| 
  
  
by 
Come Carpentier de GourdonJune 
2011 
  
  
 
  
  
| 
About the Author 
Come Carpentier De Gourdon is currently the Convener of 
the Editorial Board of the World Affairs Journal, a quarterly publication 
dedicated to international issues, sponsored by the Kapur Surya Foundation (a 
co-sponsor of the “World Public Forum for Dialogue of Civilisations”) New Delhi, 
India. He has been associated with various businesses and not-for-profit 
organizations. They include the Nuclear Disarmament Forum and the Foundation for 
Global Dialog, Zug, Switzerland (in 2001-2002), the Tissot Economic Foundation 
of Neuchatel, Switzerland (1991-2000), the Global Commission to Finance the 
United Nations (from 1994 to date), the FEGAWERK Group of Companies, Switzerland 
(1991-1999), the Business Council for Sustainable Development (BUSCO, Paris, 
France, 1994-1995), Planet India Ltd. of New Delhi, India (from 1995 to date), 
the Conference of World Affairs of the University of Colorado in Boulder, 
USA(1985 to 1988), Orbit Productions, Washington D.C., USA (1987 to 1989), the 
Together Foundation for Global Unity of Caracas, Venezuela and Boulder, Colorado 
(1990-1992) and the Swiss Academy of Technical and Engineering Sciences 
(SATW)(1992-1993) among others. He is the author of numerous papers including a 
presentation at the 2006 World Public Forum on "The Case for Exopolitics: 
Ushering in a Cosmic Dialogue." His website is: http://www.comecarpentier.com/ 
 |  
  
Abstract
 
 Indian mythological and historical literature, written over 
the course of well over three to four thousand years, contains a number of 
fairly detailed references to and descriptions of non-human, “semi-divine” 
living beings and of various visible and invisible realms which in some cases 
appear to be located in other dimensions of reality or in parallel universes.
 
  
There are also 
accounts and reports of aircraft and space faring vehicles, as well as of very 
powerful weapons of war capable of bringing about massive destruction over very 
large areas.  
  
Those vehicles and 
tools are used by both deities and human beings according to those stories. 
 
  
On the other hand, 
contemporary scientific evidence and official conclusions in various countries 
point out that extremely advanced spacecraft and humanoid but seemingly 
non-human (probably “trans-dimensional”) beings are active on our planet and in 
outer space.  
  
This paper 
establishes a connection between those separate findings and suggests that an 
updated and expanded vision of the structure of the universe is required as the 
present, classical cosmology is inadequate to account for many 
observations.
 
 
Introduction
 
 Myths and legends are not accepted as factually real 
according to the methods, criteria and notions of science.
 
  
They are regarded 
either as imaginary stories designed to provide ritual and moral teachings as 
well as cultural entertainment to society; or as fictionalized and symbolic 
accounts of ancient events, whose original character and circumstances were 
partly forgotten.  
  
The Euhemerist school 
of thought (named after the 4th century Greek mythographer Euhemerus, in line with the Skeptic approach of the 
Cyrenian philosophers) regards gods and super-natural beings as latter-day 
depictions of historical human figures who were, in the course of centuries or 
millennia, invested with divine or heroic supra-human attributes.
 Though 
there is evidence that those socio-historical interpretations are justified in 
many if not all cases, there is also ground for considering another way of 
reading those stories, without prejudice to the previously described exegeses. 
That would be the open-minded, objective method which looks at the descriptions 
and events reported in mythology and sees how they might relate to current or 
recent events for which we have scientifically admissible proof.
 
  
Erich von 
Daniken is perhaps the best known researcher and author to have carried out 
this task though inevitably, many of his interpretations, which are so bold as 
to be on the outer fringe of speculation, have been met by controversy and often 
outright dismissal among mainstream scholars.
 Given that myths and 
legends are known to be legible at various levels, from the literal to the 
psychological and metaphysical, not to forget the historical dimension, we will 
not be doing a disservice to this ancient lore by accepting it in principle, as 
a bona fide account of actual happenings even though obviously, literary 
embellishments and inevitable inaccuracies were inserted in the course of time.
 
  
What are the factors 
that make it worthwhile and even necessary to take this factual, unprejudiced 
view?
 Firstly, the Indian traditional systems of cosmogony, metaphysics 
and cosmology took shape over many centuries, if not millennia and were held to 
be factual and accurate in several civilizations within the greater Indian area 
of influence. They are still respected and influential in the country, adjoining 
areas and increasingly, in regions of the world where various aspects of 
Hindu-Buddhist culture such as yoga and religious practices are becoming known 
and followed.
 
  
On the other hand 
recent scientific discoveries tend to support some of the conclusions and 
observations recorded in many of the Indian philosophical and technical 
texts.
 Secondly, many repeatedly observed and scientifically confirmed 
phenomena do not find a satisfactory explanation according to the current 
scientific principles and theories while they are accounted for in the 
traditional Indian cosmology.
 
  
Therefore, it may be 
useful or even necessary to revisit the cosmos depicted by the Vedic and Puranic texts in order to make sense of some 
enigmatic aspects of the universal reality that confronts us.
 
  
Space and Time
 “Modern” science evolved under the influence of materialistic 
rationality which drew its principles partly from Medieval Theologian William of Occam’s “razor”.
 
  
An effect of that 
attitude is that (western) scientific astronomy for one started from the lowest 
common denominator in terms of its assumptions about space and time and 
initially discarded the ancient Indian chronologies which were it regarded as 
outlandishly implausible, especially when compared with the Hebrew Biblical 
records that placed the creation of the Universe a mere six millennia ago (4004 
BC).
 In the nineteenth century, astronomers were still very timid in 
their cosmological estimates and only a few visionaries like astronomer 
Camille Flammarion dared to depict the universe as being possibly 
infinite or at least inconceivably large. Only reluctantly did his 
successors admit that the Milky Way was a galaxy containing billions of stars 
and it took even longer to realize that it was just one of a huge number of 
similar or larger galaxies.
 
  
Time scales did not 
expand easily either in the minds of scientists.
 
  
Therefore the orders 
of magnitudes of, 
devavatsaras
caturyugas
devavatsaras
mahayugas
manvantaras 
kalpas, 
...of Indian 
Scriptures, encompassing trillions of solar years remained practically 
beyond their intellectual grasp until the advances made in telescopy and 
astrophysical observation in the first half of the twentieth century gradually 
reconciled them with the fact that the universe is not only larger than we 
imagine but also possibly larger than we can imagine or measure.
 In the 
light of science the Biblical record about the cosmos being made in six days by 
God a few thousand years ago appears comparatively primitive and, 
contrary to the theory of linear human progress, ancient civilizations founded 
on cosmological myths similar to those of India, China, Africa or the Americas 
may be said to have regressed intellectually when they adopted the “science” 
that came together with christianity.
 
  
There is evidence 
that many of the texts compiled and assembled in the Torah or Old Testament 
are derived from much older sources and held a symbolic meaning which 
was mostly lost when a literal interpretation was promoted.
 The estimates 
provided by contemporary astronomy for the age and size of the cosmos and of its 
galaxies and stars are now broadly congruent with the numbers found in Indian 
scriptures. On the other hand the theories of creation and matter expounded in 
them are still outside the pale of the current scientific worldview which 
describes them as “mystical visions” or unproven speculations though it cannot 
actually disprove them.
 
