abnormal effect.
haribhakt.com

Thursday, July 23, 2015

Shiva Lingam and Snake-Scientific explanation


Lord Shiva is known as Mahadev due to the instinct characteristics which he represents. The form in which Lord shiva is represented is called a Ling. Infact, Lord Shiva is the fundamental god. He is known as prajapati Shiva. There is no origin or form which can be associated with Shiva. Man needs a symbol to worship so the ling was created “Ling means symbol”. For example Vishnu’s Ling is a chakra or if someone was wearing a stethoscope you would say he was a doctor. A ling is only a symbol to identify something. This symbol that we call a Shivling has behind it a scientific explanation. 

The beginning of life is called Hiranyagarbha. This is the thread or formula of life which is complete in itself and reproduces itself without any organ. It multiplies itself from 1 to 2, then from 2 to 4 and so on. It is the basic culture of any form of life. It can be compared to DNA which contains the genetic code. It is indestructible, reproduces itself and contains the specifications of any generation. So, how did our ancestors explain DNA? The structure of DNA as we know was first described by scientists in 1953. Nobody had imagined this type of structure. It is also difficult to explain the structure of DNA to a common man. Now we can see the 3D structures with movements on TV. Before that, it was imagined as a et of two spiral interwined staircases. Our rishis saw this structure through their meditation and explained it the same way modern science explains DNA. They concluded that it was helical, produced itself, and according to our scriptures, it first originated from Lord Shiva.

The rishis imagined that Prajapati must have created a mound first. You have to make a mound before creating anything, for example, a clay mound for a statue and a store mound for a sculpture. Our rishis had imagined this round mound, the Shivling, was wrapped with a snake, which might model DNA. To describe more complex DNA, a pair of snakes wrapped around each other can be visualized to represent a double helix, as rishis explained. The rishis also said that it was the base structure and entire nature began with it. This was determined by our rishis to be the fundamental and elemental point with which any life form could being.

Modern science corroborates the findings of our scriptures that DNA is like a thread and is so small that it can not be seen with naked eyes it reproduces itself by multiplying itself and cannot be destroyed. An object can be destroyed, but its DNA will exist in one form or another. The properties suggested for DNA by modern science had also been suggested in our scripture. So the Shivling is not just a mere symbol. Our rishis wanted to give a message to the masses that you can see the smallest form of nature in the form of the Shivling. The Shivling represents the atomic structure. When they created the Shivling it was imagined that there was one Hari and one Har in the ling. Har is shiva, and Hari is Vishnu. shiva and Vishnu are present in this Ling. Jalhari has three lines because three signifies “multiple” in Sanskrit. In our atomic structure, there are protons and neutrons which are surrounded by fast spinning electrons.




Our rishis imagined that this ling has Har (neutron) and Hari (proton) inside, and Brahma (electron) spins around them in the form of Jalhari. Brahma is tied with Haari by a thread through his navel and cannot go too far. He is attached with Hari after creating nature and looks after nature. Har (Shiva) is unattached and in meditation in the Himalayas. He becomes destroyer when necessary. Everything is created by protons and electrons and electrons play the major role. A change in the number of electrons changes the dimensions and properties. Brahma is similar in nature. Har is neutral and is sitting in the nucleus with all the energy. Energy is released by breaking the nucleus also known by our modern science as atomic fission. According to our rishis, Shiva has the energy within as long as Shiva is in meditation.

Once we make Shiva angry which can be compared to breaking the nucleus, the energy is released in the form of Durga. This energy is indeed the atomic energy as explained by the modern science. The force of Shiva , which we call Rudrani, is always with him. It is described in the Mahabarat by Maharishi Vashishtha that he saw this Rudrani . He saw a huge black shadow dancing in the sky around Lord Shiva, who blinded his eyes. It was so powerful and huge that he could not see the beginning or end and even after running with his mind till the end of time. There is a colossal energy constantly dancing around Lord Shiva. This dance can be compared with electrons spinning and revolving around the nucleus. If a neutron is separated from its nucleus, a destructive force is released, just like if this surrounding energy is separated from Lord Shiva . If Lord Shiva desires, he can release this energy.

You must have seen that the nuclear reactors resemble a Svivling in the shape like a mound, and all the radioactive particles are constantly kept under water. The hard water and soft water are formed there. This water becomes radioactive. Water is constantly sprinkled on the Shivling to control Shiva’s temper, reflecting a nuclear reactor. In terms of modern science, it is supposed to represent the nuclear reactor. This water from the Shivling is not used as prasad or even as holy water. This could be compared to the water used for cooling the nuclear reactors which is also not used for nay other purposes. This water from Shivling flows freely from the jalhari in a stream from a corner of the Ling. One cannot go around the Shivling as it is beyond a human being to really go around or comprehend this tremendous power. This also shows humans their limitations within which we need to live.

