Showing posts with label RAMAYAN. Show all posts
Showing posts with label RAMAYAN. Show all posts

Saturday, February 7, 2015

Ramayan in malaysia

Hikayat Seri Rama Katha malyeshiya of RAM and
Malyeshiya of Islamization was around the thirteenth century. The oldest manuscript in the bodleian library 1633E Malay Ramayana. Was credited.1 it is known that malyavasiyon had so much influence on the Ramayana after the Islamization also could not abandon him. Malyeshiya is based on a detailed composition in ramkatha hosted hikayat seriram ". Its author is unknown. Its creation was among the group from the thirteenth century. In addition here are also available in published ramkathaen lokakhyanon. Edited by Maxwell in this context ' seriram ', Posted by ' ovravek ' and witnessed by hikayat patani ramkatha hosted chef Ravana names are remarkable. Hikayat seriram vichitrataon is the home of ajayab. It starts from birth of Ravana. Chandran (heaven) to adultery with the beauties of siranchak (hiranyaksh) the ten heads and twenty slide on Earth as Ravana had to take birth. He was son of chitravah and grandson of vormaraj (brahmaraj). In addition to the kumbakern the chitravah Ravana (kumbhakarn) and bibusnam (vibhishan) called surpandaki (shupannakha) two sons and had a daughter.2 State of Reason why Ravana to her father sent butik saren island by ship. There he put his legs tied to a tree by penance. Adam become pleased with his penance. He urged God and King of heaven and Earth, gave banva attitude. When the State of the three realms have three marriages by Ravana. His first wife heavenly nymph Neil-best, second earth goddess and Queen of Ganga was the third seas mahadeva. Slide the three-headed nilottama and six enderjat (indrajit), Earth goddess Ganga by maroon attitude (mahiravan) and mahadeva, gangamhasur gave birth to the sons. Chakraborty, son of dasharatha was the King of ispaboga. They wanted to populate a beautiful city. For this he was appointed to the order his Minister pipes. On top of a mountain he planned to rehabilitate the new city. The place to be clean, so did not crumble, a bamboo Bush Then the King took the axe were themselves descended from elephants. He saw beauty in the Bush. They were sitting on her elephant home. The wedding of King mandudevi was in auspicious muhurt. With the new King after Queen married seventeen manjili sedan riding on their State to seven were orbiting. Seventh Orbiter snapped, but King in sedan patrani bradley took hold her on his shoulder. The King pledged that after his bradley to progeny will be State owned. The new city was built. His name was kept, madaripur But the child had been concerned because of a King. At the behest of a Rishi he yajna. Yagyodan was divided into six parts. From mandudri and the goddess or three-part three-part mandu bradley have been. Bradley took a part of part of Kak ran. He was related to Ravana. Rishi cursed by that Kak mandudri, son of yagyodan and killed by which a the khayega, It will be a girl. The marriage will be the son of madudri. Kak yagyodan was where Ravana has her eating with Lanka Puri. Periodically give son named mandudri, and the Seri Rama. Bradley has burden (Bharat) and gave birth to crediton (shatrughan). Ravana revealed the mandudri of unique beauty. He disguised as a Brahmin madaripur accessed by opening the seven locks and Court spells went inside and began playing the harp. Hearing the sound of the harp dashrath end: quit, Pur The Brahmin veshdhari Ravana asked urged to give mandudri. He first turned down the request, but later gave their approval. Mandudri has also made her go with deny But later he gave it the creation of a beauty queen. Ravana went over the fake mandudri. In the way of an ascetic in his presence. She asked the man or his monkey. He was ascetic devotee of Vishnu. He cursed Ravana, his death will be by man or monkey. Ravana was married with pomp by fake mandudri. A few days later it was a girl who was pretty similar to gold.Ravana's brother seeing his horoscope by bivusnabh (vibhishan) said the Virgo's husband will slaughter her father. In her iron boxes to learn Ravana backround sea Thrown in.3 iron mailbox overflow went dvaravti. Maharishi kali were sea bath. At the same time he dashed from their foot box. They were near his wife box mannheimer goddess. Mailbox was full House opening Lucent. It was an extremely beautiful girl. Maharishi put his name to seeta Devi kali. They kept four rhythm tree at the same time. He at the same time showed that the tree forty Taan aimed at anyone who will make them the same invectives from fragmented, The wedding of SITA Devi from the same position.4 mandurapur Maharshi arrived in kali. They asked dasaratha to RAM and Laxman expressed his desire to move to seven. Shatrughan Bharat and return them to the King to carry with said. Examination of the Maharishi began to take them both. He said that dvaravti four exits. They would like to go there by the way. The first way seventeen days. He's way too awesome. In that way is a monstrous genji that Ravana could not even looser. The other way is twenty days. This is called the path to angai-gangai gainda You have to kill. Third way twenty-five days. The rast is a serpent in sarangani. The fourth way forty days
मलयेशिया की राम कथा और हिकायत सेरी राम