  
Yet the fact that 
some “mythological” annals are uncannily accurate or at least plausible in their 
mathematical evaluations should prompt physicists to take a closer look at the 
“Indic” descriptions of the structure of reality.
 It can be said in a few 
lines that the various schools of Hindu, Buddhist and Jain physics teach that 
there are several parallel fields of reality within our universe, made up of 
different substances; or, more accurately, of the same substance at different 
density levels. The underlying stuff, from where all originates, is undefinable, 
but is generally called Brahman or Prakrti, that can be defined as the original 
ground of consciousness.
 
  
We may detect it in 
what contemporary astrophysics calls the dark matter of the cosmos which seems 
to make up some 96% of the total.
 From that initial substrate a number of 
realms emerge, first the causal (karana), then the subtle (suksma) and finally 
the physical or gross (sthula) field of matter, made up of the combinations of 
the five basic elements - actually “states of the energy field” that we define 
as ether, fire, air, water and earth - in varying degrees.
 
  
Therefore, what we 
can experience and observe according to our scientific methods is all or mostly 
in this particular world of matter, called Bhu which is surrounded and pervaded 
by thirteen other lokas (the greek word logos 
is derived from the same root, as is the latin locus: place), in 
descending order six higher planes:  
Satya
Jana
Mahar
Svara (the heaven 
of the devas or shining ones)
Bhuva and seven 
lower ones, netherworlds, sometimes improperly described as hells:  
Atala
Vitala
Sutala
Talatala
Rasatala
Mahatala 
Patala 
Those “concentric” 
spheres may be regarded as geographic locations situated above or below the 
surface of Earth or even as physical continents; but these names generally seem 
to other levels of existence, not topographically removed from ours, but 
parallel to it, deployed in extra-sensory dimensions that exist beyond the three 
and half we live in (with time as a half-dimension since we cannot physically 
reverse it at our level of reality).  
  
Some Buddhist 
Scriptures, based on the same cosmological system, refer to countless worlds 
that compose the “chiliocosms” or galaxies spread throughout space.  
  
Man is said to have 
come into the flesh in this world (the kamadhatu or realm of desire) from 
the higher sphere of the Abhasvara devas (pure light gods). All those planes 
many of which are invisible and imperceptible to “ordinary humans” are held to 
be as thriving with life as our own.  
  
They contain their 
own elements, plants and animals, including some similar in shape and behavior 
to humans.
 
  
The parallel 
worlds are in constant contact with ours because, unlike us, most of their 
denizens are aware of our existence, can observe us and indeed intrude into our 
space-time, usually “below the radar” of our conscious awareness.  
  
Naturally, especially 
as long as they remain in their respective spheres, they escape all criteria of 
scientific detection since the latter are formulated on the assumption that only 
perceptible and quantifiable creation exists.  
  
However, certain 
humans can also accede to those other worlds, either due to special gifts and 
powers or through intensive psychic and spiritual training or magical practices 
but they thereby automatically violate the rules of the scientific game, set in 
the age of Enlightenment, so that their experiences are ignored as being invalid 
by definition.
 Revealingly, the criteria of proof that are generally 
upheld by scientific methodology are not deemed sufficient in cases which 
violate the laws of nature as defined by “science”.
 
  
In this attitude, the 
“knowledge establishment” remains faithful to the dogma:  
Non potest sicut 
non est: it can’t be, therefore it is not, or in a milder version 
“extraordinary claims require extraordinary proof”. 
The spatial map of 
the cosmos we have just outlined is reflected in a chronological order that we 
have already alluded.  
  
Each cycle of life is 
said to be divided into four ages of decreasing duration and virtue: the Satya 
or Kriti, Treta, Dwapara and Kali yugas. As Creation drifts or outflows farther 
away from its source, its purity decreases and its light wanes.  
  
The actual duration 
of the yugas, which it interpreted diversely depending upon the sources being 
consulted, is less important than the notion that as the age declines, spiritual 
power fades and technology becomes increasingly prevalent and sophisticated. 
 
  
Since we are in the 
age of Kali that we entered more than five thousand years ago, our spiritual and 
psychic faculties are said to have dwindled to a mere shadow of their original 
power, we are witnessing the rise of advanced technologies that enable us to 
venture always deeper into outer space and visit other planetary 
bodies.
 The Puranic scriptures say that while in the Satya Yuga, humans 
had all the gifts that we now regard as supernatural.
 
  
In the Treta Yuga 
they had to use mantras (or verbal formulas) to access those powers, or control 
their Vimanas (flying vehicles) and also their weapons 
(astras and shastras) because war had become a fact of life then. In the Dvapara 
Yuga, they needed yantras (magical signs and drawings).  
  
Science and 
technology are mentioned and even described but they are regarded as crutches 
built by degenerating mankind in order to make up for the loss of natural 
faculties.
 In the Kali Yuga, predictably machines (kritakas) must be 
built and operated with metals and other material substances and propelled by 
physical energy generated by burning or otherwise harnessing material 
substances.
 
  
Mantras, Tantras and 
Yantras do still exist, although many were reportedly lost, but since their 
power lies at the invisible or at least mathematically unquantifiable levels of 
spiritual and psychic existence, they are not deemed relevant by our 
technocratic and intellectual leaderships. The power of our technologies is 
hence, paradoxically, rooted in our limitations as a species which is described 
as being a shadow of its glorious original self.
 After reporting 
uncritically what is alleged in those scriptures, we may point out that similar 
accounts of evolution are found in many other sacred and ancient texts 
throughout the world.
 
  
There is a hoary, 
quasi-universal tradition behind the belief that modern mankind is the 
descending incarnation of much higher life forms, not the result of a long and 
gradual linear progression as the modern Theory of Evolution (TOE) 
holds.
 Other major implications of the Indian traditional history of the 
world are that the material means for conveying knowledge and for record 
keeping, such as writing and, more recently, taping or filming were not needed 
in earlier times since oral or telepathic communication and memorization were 
far superior methods for the acquisition and preservation of information and 
above all wisdom.
 
  
Thus the progress 
made in those areas does not denote a rise from barbarity to true humanity but 
constitutes instead an imperfect substitute for the lost powers and abilities of 
our remote ancestors or predecessors on this planet.  
  
The extraordinary 
quality and depth of the remaining Vedic texts, apparently consigned to memory 
in an oral form for untold centuries, seem to confirm the refinement and 
elevation of the civilization which preserved them with flawless precision down 
to our days.  
  
The contention that 
they originated in a highly evolved culture endowed with now lost spiritual and 
cognitive techniques is hence plausible and it finds an echo in Plato’s doctrine 
who describes the invention of writing as an effect of the loss of primeval 
wisdom.
 
Other Worlds 
and Their Inhabitants
 Contrary to 
modern humans, the other creatures described throughout Indian ancient and 
medieval literature, have not declined but remained in their original condition, 
with all the powers and attributes assigned to them.
 
  
Although they may 
have made themselves more discreet, perhaps simply because our growing physical 
“density” has robbed us of most of our extra-sensorial means of perception. As 
said earlier, the materialistic, skeptical or agnostic mindset that Western 
societies have exported all over the planet in the last two or three centuries 
has played a major role in deporting all traditional lore to the “no man’s land” 
of primitive legends or ethnic fiction.
 However since the origins, Indian 
texts record that human beings mixed and mingled with the various gods, genii 
and “demons” (in the greek, ambiguous or “good” sense of the term) and often 
inter-married with them, giving birth to hybrid beings.
 
  
Some highly 
meritorious and gifted men and women became gods and rose into the higher 
heavens while others were semi-demonic and moved freely between various worlds. 
Certain super-natural creatures are said to descend from apparently human 
ancestors, like the rakshasas who were begotten by the great Vedic Rishi Pulastya.  
  