We can see the smallest form of this in a Shivling and also the colossal form in our galaxy. If you look at the pictures of nebulae or galaxies, you will see the mound, which is called the Shivling and the jalahari around it. This is in the reality pictures taken fron space show a clear picture of Shivling as described in our scriptures. shiva is referred to as “bhole” meaning simple and can be pleased by little worship. Once he is happy, he gives boons without thinking of the worshipper’s worthiness. Still one must follow the right path for if you are on a wrong path even by mistake and Shiva is not pleased with you, no one can save you. Shiva is pleased very easily and at the same time, is enormously powerful. One should worship him only after understanding his great power. One who has power can pass it on to others and anyone can receive it. It is critical that you understand the colossal power of Shiva.

https://sites.google.com/site/vvmpune/essay-of-dr-p-v-vartak/shiva-lingam
http://umangpateriya.blogspot.in/2010/06/science-behind-shivling.htmlhttp://umangpateriya.blogspot.in/2010/06/science-behind-shivling.html

Ancient India and its role in science-Reminder

Ancient India contributed to what science is today. After havoc created by occupying forces of Islamist, Greek, British, Europeans from beginning of this century, where islamist and Christians burned many scientific books, India did loose its edge in science. NOW time is changing for India to come and lead world again- 1. India invented the Number system. Pingalacharya invented ‘zero.’ in 200 BC.

2. Indians discovered the size, shape, rotation and gravity of earth about 1000 years before Kelvin,Galileo,Newton and 

Copper Nicus. Aryabhatta I was the first to explain spherical shape,size ,diameter,rotaion and correct speed of Earth in 499 

AD.

3. Newton’s law of Gravitational force is an ancient Indian discovery. In Siddhanta Siromani ( Bhuvanakosam 6 ) 

Bhaskaracharya II described about gravity of earth about 400 years before Sir Isaac Newton.

4. Bhaskaracharya II discovered Differential calculus.
***(http://www-history.mcs.st-and.ac.uk/Projects/Pearce/Chapters/Ch8_5.html)
***(http://veda.wikidot.com/bhaskaracharya)

5. Theory of Continued Fraction was discovered by Bhaskaracharya II.

6. The place value system, the decimal system was developed in India in 100 BC.

7. Indians discovered Arithmetic and Geometric progression. Arithmetic progression is explained in Yajurveda.

8. Govindaswamin discovered Newton Gauss Interpolation formula about 1800 years before Newton.

9. Vateswaracharya discovered Newton Gauss Backward Interpolation formula about 1000 years before Newton.

10. Madhavacharya discovered Taylor series of Sine and Cosine function about 250 years before Taylor.

11. Madhavacharya discovered Newton Power series.

12. Madhavacharya discovered Gregory Leibnitz series for the Inverse Tangent about 280 years before Gregory.

13. Madhavacharya discovered Leibnitz power series for pi about 300 years before Leibnitz.

14. Parameswaracharya discovered Lhuiler’s formula about 400 years before Lhuiler.

15. Nilakanta discovered Newton’s Infinite Geometric Progression convergent series.
***(http://www.liveleak.com/view?i=fec_1319064671&comments=1)

16. Theorems relating the diameter,volume and circumference of circles discovered by Madhavacharya, Puthumana 

Somayaji, Aryabhatta, Bhaskaracharya…….

17. The value of pi was first calculated by Aryabhatta I in 499 AD,ie more than 1350 years before Lindemann

18. Boudhayana discovered Pythagorus Theorem in 800BC. ie 300 years before Pythagorus.

19. Algebra, trigonometry and calculus came from India. Quadratic equations were by Sridharacharya in the 11th Century.

20. While the Greeks were using only upto a maximum value 1000, Indians could go upto 18th power of 10 level during 

Vedic period.

21. Infinity was well known for ancient Indians. BhaskaracharyaII in Beejaganitha (stanza-20) has given clear explanation 

with examples for infinity

22. Positive and Negative numbers and their calculations were explained first by Brahmagupta in his book Brahmasputa 

Siddhanta.
***(http://en.wikipedia.org/wiki/Br%C4%81hmasphu%E1%B9%ADasiddh%C4%81nta)

23. Sterling formula was discovered by Brahmagupta about 1000 years before Sterling.
***(http://en.wikipedia.org/wiki/Brahmagupta)
***(http://en.wikipedia.org/wiki/Brahmagupta's_interpolation_formula)

24. Demovier’s theorem of positive integral was discovered by Brahmagupta in 628 A.D, i.e around 1000 years before 

Demovier.

25. Puthumana Somayaji discovered Demovier’s infinite series in 1140 AD,i.e more than 200 years before Demovier.
***(http://www.liveleak.com/view?i=fec_1319064671)

26. Maharshi Sushruta is the father of surgery. 2600 years ago he and health scientists of his time conducted surgeries like 

cesareans, cataract, fractures and urinary stones. Usage of anesthesia was well known in ancient India. He was the first 

person to perform plastic surgery.

27. When many cultures in the world were only nomadic forest dwellers over 5000 years ago, Indians established Harappan 

culture in Sindhu Valley (Indus Valley Civilization).

28. The world’s first University was established in Takshila in 700BC. More than 10,500 students from all over the world 

studied more than 60 subjects. The University of Nalanda built in the 4th century BC was one of the greatest achievements 

of ancient India in the field of education.