मलयेशिया का इस्लामीकरण तेरहवीं शताब्दी के आस-पास हुआ। मलय रामायण की प्राचीनतम पांडुलिपि बोडलियन पुस्तकालय में १६३३ई. में जमा की गयी थी।१ इससे ज्ञात होता है कि मलयवासियों पर रामायण का इतना प्रभाव था कि इस्लामीकरण के बाद भी लोग उसके परित्याग नहीं कर सके। मलयेशिया में रामकथा पर आधरित एक विस्तृत रचना है 'हिकायत सेरीराम'। इसका लेखक अज्ञात है। इसकी रचना तेरहवीं से सत्रहवीं शताब्दी के बीच हुई थी। इसके अतिरिक्त यहाँ के लोकाख्यानों में उपलब्ध रामकथाएँ भी प्रकाशित हुई हैं। इस संदर्भ में मैक्सवेल द्वारा संपादित 'सेरीराम', विंसटेड द्वारा प्रकाशित 'पातानी रामकथा' और ओवरवेक द्वारा प्रस्तुत हिकायत महाराज रावण के नाम उल्लेखनीय हैं। हिकायत सेरीराम विचित्रताओं का अजायब घर है। इसका आरंभ रावण की जन्म कथा से हुआ है। किंद्रान (स्वर्गलोक) की सुंदरियों के साथ व्यभिचार करने वाले सिरानचक (हिरण्याक्ष) को पृथ्वी पर दस सिर और बीस भुजाओं वाले रावण के रुप में जन्म लेना पड़ा। वह चित्रवह का पुत्र और वोर्मराज (ब्रह्मराज) का पौत्र था। चित्रवह को रावण के अतिरिक्त कुंबकेर्न (कुंभकर्ण) और बिबुसनम (विभीषण) नामक दो पुत्र और सुरपंडकी (शूपंणखा) नामक एक पुत्री थी।२ दुराचरण के कारण रावण को उसके पिता ने जहाज से बुटिक सरेन द्वीप भेज दिया। वहाँ उसने अपने पैरों को पेड़ की डाल में बाँध कर तपस्या करने लगा। आदम उसकी तपस्या से प्रसन्न हो गये। उन्होंने अल्लाह से आग्रह किया और उसे पृथ्वी, स्वर्ग और पाताल का राजा बनवा दिया। तीनों लोकों का राज्य मिलने पर रावण ने तीन विवाह किया। उसकी पहली पत्नी स्वर्ग की अप्सरा नील-उत्तम, दूसरी पृथ्वी देवी और तीसरी समुद्रों की रानी गंगा महादेवी थी। नीलोत्तमा ने तीन सिरों और छह भुजाओं वाले एंदेरजात (इंद्रजित), पृथ्वी देवी ने पाताल महारायन (महिरावण) और गंगा महादेवी ने गंगमहासुर नाम के पुत्रों को जन्म दिया। चक्रवर्ती के पुत्र दशरथ इस्पबोगा के राजा थे। वे एक सुंदर नगर बसाना चाहते थे। इसके लिए उन्होंने अपने मंत्री पुष्पजय क्रम को नियुक्त किया। उसने एक पहाड़ की चोटी पर नया नगर बसाने की योजना बनाई। उस स्थान की सफाई होने लगी, तो बाँस की एक झाड़ी नहीं उखड़ सकी, तब राजा स्वयं कुल्हाड़ी लेकर हाथी से उतर गये। उन्होने झाड़ी में एक सुंदरी को देखा। वे उसे हाथी पर बैठा कर घर ले गये। शुभ मुहूर्त में राजा से मंडूदेवी का विवाह हुआ। विवाह के बाद राजा ने नई रानी के साथ सत्रह मंजिली पालकी पर सवार होकर अपने राज्य की सात परिक्रमा करने गये। सातवीं परिक्रमा में पालकी टूट गयी, किंतु राजा की पटरानी बलियादारी ने उसे अपने कंधे पर रोक लिया। राजा ने बलियादारी को वचन दिया कि उसके बाद उसकी संतान ही राज्य का स्वामी बनेगा। नये नगर का निर्माण हो गया। उसका नाम मदुरापुर रखा गया, किंतु संतान नहीं होने के कारण राजा चिंतित रहा करते थे। एक ॠषि के कहने पर उन्होंने यज्ञ किया। यज्ञोदन को छह भागों में विभाजित किया गया। उसमें से तीन भाग मंडू देवी या मंदुदरी और तीन भाग बलियादारी को दिया गया। बलियादारी के हिस्से का एक भाग एक काक लेकर भाग गया। वह रावण का संबंधी था। ॠषि ने शाप दिया कि काक मंदुदरी के पुत्र द्वारा मारा जायेगा और जो कोई उस यज्ञोदन को खायेगा, उसे एक पुत्री होगी। उसका विवाह मदुदरी के पुत्र से होगा। काक यज्ञोदन लेकर लंका पुरी गया जहाँ रावण उसे खा गया। कालांतर में मंदुदरी को सेरी राम और लक्ष्मण नामक दे पुत्र हुए। बलियादारी ने बेरदन (भरत) और चित्रदन (शत्रुघ्न) को जन्म दिया। रावण को मंदुदरी के अनुपम सौंदर्य का पता चला। वह ब्राह्मण वेश में मदुरापुर पहुँचा और राजभवन के सात तालों को मंत्र द्वारा खोलकर अंदर चला गया और वीणा बजाने लगा। वीणा की ध्वनि सुनकर दशरथ अंत:पुर से बाहर निकले, तो ब्राह्मण वेशधारी रावण ने उनसे मंदुदरी को देने का आग्रह किया। उन्होंने पहले तो उसके अनुरोध को ठुकरा दिया, किंतु बाद में अपनी स्वीकृति दे दी। मंदुदरी ने भी पहले उसके साथ जाने से इन्कार किया, किंतु बाद में उसने अपने समान एक सुंदरी का सृजन कर उसे दे दिया। रावण नकली मंदुदरी को लेकर चला गया। रास्ते में उसकी भेंट एक तपस्वी से हुई। उसने तपस्वी से पूछा कि वह आदमी है अथवा बंदर। वह तपस्वी विष्णु का भक्त था। उसने रावण को शाप दिया कि उसकी मृत्यु आदमी या बंदर के द्वारा होगी। रावण ने धूमधाम से नकली मंदुदरी के साथ विवाह किया। कुछ दिनों बाद उसे एक पुत्री हुई जो सोने के समान सुंदर थी।रावण के भाई बिवुसनभ (विभीषण) ने उसकी कुंडली देखकर कहा कि इस कन्या का पति उसके पिता का वध करेगा। यह जानकर रावण उसे लोहे के बक्से में बंदकर समुद्र में फेंक दिया।३ लोहे का बक्सा बहकर द्वारावती चला गया। महर्षि कलि समुद्र स्नान कर रहे थे। उसी समय वह बक्सा उनके पैर से टकराया। वे बक्सा लेकर अपनी पत्नी मनुरमा देवी के पास गये। बक्सा खोलने पर पूरा घर प्रकाशमान हो गया। उसमें एक अत्यंत सुंदर कन्या थी। महर्षि कलि ने उसका नाम सीता देवी रखा। उन्होनें उसी समय चालीस ताल वृक्ष रखा। उन्होंने उसी समय चालीस तान वृक्ष इस उद्देश्य से लाग दिया कि जो कोई उन्हें एक ही बाण से खंडित कर देगा, उसी से सीता देवी का विवाह होगा।४ महर्षि कलि मंदुरापुर पहुँचे। उन्होने दशरथ के समक्ष राम और लक्ष्मण को अपने सात ले जाने की इच्छा प्रकट की। राजा ने उनके बदले भरत और शत्रुघ्न को अपने साथ ले जाने के लिए कहा। महर्षि उन दोनों की परीक्षा लेने लगे। उन्होंने कहा कि द्वारावती जाने के चार रास्ते हैं। वे किस मार्ग से वहाँ जाना चाहेंगे। पहला रास्ता सत्रह दिनों का है। वह मार्ग अत्यधिक भयानक है। उस रास्ते में जगिनी नामक राक्षसी रहती है जिसे रावण भी पराजित नहीं कर सका। दूसरा रास्ता बीस दिनों का है। इस पथ से जाने वाले को अंगई-गंगई नामक गैंड़ा को मारना पड़ेगा। तीसरा रास्ता पच्चीस दिनों का है। उस रास्त में सुरंगिनी नामक नागिन रहती है। चौथा रास्ता चालीस दिनों का है। उसमें कोई खतरा नहीं है। दोनों भाईयों ने चौथ रास्ते का चुनाव किया। महर्षि समझ गये कि दोनों में शौर्य और पराक्रम का अभाव है। उन्होंने पुन: राजा से राम और लक्ष्मण को अपने साथ जाने देने का आग्रह किया। राजा ने अपनी स्वीकृति दे दी। ॠषि ने राम से भी वही सवाल पूछा। उन्होंने पहले रास्ते का चुनाव किया। आदि से अंत तक 'हिकायत सेरी राम' इसी प्रकार की विचित्रताओ से परिपूर्ण है। यद्यपि इसमें वाल्मीकीय परंपरा का बहुत हद तक निर्वाह हुआ है, तथापि इसमें सीता के निर्वासन और पुनर्मिलन की कथा में भी विचित्रता है। सेरी राम से विलग होने पर सीता देवी ने कहा कि यदि वह निर्दोष होंगी, तो सभी पशु-पक्षी मूक हो जायेंगे। उनके पुनर्मिलन के बाद पशु-पक्षी बोलने लगते हैं। इस रचना में अयोध्या नगर का निर्माण भी राम और सीता के पुनर्मिलन के बाद ही होता है।

