Sunday, June 29, 2014

Hinduism, Sanatan Dharm, at a Glance #SANATAN DHARMA #HINDUISM #GITA

Hinduism at a Glance-FROM GITA DARSHAN

The original name of Hinduism is Sanatan Dharm. ‘Sanatan’ means eternal.

Sanatan Dharm eternally exists in God, is revealed by God, describes the names, forms, virtues and the abodes of God, and reveals the true path of God realization for the souls of the world.

There are three eternal existences: soul, maya, and God. Souls are unlimited in number, infinitesimal in size, Divine in quality but eternally under the bondage of maya. Soul does not belong to maya or the mayic world. It has a natural and eternal relationship with God.

Maya is a lifeless power of God having three qualities: sattvic (pious), rajas (selfish) and tamas (impious) that represent its existence when it is evolved into the form of the universe. The universe has two dimensions -- material and celestial. The Divine dimension of God lies beyond the field of maya.

Hinduism is monotheistic. There is one single God Who represents the various aspects of His unlimited Blissful charm through many forms such as Krishn, Vishnu, Shiv and Shakti and the impersonal aspect. Out of these Krishn is the absolute supreme form of God which includes all others. God is an eternal, omnipresent, all-Blissful, all-Gracious, all-kind and all-loving Divine personality.

Hinduism explains that the soul is eternally yearning for perfect, unlimited and everlasting happiness. But the soul is mistakenly searching for this happiness in the mayic world where one finds only transitory pleasures followed by disappointments.

The illusion of finding perfect happiness in the mayic world is the cause of soul’s reincarnation. The soul, since uncountable lifetimes, has been taking birth into the 8.4 million species of life where it undergoes the consequences of actions (karmas). Perfect happiness is neither a feature of the mind nor a nature or quality of the mayic world. It can only be attained by God realization.

The human form of life is the only chance for a soul to attain God realization, if one understands the disappointing nature of the illusive attractions and attachments of the world and sincerely proceeds on the path of God realization by completely trusting in the causeless kindness of God.

The aim of human life is to attain God realization. The means of God realization is bhakti and God’s Grace.

Humble, loving and wholehearted submission to a personal form of God is called bhakti. Bhakti evokes the Grace of God and ensures God realization. Upon God realization the soul is released from the bondage of maya and achieves unlimited Divine Bliss forever.

 Sattvic practices such as austerity, intellectual study of Vedant, practice of renunciation and meditation, on their own, can only evolve the sattvic quality of person’s mind to a certain extent. They can never be the means of God realization. When one begins to do bhakti, these practices, with the Divine uniting factor of bhakti, are then classified as karm yog or gyan yog. Only when these practices are performed with bhakti, can they become the means of God realization, because only bhakti unfolds God’s Grace.

A personality who has the Divine knowledge of all the scriptures and who is God realized is needed to guide, protect and Grace the souls on their path to God realization. Such a Divine personality is called Guru. It is the Guru who imparts the Divine vision or Divine love of God to a dedicated soul when they reach a stage of complete surrender through bhakti. Divine personalities are always present on the earth planet to guide the souls.

In addition to sending Divine personalities from His abode to the earth planet, God Himself descends on the earth planet from time to time to establish and protect Sanatan Dharm, to reveal His absolute Blissfulness through His Divine actions (leelas) and to show the path of bhakti to the souls. The descension of God into the material (mayic) realm is called avatar in Sanskrit.

The Divine scriptures of Hinduism include the Vedas, the Upvedas, the Vedangas, the Smritis, the Darshan Shastras, the Upnishads, the Puranas, the Itihas (Ramayan and Mahabharat), the Gita, the Bhagwatam and the writings of Jagadgurus, acharyas, and Saints.

The vast collection of Bhartiya scriptures are a systematic line of teachings. They provide the guidelines for all kinds of people, having varying levels of purity of mind and receptivity for God, and lead them towards God realization.

Do you know...  
The Bhartiya (Hindu) scriptures also reveal the scientific axioms that are valuable in the research and development of modern science. They reveal the sequence of the procedure of creation of the universe, the exact model and working of the universe, as well as the science of defense, medicine and aviation, whatever is required by the society for daily living.

That Bhartiya scripture -- the Upnishads and the Bhagwatam give a detail description of 12 step-wise phases of creation of the universe and the exact calculations of the age of sun and earth planet.

 That the Valmiki Ramayan, relating the history of Bhagwan Ram, was written 18.144 million years ago.

That Bhagwan Krishn descended on the earth in 35000 BC.

That Sanskrit is the mother of all the languages and it has been in its perfect form since its introduction in the world.

Sunday, June 22, 2014


Cows, as 'Kamdhenu' iare the fulfiller of all desires. "matrah sarva bhutanam, gavah sarv sukh prada", Meaning, the cow being mother of all living entities gives all pleasures to everyone.

1)  Cows are receiver's of the auspicious rays from all heavenly constellations. Thus she contains influences of all constellations. Wherever there is a cow, there is influence of all heavenly constellations; blessings of all gods. Cow is the only divine living being that has aSurya Ketu Nadi (vein connected to sun) passing through her backbone. Therefore the cow's milk, butter and ghee have golden hue. This is because Surya ketu Nadi, on interaction with solar rays produces gold salts in her blood. These salts are present in the cow's milk and cow's other bodily fluids which miraculously cures many diseases. 

Ancient scripture state that “Suryaketu” nerve on cow’s back absorbs harmful radiations and cleanses atmosphere. Mere presence of cows is a great contribution to environment.

2)   Cow milk is the most compatible with human mothers milk then any other species in existence. This is because the DNA of the cow was specifically constructeds to be harmonious with mammalian human DNA. So it can be clearly understood that cow DNA was designed so humans could benefit from cows products being milk, cheese, butter, cream and yoghurt.

Charaka Samhita states,
- “Milk is the best life strengthener.”
--   While Casin protein in milk helps growth of infants,
--   Calcium and sulphur strengthen our bones.
--   Milk is also rich in vitamins D and B-complex. 

- Curd arrests diarrhoea, controls fat, and resists cancer.
- Ghee improves intelligence and beauty. It is used to treat eye diseases.  
- Distilled cow urine is effective in treatment of flu, arthritis, bacterial diseases, food poisoning, indigestion, oedema, and leprosy.  
- Panchagavya Mix : Various medical formulations like Panchagavya Ghrita, Amritasara, Ghanavati, Ksharavati, Netrasara etc. are invaluable medicines in Ayurvedic system.  

yatvagasthi gatam papam dehe tishthti mamke prasnat panchgavyasya dahasagnirivendhnam
Meaning : From skin to bones, what ever sins (diseases) are in my body, are destroyed by panchagavya just as fire destroys fuel.

3)   In medicine: In Ayurveda) it is said: 
 || gavyam pavitram ca rasayanam ca pathyam ca hrdyam balam buddhi syataaayuh pradam rakt vikar hari tridosh hridrog vishapaham syata || Meaning : Cow urine panchgavya is great elixir, proper diet, pleasing to heart, giver of mental and physical strength, enhances longevity. It balances bile, mucous and airs. Remover of heart diseases and effect of poison. For thousands of years, people in India have used cow urine and cow dung for different purposes in their daily and ceremonial activities. Being highly recommended by the scriptures, it is considered holy and safe to use.