The latter is 
identified as one of the stars in the Big Dipper constellation (Pheida in modern astronomy) 
and hence his own nature is both earthly and celestial, as are the other six 
demiurgic rishis of Indian cosmology. The Dipper or Great Bear points to the 
North Pole or cosmic axis where Vedic cosmology locates the holy Meru mountain, 
the home of the gods.  
  
There lies the origin 
of the famed “Indo-Aryan” arctic symbolism adopted in certain esoteric circles 
of 19th and early 20th century Europe.
 The sciences 
of yoga and tantra are known to give their advanced practitioners the ability to 
explore other dimensions and to dwell at least temporarily in them, depending 
upon the level of mastery achieved in the techniques. Thus, those parallel 
universes may be closed to most ordinary humans but are not so mysterious to 
those who know the teachings of the seers.
 
  
Among the beings who 
live in them, some of the closest to humans are the, 
pitris
pisacha
bhutas
yakshas
nagas
gandharvas
kinnaras
ganas
rakshasas
asuras
garudas
suparnas
vidyadharas 
devas, 
...in no particular 
order.  
  
Though not all of 
them are described precisely, there are enough references to them in the Vedic 
and Puranic texts as well as in the Ramayana, Mahabharata and in later texts to 
form a fairly complete image of what they represent.
 Many scholars have 
concluded that those apparently super-natural creatures are in fact totemic 
characterizations of various tribal populations and foreign nations but, aside 
from that naturalistic interpretation, we should also look at the possibility 
that they are or were in fact really in existence, as many current observations 
might well confirm.
 
  
The 
pitris are among the closest to living humans. Like the greek 
Manes they are the souls of the dead ancestors and they inhabit the astral 
dimension. Pisachas and Bhutas are akin to the ghosts or spirits of 
western lore and sometimes have the characteristics of goblins.  
  
Yakshas are usually protective village spirits and 
often act as guardian deities of underground treasures, groves or springs. Their 
monarch Kubera, who also rules over the gandharvas is the god of wealth and 
metal and he is the “emperor” of the Northern or polar quarter.
 The 
yaksha kingdom, said to lie around Mount Kailasa in the Western Himalayas, is 
called Alaka and is rich in gold.
 
  
In that same region 
are the Garudas, mythical eagle-men or flying humanoids, said to have white 
faces, golden bodies and large red wings, who hail from Hiranmaya and who are 
rather similar to the Suparnas, also human faced and winged.
 
  
The Nagas, often situated in the same broad region - 
and whose subterranean abode (the Patala) is said in Tibet to be reachable 
through a secret opening located under the homonymous temple-palace of Lhasa 
(the Potala) - are described as serpents or dragons but can assume human forms 
and like several of those fabulous beings are in fact “shape-shifters”, if we 
choose to borrow a term of contemporary science-fiction.  
  
The Gandharvas, at 
once warriors and musicians serve the devas and are divided into twenty seven 
tribes, many of which reside in the enchanted gardens of Chitraratha, north of 
Kailash. They are also aerial beings whose ancestor or ruler is said to be the 
great musician rishi Narada.
 If the Apsaras evoke both the Naiads, 
Nereids and Valkyries to the western imagination by their appearance and 
connection with water and heaven, the kimpurusas are lion-faced anthropomorphic 
creatures and the kinnaras are horse-headed like Hayagriva, the Hindu and 
Buddhist “demonic” icon who is often called their leader.
 
  
They have a clear 
etymological link with the greek Centaurs (kentauri).  
  
Their consorts, the 
kinnaris, however are half-bird, half -woman. The ganas are dwarfish, often 
misshapen beings who are associated with underground minerals and secrets, like 
their Western equivalents (leprechauns or goblins) and their name relates them 
to the Arab Jinns, said to be “made of pure fire without smoke” (astral light, 
possibly).
 On a higher plane are the higher “gods”, the Rudras, Maruts, 
Adityas and Vasus who dwell in subtler realms. Significantly one of the Adityas 
(children of Aditi: infinite space) is Tvastr, the architect and builder of the 
universe and the carpenter of the flying vehicles that carry the gods across 
heaven.
 
  
Among the Asuras, the 
powerful rivals of the “shining ones", is Maya (“the 
maker”), another cosmic demiurge who crafted the Pushpaka Vimana, described in 
the Ramayana as the flying chariot of Kubera “resembling a bright cloud in the 
sky”, taken from him by his envious and ambitious brother Ravana, king of the 
Rakshasas of Lanka.  
  
The rakshasas are 
also super-human beings who have all sorts of magical and prodigious powers. 
Their name comes from the root raksh: to protect, indicating that, although they 
are regarded as generally cruel and destructive forces in classical Hinduism, 
(though capable of “redemption”) originally they were ambivalent as are most 
other kinds of divine or supra-human beings.
 Even more enigmatic are the 
vidyadharas (holders of wisdom), semi-divine beings, often located in remote 
Himalayan regions and described as possessors of many fantastic abilities like 
flying, changing shape and becoming invisible. They are sometimes cited as 
attendants of Rudra Shiva, the Cosmic Mountain Lord who is “The Destroyer of 
worlds”.
 
  
Their monarch is 
Kandarpabali, according to the Hitopadesha and they are the 
guardians of tantric wisdom and “supernatural” science.
 Many of those 
beings are indeed associated with the great mountain ranges which border India 
on the North and surround the polar Meru according traditional geography. While 
many scholars interpret this nomenclature as describing, in a mythological garb, 
to tribal populations and kingdoms located in the upper Himalayas and on the 
Tibetan high plateaux, others tend to see them as imaginary creatures with which 
poetic fantasy populated the inaccessible snowy fastnesses that lay on the 
horizon.
 
  
However one can also 
consider the possibility that there may have been groups of beings “descended 
from above” or from their boreal abode on those highlands, as the original and 
pre-Buddhist shamanistic tradition of the Bon religion of Tibet records. 
 
  
The Bon books trace 
their origins to Dropa Shenrab Miwoche who, more than 18,000 years ago 
came from the hidden realm of Shambhala flying on the Tagzig Olmo Lug Rig 
(space) and taught the original form of the Vedic religion handed down to him by 
his own teacher Shelha or Shiwa Okar (perhaps the Indian Shiva).
 
  
The Bon 
myth about the initial source of all wisdom seems to have inspired 
the Buddhist doctrine of the hidden Kings (or Kulikas) of Shambhala who have 
their seat in the wondrous city of Kalapa where they preside over the secret 
rite of the Wheel of Time (Kalachakra).  
  
In all there will be 
thirty-two lords of Shambhala, each one ruling for one century, from the first, 
Suchandra (Dawa Sangpo in Tibetan) to the final one, Raudra Chakrin or Trakpo 
Cholkhorchen who will come in the twenty-fourth century of the common era, with 
the contemporary one being Aniruddha or Nagakpo, the 21st in the 
line.
 In the Tarim basin of Chinese Turkestan and outlying areas as well 
as in Mongolia, there are many related legends about Shambhala and Agartha and 
some intriguing archeological remains have been found (dropa stones and mummies 
at Baian Kara Ula), leading Chinese archeologists to speculate about “out of 
this world” origins.
 
  
It is in that broad 
region that Taoist cosmology situates the Hsi Tien, the Western Paradise of the 
Lady of the golden plums of immortality Hsi Wang Mu. It is said to be the 
Central Asian Holy Land of Belovodye described by the Orthodox Old Believers, 
Raskolniki.
 The French esoteric philosopher Saint Yves d’Alveydre 
in his various books, particularly in his Mission de l’Inde en Europe, 
written in 1886 under the inspiration of certain Hindu spiritual teachers, 
claimed to have visited Agartha in his astral body ten years earlier and to have 
been initiated to his sacred language, called Vatan.
 