Ramayan in Rock Paintings

Rock paintings repeated Ramayana
The story is told through a language that only understand who know the language, but the story in pictures is rupayit can understand it all. Possibly that is why several of the sites on South-East Asia shilachitron is an expression of the ramkatha hosted. In many countries there is a description of the shilachitra series ramcharit. Prambanan and java's panatran them, Jetuvan of ankarevat of kampuchitra and Thailand sanctuary names are remarkable. Located in the lush green of the adorable Java field known as the Antiquities of Chandi pramvanan sevu noted. It is also called chandi larajongarang. This campus consists of 235 Temple magnavshesh. Its square courtyard panktivaddh from North to South in the central part of three temples. Is the Shiva temple in the middle. Siva Temple of Brahma and Vishnu temples in the South. Shiva and Brahma Temple RAM Katha and shilachitra Vishnu Temple are Krishna Leela. 


Chandi larajongarang build temples of skilled In the second half of the ninth century by Prince called was developed. Prambanan temples at 1549E. Eruption of the Merapi volcano around considerably damaged. They are buried under the lava of the volcano by centuries. 1885E by the Archaeology Department of yogyakarta. The excavation was started. Then again, His remains were to be surprised at seeing people. Three hundred years became a Muslim people to worship at the Temple had to race with the Sun lighting crafted. This event, stealing from the French passenger eyewitness Joule also worship Hindu temple was seen.1 Department of Archeology of Indonesia 1919E. In prambanan temple complex with undivided reduce huge pagoda located completed scientific method introduced. This task has many European scholars have collaborated as active. In 1953E. It sadDoable tasks completed. It really can be said 

puratattva marvel of engineering. Yathasthan the shilachitron Ramayana inside it has been installed. German scholar-turned-villain has studied these Ramayana sturhaim shilachitron. In the Shiva temple of prambanan ramkatha hosted 42 and Brahma Temple in the 30 Rock pictures. Thus 72 has the entire RAM Katha rupayit shilachitron here.2 shilachitron of prambanan engraved in many of the RAM Katha etc poet at sites vary. These SITA haran on the back door of the demon Ravana while vehicles from Lay the ring by SITA travel, jatayu, levee construction time fish ingest the stones, cut the ear of Ravana at the Durbar angad go etc are not in the Valmiki Ramayana context. Are some of the pictures in this huge series where interpreters has to go the same way antak, the Mahabharata's understanding of drishtikuton diameter lipikar pen rokni had. Shilachitron set of four hundred prambanan years later rock of craft in East Java in panatran RAM is an expression of the narrative. Chandi panatran blatter district near mount ketul Chambers is located in the foothills of the South-West. Here surrounded by a circular wall around the Shiva temple which is on the West side of the main gate. The construction of the mother of Prince 