Medicinal Benefits:
  • According to Ayurveda the cause of all diseases is the imbalance in three faults (tri-dosas) i.e. mucous, bile and air. Cow urine balances the tri-dosas, thus diseases are cured.
  • There are some micronutrients in our body, which give life strength. These micronutrients are flushed out through urine. Therefore gradually ageing steps in our body. Cow urine has all elements, which compensate for deficiency of nutrients in our body, which are required for healthy life. Thus Cow urine stops ageing process. So it is called an elixir and also life giving.
  • (Urine & Cow Dung) provide the right solutions for most of the diseases, that are considered incurable.
  • Cow urine has Natural Disinfectant and Antiseptic qualities. It helps in curing Cancer, AIDS, Asthma, Diabetes, High BP, Psoriasis, Eczema, Other Skin Diseases, Heart Diseases, Hypertension, Piles, Prostate, Liver, Kidney, Urinary Diseases, Female Diseases, Hepatitis, Acidity, Fits, Ulcer, Spleen, Ear, Sexual Disorders, Nose, Eye, Cough & Cold, Migraine, Headache, Gout, Knee Joint Pains, Sodalities, Sciatica and other chronic ailments.
  • Cow urine being miraculous poison destroyer, destroys the disease caused by poison (Toxin). Extremely dangerous chemicals are purified by cow urine. Cow urine provides immunity power by increasing resistance power against diseases in human body. It is anti toxin.
  • Cow urine corrects functioning of liver. So, liver makes healthy pure blood. It gives disease resistance power to the body.
  • Cow urine contains many minerals especially Copper, gold salts, etc. It compensates for bodily mineral deficiency. Presence of gold salts protects body against diseases. 
  • Mental tension hurts nervous system. Cow urine is called medhya and hradya, which means it, gives strength to brain and heart. Thus cow urine protects heart and brain from damages caused by mental tension and protects these organs from disorders and diseases.
  • Excessive use of any medicine leaves some residue in our body. This residue causes diseases. Cow urine destroys the poisonous effects of residues and makes body disease free.
  • Electric currents (rays) which are present in the environment keep our body healthy. These rays in form of extremely small currents enter our body through Copper in our body. We get Copper from cow urine. To attract these electric waves is quality of Copper. Thus we become healthy.
  • By acting against the voice of soul (immoral & sinful action), the heart and mind become narrow minded. Due to this the functioning of body is effected and causes diseases. Cow urine provides mode of goodness. Thus helps us to perform correct activities by mind. Thus protects from diseases.
  • “Sarve rogaah hi mandagnau” All diseases begin with mandagni (Low fire i.e. digestive capacity). If fire is strong, diseases won’t occur. Cow urine keeps the fire strong.
  • Irregular bowel movements cause diseases. Cow urine regulates bowel movements. Weakening of immunity system also causes disease. Cow urine is elixir. Gavyam tu samprotkam, jivaniya rasayanam meaning cow urine gives life and is elixir. 
  • Bull’s urine is stronger. But its medical value is no less as species is same. Just by smelling bull’s urine, infertile woman can conceive child
  • In scriptures some diseases are said to be due to sinful actions performed in previous lives which we have to bear. Ganga resides in cow urine. Ganga is destroyer of sins, thus cow urine destroys such previous sins and so diseases are cured.

4)  Organic colostrum benefits and rebuilds the human body at a deep foundational level. Asides from containing the building blocks (all the parent essential fatty acids, all the essential amino acids, etc for every nutrient needed by the body, the health benefits of colostrum milk can be attributed to these key compounds:
  • Naturally occurring lGF-1 (which stands for insulin-like growth factor 1) could be considered the crown jewel as to why cow colostrum benefits human longevity potential so well. According to wikipedia, "IGF-1 is one of the most potent natural activators of the AKT signaling pathway, a stimulator of cell growth and proliferation, and a potent inhibitor of programmed cell death" (this helps combat the metabolic effects of aging). IGF-1 is one of the many growth factors found in bovine colostrum that helps create a state of anabolism in the body which can lead to increased lean muscle mass, bone density and tissue regeneration. The oligosaccharides that are present in colostrum benefits the healing of the skin externally in the form of reversing wrinkles and internally in the form of healing the lining of the digestive tract. These long chain sugars also serve as a prebiotic and feed good bacteria in the intestine (including acidophilus) and aid in the maintenance of peak health for the digestive system.
  • Lactoperoxidase is an enzyme that acts as an anti-microbial agent. It is found naturally in milk and colostrum to prevent the proliferation of bad bacteria.These beneficial properties are then transferred over to those who consume it. Colostrum benefits your oral health if you let is dissolve in your mouth around your gums. This can prevent or even treat gingivitis and may be able to help re-grow a receding gum-line. Lactoperoxidase has also been shown to stimulate macrophages (white blood cells) to gobble up cancer cells present in the body.
  • The lactobacillus acidophilus in raw colostrum is a strain of healthy bacteria that is an important part of the human immune system. Many people develop an imbalance of not only their intestinal flora (healthy bacteria) but also the flora on their skin and other bodily orifices (ears, nose throat, mouth etc) over time due to poor diets and the use of medication and specifically antibiotics. Acidophilus taken orally in organic colostrum benefits the flora of the entire body by populating first the gut and then it eventually "overflows" into all other areas of the body. As previously mentioned, there are naturally occurring prebiotics in organic colostrum that feed acidophilus as well as any strains of good bacteria already present in your body.
  • Lactoferrin and hemopexin may be two key nutrients in "leveling the playing field" in terms of the difference of lifespan between men and women. One suspected cause for men living shorter live than women on average throughout the world is that they don't regularly shed their blood the way women do once a month. Iron is a pro-oxidant and the theory is that "rusty" old iron that is floating around the body for too long causes damage that builds up over time. Lactoferrin and hemopexin are known to bind to excess iron and remove it from the body safely.
  • Nucleosides found in dairy products and specifically in higher amounts in cow colostrum, have a number of beneficial functions for the body. Dietary nucleotides support immune modulation, meaning that they intelligently alter the immune system to become more effective, as opposed to just blatantly boosting it which may exacerbate underlying autoimmune conditions. These nutrients also enhance iron absorption in the digestive tract as well as help in the desaturation of fats, making them easier to digest!
  • Proline rich peptides (PRP's) act as hormones that regulate the thymus gland and help modulate the immune system (much in the same way as the nutrients mentioned above). Specifically, PRP's promote better functioning of T-lymphocytes, they help produce cytokines, they stimulate the activity of natural killer cells (NK cells) and they stimulate and modulate many other immunological functions. What makes cow colostrum one of the best antiaging foods is that PRP's increase the permeability of blood vessels in the skin, resulting in the improved uptake of nutrients into the skin which results in a healthier and more youthful complexion!

5) Cow dung has antiseptic, anti radioactive and anti thermal properties. When we coat the walls and clean the floors of house with cow dung, it protects the dwellers. In 1984, gas leak in Bhopal killed more than 20,000 people. Those living in houses with cow dung coated walls were not affected. Atomic power centres in India and Russia even today use cow dung to shield radiation.

6)  When we burn cow dung, it balances atmospheric temperature and kills germs in the air. We can also reduce acid content in water by treating it with cow dung.

7) When we offer ghee in fire as part of ritualistic sacrifices, it strengthens the ozone layer and shields the earth from harmful radiations from Sun.