  
He describes it as 
the nerve-centre and main sanctuary of Paradesa:  
“the highest land” in 
Samskrt, (the name from which paradise is derived, according to him). 
 
He hints that this 
realm is partly subterranean, beneath the Himalayas and at least partly hidden 
in another dimension, which makes it invisible and inaccessible to most people 
who are not invited into it.  
  
Saint Yves gives 
several other details on this mysterious empire whose population he evaluates at 
about twenty million.  
  
He adds that it is 
surrounded by various tributary kingdoms, ruled by their respective Rajas and 
that this confederacy numbers forty million people in all. The ruling hierarchy 
consists, in ascending order of yogis, pandits, bhagwandases (who are 360) and 
above them, of twelve world gurus, headed by the supreme triumvirate of the 
Brihatma (depository of the spiritual authority), the Mahatma (entrusted with 
juridical power) and the Mahanga who is the executive enforcer.
 Saint 
Yves who was socially prominent and enjoyed great respect in esoteric circles, 
was so confident of the knowledge he had gained about Agartha that he wrote 
letters to the Pope, Queen-Empress Victoria and Tzar Alexander III of Russia to 
offer his introduction to the governors of that hidden kingdom in order to allow 
the Mahatma and his court to come out in the open and make available the 
stupendous treasury of knowledge accumulated in the great underground libraries 
kept by the scholars of Agartha all over the planet.
 
  
He wrote that all the 
records of times past since the dawn of the ages and scientific knowledge 
immeasurably more advanced than that of his contemporaries, was available in 
those archives, compiled in the last fifty five thousand years since the days of 
Manu.  
  
He cited the 
18th century Swedish mystical theologian and polymath Emmanuel 
Swedenborg, who had described seeing through his extrasensorial faculties 
the annals of forgotten human history from the origins, buried deep beneath the 
steppes of Central Asia.
 The tradition recorded by Saint Yves influenced 
a number of later esoteric researchers, such as Rene Guenon and 
Ferdinand Ossendowski as well as Nicholas Roerich.
 
  
All wrote about or 
sought the abode of the “king of the world” somewhere between the Himalayas and 
Mongolia.  
  
D’Alveydre indicates 
that the denizens and rulers of Paradesa are human, though they exist at a very 
advanced stage of evolution which lends them the attributes of divinity; but he 
notes that in the course of their investigations of the universe, both beneath 
the earth surface and into “the highest heavens”, the Agarthans have discovered 
various intelligent species, some of which are similar to humans while others 
seem to be hybrids of men and various types of animals.  
  
He further says that 
they use “dirigibles” (zeppelins) to explore the sky and the regions above but 
that could be an allusion to spacecraft of a type unknown to him who, in his 
age, could only understand the principle of aerostats since the principle of 
“heavier than air” aircraft was regarded as unrealistic by most.
 Also 
linked to the lore of Agartha are the legends of the underground sacred cities 
of Shonshe and Shangwa in Eastern Turkestan, refuges of the ancient celestial 
Uyghur race which is believed to have left the visible world after a great 
cataclysm many thousands of years ago.
 
  
In the Mahabharata 
the abode of the Devas is given as Uttara Kurus, North of Tibet and of the kingdom of the 
gandharvas (generally equated with modern Afghanistan and Central 
Asia). 
  
It may be the Samskrt 
version of Homer’s Hyperborea.
 
  
Heavenly Vehicles
 As we have seen, some of the fantastic creatures alluded to in 
the previous chapter, whether fully “divine” or at least half-human are said to 
fly in heavenly chariots and to hold extraordinarily powerful weapons as well 
having the ability to carry out many magical actions, such as changing shapes, 
increasing their sizes to colossal proportions or inversely, shrinking to the 
scale of a gnat or an atom and so on.
 
  
Such abilities are 
however also accessible to the greatest yogis so that there is no clear 
separation between humans and other living beings.
 The weapons of the 
immortals, which are gifts of the gods or acquired through a combination of 
technical knowledge and extraordinary penance and mental concentration (tapas) 
have practically infinite capabilities, as demonstrated through many Puranas as 
well as in the course of the great epics.
 
the Agneyastra 
produces a very intense fire which cannot be put out and sears everything to 
ashes
the Varunastra 
triggers diluvian rains which flood an entire country
the Suryastra 
creates a blazing light that blinds and paralyses all who see it
the Vayavastra 
unleashes tornado-like blasts of air that can overthrow the strongest buildings 
and ravage the landscape
the sanmohana 
induces the target population or army into a collective trance or hallucination 
the Tvastra 
triggers such confusion and panic that those exposed to it may fight with each 
other to the death without reason 
The Sudarshan chakra 
(or fiery wheel) of Vishnu is irresistibly destructive but can only be used once 
because on second launch it boomerangs and can annihilate he who shoots it as 
well as his troop. 
  
It is an 
“intelligent” missile as the name sudarshan (all seeing) indicates and 
that feature irresistibly brings to mind the celestial wheel “covered with eyes” 
described by Ezechiel in his Biblical Prophecy. 
 
  
The kaumodaki is 
Visnu’s mace whose effects are also devastating and irresistible. The Indravajra 
is a beam of searing light, a “laser” thunderbolt which is directed and shot 
through a circular shield acting as a sort of reflector.  
  
Finally the 
Narayanastra, the Pashupatastra and above all the Brahmastra are so lethal that 
they extinguish all life in the area in which they are unleashed and cause 
long-term and fatal damage to the ecosystem.
 There is no need to remark 
that many of the features and effects of those mythical weapons are very 
similar to the capabilities of the ballistic, chemical, meteorological, 
electromagnetic and nuclear arms that have been developed by the most advanced 
military powers or are envisioned by strategic planners and scientists for the 
future.
 
  
Though the stock 
response of academics is that such descriptions merely reflect the breathless 
imagination of the ancient bards, the abundance of uncannily technical allusions 
appears to indicate the transmission of a very old experiential knowledge. 
 
  
For instance, in the Mahabharata, Krishna, when his opponent Saubha 
makes himself invisible on the battlefield, shoots at him an arrow or missile 
that is guided by sound to hit its target.
 Vimanas are of many sorts and are 
described throughout the long and rich period of Indian ancient and medieval 
literature. In the Mahabharata their builders are said to be the yavanas, a 
western people that has been identified with the Greeks by many later sources 
but that probably refers to a large family of Western Indo-European nations or 
tribes.
 
  
However, the minority 
religion of Jainism which is extremely ancient, has recorded that some of its 
Enlightened Guides (Tirthankaras) came to the world on jayanta 
Vimanas. 
  
In later texts some 
twenty-five shapes of Vimanas of diverse sizes, from the tiny to the gigantic 
(celestial cities) are described, some in fairly great details. In the language 
of architecture, a Vimana is a tower or building that has seven stories and is 
the specific name of the spire which arises above the sanctum (garbhabriha: 
house of the egg or germ) of a temple.  
  
More recent Samskrit 
treatises such as the Visnudharmottaram, the Aparajitaprachcha, the 
Abhilasirtharta Chintamani and the Narada and Kasyapa Silpa Sastras contain 
information on the construction and performance specifics of 
Vimanas.
 
  
The best known 
source, the Samarangana Sutradhara, attributed 
to 11th century King Bhoja of Dhara and his vast scientific 
and literary academy has the following to say on those space vehicles: 
 
“Strong and durable 
must the body of the Vimana be made, like a great flying bird of light 
material. 
  