majpahit lineage in 1347E rajatva jayvishnuvardhani humbucker. Was completed in But it had an earlier start was the emperor. Chandi RAM panatran rock legend 106 pictures.3 which of the following to display the main form of Hanuman is mighty. This is from the Sinhalese and Hanuman to get started kumbhakarn after the death of the narrative ends. Shilachitra of Hindu prambanan-javani is engraved, in style While panatran is a complete shilashilp of javani. These painted vasrabhushan and asra-shasra also shapes the characters with Japanese-style effect. Ankorvat Temple located at campo Emperor suryavarman II (1112-53E.) took place in the rajatvakal. The force of the Emperor in the temple corridor-women of Heaven-Hell, manthan dev-demon war, Mahabharata, There are many associated with the Ramayana harivansh Rai and shilachitra. Here is a very brief narrative in rupayit RAM shilachitron. These series of Ravana shilachitron slaughter of adoration by the gods for begins with. Then SITA swayamvar scene. The presentation of these two major events of balkand after Leipzig paper yesterday spoke and the keg has been depicting the slaughter. Next shilachitra Golden deer bow RAM-invectives appear, runners behind. Then there is the view of the friendship of the RAM from sugreev. Again, Vali and sugreev's dvendva war is portrayed. All shilachitron in the presence of Hanuman, Rama in Ashok parterre-Ravana war, SITA RAM Ayodhya ordeal and return of scene.4 ankorvat of shilachitron rupayit in RAM is extremely sparse and brief narrative though, however it is important, Because of its presentation has been a professional adikavya. Also important in Thailand shilachitron RAM narrative space. Thailand's capital of Bangkok court complex on the southern edge of Wat-Po or jetuvan is the kindergarten. 152 shilapton marble in its initiation on RAM Katha pictures are passed. J. m. "in his book" the romanic pictures of cadets and their study has been done. This treatise is divided into nine sections to the shilachitron have been doing their analysis-1. SITA-haran, (2) travel (3) Sri Lanka Hanuman Lanka Dahan, (iv) eviction, vibhishan (5) pseudo SITA case, bridge construction (6), (7) Lanka Serv
शिला चित्रों में रुपादित रामायण
जो कथा किसी भाषा के माध्यम से कही जाती है, उसे उस भाषा के जानने वाले ही समझ पाते हैं, किंतु जो कथा चित्रों में रुपायित होती है, उसे सब समझ सकते हैं। संभवत: इसी कारण दक्षिण-पूर्व एशिया के अनेक स्थलों पर शिलाचित्रों में रामकथा की अभिव्यक्ति हुई है। कई देशों में शिलाचित्र श्रृंखलाओं में रामचरित का वर्णन हुआ है। उनमें जवा के प्रम्बनान तथा पनातरान, कंपूचित्रा के अंकारेवाट और थाईलैंड के जेतुवन विहार के नाम उल्लेखनीय हैं। जावा के हरे-भरे मनमोहक मैदान में अवस्थित प्रम्वनान का पुरावशेष चंडी सेवू के नाम से विख्यात है। इसे चंड़ी लाराजोंगरांग भी कहा जाता है। इस परिसर में २३५ मंदिर के मग्नावशेष हैं। इसके वर्गाकार आंगन के मध्य भाग में उत्तर से दक्षिण पंक्तिवद्ध तीन मंदिर हैं। बीच में शिव मंदिर है। शिव मंदिर के उत्तर ब्रह्मा तथा दक्षिण में विष्णु मंदिर हैं। शिव और ब्रह्मा मंदिर में राम कथा और विष्णु मंदिर में कृष्ण लीला के शिलाचित्र हैं। चंडी लाराजोंगरंग के मंदिरों का निर्माण दक्ष नामक राजकुमार ने नौवीं शताब्दी के उत्तरार्ध में करवाया था। प्रम्बनान के मंदिरों को १५४९ई. के आस-पास मेरापी ज्वालामुखी के विस्फोट में काफी क्षति पहुँची। वे सदियों तक ज्वालामुखी के लावा के नीचे दबे रहे। योग्यकार्टा के पुरातत्व विभाग द्वारा १८८५ई. में उसकी खुदाई शुरु हुई। फिर तो, उसके अवशेष को देख कर लोग अचंभित हो गये। तीन सौ वर्षों से मुसलमान बने लोग मंदिर में धूप-दीप लेकर पूजा अर्चना करने दौड़ पड़े। इस घटना का चश्मदीद गवाह फ्रांसीसी यात्री जूल ने हाजियों को भी हिंदू मंदिर में पूजा करते देखा था।१ इंडोनेशिया के पुरातत्व विभाग ने १९१९ई. में पूरे मनोयोग के साथ प्रम्बनान मंदिर परिसर स्थित विशाल शिवालय के पुनर्निमाण का कार्य पूर्ण वैज्ञानिक पद्धति से आरंभ किया। इस कार्य में अनेक यूरोपीय विद्वानों ने सक्रिय रुप से सहयोग किया। सन् १९५३ई. में यह दु:साध्य कार्य पूरा हुआ। इसे वास्तव में पुरातत्त्व अभियंत्रण का चमत्कार ही कहा जा सकता है। इसके अंदर रामायण शिलाचित्रों को यथास्थान स्थापित कर दिया गया है। जर्मन विद्वान विलेन स्टूरहाइम ने इन रामायण शिलाचित्रों का अध्ययन किया है। प्रम्बनान के शिव मंदिर में रामकथा के ४२ और ब्रह्मा मंदिर में ३० शिला चित्र हैं। इस प्रकार ७२ शिलाचित्रों में यहाँ संपूर्ण राम कथा रुपायित हुई है।२ प्रम्बनान के शिलाचित्रों में उत्कीर्ण राम कथा में आदि कवि की रचना से अनेक स्थलों पर भिन्नता है। इनमें सीता हरण के समय रावण द्वार दानव की पीठ पर स्थापित यान से यात्रा करना, सीता द्वारा जटायु को अंगूठी देना, सेतु निर्माण के समय मछलियों द्वारा पत्थरों को निगलना, रावण के दरबार में अंगद का कान काटा जाना आदि प्रसंग वाल्मीकि रामायण में नहीं हैं। इस विशाल श्रृंखला में कुछ चित्र ऐसे भी हैं जहाँ व्याख्याकारों को उसी प्रकार अंटक जाना पड़ता है, जिस प्रकार महाभारत के लिपीकार को व्यास के दृष्टिकूटों को समझने के लिए कलम रोकनी पड़ती थी। प्रम्बनान के शिलाचित्रों की स्थापना के चार सौ वर्ष बाद पूर्वी जावा में पनातरान के शिला शिल्प में पुन: राम कथा की अभिव्यक्ति हुई है। चंडी पनातरान ब्लीटार जिला में केतुल पर्वत के पास दक्षिण-पश्चिम की तलहटी में स्थित है। यहाँ चारों ओर से वृत्ताकार दीवार से घिरा एक शिव मंदिर है जिसका मुख्य द्वार पश्चिम की ओर है। इसका निर्माण कार्य मजपहित वंश के राजकुमार हयमबुरुक की माता जयविष्णुवर्धनी के राजत्व काल में १३४७ई. में पूरा हुआ था, किंतु इसका आरंभ किसी पूर्ववर्ती सम्राट ने ही किया था। चंडी पनातरान में राम कथा के १०६ शिला चित्र है।३ इनमें मुख्य रुप से हनुमान के पराक्रम को प्रदर्शित किया गया है। इसका आरंभ हनुमान के लंका प्रवेश से हुआ है और कुंभकर्ण की मृत्यु के बाद यहाँ की कथा समाप्त हो जाती है। प्रम्बनान के शिलाचित्र हिंदू-जावानी शैली में उत्कीर्ण है, जबकि पनातरान का शिलाशिल्प पूरी तरह जावानी है। इनमें चित्रित वस्राभूषण तथा अस्र-शस्र के साथ पात्रों की आकृतियों पर भी जापानी शैली का प्रभाव है। कंपूचिया स्थित अंकोरवाट मंदिर का निर्माण सम्राट सूर्यवर्मन द्वितीय (१११२-५३ई.) के राजत्वकाल में हुआ था। इस मंदिर के गलियारे में तत्कालीन सम्राट के बल-वैमन का साथ स्वर्ग-नरक, समुद्र मंथन, देव-दानव युद्ध, महाभारत, हरिवंश तथा रामायण से संबद्ध अनेक शिलाचित्र हैं। यहाँ के शिलाचित्रों में रुपायित राम कथा बहुत संक्षिप्त है। इन शिलाचित्रों की श्रृंखला रावण वध हेतु देवताओं द्वारा की गयी आराधना से आरंभ होती है। उसके बाद सीता स्वयंवर का दृश्य है। बालकांड की इन दो प्रमुख घटनाओं की प्रस्तुति के बाद विराध एवं कबंध वध का चित्रण हुआ है। अगले शिलाचित्र में राम धनुष-बाण लिए स्वर्ण मृग के पीछे दौड़ते हुए दिखाई पड़ते हैं। इसके उपरांत सुग्रीव से राम की मैत्री का दृश्य है। फिर, वालि और सुग्रीव के द्वेंद्व युद्ध का चित्रण हुआ है। परवर्ती शिलाचित्रों में अशोक वाटिका में हनुमान की उपस्थिति, राम-रावण युद्ध, सीता की अग्नि परीक्षा और राम की अयोध्या वापसी के दृश्य हैं।४ अंकोरवाट के शिलाचित्रों में रुपायित राम कथा यद्यपि अत्यधिक विरल और संक्षिप्त है, तथापि यह महत्वपूर्ण है, क्योंकि इसकी प्रस्तुति आदिकाव्य की कथा के अनुरुप हुई है। राम कथा के शिलाचित्रों में थाईलैंड का भी महत्वपूर्ण स्थान है। थाईलैंड की राजधानी बैंकॉक के राजभवन परिसर के दक्षिणी किनारे पर वाट-पो या जेतुवन विहार है। इसके दीक्षा कक्ष में संगमरमर के १५२ शिलापटों पर राम कथा के चित्र उत्तीर्ण हैं। जे.एम. कैडेट की पुस्तक 'रामकियेन' में उनके चित्र हैं और उनका अध्ययन भी किया गया है। इस ग्रंथ में उन शिलाचित्रों को नौ खंडों में विभाजित कर उनका विश्लेषण किया गया है- (१) सीता-हरण, (२) हनुमान की लंका यात्रा, (३) लंका दहन, (४) विभीषण निष्कासन, (५) छद्म सीता प्रकरण, (६) सेतु निर्माण, (७) लंका सर्वेक्षण, (९) कुंभकर्ण तथा इंद्रजीत वध और (९) अंतिम युद्ध। दक्षिण-पूर्व एशिया के रामायण शिलाचित्रों के संदर्भ में एक महत्वपूर्ण तथ्य यह है कि भारत में वैष्णव और शैव विचारों का समन्वय की प्रवृत्ति मध्यकाल में विकसित होते है, जबकि इस क्षेत्र में इस परंपरा का आरंभ प्रम्बनान के शिवालय से ही हो जाता है जिसकी तिथि नौवीं शताब्दी है। इसके साथ ही यहाँ वैष्णव और शैव के साथ बौद्ध आस्था का भी समन्वय हुआ है।