29. According to the Forbes magazine, Sanskrit is the most suitable language for computer software.

30. Ayurveda is the earliest school of medicine known to humans.

31. Although western media portray modern images of India as poverty stricken and underdeveloped through political 

corruption, India was once the richest empire on earth.

32. According to the Gemmological Institute of America, until 1896, India was the only source of diamonds to the world.

33. USA based IEEE has proved what has been a century-old suspicion amongst academics that the pioneer of wireless 

communication was Professor Jagdeesh Bose and not Marconi.

34. The earliest reservoir and dam for irrigation was built in Saurashtra.

35. Chess was invented in India.

36. The first philosopher who formulated ideas about the atom in a systematic manner was Kanada who lived in the 6th 

century B.C.

37. All the atomic reactors in the world are in Shiva Linga Shape which is an Indian contribution.

38. Padanjali maharshi discovered Sound waves.

39. Yoga is an ancient Indian gift to the world.

40. Shayanacharya discovered velocity of light.
***(http://en.wikipedia.org/wiki/Sayana)
****(http://www.speakingtree.in/spiritual-blogs/seekers/science-of-spirituality/the-speed-of-light-by-acharya-sayana)

41. Maharshi Bharadwaja discovered different types of light rays.

42. Maharshi Bharadwaja was the first person to give definition about aeroplane. He explained about different types 

aeroplanes in his book “Vimana Thantra” about 2000 years before Right Brothers.

43. Maharshi Bharadwaja discovered spectrometer. In his “Yantra Sarvaswa” he explained about more than 100 instruments.

44. The different colours of light, VIBGYOR are mentioned in Rigveda which was written more than 6000 years ago.

45. Maharshi Charaka discovered Psychology and Quantum healing system.

46. Varahamihira discovered the concept of “Budding of plants”.

47. Varahamihira discovered Comets in 505 AD, i.e more than 1100 years before Haley.
****(http://books.google.co.in/books?id=y_c7atbRFDQC&pg=PA122&lpg=PA122&dq=Varahamihira+discovered

+Comets&source=bl&ots=PdSMenpOMH&sig=KuhDTfIcssMOCTqd4pFZqCuQL2o&hl=en&sa=X&ei=NoXuULTiLMbUkQXGo

YE4&ved=0CDEQ6AEwAQ#v=onepage&q=Varahamihira%20discovered%20Comets&f=false)

48. Gouthama Maharshi discovered the wave nature of sound about 1400 years before Hyghen.

49. Seven continents are mentioned in Padmapurana.

1. Bhaaskaraachaaryan - I (early 6th century AD) 

Formost among Ganithajnans (astrologer / mathematician) in the entire Bhaaratham (India), Bhaskaran-I, hailed from 

Kerala, according to experts. In 522 AD he wrote "Mahaa Bhaaskareeyam", also known as "Karma Nibandhham". A 

Vyaakhyaanam (explanations and discussions) on Aaryabhateeyam as well as a condensed version - "Laghu 

Bhaaskareeyam" - of Aaryabhateeyam, have also come down to us. 

(Bhaaskaraachaaryan-II who wrote "Leelaavathy" lived in the 11th century). 

2. Haridathan (650 - 750 AD) 

Though the Aarybhata system had been followed in calculating the planetary positions, Namboothiri scholars recognised 

variations between the computed and observed values of longitudes of the planets. A new system called "Parahitham" was 

proposed by Haridathan through his famous works "Graha-Chakra-Nibandhhana" and "Mahaa-Maarga-Nibandhhana". In 

683 AD, this system was accepted throughout Kerala on the occasion of the 12-yearly Mahaamaagha festival at 

Thirunavaya, and is recorded in many later works. Haridathan introduced many improvements over Aarybhata system, like 

using the more elegant Katapayaadi (Click here) system of notation in preference to the more complicated Aarybhataa's 

notation. 

Haridathan introduced the unique system of enunciating graded tables of the sines of arcs of anomaly (Manda-jya) and of 

conjugation (Seeghra-jya) at intervals of 3° 45' to facilitate the computation of the true positions of the planets. One of the 

corrections introduced by Haridathan to make the Aarybhata's results more accurate, is the "Sakaabda Samskaaram". 

3. Aadi Sankaran (788 - 820 AD) 

Sree Sankaran was born in Kalady in Central Kerala (nearly 50 km north east of Kochi) on the banks of river Periyar as the 

son of Kaippilly Sivaguru Namboothiri and Arya Antharjanam (Melpazhur Mana). Scientific concepts naturally evolved from 

this highly logical and rational intellect. It is believed that Sree Sankaran was the first mathematician to moot the concept of 

Number Line. [Ref: "Sankara Bhaashyam" (4-4-25) of the "Brihadaaranyaka Upanishad"]. It was Sree Sankaran who first 

expounded the idea of assigning a set of natural numbers to a straight line. As the number of elements in a set of natural 

numbers is infinite, it requires a symbol of infinity to represent them. A straight line can be considered to be infinitely long. 

Sankaran adopted a straight line as a symbol of infinity. A straight line can be divided to infinite number of parts and each of 

these parts can be assigned the value of a particular number. This is called number line. Though his concept lacks the 

perfection of modern number line theory, Sree Sankaran exhibited his intellectual ingenuity in conceiving such a novel idea. 