8)  Manures from cow urine & dung, makes the soil fertile, for yielding more nutrient fruits & Vegetables for healthy life. Helps in overcoming the negatives of Chemical fertilizers. 99% of the insects in nature are beneficial to the system. Insecticides prepared from cow urine or well fermented butter milk do not affect these helpful insects.  Dung from one cow is adequate to fertilise 5 acres of land and its urine is can protect 10 acres of crop from insects.   African deserts were made fertile using cow dung.  

9) 70% of our people depend on agriculture. 98% of them depend on cattle based agriculture.

9)   India has approximately 30 crore cattle. Using their dung to produce bio gas, we can save 6.0 crore ton of firewood every year. This would arrest deforestation to that extent.

10)  Boasting of the largest rail road network of the world, Indian Railways transported 55.7 crore tons of goods in 2004-05. In the same year, the humble ox carts transported 278.5 crore tons!   In that year, trains moved 511.2 crore passengers while ox carts had 2044.8 crore customers!  Oxen have carried up to 14 ton goods non-stop 24 hours, without water and food.  Most importantly, the carts do not produce air or sound pollution.  Goods carried by ox carts is 4 to 5 times as much as by trains. This saves considerable foreign exchange. E.g., Transportation worth Rs. 50,000 crore was done by ox carts in 2005.  By expanding cow based industry, cow would have a defining stature in our economy.

Sadly its already important position is not accepted by our people.


Sanatan Dharma (सनातन धर्मं)  is a devine code of conduct established by the dearest lord. In it there are various Shrutis Smritis Dharma Shastras who glorify the devinity of cows & fruits of serving them. Cows (गऊ माता ), are a symbol of abundance & all sanctity of life on earth, that serves the beings like a mother without asking much in return. It is a part of Ancient traditions to avoid/ reject consumption of beef.

Hinduism is based on the concept of omnipresence of the Divine, and the presence of a soul in all creatures, including bovines. Thus, by that definition, killing any animal would be a sin: one would be obstructing the natural cycle of birth and death of that creature, and the creature would have to be reborn in that same form because of its unnatural death. Historically, even Krishna, one of the most revered forms of the Divine (Avatar), tended cows. 
A Cow is said to be the abode of all the Gods. Every atom in cow’s body is abode of the 33 crore Gods. All the 14 mythical worlds exist in the limbs of cow.
  • Brahma and Vishnu on the root of two horns.
  • All the sacred reservoirs and Vedavyasa on the tips of the horns.
  • Lord Shankara on the centre head.
  • Parvathi on the edge of head.
  • Kartikeya on the nose, Kambala and Ashwatara Devas on the nostrils.
  • Ashwini Kumaras on the ears.
  • Sun and Moon in the eyes.
  • Vayu in dental range and Varuna on the tongue.
  • Saraswathi in the sound of cow.
  • Sandhya goddesses on the lips and Indra on the neck.
  • Raksha Ganas on the hanging under the neck.
  • Sadhya Devas in the heart.
  • Dharma on the thigh.
  • Gandharvas in the gap of hoofs, Pannaga at the tips, Apsaras on the sides.
  • Eleven Rudras and Yama on the back, Ashtavasus in the crevices.
  • Pitru Devas on the ides of umbilical joint, 12 Adityas on the stomach area.
  • Soma on the tail, Sun rays on the hair, Ganga in its urine, Lakshmi and Yamuna in the dung, Saraswathi in milk, Narmada in curd, and Agni in ghee
  • 33 crore Gods in the hair
  • Prithwi in stomach, oceans in the udder, Kamadhenu in the whole body
  • Three Gunas in the root of the brows, Rishis in the pores of hair, and all the sacred lakes in the breathe.
  • Chandika on the lips and Prajapathi Brahma on the skin
  • Fragrant flowers on nostrils
  • Sadhya Devas on the arm-pit
  • Six parts of Vedas on the face, four Vedas on the feet, Yama on the top of the hoofs, Kubera and Garuda on the right, Yakshas on the left and Gandharvas inside
  • Khecharas in the fore of the foot, Narayana in intestine, mountains in the bones, Artha, Dharma, Kama and Moksha in the feet.
  • Four Vedas in the Hoom… sound

There are 7 mothers listed in scriptures. They are…
'adau mata guru-patni, brahmani raja-patnika dhenur dhatri tatha prthvi saptaita matarah' Meaning:
Real mother & Guru-patni, the wife of spiritual master or teacher. Brahmani, the wife of a brahmana, and Raja-patnika, the queen. Dhenu, the cow, Dhatri, nurse, as well as theEarth. Earth is mother because she gives us so many things like fruits, flowers, grains for our eating. Mother gives milk & food for eating. Cow gives us milk. So cow is also one of our mothers.


Dhenunam asmi kamadhuk    -- Among cows I am the wish fulfilling (kamdhenu or surabhi)  cow. (Verse 10.28). 

2) SRI CHAITANYA CHARITAMRITA, Adilila, Chapter 17, verse 166,
Caitanya Mahaprabhu confirms:
o-ange yata loma tata sahasra vatsara go-vadhi raurava-madhye pace nirantar
Cow killers and cow eaters are condemned to rot in hell for as many thousands of years as there are for each hair on the body of every cow they eat from.
It is further written - Those who fail to give cows reverence and protection and choose to foolishly oppose and whimsically ignore the injunctions of the Vedic scriptures by selling a cow for slaughter, by killing a cow, by eating cows flesh and by permittings the slaughter of cows will all rot in the darkest regions of hell for as many thousands of years as there are hairs on the body of each cow slain. There is no atonement for the killing of a cow.

3) MANU SAMHITA, chapter 4, verse 162 :
  • A guru, a teacher, a father, a mother, a brahmana, a cow and a yogi all should never be killed.
  • धर्मो रक्षति रक्षितः - मनु कहते हैं- जो धर्म की रक्षा करता है धर्म उसकी रक्षा करता है । सत्य से धर्म की रक्षा होती है ।
4) Shri Brahm Samhita  5.29 : 
cintāmaṇi-prakara-sadmasu kalpa-vṛkṣa- lakṣāvṛteṣu surabhir abhipālayantam lakṣmī-sahasra-śata-sambhrama-sevyamānaḿ govindam ādi- puruṣaḿ tam ahaḿ bhajāmi
I worship Govinda, the primeval Lord, the first progenitor who is tending the cows, yielding all desire, in abodes built with spiritual gems, surrounded by millions of purpose trees, always served with great reverence and affection by hundreds of thousands of lakṣmīs or gopīs.

Vedas & Devatas in their prayer Jai Jai Surnayak describe the lord as " Go Dvij Hitkari ( protector of cows & Brahmins) Jai Asurari ( Death for Wrongdoers) "

  • Anusasana-parva, 115.43 -116.45:  That wretch among men who pretending to follow the path of righteousness prescribed in the Vedas, would kill living creatures from greed of flesh would certainly go to hellish regions.
  • Anusasana-parva, 114.6, 115.6 it states: As the footprints of all moving, living beings are engulfed in those of the elephant, even thus all religions are to be understood by ahimsa which is non-violence to any living being by thought, words or actions.

गवां मूत्रपुरीषस्य नोद्विजेत कथंचन । न चासां मांसमश्नीयाद्गवां पुष्टिं तथाप्नुयात् ॥   (Mahabharata, Anushasana Parva 78-17)
Do not hesitate to consume cow urine and cow dung – they are sacred. But one should never eat the cow meat. A person becomes stronger by consuming Panchagavya.  