Sunday, November 30, 2014

WHO WAS RAMA? MYTH OR HISTORICAL HERO

This article will put forth various facts which will help in resolving the issue of Rama`s existence and will strongly conclude that Rama was an historical Mahanayaka and not any mythological character-



Maharishi Valmiki wanted to write an historical epic which can act as guiding principle for future generation. He was in dilemma over this issue. When he consulted Narada Muni. Narada Muni then suggested Valmiki to write about Rama, son of Dasratha who was born in the clan of Raghu. Here one should remember that Valmiki wrote Ramayana long after the period of Rama . This facts goes contrary to the prevalent legend that Valmiki wrote Ramayana before Rama was born. This fact has been very well stated in Valmiki`s Ramayana.
Similarly Mahakavi Kalidas wrote Raghuvansham. This books throws light on lineage of Raghu and also states various kings who ruled after Rama. So, now the point of argument is that if Rama was a mythological character than how Valmiki could provide history of forefathers of Rama ?
Whereas in Raghuvansham how Kalidasa has provided details of forefathers of Rama and his various Santatis(successor) who ruled after him. In present times various books dealing with stories of Rama are prevalent in India and around the world. We will throw light on this issue in the latter part of this article.

WHEN WAS RAMA BORN:-(based on Valmiki`s Ramayana) 

The burning topic in present times is, when was Rama born ?
Before dwelling on this point, first of all we have to understand that our great Maharishies has systematically divided period of shristi in Manvantars. Each Manvantar is furthur divided into chaturyugis. Each chaturyugis consist of Krita(satyuga), traita, dwapar and kaliyuga. Present Manvantar is Vaivast Manvantar. Already 27 chaturyugies of this Manvantar have passed. This is the 28th chaturyugi and first charan(period) of this chaturyugi is in continuation.