Inside one must put 
the mercury engine with its iron heating apparatus underneath. By means of the 
power latent in the mercury, which sets the driving whirlwind in motion, a man 
sitting inside may travel a great distance in the sky.  
  
The movements of a 
Vimana are such that it can vertically ascend, vertically descend, or move 
standing forwards or backwards. With the help of machines, human beings can fly 
through the air and heavenly beings can come down to earth”. 
(chapter 1, 
95-100) 
The same text 
describes bio-mechanical robots used as guards and soldiers (ibid., 
101-107),
 From the aforesaid we can conclude that Indian sacred, 
historical and technical literature knows of many different worlds and 
dimensions and of several types of beings that generally move back and forth 
among those dimensions, just as we probably do unconsciously.
 
  
Ancient India also 
kept the memory - perhaps refreshed by occasional or frequent observations - of 
artificially built spacecraft powered by psychic or mechanical energy, and 
capable of moving in the air as also on and beneath the water.  
  
We can now do a rapid 
review of relatively recent and contemporary reports which tally with the Indian 
legends, annals and chronicles and thus give reason to believe that these 
ancient accounts were based on real experience or at least on visual 
evidence.
 
  
Modern Records and 
Observations
 Even if we refrain from 
going back to the 19th century or to even older times where some 
reports (and even a few early photographs) of unknown aircraft and “non-human” 
creatures descended from the sky exist but for which hard proof may be lacking, 
we must recollect some significant statements, made by important figures of 
science and by military leader, indicating beyond reasonable doubt that an 
awareness of “higher beings” has existed for well over a century among the 
technocratic elite of our societies.
 
 It appears that for some unclear 
reason, a super-human, non-earthly or at least non-earthbound presence 
manifested itself to a number of people in both Europe and America shortly after 
the First World War.
 
  
As if that great 
civilizational crisis, which marked the end of an era, had triggered intense 
interest “from above”. UFO sightings and even landings were reported in the USA 
and in Germany and some secret societies were formed, purportedly under the 
guidance of otherworldly beings.  
  
The most influential 
were the rumored but not historically established Black Sun and Vril 
Gesellschafts in Bavaria and the now well known Thule Group.
 The Vril 
Society, called after the cosmic energy of life that is equivalent to 
Prana in Samskrit, drew its inspiration from a young and beautiful Medium, Maria 
Orsic, who claimed to be in contact with a very advanced group of beings from a 
planet around the Aldebaran giant star (Rohini in Samskrit 
astronomy) within the Taurus constellation.
 
  
Those beings 
allegedly sent her periodic messages and thereby conveyed high-level scientific 
information, designed to enable the members of the group to produce 
inexhaustible, non polluting energy and build aircraft capable of flying at 
virtually unlimited speed in order to reach the stars.
 The data channeled 
by Maria Orsic and other “Vrilerinnen” (young female mediums) were 
interpreted by Professor W. Schumann from the Technical University of 
Munich and used to try building the “flying saucers”, from a first unsuccessful 
prototype tried out as early as 1922 over a Bavarian lake.
 
  
The program was later 
taken over by the Third Reich under the purview of its SS E-IV Division, as some 
members of the Vril and Thule groups (closed down by the Gestapo, as most other 
secret societies) became high-ranking officials of the new regime.
 Though 
much controversy surrounds the extent and rate of success of the “Haunebu” and “Vril ships” building program, there is no 
doubt that the Germans experimented throughout the war years with “flying disc” 
gyroscopic and turbojet technologies,- side by side with the more conventional 
V1 and V2 rockets built by Willy Ley and Wernher von Braun - 
through such craft as the RFZ-1, first tested in 1934, and the later and 
superior RFZ-2 which is believed to have achieved impressive performance 
levels.
 
 
  
SS General Hans 
Kammler, who organized the use of prisoner labour from the concentration 
camps for the space weaponry program headed by General Dornberger, reportedly 
supervised the R&D effort into anti-gravity propulsion. 
  
It is significant 
that the propulsion technology is said to have consisted essentially in the 
assembly of “Thule Tachyonators”, spheres of 
vertically rotating mercury, in line with what some of the Indian Shastras 
describe in the Vimanas.
 As Professor Hermann Oberth, one of the 
fathers of the German and later American space programs and the major mentor of 
von Braun, put it succinctly, they were helped by “people of other 
worlds”.
 
  
In parallel with the 
German research effort, there is documentary proof that Benito Mussolini was 
briefed by his officials on the fall or landing of a UFO (an aeromobile 
sconosciuto: unknown aircraft) in the Veneto province of Italy in late 1932 
and personally ordered the “leaden cast” of his own telegraphic instructions to 
be destroyed, as well as “total silence” to be kept, further instructing the 
state media to describe the object as a meteorite in their releases.  
  
Evidence for this is 
supplied in the form of facsimiles of the telegrams from the Dictator reproduced 
in the book “Contattismi di Massa” (2005) by Stefano Breccia (publish in English 
as “Mass Contacts" - Authorhouse, 2009).  
  
Mussolini - who soon 
afterwards created the Research Unit RS/33 dedicated to new technologies, with 
the participation of Guglielmo Marconi, the inventor of the Radio - would turn 
out to be one of many statesmen to be confronted with material evidence of this 
kind; and, like almost all others, he treated it as a top secret matter of 
national security.
 A semi-ironic allusion to the clandestine discovery 
can be detected in the Duce’s famous speech to the Federation of Fascist Trade 
Unions at Teatro Adriano in Rome on February 23rd, 1941 in which he 
said:
 
“In any event, it is 
more plausible that the United States (would be) invaded, rather than by troops 
from the Axis, by the denizens of planet Mars, not well known, but it seems 
rather warlike who shall come down from sidereal space on unimaginable flying 
fortresses.” 
German ballistic and 
space-related research was obviously of utmost interest to the main victors of 
the war, the USA, the Soviet Union and Britain; and they took great pains to 
identify and “mop up” the evidence and equipment they found when they invaded 
the country.  
  
The American and 
Soviet space programs can be said to have arisen from the ashes of the Third 
Reich’s achievements and plans for winning the mastery of airspace and venturing 
out of the atmosphere.
 Skeptics have argued that the Vril is the name of 
a psycho-physical cosmic force first described in the 1871 novel “Vril - 
The Power of the Coming Race” by British writer and occultist Lord 
Bulwer Lytton, the famed author of the Last Days of Pompei; and 
that, being a fictional name could hardly have been adopted as a symbol and a 
goal by a German occult research society.
 
  
However it must be 
noted that the Vril, the essential energy in light sound and electro-magnetism 
which Bulwer Lytton associates with a gigantic race of Indo-Aryan origin, living 
in a network of deep underground caverns and endowed with “Enochian knowledge”, 
was held to be real by eminent scholars of that period, not to mention other 
occultists like Helena P. Blavatsky and her theosophist 
colleagues.
 For one, the Indologist Louis Jacolliot who served as 
France’s Consul in Calcutta in the second half of the 19th century, 
mentioned the Vril as the invisible power tapped by the Jain initiates he met in 
Gujarat and Mysore and described in his book Traditions indo-europeennes (1876), 
proving that the name was used in a non-fictional context to account for real 
phenomena.
 
  
Another reference to 
the Vril in an Indian context is found in the writings of Saint Yves d’Alveydre 
and I have personally heard testimonies from at least two persons, otherwise 
quite unaware of the above literature, who had heard from their relatives during 
the Second World War about secret weapons being developed by the German 
leadership and made possible by the discovery of Vril energy.  
  