Yet another example for Sree Sankaran's unbiased and pure scientific pursuit of knowledge could be seen in the second 

"Slokam" of "Soundarya Lahari" [a collection of 100 Slokams in praise of Goddess Durga written by Sree Sankaran]. In the 

Slokam "Thaneeyaamsam paamsum thava charana pankeruhabhavam", we can see a hint to the theory of inter-

convertibility of mass and energy. Famous scientist Albert Einstein put forward this theory much later. Einstein said mass 

can be converted to energy and vice-versa according to the equation E = MC², where E = Energy released, M = Mass of the 

substance, and C = Velocity of light = 3 x 10¹º cm/sec. 

In another context, Sree Sankaran postulated that the diameter of Sun is 1 lakh "Yojanas". Later the modern scientific 

community calculated the diameter which agreed very closely with (just 3% error) the value provided by Sankaran. 

4. Sankaranarayanan (9th century) 

This scholar from "Kollapuri" (Kollam) in Kerala has written a commentary (Vyaakhhyaanam) of the "Laghu Bhaaskareeyam" 

of Bhaaskaraachaaryan-I, titled "Sankaranaaraayaneeyam". The Granthham is dated 869 AD (ME 44). 

5. Sreepathy (around 1039 AD) 

Sreepathy (Kaasyapa Gothram) has described methods for calculating the "Shadbalam" of the planets and stars. 

Prescribing of consequences should be based on these "Balams". His works include "Aarybhateeya Vyaakhhyaanams" 

such as "Ganitha Thilakam", "Jaathaka Karma Padhhathi" and "Jyothisha Rathna Maala". 

6. Thalakkulathu Bhattathiri (1237 - 1295 AD) 

This Govindan Bhattathiri is believed to have been born in ME 412 in Thalakkulam of Aalathur Graamam, about three 

kilometer south of Tirur. The Illam does not exist anymore. His mother was apparently from Paazhoor. He is said to have left 

Keralam (to Paradesam, possibly Tamil Nadu) and studied the "Ulgranthhams" in Jyothisham under a scholar by name 

Kaanchanoor Aazhvaar, returned and prayed for a dozen years to Vadakkunnathan at Thrissur. 

Bhattathiri's major work is the renowned Jyothisha Granthham "Dasaadhhyaayi". It is a majestic "Vyaakhyaanam" of the first 

ten chapters of the famous 26-chapter "Brihajjaathakam" in the field of Jyothissaasthram, written by Varaahamihiran of 

Avanthi, a sixth century scholar. Bhattathiri felt that the "Aachaaryan" had not covered anything significantly more in the rest 

of the chapters and therefore, left them altogether. There are also other works like "Muhoortha Rathnam" to his credit. 

7. Sooryadevan 

This Namboothiri (Somayaaji) scholar is better known as Sooryadeva Yajwaavu. "Jaathakaalankaaram" is Sooryadevan's 

Vyaakhyaanam for Sreepathy's (No. 5, above) "Jaathaka Karma Padhhathi". His other works include a "Laghu 

Vyaakhhyaanam" (simple explanation) of Aaryabhateeyam, called "Bhataprakaasam", as well as Vyaakhhyaanams for 

Varaahamihiran's "Brihadyaathra" and for Mujjaalakan's "Laghu Maanava Karanam". 

8. Irinjaatappilly Madhavan Namboodiri (1340 - 1425) 

Madhavan of Sangamagraamam, as he is known, holds a position of eminence among the astute astronomers of medieval 

Kerala. He hailed from Sangama Graamam, the modern Irinjalakuda, near the railway station. Madhavan was the treacher 

of Parameswaran, the promulgator of Drigganitha school of Astronomy, and is frequently quoted in the medieval 

astronomical literature of Kerala as Golavith (adept in spherics). 

He is the author of several important treatises on Mathematics and Astronomy. The "Venvaaroham" explaining the method 

for computation of the moon and the moon-sentences, "Aganitham", an extensive treatise on the computation of planets, 

"Golavaadam", "Sphhuta-Chandraapthi", "Madhyama Nayana Prakaaram" are some of his important works. 

Besides these works, a number of stray verses of Madhavan are quoted by later astronomers like Neelakandha Somayaaji, 

Narayanan the commentator of Leelaavathy, Sankaran the commentator of Thanthrasangraham, etc. One of his significant 

contributions is his enunciatiation of formulae for accurate determination of the circumference of a circle and the value of p 

by the method of indeterminate series, a method which was rediscovered in Europe nearly three centuries later by James 

Gregory (1638 - 75 AD), Gottfried Wilhelm Leibniz (1646 - 1716 AD) and Newton (1642, "Principia Mathematicia"). His five 

Paraspara-Nyaaya contains the enunciation for the first time in the world, of the formula for the sine of sum of two angles. 
sine (A + B) = sine A cos B + cos A sine B 
This is known as "Jeeve Paraspara Nyaaya". 

The ideas of Calculus and Trigonometry were developed by him in the middle of the 14th century itself, as can be verified 

by his extensive mathematical and astronomical treatises and quotations by later authors. 