गावो ममाग्रतो नित्यं गावः पृष्ठत एव च । गावो मे सर्वतश्चैव गवां मध्ये वसाह्यहम् ॥      (Mahabharata, Anushasana Parva 80-3)
Let there be cows in front of me, behind me and all around me. I live with the cows. 

दानानामपि सर्वेषां गवां दानं प्रशस्यते । गावः श्रेष्ठाः पवित्राश्च पावनं ह्येतदुत्तमम् ॥          (Mahabharata, Anushasana Parva 83-3)
Donation of cows is superior to all others. Cows are supreme and sacred. 

COW IN VEDAS: In the Vedas, Cow is called Aditi, Dhenuvu, Aghnaaya etc. ‘Cow is refered in the Rg Veda 723 times, in Yajurveda 87 times, In Sama Veda 170 times, in Athrava Veda 331 times-total 1331 times. Similarly 20 times in Rg Veda, 5 times in Yajurveda, 2 times in Sama veda and 33 times in Athrava veda the word Aghnaaya specifically addressed to cow. "Dhenu" is used 76 times in Rg Veda, 22 times in Yajurveda, 25 times in Sama Veda, 43 times in Atharva Veda. The meaning of Dhenu is which gives Trupti (Contentment and satisfaction).

  • Cattle were important to Rig Vedic people & several hymns refer to more than ten thousan cattle. 
  • Rig Veda 7.95.2. and other verses (e.g. 8.21.18) also mention that the Sarasvati region poured milk and "fatness" (ghee), indicating that cattle were herded in this region. 
  • In the Rig Veda, the cows figure frequently as symbols of wealth, and also in comparison with river goddesses, e.g. in 3.33.1cd, Like two bright mother cows who lick their young, Vipas and Sutudri speed down their waters.
  • In X.87.16 we find: One who partakes of human flesh, the flesh of a horse or of another animal and deprives others from milk by slaughtering cows ; if such a fiend does not desist then even cut off their heads by your powers Oh king.
  • According to Aurobindo, in the Rig Veda the cows sometimes symbolize "light" and "rays". Aurobindo wrote that Aditi (the supreme Prakriti/Nature force) is described as a cow, and the Deva or Purusha (the supreme being/soul) as a bull.
  • The Vedic god Indra is often compared to a bull. Rivers are often likened to cows in the Rigveda, Vyasa said:        Cows are sacred. They are embodiments of merit. They are high and most efficacious cleansers of all.
  • ८.१०१.१५ – मैं समझदार मनुष्य कोकहे देता हूँ की तू बेचारी बेकसूर गायकी हत्या मत कर, वह अदिति हैं अर्थात काटने- चीरने योग्य नहीं हैं.\
  • ८.१०१.१६ – मनुष्य अल्पबुद्धि होकर गाय को मारे कांटे नहीं.
  • ६.२८.४ – गोए वधालय में न जाये
  • Cow – The aghnya – brings us health and prosperity. 1.164.27)
  • There should be excellent facility for pure water for Aghnya Cow. (5.83.8)
  •  The Aghnya cows – which are not to be killed under any circumstances– may keep themselves healthy by use of pure water and green grass, so that we may be endowed with virtues, knowledge and wealth. (Rigveda 1.164.40 or Atharv 7.73.11 or Atharv 9.10.20)
 The entire 28th Sukta or Hymn of 6th Mandal of Rigveda sings the glory of cow.
~ 1) Everyone should ensure that cows are free from miseries and kept healthy.
 ~ 2) God blesses those who take care of cows.
~ 3) Even the enemies should not use any weapon on cows
~ 4) No one should slaughter the cow
~ 5) Cow brings prosperity and strength
~ 6) If cows keep healthy and happy, men and women shall also keep disease free and prosperous
~ 7) May the cow eat green grass and pure water. May they not be killed and bring prosperity to us.

  • Cow's body is represented by various devas and other subjects.
  • In  VIII.6.23 we find: Those who eat cooked or uncooked flesh, who eat eggs and embryos are following an evil addiction that must be put to an end.
  •  It is definitely a great sin to kill innocents. Do not kill our cows, horses and people. -- 10.1.29
  • Oh Goddess cow you make a weak person strong,you make a glowless person beautiful and not only that you-; you with your auspicious sounds make our homes auspicious. {4.21}
  • १२.४.३८ -जो (वृद्ध) गाय को घर में पकाता हैं उसके पुत्र मर जाते हैं.
  •  ४.११.३- जो बैलो को नहीं खातावह कस्त में नहीं पड़ता हैं
  • ७.५.५ – वे लोग मूढ़ हैं जो कुत्ते से या गाय के अंगों से यज्ञ करते हैं

आ गावो अग्मन्नुत भद्रकम्रन् सीदंतु गोष्मेरणयंत्वस्मे । प्रजावतीः पुरुरूपा इहस्स्युरिंद्राय पूर्वीरुष्सोदुहानाः ॥
यूयं गावो मे दयथा कृशं चिदश्रीरं चित्कृणुथा सुप्रतीकम् । भद्र गृहं कृणुथ भद्रवाचो बृहद्वो वय उच्यते सभासु ॥
Oh Cows! With your milk and ghee you make the physically weak strong, and nurture the sick to health. With your sacred utterances, you chastise our homes. Your glory is discussed in gatherings. (Atharvana Veda 4-21-11 and 6)

वशां देवा उपजीवंति वशां मनुष्या उप । वशेदं सर्वं भवतु यावतु सूर्यो विपश्यति ॥
The Gods and men live on cow products. Till the Sun shines, the universe will have Cows. The whole universe depends on the support of cow.
(Atharvana Veda 10-10-34)

  • A human being should not kill Cows & other animals & should ensure nobody else does --12.73
  • Do not kill cows and bulls who always deserve to be protected. -- 13.49
  • Destroy those who kill cows.-- 30.18 - गोहत्यारे को प्राण दंड दो
  • You must not use your God-given body for killing God's (*innocent)creatures,whether they are human, animal or whatever.

सा विश्वाय़ूः सा विश्वकर्मा सा विश्वधायाः।   (Shulka Yajurveda 1-4)
That cow would augment the life span of the sages involved in the sacrifices and the doer of the sacrifices. Cow coordinates all the rituals of the sacrifices. By providing offerings like milk, cow nourishes all the Gods of the sacrifices.  

  • The Harivamsha depicts Krishna as a cowherd. He is often described as Bala Gopala, "the child who protects the cows." Another of Krishna's names, Govinda, means "one who brings satisfaction to the cows." Other scriptures identify the cow as the "mother" of all civilization, its milk nurturing the population. The gift of a cow is applauded as the highest kind of gift.
  • The milk of a cow is believed to promote Sattvic (purifying) qualities. The ghee (clarified butter) from the milk of a cow is used in ceremonies and in preparing religious food. Cow dung is used as fertilizer, as a fuel and as a disinfectant in homes.

  • The earth-goddess Prithvi was, in the form of a cow, successively milked of various beneficent substances for the benefit of humans, by various deities.
  • गावो बंधुर्मनुष्याणां मनुष्याबांधवा गवाम् । गौः यस्मिन् गृहेनास्ति तद्बंधुरहितं गृहम् ॥           (Padmapurana)
Cows are the abode of the Goddess of wealth. Sins don’t touch them. There exists a fine relationship between man and cow. A home without a cow is like one without dear ones.