Such contemporary 
accounts show at least that the stories had spread in German and Italian civil 
society and there may have been some fire behind that smoke.
 
  
The Polar Enigma
 The German connection with an “Alien power” before and during 
World War II remains a matter of conjuncture and speculation until more 
documentation is found or made public.
 
  
A puzzling statement 
was uttered by Reich Admiral Donitz during his trial at Nuremberg to the 
effect that the Reich had kept “an invisible fortification in the midst of the 
eternal ice”, interpreted by many as a hint of a remaining secret Nazi base near 
the South 
Pole.
 
  
In this regard some 
intriguing clues can be retrieved from well established events. 
  
In late 1946, barely 
a year after the end of the War, when “ghost rockets” were being reported by the 
OSS (the precursor of the CIA) in Sweden, U.S. Secretary of Defense James 
Forrestal commissioned for Operation High Jump to Antarctica a large armada, 
consisting of two large vessels, amphibious command ship, USS Mount Olympus and 
the aircraft carrier USS Philippine Sea, 13 support ships, 2 seaplane tenders, 
15 other aircraft, 6 helicopters et al. manned by 4700 men and commanded by the 
pioneer of polar exploration, Admiral Richard Byrd.
 The operation, 
surprisingly large and well armed for a “scientific” mission in an uninhabited 
part of the world was to last until the fall of 1947 but it was abruptly 
recalled in early March after apparently meeting with something unexpected and 
quite upsetting.
 
  
A reported secret 
diary of Admiral Byrd, signed December 24th, 1956 
surfaced several years after his demise on March 11th 1957. There has 
been so far no confirmation of its authenticity but some cryptic statements made 
by Byrd on his return journey from Antarctica, would seem to lend it some 
plausibility.
 Byrd’s interview with journalist Lee von Atta of INS 
(International New Service) and carried in the Chilean newspaper El Mercurio on 
March 5th 1947 reads as follows:
 
“Admiral Byrd warned 
today of the necessity for the USA to adopt protective measures against the 
possibility of an invasion of the country by hostile aircraft proceeding from 
the polar regions”.  
On the reasons for 
terminating the expedition six months ahead of schedule, he said: 
“The most important 
of the observations and discoveries made was of the present political situation 
as it relates to the security of the USA” and he called for “the country to 
remain in a state of alert and watchfulness. We are abandoning the region after 
making important geographical discoveries”. 
Given that the U.S. 
was at the time the sole nuclear power - the USSR would spring a major surprise 
in August 1949 by detonating its own atom bomb - and the absolute winner of the 
recent global conflict while most of the world, including Western Europe, China, 
Japan and the USSR, lay in ruins or was still under colonial rule or American 
occupation, the warning given by Byrd is not easy to explain.  
  
The Soviet Union had 
already become the new enemy, but America could hardly fear the prospect of 
waves of Red Army bombers going all the way down to the South Pole on their way 
to North America and the Pentagon had more than enough means to repulse any 
“Bolshevik” air raid.
 In all probability, Byrd was referring to a clear 
and present danger that was not Soviet and which he could not publicly 
identify.
 
  
If we accept his 
secret diary as genuine, then we must believe that, according to his own words, 
as he flew over Antarctica from Base Camp “Little America IV” on Whales’s Bay, 
on the 2nd of February 1947 he was “intercepted” and escorted by 
“disc shaped craft” that took him to a sprawling underground facility, called 
“the domain of Arionni” where he met the leader of a mysterious 
Scandinavian-looking group of men, who spoke German-accented English and who 
warned him about the trials to be faced by mankind in future decades. 
 
  
Byrd further records 
in his diary that on his return to the USA, he submitted his secret account to 
Forrestal and was debriefed at the Pentagon for six and a half hours on March 
11, 1947.
 
  
A Rising Presence
 
 That year which saw the independence of India and Pakistan, 
the creation of Israel and several other major international developments, was 
especially eventful on the “alien” front.
 
  
It is well known that 
in June of that year, three months after Byrd’s return, many American newspapers 
carried the report of Aviator Kenneth Arnold about sighting a 
squadron of crescent shaped “flying wings” silently gliding “saucer-like” in the 
air over the State of Washington at 1200 nautical miles an hour.  
  
He was a highly 
credible and expert witness so that his testimony was unquestioned as there was 
no official policy yet to deny UFO reports.
 
  
Between the 
4th and the 6th of July, one or more craft, apparently 
crescent-shaped as well, crash landed or were brought down in the desert of New Mexico near 
Roswell in the general area of the Los Alamos, White Sands and Alamo 
Gordo (the nerve centre of the still ongoing Manhattan Project), as announced by 
the local army spokesmen, reported in the newspapers and on the radio, 
triggering a flurry of activity within the U.S. Government which promptly 
ordered the concerned military authorities to issue retractions and rushed by 
Executive Order the passage of a draconian and secretive National Security Act 
in the fall of that year.  
  
Whether 
coincidentally or not, Forrestal’s 3000 page day to day journal skips the period 
between July 3rd and 14th completely. Subsequent UFO 
alerts and “crashes” were thence dealt with the same mixture of barely concealed 
alarm and stringent censorship.
 In September, the Strategic Air Command 
sent a wing of B-29 bombers on a mission to the Arctic, basing them at Fort 
Richardson, Alaska, possibly in response to Admiral Byrd’s cautionary warning 
about the danger of attack from the poles. Like the records of Operation High 
Jump, the goals and findings of that mission were classified.
 
 Less than 
two years later, the circumstances of Forrestal’s mental breakdown and 
subsequent death by suicide in circumstances that were never properly 
investigated, while under 24 hour watch at the Bethesda Naval Hospital, provide 
support for theories about a major and ominous secret that may have been 
suspected by the American leadership during the War and at least partly 
discovered by Byrd during the High Jump Antarctic mission.
 
  
That secret has been 
kept since by certain persons and agencies in the U.S. government, if we judge 
by the amount of indicative evidence available in public records. 
  
It has been 
established by his biographers that the ex-Secretary of Defense was under heavy 
stress on 28th March 1949, when President Truman made him tender his 
resignation, at which time the Secretary of the Air Force, Stuart Symington told 
him in confidence something which seems to have pushed him “off the edge”. 
 
  
The very next day 
Forrestal was flown to the house of future Defense Secretary Robert 
Lovett in Florida under military supervision, placed under the care of a 
Navy psychiatrist who heavily medicated him, and then checked into Bethesda on 
April 2nd as an in-patient; his journal was removed to the White House on 
Truman’s order.
 Richard Dolan, in his detailed chapter on 
Forrestal’s death included in his book “UFOs and The National Security State - Part I”, notes 
that very few people were allowed to meet with him (his brother Henry had to ask 
many times before being allowed to visit) and that even his own religious 
confessors were inexplicably kept away by the Navy minders who supervised his 
care (Forrestal was a practicing Roman Catholic).
 
  
On the other hand, 
Truman, his successor at the Department of Defense, Louis Johnson, his 
old foe Stuart Symington and a few other high government officials called on him 
though he had not requested to see them. Truman was demonstrably worried about 
any undiscovered papers or recordings that might have been kept by his former 
cabinet member and in August of 1949, Louis Johnson sent him a confidential memo 
to reassure him that no voice recordings or any other documents concerning 
Truman’s conversation with Forrestal remained.  
  
