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In Tamil literary works Aintiram, Silappadhikaram, Manimekhalai and SaivamPaayanam and in Sanskrit literary work Bhagavatha Purana, there are information about Tamil sage Mayan, who wrote one of the Tamil Sangam literary works Aintiram, and was part of Tamil Sangams and lived in Kumari Kandam.
This sage also wrote other Tamil literature Pranava Vedham (which is called by Vyasa as the predecessor of four Vedas in Bhagavatha Purana), MayaMatham (Book about Architecture, Sculptures and Vasthu) and SuriyaNool (Book about Astronomy and Astrology), one Tamil grammatical work, etc. According to Aintiram, Kumari Kandam was a land which has huge area and the PalThuli river (PalThuli – Divided grammatical form of Pahruli according to Tamil grammar which means many drops), one of the Kumari Kandam rivers, originated from PeruMalai(means big mountain – represents MeruMalai – Meru Mountain). It also tells that there were 49 lands in Kumari Kandam.
Tamil literary work SaivamPaayanam gives information about Kumari Kandam and its territories. It also mentions the existence of PeruMalai (MeruMalai – Meru Mountain) in Kumari Kandam.
•The Tamil literary work Manimekhalai, mentions about multiple Tsunamis in the ancient city of Poompuhar and was swallowed up by the sea. This event is supported by archeological finds of submerged ruins off the coast of modern Poompuhar.
•The Tamil poetic literature Tamil vidu thoothu describes the Topography of Kumari Kandam. It is also said that the Pahruli river was excavated to irrigate the mountain valley by the Pandiyan King Nediyon.
The third Sangam literary work Purananooru talks about Kumari Kandam and the river Pahruli which was there in Kumari Kandam.
•The Tamil Grammar work Nannool talks about the sunken country Kumari Kandam.
•The Tamil literature SiruKakkaip Paadiniyaar talks about the Kumari Kandam.
•There are references for Kumari Kandam present in Kantapuranam, which mentions it as one of the nine continents of old times, or one of the nine divisions of India and the only region not to be inhabited by barbarians.
•There are references for Kumari Kandam present in Garuda Puranam. Also, There are scattered references in Sangam literature, such as Kalittokai 104, to how the sea took the land of the Pandiyan Kings, after which they conquered new lands to replace those they had lost.
References of Kumari Kandam (Lemuria) in Chinese & Greek Literature
In some of the ancient Chinese chronicles, there are references to Pahruli river, Peru river and Meru Mountain (with 49 peaks) from where the Kumari River, Peru river and Pahruli river were originated (according to Tamil literature). It is said that Chinese laborers were employed by the Pandiyan King and when they went down the mines they appeared like a huge army of small ants. Therefore, they were called pon thondi erumbukal (Gold mining ants). This is also confirmed by ancient Chinese chronicles.
Megasthenes (ca. 350 – 290 BCE), a Greek ethnographer and explorer in the Hellenistic period, authored the work Indika, the account of his travels in India. In this work, he says that Taprobane (old name of Sri Lanka) was separated from the mainland (Indian Peninsula) by a river, which means that during the period of Megasthenes, Sri Lanka could have been connected to Indian Peninsula by a small landmass in between them and was divided by Thamirabarani River (Porunai River).
The current Thamirabarani River in Tamil Nadu flows into the sea suggests that the Thamirabarani River would have reached Sri Lanka through a now-submerged landmass existed between Indian Peninsula and Sri Lanka during the period of Megasthenes.
Archaeological Data supporting existence of Kumari Kandam.
The marine archeological findings at Poompuhar (Tamil Nadu) by marine archeological research conducted by the National Institute of Marine Archeology (Goa) reveals that much of the town of Poompugar (Tamil Nadu) was washed away by progressive erosion and a Tsunami around 300 BC.
•Ancient Pottery dating back to the 4th century BC have been discovered off shore by marine archeologists east of this town. The timeline of this Tsunami also coincides with the timeline (after the period of Megasthenes visit to India) of the submergence of landmass which was claimed to be existed between Indian Peninsula and Sri Lanka according to Megasthenes accounts
The geological survey reveals that most of the places in the land under the sea, where Kumari Kandam is claimed to be existed, has the maximum depth of the sea of 200 meters. In some of the places, the maximum depth of the sea is 2000 meters. Since, these areas has low sea depth, there are more possibilities to exists a now-submerged land in which people lived.
•Languages spoken by Australian tribes, African tribes, Andaman and Nicobar tribes and Lakshadweep tribes are identical to Tamil language. So, there are high possibilities that there might be a connecting land which exists in between India, Australia and Madagascar
•Types of plants, trees and animals present in Africa and Madagascar are identical with that of in India. So, there might be a connecting land which exists in between India and Madagascar.
According to th Kumari Kandam tradition, over a period of about just 11,000 years, the Pandyans, a historical dynasty of Tamil kings, formed three Tamil Sangams, in order to foster among their subjects the love of knowledge, literature and poetry. These Sangams were the fountain head of Tamil culture and their principal concern was the perfection of the Tamil language and literature. The first two Sangams were not located in what is now South India but in antediluvian Tamil land to the south which in ancient times bore the name of Kumari Kandam, literally the Land of the Virgin or Virgin Continent.
The First Sangam (Mutaṟcaṅkam) is described as having been held at the Pandiyan King’s capital city, Madurai (Kadal Konda Then Madurai – which means Southern Madurai which was submerged in the sea. The old Madurai was called as Southern Madurai to differentiate it with the capital city of Madurai of third Sangam), which lasted a total of 4440 years, and had 549 members, which supposedly included some gods of the Hindu pantheon such as Siva, Kubera and Murugan. A total of 4449 poets are described as having composed songs for this Sangam. There were 89 Pandiyan kings starting from Kaysina valudi to Kadungon were decedents and rulers of that period.
If credence is given to this commentary, then the beginning of first Sangam should be placed somewhere in 9000 B.C.
Most of the lands of Kumari Kandam were submerged in the sea during first devouring of the land by the sea. Then, the Pandiyan King and the remaining people migrated to the remaining land of Kumari Kandam and the king moved his capital to Kapatapuram. At the same time, the present location of Tamil Nadu was ruled by Chera, Chola, and 46 other small kingdoms.
The Second Sangam (Irandaam Caṅkam, Iṭaicaṅkam) was convened in Kapatapuram, the then capital city of Pandiyan King. This Sangam lasted for 3700 years and had 59 members, with 3700 poets participating. There were 59 Pandiyan kings starting from Vendercceliyan to Mudattirumaran were decedents and rulers of that period.
This city was also submerged in sea. Ramayana and Arthasastra of Kautalya corroborates the existence of a city named kavatapuram. There is a reference to a south Indian place called kavata by sugriva in a verse which runs something like ‘having reached Kavata suitable for Pandiya‘. The place kavata is also mentioned by Kautalya (also known as Acharya Chanakya) in Arthasastra.
Having lost the complete Kumari Kandam, the Pandiyan King conquered the part of lands belonging to the Chola and Chera kings (Silapathikaram, Maturaikkandam, verses 17-22) and made Korkai, a seaport on the southernmost tip of the Indian Peninsula, as his capital and in later times moved his capital to the current city of Madurai.
The Third Sangam (Moondraam Caṅkam, Kaṭaicaṅkam) was purportedly located in the current city of Madurai, the then capital city of Pandiyan King, and lasted for 1850 years. There were 49 Pandiyan kings starting from Mudattirumaran (who came away from Kabadapuram to present Madurai) to Ukkirapperu valudi were decedents and rulers of that period.
The academy had 49 members, and 449 poets are described as having participated in the Sangam.