  • (Canto 11, chapter 5, verse 14 :5) "Those who are ignorant of the absolute truth and believe they are virtuous although wicked and arrogant who kill animals without any feeling of remorse or fear of punishment are devoured by those very same animals in their next birth."
  • ( Chapter 8, 8.2 )   tām agni-hotrīm ṛṣayo jagṛhur brahma-vādinaḥ yajñasya deva-yānasya medhyāya haviṣe nṛpa
O King Parīkṣit, great sages who were completely aware of the Vedic ritualistic ceremonies took charge of that surabhi cow, which produced all the yogurt, milk and ghee absolutely necessary for offering oblations into the fire. They did this just for the sake of pure ghee, which they wanted for the performance of sacrifices to elevate themselves to the higher planetary systems, up to Brahmaloka.
  • (Canto 8: Chapter 24, Text 5) BRAHMINICAL CULTURE CANNOT BE MAINTAINED WITHOUT COW PROTECTION“ .  Without protection of cows, brahminical culture cannot be maintained; and without brahminical culture, the aim of life cannot be fulfilled. 


Text Two:    gävo bhütäm ca bhävyaà cagävah pustih sanätanégävo laksmäs tathä mülaàgoñu dattam na naçyati
"The cow is the past and future. She nourishes the health of all living entities, and she is the root of prosperity. The piety one achieves by feeding a cow in never destroyed."
Text Three   annaà hy paramam gävodevänäà paramaà haviùsvähakära vañaö käraugoñu nityaà pratiñöhitau
"The cow is the cause of one's accumulation of food grains. She awards the best sacrificial ingredients to the demigods. The sacrifice of the demigods and the sacrifice of Indra are both performed on the basis of the cow."
Text Four    gävo yajïasya hy phalaàgoñu yajnah pratiñöhitahgävo bhaviçyaà bhütaà cagoñu -yajïäù pratiñöhitaù 
"It is the cow which awards the result of sacrifice. The performance of sacrifice is dependent upon her. She is the past and future. All sacrifices are based upon her."
Text Five     säyaà prätaçca satataàhoma käle mahädyutegävo dadati vai homyamåñibhyaù puruñarsabha
 "O greatly powerful King, every morning and evening when the sages perform fire sacrifices, it is the cow who supplies them the essential ingredients, in the form of ghee, etc."
Text Six     yäni käni ca durgäniduñkåtäni kåtäni cataranti caiva papmänaàdhenuà ye dadati prabho
"My dear King, those who give milk-cows in charity become liberated from all types of danger, and also become free from all sinful reactions."
Text Eleven   nä kértayitvä gäha supyättäsäà saàsmrtyä cotpatetsäyäà prätar namasye cagästataù pustimäpnuyät
 "Do not go to bed at night without praising cows. Do not get up in the morning without remembering the cow. Offer respect to the cow daily, in the morning. By doing so, a human being achieves strength and nourishment."
Text Twelve    gaväà mütra purisasyanodvijeta kathaïcanana cäsäà mäàsa maçnéyädgaväà pustià tathäpnuyät
 "Do not hate cow urine and cow dung. Never eat cow meat. By following this advice, human beings can become prosperous."
Text Thirteen    gäçca sankértaye nityaànäva manyeta tästathäanistaà svapramälaksyagäà naraù samprakértayet
 "Chant the name of the cow daily and never insult her. If one sees a bad dream, one should immediately remember the cow."
Text Fifteen    ghåtena juhuyädagnighåtena svasti väcayetghåtaà dadyät ghåtaà präçodgaväà pustià sadäçnute
 "Use ghee in fire sacrifices. Use ghee in all auspicious activities. Donate ghee and also use it for personal necessities. By doing this, the human beings will always support the cows and understand their value.
Text Seventeen    gävo maàupatisthantuhema çrìgyäh payo mucahsurahu saurabhe yaçcasaritah sägaraà yathä
 "As the rivers flow into the ocean, may Surabhi and Saurabheyi cows that give milk and have horn covered with gold, come to me."
 Text Twenty     gaväà dåñövä namaskåtyakuryäcciva pradakñinaàpradakiñné kåtä tenasaptadvipä vasundharä
 mätarah sarva bhütänäàgävah sarva sukha pradähvåddhià äkaàçatä nityaàgävah käryäh pradakñinäh
 "One should see, offer obeisances, and circumambulate the cow. By doing so, one is suppose to have circumambulated the entire earth, with its seven islands. The cow is the mother of all. She gives happiness to everyone. People who desire prosperity should daily circumambulate the cow." 

14) Rik Samhita 

यः पौरुषेण क्रविषा समंक्ते यो अश्वेन पशुना यातुधानः । ये अघ्न्याये भरति क्षीरमग्ने तेषां शीर्षाणि हरसापि वृश्चः ॥  (Rik Samhita 87 – 161)
Oh fire god, with your flames burn the heads of those demons who eat the meat of humans, animals like horse and cow, and those who steal cows’ milk.
प्रजापतिर्मह्यमेता रराणो विश्वैर्देवैः पितृभिः संविदानः । शिवाः सतीरुप नो गोष्ठमाकस्तासां वयं प्रजया संसदेम ॥  (Rik Samhita 10 – 169 – 4)
May the supreme Lord, complemented by all the Gods, create auspicious and spacious cowsheds for our happiness and populate them with cows and calves. Let us rejoice the cow-wealth and contend by serving those cows.

15) Other Quotes: 

सा नो मंद्रेषमूर्जम् दुहाना । धेनुर्वा गस्मानुष सुष्टुतैतु ॥
She is Kamadhenu – the divine cow that fulfils all our desires. Her body is of cow and face is of a woman. She was born before the amrutha when the ocean was churned. Her hair exudes fragrance. From her udder she showers Dharma, Artha, Kama and Moksha. She is an abode to self-knowledge, shelters, Sun, Moon and Fire God. All the Gods and the living beings depend on her. She provides us with food and supreme knowledge even when we mildly pray. Let her be near us.

पीतोदका जग्धतृणा दुग्धदेहा निरिंद्रियाः । आनंदा नाम तेलोकस्तान् स गच्चति ता ददत् ॥
These cows have eaten grass and have taken water. They have been milked. They are past reproductive age. One who donates these old cows will go to place of darkness devoid of pleasures. Instead, donate me. (Kathopanishat – Nachiketa tells sage Vajashravas during Vishwajit Yaga)

पार्थो वत्सः सुधीर्भोक्तादुग्धं गीतामृतः महत् ॥
Bhagavad-Gita is the essence of Upanishads. It is like a cow whom Srikrishna milks. Arjuna is like a calf. The learned devotees are drinking the ambrosial milk of Bhagavad-Gita.

गौर्मे माता वृषभः पिता मे दिवं शर्म जगते मे प्रतिष्ठा ।
Cow is my mother and ox my father. Let the pair bless me with happiness in this world and bliss in heaven. I depend on cow for my life – thus stating one should surrender to cow.

वागिंद्रियस्वरूपायै नमः । वाचावृत्तिप्रद्दयिन्यै नमः ॥ अकारादिक्षकारांतवैखरीवक्स्वरूपिण्य़ै नमः ॥  (Atri Samhita 310)
By the service of the cow and consuming cow products, awareness and spirit, both enhance. 

यन्न वेद्ध्वनिध्यांतं न च गोभिरलंकृतम् ।  यन्नबालैः परिवृतं श्मशानमिव तद्गृहम् ॥         (Vishnusmriti)
The house where Vedas are not chanted, where cows are not seen where children are not around it is like a graveyard.