Effectively, 
Forrestal had become a prisoner of the U.S. Navy. It appears that the 
government’s concern was to prevent disclosures by the former cabinet member who 
ended his own life (or was made to) on May 22, 1949, in the night before his 
brother was to take him home following his apparent 
recovery.
 Incidentally one of Air Force Secretary Stuart Symington’s 
cousins is no other than Fife Symington who, while Governor of Arizona, 
on March 13th 1997 was one of the thousands of baffled witnesses to 
the spectacular “Phoenix Lights”, described as the passage of a silent 2000 to 
3000 feet wide delta-shaped matte black craft sporting a row of dazzling 
headlights, over the city.
 
  
After attempting to 
ridicule the sighting at a press conference by getting one of his staff to wear 
an “Alien grey” mask, Symington years later, when out of office apologized and 
readily acknowledged on camera at the Washington DC National Press Club that 
what he had seen was indeed “some form of an alien spacecraft”. 
  
The “ET factor” does 
seem to run across generations for some families.
 There are of course 
many matters on which Forrestal must have had very privileged information that 
might have caused distress to Truman if he had spoken out, but an intriguing 
clue was provided by General Arthur Exon, the former commanding officer 
of the Wright Patterson Air Base (the site of Air Materiel Command) in 1990 when 
he stated that Stuart Symington had been a member of “Unholy 13” who controlled 
policy on UFO-related matters in the Government.
 
  
That group is almost 
certainly the “above top secret” MJ-12 or Majestic Committee, 
reportedly appointed by Truman and Forrestal to manage the alien situation, on 
which Forrestal sat.
 An exhaustive collection of the solid and confirmed 
reports of Alien sightings and encounters compiled since 1947 to this day would 
fill many books (which have already been written) and so we can only briefly 
mention a few of the most unquestionable records.
 
  
It is important to 
point out, as we noted earlier, that since the second half of World War, the 
U.S. had embarked not only on the top-secret, exorbitantly expensive Manhattan 
Project (the Oak Ridge Laboratory alone consumed one sixth of all the electrical 
power produced in the country during the War years) but also on an elaborate 
program to gain possession of all the advanced research and technology to be 
found in the Third Reich, through the JIOA (Joint Intelligence Objectives 
Agency).  
  
Hundreds of “Nazi” 
scientists and engineers were identified and singled out for transfer to the USA 
in the belief that they could make an invaluable contribution to the American 
war machine as well as to its civilian economy.
 No less than 86 
aeronautical engineers and 127 rocket scientists, among them von Braun, 
and his boss Dornberger, were targeted by Operation Lusty 
(Luftwaffe Secret Technology) out of a total of some 1600 men. From 1945 on, 
most were brought to the USA after being secretly detained, often in violation 
of the Geneva convention since the Red Cross was kept in the dark about their 
locations.
 
  
Furthermore, in order 
to circumvent a U.S. legislation prohibiting asylum to those connected directly 
to the Nazi regime, those who could be held accountable for war crimes were 
provided with false records by the OSS.
 The high priority operation known 
first as Overcast and later as Paperclip reflects the 
hypocrisy or at least the moral ambiguity of an all powerful military complex 
which blithely ignored national and international laws in order to achieve its 
goals, following in the footsteps of the Manhattan Project, coordinated by Dr. 
Vannevar Bush, the founder and head of the secretive Office of 
Scientific Research and Development (OSRD).
 
  
Bush is also believed 
to have set up and headed MJ-12, which according to classified correspondence of 
the time was kept at a higher level of secrecy than its now famous atom-bomb 
making predecessor.
 The Lusty Operation acquired and stored at its Air 
Materiel Command Headquarters at Wright Field, Ohio (later Wright Patterson AFB) 
more than 16000 items, weighing 6200 tons, of blacklisted “foreign equipment” 
from the Axis powers, most of it related to aeronautics and ballistics. Since 
there was no independent U.S. Air Force as yet, the supervising authority was 
the Army’s “Foreign technology Desk” at the Pentagon.
 
  
The late Colonel 
Philip J 
Corso, a high-level military intelligence officer, has affirmed 
in his memoirs that said desk also received and held some “alien technology” 
recovered aboard the captured flying discs.
 There is no escaping the 
conclusion that a hegemonic but paranoid United States, in the wake of the 
greatest war of the 20th century, quickly geared for a new 
confrontation, not only with the Communist powers in Russia and then in China, 
but also with a seemingly non-human off world agency, first believed to 
originate at or under the poles, which it defined as a secret but major 
threat.
 
 President Truman, extensively briefed on the UFO sightings and 
encounters by his military Liaison officer Colonel Robert Landry, must, 
like all officials in the know, have been unnerved by the frequent visits of 
“unknown intelligent aircraft” to the most sensitive and restricted strategic 
facilities of the country, including the White Sands and Alamo Gordo 
installations.
 
 Faced with a rising tide of reports about “alien 
spacecraft” in the media and an increasingly worried public, Truman admitted to 
the White House Press corps on April 4th 1950:
 
“I can assure you 
that flying saucers, given that they exists are not constructed by any power of 
on this Earth”.  
The following years 
were to witness thousands of sightings and several spectacular UFO overflights 
of many of the world’s capitals, particularly over Washington DC as also over the Air 
Force bases and nuclear power plants of the USA and of the other great powers. 
 
  
In 1952, shortly 
after the massive passages over the White House and the Pentagon by UFOs on 
January 19th, the President had General Hoyt Sanford 
Vandenberg, the Air Force Chief of Staff tell that it had been confirmed 
that they were neither Russian nor American and that the government did not know 
their identity or origin.  
  
However Vandenberg, a 
former director of Central Intelligence, had been directly associated with the 
official handling of the Roswell incident in 1947 and is listed as a member of 
Majestic 12. 
  
In 1948, he had 
partly dismissed, without giving his reasons but seemingly on grounds of 
national security, the “Estimate of the Situation” appended to his own USAF 
staff’s Project Sign report on UFOs, favoring an 
Extra-terrestrial origin. The report was subsequently burnt on his orders in 
1950. The evidence of an attempt at a cover up appears overwhelming.
 It 
is worth noting that the personal papers of the General are kept at the National 
Archives where they are classified (inaccessible to the public). He thus 
arguably knew more than he publicly declared in 1952 about the nature of the 
flying vehicles that had buzzed the federal capital.
 
  
Other superior 
officers were more outspoken as shown by General George Ramey, deputy chief of 
AF staff for operations, on July 29, 1952 when he gave a press conference in 
which, according to the San Francisco Examiner, he stated: Jets have been placed 
on 24 hour nationwide alert against flying saucers with orders to shoot them 
down if they refuse to land.
 According to reporter Robert Gardner, 
General Benjamin Childlaw, GOC, Air Defense Command in February 1953 told 
him significantly:
 
We take them 
seriously (flying saucers) when you consider we have lost many men and planes 
trying to intercept them. 
In Europe and on the 
other side of the iron curtain, Soviet top military officers were making similar 
comments though those were usually censored or downplayed in the state 
media.
 Rumors supported by credible “inside” sources, spread about 
President Eisenhower meeting twice with “Nordic” looking alien 
visitors on board their spacecraft at two Air Forces bases in 1954 
but whether that happened or not, we cannot ignore Wernher von Braun’s revealing 
1959 announcement:
 
“We find ourselves 
faced by powers which are far stronger than hitherto assumed, and whose base is 
at present unknown to us. More I cannot say at present. We are now engaged in 
entering into closer contact with these powers, and within six or nine months it 
may be possible to speak with more precision on the matter”. 
(quoted in Above 
Top Secret, by Timothy Good, 1988) 
Von Braun seems to 
have approached the UFO mystery with an open mind and a rather optimistic 
disposition; but such was not the mindset of the Generals and civilian officials 
who ran the Pentagon and the Intelligence Agencies.  
  