It is well known fact that Rama was born during the latter part of traita. Hence, if we assume that Rama was born in the present chaturyugi then it means he was born at least 10,00,000 years ago. The period of his birth may be more then this.
However, Vayu purana provide us the correct chronological period of Ramayana. If we take Vayu purana period into consideration then period of Rama goes to atleast 1,80,00,000 years back. Hence we can easily conclude that period of Rama is atleast 10,00,000 years to 1,80,00,000 years(this issue will be resolved in another topic “Blunders of Indian History”) .
This view is also supported by the fact that when Hanuman went to Lanka in search of Sita, there he saw elephants having four teeth . Hence this is now for archeiologist/biologist to ascertain when did such elephants existed on earth ? (The calculations of chaturyugies will be dealt in another topic “Age of present shristi”.
Whereas difficulties encountered in establishing chronological correctness of historical events for period before Christ will be dealt in “blunders of history” ). Another interesting fact that has been mentioned in Valmiki Ramayana is that the paternal home of Bharat and Shatrughan was in a country where mode of transportation was vehicle being carried by dogs or deer. When both the brothers returned to Ayodhya from their maternal home they crossed many places covered by snow and were wearing wollen clothes. Which place does this episode points to has to be ascertained.

By our logic it is Russia, as phonetically Russia sounds like misnomer of Rishi (this has been established in our article blunder of Indian/World history) Above mentioned facts clearly give us an insight into the period when was Rama born. So those who claim that Rama is only a mythological character we are providing them some more proofs which will establish that before the advent of Christinity and Islam Rama was revered throught out the world as an international cult figure.
LEGENDS OF RAMAYANA IN VARIOUS PARTS OF GLOBE
1) RAMAYANA IN RUSSIA AND MANGOLIA:- 
The Deccan Herald, dtd 15 dec 1972, at its front page gave a news which state that in Elista, capital of Kalmyk in Russia, story relating to Ramayana had been published. The news furthur state that various legends of Ramayana are popular among people of Kalmyk. Various version of Ramayana are already stored at libraries in Kalmyk. The news clearly state that legends of Ramayana are very popular since time immemorial. Domodin Suren, a Russian writer, has compiled various legends popular among Mongolian and Kalmyk peoples. Prof C F Glostunky`s manuscript ‘Academy of sciences’ is stored at Siberian Branch of erstwhile U S S R. That book deals with various legends popular along the coast of Volga river. This manuscript is in Kalmyk language. In Leningrad also various books dealing with stories of Ramayana in Russian and Mangolian languages are preserved.

2) RAMAYANA IN CHINA:- 
In china, collection of Jatak stories relating various events of Ramayana, belonging to 251 AD. were complied by KANG_SENG_HUA . Another book, of 742 AD, relating story of plight of Dasratha after Rama was ordered to go for Vanvasa is still found in China. Similarly in 1600 AD, His-Yii-Chii wrote a novel with title Kapi(monkey) dwelling on the stories of Ramayana, predominantly that of Hanuman.
3) RAMAYANA IN SRILANKA:- 
Naresh Kumar Dhatusena alias Kumardasa, who ruled Srilanka in 617 AD wrote ‘Janakiharan’. This is the oldest Sanskrit literature available in Srilanka. In Modern times C Don Bostean and Jhon d`silva have written stories based on Ramayana. Till today majority of population adore and revere Rama and Sita.
4) RAMAYANA IN COMBODIA(KAMPUCHIA):-
Various rock inscription belonging to 700 AD are found in Khmer region of Combodia. These rock inscription are based on stories of Ramayana. Various temples constructed during the reign of Khmer dynasty depicts the story of Ramayana on their wall. The temples of Ankor are very famous for the stories of Ramayana and Mahabharata. These temples belong to the earlier part of 400 AD to 700 AD. One astonishing fact in these engraved pictures is that Hanuman and rest other Vanars are not shown with tail as against the popular belief of masses. (Wether Hanuman etc are monkeys, this issue will be dealt latter)
5) RAMAYANA IN INDONESIA:- 

According to De Casperis, there was temple named ‘Chandi loro jongrong’ which have stories of Ramayana engraved on its wall. This temple was of 9th century AD. In Indonesia another version of stories of Ramayana named Kakavin is very popular. This story was bit different from that of Prambanan . Besides that various other version of Ramayana stories were very in early centuries after christ which itself proves that Ramayana was very popular among Indonesian people before advent of Islam. It is also an astonishing fact that first international convention on Ramayana was organized in Indonesia few years back.
6) RAMAYANA IN LAOS:-
Local people when pronounce Loas in their language it phonetically sounds like the name of one of the son Rama. Besides temple of Vat- she-fum and Vat-pa-Kev remains depicts the story of Ramayana on their walls. Whereas temples of Vat-pra-kev and Vat-sisket are having books containing epic of Ramayana. Lafont, French traveler translated story of ‘Pa laka-Pa lama’ in his book named P`ommachak in french. This book also deals with story of Ramayana popular among masses of Laos.
7) RAMAYANA IN THAILAND:- 
Stories of Ramayana are still very popular among masses. In early centuries after Christ many kings has Rama as either prefix or suffix in their name ruled this country. Just like as in India we organize play of Ramayana, similarly various dramatic version or Ramayana are oraganised in Thailand till today. Similar dramatic version of Ramayana are still organized in various sout east asian countries like Indonesia, Malaysia, Combodia etc.
8) RAMAYANA IN MALAYSIA:- 

In Malaysia till today plays are oraganised based on the stories of ‘HIKAYAT SERI RAMA’ ,written in 14 century AD,. Dalang society organize nearly 200-300 plays relating to Ramayana. Before commencement of the play people conduct various prayers and abulations revering RAMA and SITA.
9) RAMAYANA IN BURMA:- King Kayanjhitha who reigned during 1084 –1112 AD; regarded himself as desecendant of clan of Rama. Various books relating to the stories of Ramayana as earlier as 15 century AD are still found in Burma. Books like ‘Kavyadarsh’ , ‘Subhasit Ratanidhi’ are based on the stories of Ramayana. Zhang-Zhungpa, commentary of Ramayana was written by Taranath, which is not available in modern times. In Burma also various form of plays are conducted based on the stories of Ramayana.
10) RAMAYANA IN NEPAL:- 
Oldest version of Ramayana, belonging ot 1075 AD is still found in Nepal.
11) RAMAYANA IN PHILIPINES:- 
Effect of stories of Ramayana can easily felt in the customs, traditions and legends of majority of masses. Prof Juon R Francisco found that in Marineo Muslims, legend based on Ramayana is popular, in which Rama has been depicted as Incarnation of God. Similarly among Magindanao or Sulu folk Muslims also various legends based on the stories of Ramayana are popular.
12) RAMAYANA IN IRAN: 