Madhavan deserves, in all respects, to be called the Father of Calculus and Spherical Trigonometry. For a detailed 

appreciation of his contribution, refer to the excellent paper of R G Gupta,"Second Order of Interpolation of Indian 

Mathematics", Ind, J.of Hist. of Sc. 4 (1969) 92-94. 

Again Madhavan provides the power series expansions for sin x and cos x for an arc x correct to 1/3600 of a degree.

9. Vatasseri Parameswaran Namboodiri (1360 - 1455) 

Vatasseri was a great scientist who contributed much to Astronomy and Mathematics. He was from Vatasseri Mana on the 

north bank of river Nila (Bhaarathappuzha) near its mouth in a village called Aalathiyur (Aswathha Graamam). This is near 

the present Tirur of Malappuram district. He was a Rigvedi (Aaswalaayanan) of Bhrigu Gothram. 

"Drigganitham" was his greatest contribution. The seventh century "Parahitha Ganitham" for calculations and projections in 

Astronomy continued its popularity for a few centuries, with some later modifications made by Mujjaalakan, Sreepathy and 

others, for correcting the differences found with actual occurences. But it was Parameswaran who, as a result of over fifty 

years of systematic observations and research on movements of celestial bodies, estimated the error factor and established 

a new method called Drig Sidhham as explained in his popular Drigganitham (ME 606, 1430-31 AD). He suggested the use 

of "Parahitham" for "Paralokahitham" such as Thithhi, Nakshthram, Muhoortham, etc., and his own "Drigganitham" for 

"Ihalokahitham" like "Jaathakam", "Graha Moudhhyam", "Grahanam", etc. Unfortunately, Drigganitham Granthham has not 

been traced so far. 

Yet another of his contribution was a correction to the angle of precision of equinox mentioned by his disciple, Kelalloor 

Somayaaji (vide 15, below) in his "Jyothirmeemaamsa" (ch. 17). The 13 ½° suggested by Mujjaalakan was rectified by him 

to 15°. 

There are numerous works to his credit, apart from Drigganitham. The 3-volume, 302 verse "Gola Deepika" (1443 AD) 

explaining about the stars and earth in very simple terms, "Jaathaka Padhhathy" in 41 verses, "Soorya Sidhhantha 

Vivaranam", "Grahana Mandanam", "Grahanaashtakam", "Vyatheepaathaashtaka Vrththi" in 500 verses or Slokams. (The 

last three are believed by experts to be his works), "Aachaarya Samgraham", "Grahana Nyaaya Deepika", "Chandra-

Chhaayaa-Ganitham", "Vaakya Karmam" and "Vaakya Deepika" are his well-known works. 

He has written superb commentaries such as "Sidhhantha Deepika" on Govindaswamy's Mahaa Bhaaskareeyam; "Karma 

Deepika" or "Bhata Deepika" on Aarya Bhateeyam; "Muhoortha Rathna Vyaakhyaa" on Govindaswamy's Muhoortha 

Rathnam; Leelavathee Vyaakhyaa on the famous mathematical treatise, Leelavathy of Bhaaskaraachaarya-II; "Laghu 

Bhaaskareeya Vyaakhyaa" on Laghu Bhaaskareeyam of Bhaaskaraachaarya-I; "Jaathaka Karma Padhhathee Vyaakhyaa" 

on Sreepathy's 8-chapter work on Jyothisham; the one on "Laghu Maanasam" of Mujjaalakan; "Jaathakaadesa Vyaakhyaa"; 

and "Prasna-Nashta Panchaasikaavrthy" also called "Paarameswari" based on the work of Prathhuyasass, son of 

Varaahamihiran. 

Undoubtedly, there had not been many scholars of his calibre in the annals of history in the realm of Astronomy. 

10. Damodaran Namboodiri 

Damodaran Namboodiri is known for his work "Muhoorthaabharanam". It is believed that he had an ancestor by name 

Yajnan whose brother's son, Kesavan, was a great scholar, and that Damodaran was Kesavan's younger brother. His family 

is said to have belonged to a village near Thriprangod, but it is clear that it was in Taliparamba Graamam. Mazhamangalam 

(Mahishamangalam, vide 17, below) has recognised "Muhoorthaabharanam" as a reference work similar to "Muhoortha 

Rathnam" and other earlier works. 

11. Narayanan Namboodiri 

He has authored "Muhoortha Deepikam". He could be the same Narayanan, one of Vatasseri Parameswaran Namboodiri's 

teachers (Guru), as mentioned by Kelallur Chomaathiri (Neelakandha Somayaaji, 15, below). "Muhoortha Deepikam" is also 

recognised as an authoritative work, by Mazhamangalam (17, below). 


12. Puthumana Somayaaji (Chomaathiri) 

He belonged to Puthumana Illam (Sanskritised as Noothana Graamam) of Chovvaram (Sukapuram) Graamam. He is 

believed to have been a contemporary of Vatasseri Namboodiri, during the 15th century AD. 