गोमूत्रगोमयं सर्पि क्षीरं दधि च रोचना । षदंगमेतत् परमं मांगल्यं सर्वदा गवाम् ॥
Cow’s urine, dung, milk, ghee, curd and gorochana – these six are the most auspicious products.

एक गाय अपने जीवन काल में 4,10,440 मनुष्यों हेतु एक समय का भोजन जुटाती है, जब की उस के मांस से 80 मांसाहारी केवल एक समय में अपना पेट भर सकते हैं ! -: स्वामी दयानंद सरस्वती (गो करुना निधि किताब में से )



 उग्रदन्ती ~~

यही दे हु आज्ञा तुरकन गहि खपाऊं !गऊ घात का दोख जगसों मिटाऊं।~~  हे मां भवानी, मुझे आशीर्वाद और आदेश दे कि धर्म विरोधी अत्याचारी तुर्कों को चुन-चुनकर समाप्त कर दूं और इस जगत से गौहत्या का  कलंक मिटा दूं।~ गुरु गोविन्द सिंह जी
  • सकल जगत मो खालसा पंथ गाजै,जगै धरम हिन्दुक तुरक दुंद भाजै।~~  सारे जगत में खालसा पंथ की गूंज हो, हिन्दू धर्म का उत्थान हो तथा तुर्कों द्वारा पैदा की गयी विपत्तियां समाप्त हों।
  • ਨਾਮਾ ਪ੍ਰਣਵੈ ਸੇਲ ਮਸੇਲ ॥नामा प्रणवै सेल मसेल  ॥ ~~~ Nāmā paraṇvai sėl masėl.  Naam Dayv prayed, and milked the cow.  Page 1166, Line 6
  • ਹਮ ਗੋਰੂ ਤੁਮ ਗੁਆਰ ਗੁਸਾਈ ਜਨਮ ਜਨਮ ਰਖਵਾਰੇ ॥हम गोरू तुम गुआर गुसाई जनम जनम रखवारे ॥ Ham gorū ṯum gu*ār gusā*ī janam janam rakẖvārė.  ~~~ I am a cow, and You are the herdsman, the Sustainer of the World. You are my Saving Grace, lifetime after lifetime.  Devotee Kabir -Page 482, Line 13
  • ਕਾਮਧੇਨ ਹਰਿ ਹਰਿ ਗੁਣ ਗਾਮ ॥कामधेन हरि हरि गुण गाम ॥Kāmḏẖėn har har guṇ gām.The Khaamadhayn, the cow of miraculous powers, is the singing of the Glory of the Lord's Name, Har, Har. --Guru Arjan Dev, Page 265, Line 5
  •  मांस की प्राप्ति तभी संभव है जब दूसरे जीवों का वध किया जाये, लेकिन जीव हिंसा करने से स्वर्ग नहीं मिलता इसलिए सुख तथा स्वर्ग को पाने की कामना रखने वाले द्विज को मांस भक्षण त्याग देना चाहिए ।199।
  •        मांस की उत्पत्ति और जीवों के बंधन तथा वध को समझकर सभी प्रकार के मांस भक्षण को त्याग देना चाहिए ।200।
  •        वे सभी जीव वध के लिए समान रूप से दोषी हैं जो जीव वध की अनुमति देते हैं, जीव के अंगों को काट कर अलग अलग करते हैं, उसका वध करते हैं, उसको बेचते हैं, उसको खरीदते हैं, उसको पकाते हैं, उसको परोसते हैं, और उसको खाते हैं ।201।
  •   मुनियों के बीच रहते हुए उनकी तरह से सात्विक कंद मूल तथा फल का भोजन करने से वह पुण्य फलप्राप्त नहीं होता, जो  केवल मांसाहार के त्याग से मिलता है ।202।
  •        विद्वानों के अनुसार मांस शब्द मां, तथा स, शब्दों के योग से बना है इसका अर्थ होता है- जिसे मैं इस संसार में खाता हूँ, वही मुझे परलोक में खाये ।203।
  • "Don't give your animals in the hands of butchers." - SatPurush Baba Fulsande Wale

Guru Govind Singh, the 10th Guru, told Pandit Prithwiraj that Khalsa sect was established to care for the economy, right behaviour, cows, Brahmins, and protection of the down-trodden.

Guru Govind Singh’s first Guru was against killing of any animal – not only cows.

In 1871, under the leadership of Guru Rama Singh, 3,15,000 Sikhs participated in an agitation against the British to get the slaughter houses closed.



Gautam Buddha preached about the utility & importance of cows. He advocated against Cow Slaughter & gave importance on cow rearing.
  • यथा माता सिता भ्राता अज्ञे वापि च ज्ञातका । गावो मे परमा मित्ता यातु जजायंति औषधा ॥ अन्नदा बलदा चेता वण्णदा सुखदा तथा । एतवत्थवसं ज्ञत्वा नास्सुगावो हनिं सुते ॥
Like parents, siblings, members of family and community, cow is dear to us. It is very helpful. We prepare medicine from its milk. Cow gives food, strength, beauty, and pleasure. Similarly ox supports family men. We should treat the ox and cow like our parents.
~~(Goutama Budha)
  • गोहाणि सख्य गिहीनं पोसका भोगरायका । तस्मा हि माता पिता व मानये सक्करेय्य च् ॥ १४ ॥ ये च् खादंति गोमांसं मातुमासं व खादये ॥ १५ ॥
Cows and oxen provide necessary and appropriate products to all households. Therefore we should treat them with care and respect like we treat our parents. Eating cow’s meat is like eating one’s own mother’s flesh. (Lokaneeti 7)
  • "Let all creatures, let all things that live, all beings of whatever kind, see nothing that will bode them ill! May naught of evil come to them!" ~~  Buddha (quoted in the Culla-Vagga)

  • The Mahayana tradition is especially strong on vegetarianism; it pictures the Buddha not only as himself a vegetarian, but as one who taught others to be vegetarians. The Lankavatara sutra devotes an entire chapter to the evils of eating meat, saying: 
     "Meat eating in any form, in any manner, and in any place is unconditionally and once for all prohibited. . . . Meat eating I have not permitted to anyone, I do not permit, I will not permit."
  • All beings hate pains; therefore one should not kill them. This is the quintessence of wisdom: not to kill anything. ~~Sutrakritanga
  • “I do not see any reason why animals should be slaughtered to serve as human diet when there are so many substitutes. After all, man can live without meat...” 
Many Buddha temples in Thailand have idols of cows. A cow idol occupies a prominent location in the world famous Buddha temple in Bangkok.



The cow was accorded top priority in Jain sect and in fact, the cow was the symbol of the first Jain Teerthankar Adinathji Maharaj.
  In the life of a Jain saint the cow bore immense respect and significance.
  • सभी प्राणियों के दर्द से नफरत है, इसलिए उन्हें मार नहीं चाहिए ! इस ज्ञान का सारतत्व है: किसी भी प्राणी, जीव कि हत्या मत करो --Sutrakritanga (जैन धर्म)
  • Those who have forsaken the killing of all; those who are helpmates to all; those who are a sanctuary to all; those men are in the way of heaven. ~~~ Hitopadesa 
When Jainism flourished, they were active in cow protection. They built huge cowsheds and made cow rearing part of their lifestyle. Cruelty against cows, starving them, overloading, mutilating their body were all prohibited by law.
 Mahaveera had ordered his disciples to rear 60,000 cows. 