In Hyderabad city, capital of Andhra Pradesh, there is museum name Salarjung. There one portrait which is depicting a burly monkey having a very big stone in its hand. This portrait reminds one of Hanuman holding Dronagiri. Similarly Marco Polo in his book (translated by Sir Henry Yule in English) wrote at page no 302, vol II about a peculiar belief among Muslims, spread from Afganistan to Morocco and Algeria. These Muslims believed that members of imperial house of Trebizond were endowed with short tails while mediavel continentals had like stories about Englishmen as- Mathew Paris relates…. ; .
We are of the belief that if one seriously start investigating various legends prevalent, before advent of Islam and Christianity, in Arabic countries and European countries than existence of Ramayana and Mahabharta can be proved. Due to barbaric and dogmatic acts of these peoples wide range of literature and buildings of historical importance has been wiped out.
13) RAMAYANA IN EUROPE: 
In Italy, when excavation were carried out in the remains of Astrocon civilization, then various houses were found having peculiar type of paintings on their wall. These paintaings, on closure investigation, seems to be based on the stories of Ramayana. Some of the paintings shows peculiar persons having tails along with two men bearing bows and arrow on their shoulders, while a lady is standing besides them. These paintings are of 7 century BC. It should be remembered that once Astrocon civilization was spread over 75 pct of Italy.
Sir Henry Yule in his translation of works of Marcopolo has refered to the belief prevalent among Medival Europeans that there Ancestors were having small tails. The same fact has been referred by Maharishi Dayanand in his magnum opus ‘Satyarth Prakash’. There Swamiji state that people of Europe were called as Vanaras(monkeys) ,due to their appreance in our epic like Mahabharta, Valmiki Ramayana etc. If we a analyse this statement in present context, then how we are going to define various statements like kangaroos(Australian team) meet men in blue(Indian team) at Calcutta.

Similar sort of epithets were used during World war to describe armies of different countries or else we see that we have helicopters named cheetah etc. As these words(epithets) are just a way to describe different set of people, arms etc, similarly world like Rakshas, Vanaras etc were used in our legends. These facts clearly indicates that legends of Ramayana are not work of fiction and were very popular around the world .
14) RAMAYANA IN AFRICA(CONTINENT):
People of Ethiopia call themselves as descendents of Cushites. This word Cush is basically phonectic misnomer of Kush, the son of Rama. This fact is verly established by Satpath Brahamans, commentary on Vedas. These Brahamans while explaining various mantras of Vedas uses many histrorical events to elucidate the topic.
Astonishingly in Satpath Brahaman we find reference regarding the rule of King Bharata (predecessor of Kaurav and Pandavs) in Rhodesia .
Besides many inconsistent legends inspired by epic of Ramayana are prevalent in African Communities and they basically refers to various activities of vanars.
Egypt basically derives its name from Ajpati which is one of the name of forefather of Rama. If analyse various legends prevalent in Egypt there we will found references of Dasratha(father of Rama). These facts can be very well established from various historical refernces of Brahamans.(for the proof of it see our article Blunders of Indian/World history)

15) RAMAYANA IN NORTH AMERICAN AND SOUTH AMERICAN CONTINENTS: 
Before Columbus discovered North American continent European people were not knowing about it. However A DE QNATREFAGES in his book, THE HUMAN SPECIES, categorically says that Chinese people were aware about the American continent and the use to have trade relations with them America was referred as Fad-Sang. Similarly in Japanese people it was known as Fad-See. Similarly, if we refer to various historical reference in Mahabharata, Valmiki Ramayana etc we will find that American continent has been reffered as Patal Desh(Patal means below foot). If we geographically see then we will find that American continent is just below the Indian Subcontinent. We will throw greater light on this issue in our topic, BLUNDERS OF INDIAN HISTORY/WORLD HISTORY.
But for your reference we are providing you some prevalent legends.
a) beautiful girl in Mexican tribal area till today are called as Ulopy. If we see in Mahabharata we find reference of Arjuna marrying girl named Ulopy who was daughter of King of Patal Desh.
b) W H Prescott in his book , ‘ History of conquest of Mexico’, provides various reference which prove that earlier civilization of American subcontinent have major similarities with that of Indian(Aryan) civilization.
However here we are providing you one reference which clearly state that Ramayana is not mythological epic but it bears historical testimony. According to writer of the book there is popular legend in Aztec community which state that a beautiful person named Quevtsal Katal came there from east and taught them various aspects of advanced civilization as a result his period was treated as golden era. He then went back to his original homeland because of persecution by some divine creature. This legends surprisingly does not throw light on the reasons why he returned.
Another interesting fact that has been stated by Prescott is that this legend is available in documented form. Now, none except Indian tradition can claim that they bear root to this legend. The same story has been narrated in Valmiki Ramayana, in uttarkand where it is mentioned that Salkantak Rakshas who dwelled in Lanka were persecuted by Vishnu. Due to this persecution they left Lanka and went to Patal Desh. The leader of this group was Sumali. According to Ramayana they lived in Patal Desh for long time. When they found condition congenial they returned to their homeland.