His famous works are "Karana Padhhathi" which is a comprehensive treatise on Astronomy in ten chapters completed in the 

year ME 606 (1430-31 AD), the same year as Vatasseri Namboodiri's "Drigganitham"; "Nyaaya Rathnam", an 8-chapter 

Ganitha Granthham; "Jaathakaadesa Maargam"; "Smaartha-Praayaschitham"; "Venvaarohaashtakam"; "Panchabodham"; 

"Grahanaashtakam"; and "Grahana Ganitham". 

To his credit is also an important mathematical equation to calculate the tangent (tan) value of an angle

13. Chennas Narayanan Namboodiripad (mid 15th century) 

He was considered to be an authority in the fields of Vaasthusaastram (Indian Architecture), Mathematics and Tanthram. 

Born in 1428, Chennas Narayanan Namboodiripad authored a book titled "Thanthra Samuchayam" which is still considered 

as the authentic reference manual in the field of temple architecture and rituals. In this Granthham , while elaborating on 

various points of Indian architectural practices, he has dealt with many mathematical principles also. The following are 

noteworthy. 

a) A method of arriving at a circle starting with a square, and successively making it a regular octagon, a regular 16-sided, a 

32-sided, 64-sided polygons, etc. In this method some geometrical steps have been suggested. 
b) Co-ordinate system of fixing points in a plane. 
c) Converting a square to a regular hexagon having approximately equal area. 
d) Finding the width of a regular octagon, given the perimeter. 

14. Ravi Namboodiri 

He is one of the teachers of Kelallur Chomaathiri, and was a scholar in both Astronomy and Vedaantham. His treatise 

"Aachaara Deepika" is on Jyothisham. 

15. Kelallur Neelakandha Somayaaji (1465 - 1545) 

He is one of the foremost astronomers of Kerala and considered an equal to Vatasseri Parameswaran Namboodiri, and 

known popularly as Kelallur Chomaathiri. He was born to Jathavedan and Arya in Kelallur (or Kerala Nallur, Kerala-Sad-

Graamam in Sanskrit) Mana of Thrikkandiyur (Sree Kundapuram in Sanskrit), near Tirur, and belonged to Gaargya 

Gothram, Aaswalaayana Soothram of Rigvedam. Kelallur Mana later became extinct and their properties merged with 

Edamana Mana. They were staunch devotees at Thriprangot Siva temple. 

He is said to be a disciple of one Ravi who taught him Vedaantham and the basics of Astronomy and of Vatasseri 

Damodaran Namboodiri (son of the famous Parameswaran Namboodiri) who trained him in Astronomy and Mathematics. 

According to Ulloor, he lived during 1465 and 1545 (roughly), though according to another version, he was born on June 17, 

1444 on a Wednesday. 

His most important work is "Thanthra Samgraham" (a treatise on Mathematics and Astronomy) in eight chapters with 432 

verses, and apparently written in an unbelievable six days from Meenam 26 of 676 ME to Metam 1 the same year! The lucid 

manner in which difficult concepts are presented, the wealth of quotations, and the results of his personal investigations 

and comparative studies make this work a real masterpiece. Two commentaries on this work, "Yukthi Bhaasha" (in 

Malayalam) by Paarangot Jyeshthhadevan Namboodiri (No. 16 below) and "Yukthi Deepika" by Sankara Varier, themselves 

indicate the importance of the original work. 

Another of his important works is a "Bhaashyam" (commentary) on "Aaryabhateeyam". In his book "Jyorthir Meemaamsa", 

he demonstrates his intellectual and scientific thinking. Some of his other works are "Chandra Chhaayaa Ganitham" 

(calculations relating to moon's shadow), "Sidhhantha Darpanam" (mirror on the laws of Astronomy) and its Vyaakhyaa, 

"Golasaaram" (quintessence of spherical Astronomy), "Grahana Nirnayam", "Grahanaashtakam", "Graha Pareekshaa 

Kramam", and "Sundara Raaja Prasnotharam". He postulated that the ratio of circumference to diameter of a circle could 

never be a rational number. His commentary on Aaryabhateeyam shows that his scholastic abilities extend beyond 

Jyothisham and Vedaantham, to the realms of Meemaamsa, Vyaakaranam and Nyaayam. 

16. Paarangottu Jyeshthhadevan Namboodiri (1500 - 1610) 

He was born in Paaragottu Mana situated near Thrikkandiyur and Aalathur on the banks of river Nila. Vatasseri Damodaran 

Namboodiri was his teacher. He wrote a Malayalam commentary, "Yukthi Bhaasha" for "Thanthra Sangraham" of Kelallur 

Neelakandha Somayaaji. It forms an elaborate and systematic exposition of calculation methods in Mathematics in its first 

part and Astronomy in the second part. The treatment is in a rational and logical manner, and may turn out to be an asset to 

our scientific community, if properly translated and studied. He is also the author of "Drik Karanam", a comprehensive 

treatise in Malayalam on Astronomy, composed in 1603 AD. 