When Ananda became a disciple of Mahaveera, he vowed to run 8 Gokulas. One Vraja/Gokula = 10,000 cows. Ten citizens who owned maximum cows were named “Rajagriha Mahashataka” and “Kashiyachulanipita.” One’s wealth was assessed by the number of cows he possessed.

Classical paganism had many illustrious vegetarians who were outspoken on the subject. Such figures as Ovid, Appolonius of Tyana, Plutarch, Plotinus, and Porphyry were all vegetarians who also identified themselves with classical paganism.
Plutarch's essay 
On Eating of Flesh is still quoted by vegetarians today. Porphyry, living several hundred years later, wrote the earliest surviving book- length treatment of vegetarianism, On Abstinence from Animal Food,  where he forthrightly deals with the moral worth of animals, the natural repugnance of humans to animal flesh, and the effects of meat-eating on health.
Many modern neo-pagans are vegetarians as well, as is evident from looking at modern neo-pagan literature. They quote the Pagan Federation principles in support of their vegetarianism: "`Do what you will, but harm none.' 



They base their vegetarianism on the fact that the first diet commanded by God in Genesis was a vegetarian diet: "God also said, 'I give you all plants that bear seed everywhere on earth, and every tree bearing fruit which yields seed: they shall be yours for food.'" (Genesis 1:29). The ultimate desire of God is for a world like that in the Garden of Eden, where humans and even animals are all vegetarian:  
"The wolf shall dwell with the lamb, and the leopard shall lie down with the kid, and the calf and the lion and the fatling together, and a little child shall lead them. . . . They shall not hurt or destroy in all my holy mountain; for the earth shall be full of the knowledge of the Lord as the waters cover the sea." (Isaiah 11:6, 9)
Compassion to animals is part of Jewish teaching. Animals, as well as humans, are to be rested on the sabbath (Exodus 20:10), one has an obligation to relieve the suffering of animals (Deuteronomy 22:4, Exodus 23:5), and "a righteous man cares for his beast" (Proverbs 12:10). God himself cares for animals, for "his tender care rests upon all his creatures" (Psalms 145:9).
Finally, Proverbs 23:20 advises, "Be not among winebibbers, or among gluttonous eaters of meat."



Many early Christians were vegetarian, 
including Clement of Alexandria, Origen, John Chrysostom, Jerome, and Basil the Great.
According to some early church writings,
Matthew, Peter, and James the brother of Jesus were vegetarians. Many of the Old Testament principles concerning compassion for animals are accepted by Christians. God's compassion for animals is indicated at several points in the New Testament as well: Luke 12:6 states,"Are not five sparrows sold for two pennies? And not one of them is forgotten before God." Matthew 12:7 states about animal sacrifice: "If you had known what that text means, `I require mercy, not sacrifice,' you would not have condemned the innocent."

  •  Old Testament of the Bible which applies to both Christians and Jews in Issaih, chapter 66 verse 3: 
"He that killeth an ox is as if he slew a man. He that sacrifices a lamb is as if he slit a dogs neck, he that offereth it as an oblation is as if he offered swines blood, he that burneth it as incense as if he blessed an idol. Yea they have chosen their way and their soul delighteth in their abominations."

Modern day Christian vegetarians include many in the Seventh-day Adventist church, which recommends vegetarianism to its members, and the great humanitarian Albert Schweitzer, who said:  
"While so much ill-treatment of animals goes on, while the moans of thirsty animals in railway trucks sound unheard, while so much brutality prevails in our slaughterhouses . . . we all bear guilt. Everything that lives has value as a living thing, as one of the manifestations of the mystery that is life."


The Baha'i writings do not specifically forbid meat or require vegetarianism. However, it is safe to say that vegetarianism is strongly encouraged. The Baha'i writings state:
"The food of the future will be fruit and grains. The time will come when meat will no longer be eaten. . . . our natural food is that which grows out of the ground. The people will gradually develop up to the condition of this natural food."

"To blessed animals the utmost kindness must be shown, the more the better. Tenderness and loving-kindness are basic principles of God's heavenly Kingdom. Ye should most carefully bear this matter in mind."
"It is not only their fellow human beings that the beloved of God must treat with mercy and compassion, rather must they show forth the utmost loving-kindness to every living creature. For in all physical respects, and where the animal spirit is concerned, the selfsame feelings are shared by animal and man. . . . The feelings are one and the same, whether ye inflict pain on man or on beast."
"Train your children from their earliest days to be infinitely tender and loving to animals."
-- Keith Akers


Zoroaster prayed to God for knowledge and conduct to achieve prosperity of cows and human kind. (Yashana 4512)



The prophet Mohammed himself was kind to animals, something even Western historians have recognized. The Qu'ran 6:38 remarks: "There is not an animal in the earth, nor a creature flying on two wings, but they are peoples like unto you." 
Some followers of Islam have become vegetarians. This is especially true of the Sufis, who represent the mystical dimension in Islam, some of whose number both in ancient times and today are vegetarians.

An old story is told about Rabia al-Adawiyya (died 801), an early woman Sufi saint. She was sitting in the midst of a number of animals, and was approached by Hasan of Basra. The animals all run away, and Hasan asks why. Rabia replies, "You have been eating meat. All I had to eat was dry bread." The animals recognized that Rabia was a vegetarian and that Hasan was not.

  • Among the four legged animals, cow is the supreme; treat it with respect – Hajarat Mohammed.
  • Cow’s milk and butter are great medicines. Its meat is a cause for diseases. – Hajarat Ayesha and Ullas Tivari Jahir.
  • Cow’s milk is medicinal – Innamasur Sahavi Rasul. 
  • Abdul Mulk Ivanmaddana Subedar in Iran and Hijaj Bin Yusuf in his province had prohibited cow slaughter. 
  • 110th Ahal Sunnat in Afgahnistan had banned cow slaughter by Fatwa.
  • A full chapter of the Koran deals with cow protection. There is not even a single sentence in the whole Koran, which could be interpreting an order slaying of cows. Instead of that the Koran clearly and strictly forbidding cows or any milch animal. On the occasion of Ed-ul-Zuha, they only sacrifice a goat or a lamb, while in India, on that day a large number of cows are sacrificed by the Muslims. Is it to follow the teachings of Koran? 
  • According to this story, Yahudi, after leaving Misr, celebrated a function and adopted new religious rites. Musa, the Yahudi-messenger, went to see his god at Jwalagiri (Koh-e-noor). Many days passed but he didn’t come back and his followers started worrying; then Sthana Salamati, an aged Yahudi, advised the other followers to pray to the cow-idol  for Musa’s early return, and the merciful Almighty showed His wonder in that Musa reached there, as soon as they prayed before the cow-idol. Then Musa told them that God Yahoba, had asked him to offer a cow; but the followers didn’t obey. He became laughing stock, as they realized that cow-worship had worked, a wonder, and sacrificing a cow, therefore, would invoke the wrath of God.
  • An Incident is narrated in Sur-e-Hind wherein it is said that once two heavenly messengers visited earth to meet the so-called God’s messenger, Abraham, of the Israeli community. Before them, he (Abraham or Ibrahim) served cow’s meat; they didn’t even dare to touch it (Sur-e-Hind, 69.70).
  • Thirdly, this very instance is told in Sur-e-Zariyat (26-27).
Excepting these three instances, we do not find any reference of cow-slaughtering in the whole Koran. So without any hesitation it should be made known to all to enlighten them.   ~~ --Saptahik Sarvdehik, March,11,1984.
  • Paigambar Saheb and many other personages have abstained from taking beef, if not, any other sort of flesh. They have preached against and prohibited the killing of useful animals. Mohammedanism out of India is more ancient, more true to type and genuine; even then there is no such practice of killing cows. In the history of quarbani cow-sacrifice does not occur so much. Goats, sheep and camels etc are sacrificed but not the Cows. 
  • The late-lamented Hakim Ajmal Khan, M. Chhotani, Maulana Abdul Bair and other Muslim luminaries of Islam repudiated the claims of fanatic section of Islam about the indispensability of cow-slaughter…” 
  • “Only to provoke the wrath of Sikhs and Hindus and to wound their feelings, Mohammedan conquerors, in the dark ages, inflicted this insulting and arrogant practice of cow killing…”. Dr Leitner in the Asiatic Review, 1893, explained the fallacy as under:
“BAKRA means goat in Arabic, if it is spelt according to original text. But it changed its spelling as it traveled to India; from ‘K’ (kee) it changed to guttural Quaf, and was unfortunately, interpreted as Cow.
  • -Dr Syed Mahmud, Ph.D. in his book Cow Protection under Muslim Rule—A Historical Survey, published by the Bombay Humanitarian League, Bombay. Has written:
“Akbar issued orders totally prohibiting the slaughter of cows throughout his vast dominions. There is a detailed mention of it in the Ain-i-Akbari and other books. These orders were not obligated in the times of his successors but remained in force. Though, is possible that in the reign of later kinds they were not so rigidly enforced. Jahangir not only abrogated these orders but further ordained that on Sunday, the day on which Akbar was born, on Friday, the day on which he himself ascended the throne, on the days of eclipse of the sun and of moon, no animal whatsoever is killed and there should be no hunting on these days.”