It is for readers to decide when such conclusive proof are there to establish that epic of Ramayana is not mythological legend but it is historical evidence which bears testimony to various legends prevalent around the world. Till today play named Ramasitotav is played in various communities of Mexico. To our amazement Rama has been mentioned in Bible, new testament, Mathew ch 2/18, where it is mentioned “ his voices was heard in RAMA”. Rama is proper noun there, now it is for biblical society to define who was Rama and why he has been mentioned in Bible.
Even the name of Dasratha and Ayodhya are there in Bible. We will be referring to these facts in Blunders of Indian/world History.
Now we would pose some tickling questions to the historians:
1) Why month of fasting among muslims is called Ramadhan ?
2) Why place in Gazastrip is called Ramallaha ?
3) Why place in London is named as Ramsgate ?
4) Why capital of Italy is known as Rome(misnomer of Rama)
We can provide various examples where word Rama has been used as suffix or prefix with the names of various historical places/persons or misnomer of Rama has been used as name for historical places/persons. None of the historical evidence provides conclusive answer to these facts unless we take Indian historical evidences into account.

In our article ‘ Blunders of Indian/World history ‘ we will provide proof for it. We also believe that if barabaric religion like Christinity and Islam have not gained popularity than we would have more datas to prove our point conclusively. These two semetic religion have inflicted unparrelled havoc on historical datas and buildings. They destroyed all the libraries/monuments of historical importance which does not confer their beliefs.
Still we have lot with us and we can recreate correct chronological data of world history. It is widely accepted that the King Alexander invaded India. It really sounds ironical that we are accepting this theory without any historical evidence, on the other hand we go on to deny existence of Rama despite various historical evidences are there to prove that he was not mythical but a historical Mahanayak.
These historians inorder to defy Rama`s existence are ridiculously harping the same old tone of theory of evolution which does not have any scientific proof.(why and how theory of evolution gained importance will be dealt in our article How the universe is created. The only thing of significance regarding theory of evolution, we want to state here is that it was a tool which was invented to challenge the anarchaic/draconian supremacy of church. The church use to claim that this world was created by God out of nothing and the age of this Univerese is not more than 10000 years. By the help of evolutionary theory scientific world challenged the supremacy of churh and overcame the clergy.)
This is for readers to decide by themselves how they are going to treat Rama. We think that we have provided lot of food for thought. Those who are illogically biased may still refute the existence of Rama while those who are logical and believe that mythological character can never gain such world wide respect/reverence will start looking upon Rama from wider historical evidences.

Saturday, October 25, 2014

3000 YEAR OLD ROCK IN INDIA LINKS TO UFO WITH RAMAYANA

EXPLOSIVE PROOF OF RAMAYANA and Ancient Indian UFO Technology.'Viman' image found on 3,000-year-old rock art in Chhattisgarh. Directly links to Ramayana.



Five unique rock art points towards the Ramayana era. There is a drawing of 'viman' (airplane) among the five rock art. The nearby places in the area are linked to Ramayana. It is believed that Bhagavan Sri Ram had passed through the area.

BILASPUR : Five unique rock art, apparently dating back to about 3,000 years, was discovered from the dense forests of Suarlot hills in Korba district of Chhattisgarh.
The rock art, found by archaeologist Hari Singh Chhatri in the dense forests, show the concepts in the form of geometrical drawing. These drawings in red ochre are of humans, mermaids, animals including goat, and a geometrical pattern which resembles a 'viman' or an aeroplane.
"The rock art is still safe as it is located in dense forests. I have found pictures of a male and a female with a specific difference in their height. This could be of Lord Ram and Sita," archaeologist Hari Singh Chhatri told TOI.
"There was a place called 'Kharoud', which is also known as Khar Dusan (demon) Nagri. It is just 34km from Korba. And, the famous Shivrinarayan is just 3km from Kharoud," he said adding that these places could have links with the places where Lord Ram visited during his exile.
Rock Art Society of India secretary G L Badham said, "It is an excellent discovery. Of course, the period of Ramayana had connection with Chhattisgarh forests for which there are evidences. These rock art are one of them".

Open Proof for every one who told u that Ramayana and Mahabaratha are just a stories. ITS NOT .Its our History.Our Forefathers way of LIFE. This is just the beginning wait for MORE, MORE AND MORE REVELATION !

Monday, October 6, 2014

REAL RAMAYAN


Dr. P. V. Vartak from Pune has written a
researched version of Ramayana which is titled
Vastav Ramayan (Real Ramayana). According to
this version, South America was known
during the Ramayan era. Indians migrated to South
America which is called “Patal Lok” in sanskrit.
The book highlights many places in South America
which reflect Indian culture, such as a
Sun Temple, Elephants, Lord Ganesha, snakes
carved on ancient monuments and even Lord
Hanuman, etc.
In Ramayan, when King Sugriv directs his men in
all directions in search of Sita, the wife of Sri
Rama (who ruled India from the city of
Ayodhya), after she is abducted by Ravana, the
king of the mighty Lanka kingdom. He instructs
one group to go towards the east direction and
asked them to look for a Trident etched on a
mountain. King Surgive says that the Trident is
“A long Golden flag-stick with three limbs stuck on
top. It always glitters in when seen from sky”.
This trident is on the west coast of Peru – Lima
and it really can be seen glittering from the sky
even today! Trident is called The Parades
Candelabra of the Andes. The Ramayana refers to
the Andes as the ‘Udaya’ Mountains. ‘Udaya’ (उदय)
is Sanskrit for ‘Sunrise’.
The perfect description can only mean that either
Sugriv or somebody even earlier must have seen
this trident from the sky, probably from an airplane
( Vimana)! Around 100 miles
from this hill with the Trident, there are the now
well known Nazca lines , massive geometric
shapes drawn on land spread over miles. These
can be seen only from the sky. Was it an
ancient airport?
Dr. Vartak says that the trident, a sign of the east
was created by Lord Vishnu around 15000 – 17000
years ago. And the Nazca lines, according to him,
are the signs of the ancient airport of King Bali,
Sugriva’s brother, around
15000 years ago! It may be also be noted that
Maya, who started the Mayan civilization, is
also mentioned in Ramayan as Ravana’s friend
who eventually assisted him in the war with Ram.
Ravana, as is well-known was a friend of
Bali too. So were Bali and Maya close
associates too?
In Ramayana, Sage Valmiki describes about a
circular city which is towards west of bharata
khanda (India). This could be the city of Yerevan in
Armenia, which is one of the oldest
continually inhabited cities of the world.



Source: Vaastav Ramayana By Dr. Vartak