17. Mahishamangalam Narayanan Namboodiri (1540 - 1610) 

He was a member of Mahishamangalam (Mazhamangalam) Mana of Peruvanam in Thrissur district. His father Sankaran 

Namboothiri has written several Granthhams on Astronomy in Malayalam. Renouned scholar Sankara Varier has written a 

commentary "Kriyaakramakari" in Malayalam for the popular Mathematical manual "Leelavathy" (of Bhaskaraachaarya) but 

before commencing the 200th Slokam, he expired. It was Mahishamangalam Narayanan Namboodiri who, at the age of 18, 

took up the challenge of completing it. He was popularly known as "Ganitha Vith" [Maths wizard]. After successfully 

completing "Kriyaakramakari", Narayanan Namboodiri wrote his own commentary "Karmadeepika" for "Leelavathy". "Upa 

Raaga Kriyaa Kramam" was his original work in the related topic. He has authored many Granthhams on subjects other 

than Astronomy, including Smaartha Praayaschitha Vimarsanam, Vyavahaara Mala [ethical code of conduct], 

Mahishamangalam Bhaanam, Uthara Raamaayana Champu, Raasa Kreedaa Kaavyam, Raaja Ratnaavaleeyam [in praise of 

Kerala Varma, Prince of Kochi), Daarikavadham, and Paarvatheesthuthi. 

18. Mathur Nambudiripad 

The Granthham, "Muhoortha Padavi" (the second) is credited to Mathur Nambudiripad, whose name is not known. He has 

condensed the old "Muhoortha Padavi" into an amazingly short version with just 35 Slokams (verses). Since 

Mazhamangalam of mid-sixteenth century AD, in his "Baala Sankaram" has referred to Muhoortha Padavi, it is possible that 

Mathur Nambudiripad lived during the second half of the 15th century AD. Apart from Mazhamangalam's commentary on 

this Granthham, there are: a short one in Sanskrit, "Muhoortha Saranee Deepam" (author unknown); a detailed one in 

Sanskrit, "Varadeepika" by Purayannur Parameswaran Nambudiripad; and yet another one in Malayalam, "Muhoortha 

Bhaasha" by Aazhvaancheri Thampraakkal. 

19. Narayanan Namboodiri 

One Narayanan has written a commentary on Bhaaskaraachaaryan's Leelaavathy, which has been variously referred to as 

"Karmadeepika", "Karmadeepakam" and "Kriyaakramakari". The work is well-focussed and neither too elaborate nor too 

short. 

Another of his works is " Karmasaaram" which discusses "Grahasphhutaanayanam" and other aspects of the Drik tradition. 

It is in four chapters and may have been written during the second half of the 16th century AD. 

20. Chithrabhanu Namboodiri (16th century) 

Born in Chovvara (Sukapuram) Graamam, Chithrabhanu Namboodiri was a mathematician and has written a Granthham 

titled "Eka Vimsathi Prasnothari". It is said that Sankara Varier, another scholar (mentioned earlier) who wrote the 

commentary "Kriyaakramakari" was Chithrabhanu Namboodiri's disciple. Varier has, at several occasions, quoted his master. 

Chithrabhanu Nambudiri's "Eka Vimsathi Prasnothari" gives a method of solving the binomials (A + B), (A - B), (A² + B²), (A³ + B³), (A³ - B³), AB, etc. Given any two of these, the book gives twentyone different ways to solve for A and B. As he is believed to be the master of Sankara Varier, his period could be 16th century. 

http://en.wikipedia.org/wiki/Indian_mathematics
 http://historum.com/asian-history/46685-what-ancients-did-us-ancient-inventions-discoveries.html


The achievements of such and other Kerala mathematicians were, at first, brought to the notice of scholars, both Indian and western, by Charles M Whilsh who presented a paper on the subject before the Royal Asiatic Society of Great Britain and Ireland, 3 (1835) (509 - 523).

Rig Veda Sloka-Science and explanation

The first sloka of rig veda:

अग्निमीळे पुरोहितं यज्ञस्य देवं रत्वीजम |
होतारं रत्नधातमम ||
अग्निः पूर्वेभिर्र्षिभिरीड्यो नूतनैरुत |

स देवानेह वक्षति ||
अग्निना रयिमश्नवत पोषमेव दिवे-दिवे |
यशसं वीरवत्तमम ||
अग्ने यं यज्ञमध्वरं विश्वतः परिभूरसि |
स इद्देवेषु गछति ||
अग्निर्होता कविक्रतुः सत्यश्चित्रश्रवस्तमः |
देवो देवेभिरा गमत ||
यदङग दाशुषे तवमग्ने भद्रं करिष्यसि |
तवेत तत सत्यमङगिरः ||
उप तवाग्ने दिवे-दिवे दोषावस्तर्धिया वयम |
नमो भरन्त एमसि ||
राजन्तमध्वराणां गोपां रतस्य दीदिविम |
वर्धमानंस्वे दमे ||
स नः पितेव सूनवे.अग्ने सूपायनो भव |
सचस्वा नः सवस्तये ||


Religious expansion:

1 I Laud Agni, the chosen Priest, God, minister of sacrifice,
The hotar, lavishest of wealth.
2 Worthy is Agni to be praised by living as by ancient seers.
He shall bring hitherward the Gods.
3 Through Agni man obtaineth wealth, yea, plenty waxing day by day,
Most rich in heroes, glorious.
4 Agni, the perfect sacrifice which thou encompassest about
Verily goeth to the Gods.
5 May Agni, sapient-minded Priest, truthful, most gloriously great,
The God, come hither with the Gods.
6 Whatever blessing, Agni, thou wilt grant unto thy worshipper,
That, Aṅgiras, is indeed thy truth.
7 To thee, dispeller of the night, O Agni, day by day with prayer
Bringing thee reverence, we come
8 Ruler of sacrifices, guard of Law eternal, radiant One,
Increasing in thine own abode.
9 Be to us easy of approach, even as a father to his son:
Agni, be with us for our weal.