 “O son, the kingdom of India is full of different religions. Praised be the Almighty God that He bestowed upon thee its sovereignty. It is incumbent of thee to wide all religious prejudices off the tablet of the heart; administer justice according to the ways of every religion. Avoid especially the sacrifice of the cow by which thou can capture the hearts of the people of India; and subjects of this country may be bound up with royal obligations. “Do not ruin the temples and shrines of any community who the laws of governments. Administer justice in such a manner that the king be please with the subjects and the subjects with king. The cause of Islam can be more promoted by the wound of obligation than by the sword of tyranny. Overlook the dissensions of the shias and Sunni, else the weakness of Islam will manifest. And let the subjects of different beliefs be harmonised in conformity with the four elements (of which) the human body is harmoniously composed, so that the body of the kingdom may be free from different diseases.The memoirs of Taimur, the master of conjunction (i.e. fortune) should always be before the eyes, so that thou mayst become experienced in the affairs of administrations.” 

1st Jamadi-ul Awal, 935 A.H. 
“GRANTED to the Jains in guttering the Rights of Worship and the exercise of their religion and doctrine throughout out Empire and dominions. One can kill an animal on those mountains of Shantrunjaya in the Palitana state in Kathiavar. It is but proper that the Jain should perform his devotions with composure of heart. Let no one ever oppose or make objection to the decree. Let the orders contained in the Firman be acted upon and carried out.”

The second edict is from the Emperor Jahangir in similar terms:-
“The third Firman is from Shahjahan who confirms the preceding documents. Then we have another granting greater liberty. He emphasizes that every year new order shall not be demanded but that those whom it concerns shall not serve from what is here commanded.”

  • According to Islamic Gorakshan, later Mughal sovereigns of India such as Muhammad Shah and Shah Alam prohibited cow-slaughter.
--Travels in the Moghal Empire, Bernier
(Dr. Syed Mahmud, Ph.D. who obtained a facsimile copy of the said wills, preserved in the Bhopal State Library)
All the foregoing account vividly shows as to have careful even the mighty Moghul sovereigns were in not hurting the feelings of Hindus.

--Egyptian Mail Cairo
3rd Oct, 1910

“BAKRA-ID is the religious festival in which Mussalmans perform pilgrimages around their holy places in Mecca. At this festival, they have to sacrifice in pursuance of the sacrifice of Abraham, the Mussalmans of India being too far away from Mecca, go to the city of Ajmer. But Neither the text of the Koran not tradition enjoined the slaughter of the cow.  In Turkey, Egypt, Syria, and Persia where a cow might be slaughtered without offence to any one a sheep are preferred.”
  • Questioned about the reasons, why the Indian Muslims prefer the cow to any other animal in their sacrifice, the Hakim continues:
“Simply because the goat and the sheep are much more expensive in India than the cow, the Mussalman cannot afford the price of a sheep. But the Koran specifies that the sacrifice is not necessary for the poor. Mussalmans are so poor that they cannot afford even a cow. The poor Muslims resort to the sacrifice of cows, because all people are not actuated by commonsense and good feelings.”These two extracts practically conclude that neither Koran nor Arabic tradition has anything to say about the fundamental importance of cow-slaughter in Islam on sacrificial occasions.

  • The late-lamented Hakim Ajmal Khan, a moulvi of no mean scholarship and erudition, in a pamphlet under the title of “Hindu-Muslim Unity” comprising the presidential address to the All India Muslim League, Amritsar in 1919, published by the Cow Protection Society, 43, Banstolla Street, Calcutta, state as under:-
“We are, and should be full cognizant of the fact that cow-killing seriously annoys our fellowmen. But before holding out any assurance to them, we must first see in what light our religion views this question. We must also determine the extent to which the Qurbani is enjoined upon us irrespective of course, of the slaughter of the cows. According to Islam Qurbani or sacrificial offering is incumbent on Muslims. Now, is a matter of choice to fulfill this observance by sacrificing camels, sheep, goat, or cow, which simply means that any of these animals can be fir for offerings? Crores of Indian Muslims must be strangers to the slaughter of the camels, for the fulfillment of this observance, but none of them can possibly be accused of the slightest religious omission. 
  • “On the contrarily, Mussalmans of Arabia, Syria, Egypt, Tripoli, Asiatic Turkey have been faithful to this observance without ever having slaughtered a Cow, and I am confident no erudite theologian or Mufti can maintain that these Mussalmans have failed to observe the Sunnal (practice of the Prophet) or have been guilty of any religious shortcoming. If any Mussalman dares to call religiously legitimate practice illegitimate, he certainly commits a sin. I conceder it appropriate at this stage, to recount some of the Ahadees (religious practices) according to which the sacrifice of animals other than the cow is entitled to preference. For instance, Ummti Salmah (the Holy Prophet’s venerable wife) says that the Prophet once observed ‘if any of you see the crescent heralding the month of Zil Hijjah and desires to sacrifice a goat…, etc which obviously indicates that the Arabs were in the habit of sacrificing goats. According to another tradition our Prophet said that ‘of all sacrificial animals sheep was preferable; if we reserve sheep alone for the offering, we will be complying with this tradition.’ He then exhorts the Indian Muslims to take the initiative instead of being advised by their Hindu neighbours, and by thus using judicious discrimination in the selection of the sacrificial animal which will be in the best accord with Islamic tradition, bring about an era of peaceful relation within India and enhance national reputation abroad”. 
(The above mentioned wills of Mughals and views of Hakim Ajmal Khan are derived from Romance of the Cow, by D.H.Jani,Gold Medalist, published by The Bombay Humanitarian League, Bombay, in 1935)

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