They obviously saw 
potential enemies in the unknown visitors and called for mental and technical 
mobilization at the highest levels of government against what they perceived as 
a formidable threat.  
  
Statements on record 
from top men in uniform such as Nathan Twining, Benjamin Childlaw 
and Douglas MacArthur attest to that.  
  
The latter issued a 
stern warning to the graduating class of 1962, on May 12th at the 
West Point Academy, possibly letting out more than what his peers wished when he 
talked about, 
“ultimate conflict 
between a united human race and the sinister forces of another planetary 
galaxy”. 
Already then, perhaps 
from the time of the Mars invasion broadcast by Orson Welles in October 1938, 
the UFO-ET phenomenon had become part of popular culture through innumerable 
books, radio programs, films and television series.  
  
The information has 
spread around ever more widely, though it is surrounded by an equally large 
amount of misinformation, generating a climate of general confusion.
 In 
recent years, classified documents released by the governments of several 
countries, including the Defence Ministries of Britain, France, Brazil, Peru and 
Mexico, have once and for all provided hard evidence for the existence of Alien 
beings piloting very advanced flying craft and landing on earth.
 
  
One of the reports 
released by the MOD of the UK in July 2010 indicates that Prime Minister Winston 
Churchill had agreed with General Eisenhower to cover up close encounters 
between military Planes and UFOs during the War, in the interest of national 
security and social stability. Revealingly, Churchill was concerned that 
religion might be fatally harmed as a result of public disclosure of those 
incidents.
 However, side by side with the technological and military 
developments connected with the official reaction to the UFO phenomenon, there 
was a less visible spiritual effect. General Dornberger occupied a high position 
at the Bell Aerospace Corporation, in which was associated with Arthur M Young, 
the visionary engineer and inventor who founded the Institute for the Study of 
Consciousness.
 
  
Young and researcher 
Andrija Puharich were both 
members of the Round Table Foundation, at Glen Cove, Maine, which acted as a 
“channel” for a series of messages reportedly sent by an assembly of 
Extra-terrestrial authorities designated as the Council of Nine, through a visiting Indian medium, 
the respected Indian spiritual teacher and clairvoyant Maharshi Nyayaratna DG 
Vinod from Mumbai, known to many of the leading figures of India at the time 
of the Independence, including Mahatma Gandhi, Sri Aurobindo and Rabindranath 
Tagore and who had been invited to the USA by the University of Duke. 
 
  
The Nine were said to 
have inspired Gene Roddenberry to create his immensely successful Star Trek 
television series.
 Vinod achieved great fame in the world of ESP research 
as he lectured and collaborated with several universities and specialized 
institutes in the USA (such as Dr. Pfeiffer’s parapsychological research center 
in Spring Valley, NY) and Europe. He met figures of the caliber of Jung, Aldous 
Huxley, Eistein and Millikan.
 
  
The Round Table 
Foundation was supported by the prestigious Stanford Research Institute (SRI), 
whose director was then Dr. Harold Puthoff, a pioneer in 
para-normal and UFO-related studies.
 A related organization was the Jason 
Institute which focused on defence-related matters and was thereby related to 
the CIA whose various, and generally infamous, programs to investigate and test 
the potential for mind warfare and related clandestine operations, such as MK Ultra and Artichoke, bear a relation to the 
observation and investigation of UFOs, as recognized by the well known 
researcher H.P.Albarelli, founding member of the North 
American Truth and Accountability Commission on Human Experimentation and 
author of A Terrible Mistake: the Murder of Frank Olson and the CIA’s Secret 
Cold War Experiments (2010), though the exact nature of the link is often 
difficult to assess.
 
 There seems to be a form of cooperation between some 
“Aliens” and those U.S. agencies unless the latter are simply trying to use the 
information they gather from those beings.
 
  
Similar hints can be 
gleaned from other governments at one time or another. For example, the 
President of the Russian Buddhist Republic of Kalmykia, Kirsan 
Ilyumzhinov declared in 2010 on a prime time show on Russian Television that 
he had been abducted in 1997 from his Moscow home by “Alien yellow-clad 
cosmonauts” aboard a spaceship and told that they were “not ready” to publicly 
interact with mankind. 
  
This statement 
triggered an official letter from a deputy from the Duma, the Russian 
Parliament, to President Dimitri Medvedev seeking a clarification on the 
significance of this testimony and its implications for national security. 
 
  
However no response 
from the Russian head of state seems to have been forthcoming so far and his 
silence may be another evidence of the deep quandary that many states find 
themselves in. 
  
In 2009, the wife of 
Japanese then-Prime Minister Hatoyama reiterated to the Media that she had been 
“taken to Venus” on a UFO.
 
  
Coded Messages
 One of the most puzzling but spiritually and aesthetically 
pleasing phenomena generally regarded as a corollary of the presence of UFOs is 
the frequent appearance of the “crop circles” in various parts of 
the world, but more often in England.
 
  
The extraordinary 
complexity of those geometric patterns whose shapes and designs closely resemble 
the Indian yantras and mandalas denotes not only an unknown and very 
sophisticated technology - seemingly using microwave beams - to produce them, 
generally in the dead of the night and in a matter of seconds, with no visible 
agent being present (except for some rapidly moving lights which disappear as 
suddenly as they manifest) but also a deep familiarity with the sacred geometry 
of the ancient world and with advanced mathematics and bio-physical 
laws.
 
  
It has been 
demonstrated by various scholars in the subject that those “circles” sometimes 
contain elaborate scientific formulations and reveal new equations and physical 
laws.  
  
Attempts by 
professional skeptics to “debunk” the mystery by getting pranksters to draw some 
of the relatively cruder patterns on fields with the help of ropes and other 
primitive tools, belong to the systematic policy of denying the “para-normal” 
reality altogether, dismissing evidence by means of flimsy pseudo-explanations. 
 
  
They don’t change 
anything to the reality of the crop circle phenomenon, no matter what many 
people, unfamiliar with the facts, have been led to believe.
 NASA 
photographs taken in outer space have been interpreted by some experts to show 
some gigantic artificial objects that appear to be the “massive spaceships” 
alluded to by astrophysicist Stephen Hawking in a recent TV documentary 
on cosmology and the flying cities and celestial lokas described in some ancient 
Indian texts.
 
  
Even more amazing are 
some genuine, unretouched or photoshopped pictures showing UFOs, sometimes of a 
very large size, as being almost invisible or transparent, as if they moved on 
the fringe of our physical universe or at least on the edge of electromagnetic 
perception. They would hence appear to belong to the other dimensions often 
described in ancient texts as also by contemporary “occultist” 
writers. 
  
It is therefore much 
easier to understand why that facet of reality has generally been discounted or 
ignored by mainstream scientific research.
 We will give the last word to 
eminent psychoanalyst Carl Gustav Jung who did considerable research on 
the subject of UFOs and who concluded:
 
“It remains an 
established fact, supported by numerous observations, that UFOs have not only 
been seen visually but have also been picked up on the radar screen and have 
left traces on the photographic plate.  
  
It boils down to 
nothing less than this: that either psychic projections throw back a radar echo, 
or else the appearance of real objects affords an opportunity for mythological 
projections”. 
Then, are Indian 
mythology and ancient history (Itihasa: “so it was”), among others that have 
come down from the remote past on most continents, records of an era when human 
beings acknowledged the presence of gods or “shining ones” hailing from various 
“heavens” and dimensions, and interacted with them on many levels? 
  
If so, our modern 
“scientific worldview” is in need of drastic review and correction and the 
history of our origins could be very different from what we are taught in 
schools. 
  |