Scientific Expansion:

1. The first theorem is a universal principle, laying out the logical sequence and number value of the
result of this theorem. It is the first and most fundamental theorem and its principle is universally
applicable without EXCEPTION.
In Sanskrit :
AGNIMILE PUROHITUM YAJNASYA DEVAMRITVAJAM, HOTARAM
RATNADHATAMAM.
(AGNIMILE)-1 (PUROHITUM )-2 (YAJNASYA)-3
(Through expansion)--1 ( from theorising)-2 (by triggering)-3
(DEVAMRITVAJAM)-4, (HOTARAM)-5 (RATNADHATAMAM)-6
(fundamental space-matter)-4 (extraction of)-5 (extraordinary output)-6

The holistic translation is as follows:
Expanding into a theorem ;
By theoretically triggering the fundamental field of matter in space into expansion, the extraordinary
output of free energy can be obtained.
By inference the triggering process must of necessity be less than that required for an output and
brings in the concept of overunity energy production. Input less than output. It is the realm of the
impossible in current scientific thinking. Is it really impossible ? It depends on our concept of the
universe. If we can accept the fact that the universe always existed and the dynamic state was the
only state, then it is not difficult to see that we are only tapping an infinitesimal amount from an
infinite ocean of energy that already exists and will always exist and therefore HAS to be FREE. In
the vedic treatise space is considered to be matter itself in its most fundamental form and
NOTHING or EMPTINESS does not exist in the absolute sense as these words can be used only
meaningfully in a relative sense. Maharishi Kapila has established the holographic nature of the
Substratum of space through impeccable logic in the Sankhyakarika.
The sloka is a formula . Expansion of a volume involves an increase in the surface area and the
radius is the controlling parameter in a spherical volume which is the predominant shape in a
fundamental matter field. Triggering involves a time aspect that is of a relatively short duration.
Putting these ideas into a mathematical framework we get a formulation giving a numerical result
which is presented in the sloka as a numerical code using the letters of the sanskrit language as
numerical symbols, shown below.
The most astounding part, the answer gives the cubic volume occupied by an expanding sphere of
light or electromagnetic wave in cubic yards per second.
"3 5 5 3 1 2 8 6 1 8 5 1 3 4 5 6 4 8 8 6 2 2 6 9 6 5"
"AG NI MI LE- PU RO HI TH'M - YA JNA AS YA - DE VA MRI TH VA JAM,- HO THA
RAM - RA THNA DHA THA M'M. "
AG NI MI LE PU RO HI TH'M YA JNA AS YA DE VA MRI TH VA JAM, HO THA RAM RA THNA DHA
THA M'M. " [ sloka ]
[number value]
3 5 5 3 1 2 8 6 1 8 5 1 8 4 5 6 4 8 8 6 2 2 6 9 6 5
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26
[ digit number]
The sloka has 6 words and 26 syllables, each with a defined numerical value. The number is accurate
to 25 decimal
Digits. As shown below it forms the expanding rate of a relative cubic volume of space, when it is
triggered into
Expansion by a specific theoretical process. It is cubic yards. Taking only the first 15 digits and
converting it into
Metres / cycle gives as the radial value :: (3.5531286185184564E+25)1/3 x .9144 = 3.00612148 x
108 m/cps
The number of daily cycles in a year at that time was 365.7388. Therefore the additional
Incremental volume in a year was 1/ 365.7388. Using the velocity of light as 299792458
(as measured today) the additional time cycles in terms of light speed is
299792458/ 365.7388 = 8.1969 x 105
Therefore the Vedic value of the number of cycles of unit wavelength is
3.00612148 x 108 - 8.1969 x 105 = 299792458
The value of light speed then is exactly as measured today.
Next the derived value of light speed as number of cycles of unit wavelength
using the principle of simultaneity (which is self-similar and scale invariant
In confined spaces) gives :
Y = 2 / ((1+22)1/2 – 2)/2 = 8.4721 and 108.4721 = 296575967
Taking the log (10) ratio of difference between measured and derived value as
Log[299792458 / 296575967] =4.6847 x 10-3
The ratio of the Solar Radius to the Earths orbital radius is
6.986 x 108 / 1.4912 x 1011 = 4.6847 x 10-3
This is identical to the Vedic calculation. The Vedic concept
of the Field of space was different from current views in physics.
The field in space YIELDS FREE ENERGY WHEN IT’S SYNCHRONISED
AND COHERENT STATE IS UPSET SUDDENLY BY A TRIGGERING FORCE