OM Visual Sri Yantra Radiate from Stars

Stars Sirius A and Sirius B radiate OM.

http://4.bp.blogspot.com/

The Science of Cymatics  has proved that the Visual Form of  AUM is Sri Yantra.(Cymatics (from Greek: κῦμα “wave”) is the study of visible sound and vibration, a subset of modal phenomena. Typically the surface of a plate, diaphragm, or membrane is vibrated, and regions of maximum and minimum displacement are made visible in a thin coating of particles, paste, or liquid.[1] Different patterns emerge in the excitatory medium depending on the geometry of the plate and the driving frequency.wiki)” 

2. AUM  or OM is the fractal sound pattern of Big Bang.

“The spinning mass of Sirius B (love spun him out) generated the first sound as it moved into its elliptical orbit at the center of the Primal Star. Without movement there is no sound. Love was God’s motivation.

This first sound in the creation was/is the first sound of AUM, the A, and is said like the a in America, (uh), in the tone F. This first movement and its sound continue to exist as Sirius B and its elliptical orbit.

The counter-point, counter spin, and counter-flow, of Sirius B’s first spinning orbital movement now exists as Sirius A and its elliptical orbit, and generates the second sound in AUM, the U, said like the u in tune, in the tone F#.

The third sound in AUM, the nasalated M, is generated by the double helical spiral vortex that extended from the center of the Primal Star to the top and bottom. This double helix flow form was generated by and tuned to the movements of Sirius A and B at the center of the Primal Star.

This double helix form provided the unlimited fractal encodement capability required for the creation of the infinite detail of the cosmos, including planetary biospheres and the DNA-based creatures that occupy them.

The spinning form of this primal double helix extending from the top to the bottom of the Primal Star caused countless smaller vortices to expand throughout the plasma of the Primal Star that would become the galaxies, stars, and planetary systems of the universe.

When the internal vortex motion and the resulting sound generated by AUM and the F, F#, G, tritone reached full resonance, the Primal Star, suddenly expanded into the infinite detail of the created universe, in the event known as the Big Bang.”

3.Hans Jenny’s work in the science of Cymatics (the study of the interrelationship of sound and form) has shown that when AUM is spoken, the pattern of circles and triangles of the Sri Yantra appears in sand on a resonator plat, or in an electron vibration field sensor called a Tonoscope. (See below left).

Jenny also discovered that when the sounds of the Vedic Sanskrit alphabet are spoken, the written form of the letter appears. The sound of the letter is the vibratory form of the letter.

Sri Yantra produced by Sound Waves.

Fifty Letters of Sanskrit Distributed in Sri Yantra

3.The Rig Veda confirms that AUM is the source of the fifty sounds of the VedicSanskrit language.

Since we know that AUM comes from the Sirius System, and it has been scientifically proven that the Sri Yantra is the visual form of AUM, it is logical that the Sri Yantra would separate and contain the fifty sounds of Vedic Sanskrit.

How does this happen?

The orbital periods of Sirius A and B around each other and their common center of mass takes exactly fifty years.

The fifty sounds of the Vedic Sanskrit alphabet are created by the division of their fifty year combined orbits into fifty segments of sound that are separated by the annual eclipses of the Sirius system by our Sun. Fifty years, fifty eclipses, fifty segments, fifty sounds.

The diagram above represents the 60-year conjunctions of Saturn and Jupiter, and takes 2,400 years to complete.

“The Goddess Vac has a thousand syllables containing all possible sounds, which she uses for the creation of the universe. The Rig Veda bases its approach to the creation on the power of sound, and personifies that sound as a Goddess, Vac, the Word (AUM).”

“The power of sound brings forth the material world. The concrete universe is composed of the collective sounds of the letters of the Vedic alphabet.”

Man as Microcosm in Tantric Hinduism, p. 10 and p. 61

The fifty sounds of Vedic Sanskrit are three dimensional fractal sound formulas that can resonate into being all the possible constructs and processes in the creation, nano to astro.
All physical forms are vibrating sound resonance fields, and are contained within the fifty astral sound forms of the Goddess’ language. The Goddess creates the cosmos with these fifty sounds and their combinations.
The annual eclipses of the Sirius system by the Sun are extremely precise. Sirius rises just before the Sun on the morning of June 19th, exactly 365 days, 6 hours, 9 minutes, and 9.54 seconds after its last rising. For most of the history of the planet, its people and nations have started their new year at the moment of the rising of Sirius on the 19th of June.
The fifty sounds of Vedic Sanskrit also appear on the lotus petals of the chakras of the human body, and are the sound patterns that create and maintain our organ systems.

4. Distribution of the fifty sounds of Vedic Sanskrit on the human Chakras

The fifty sounds of Vedic Sanskrit are distributed on the chacras of the human spine. These 50 sounds generate and maintain the organ systems and framework of the human body. Our bodies are the expanded totality of the language of the living word (AUM) that has unfolded by sound resonance into our physical being. The male endocrine system is tuned to the vibrational frequencies of Sirius B’s orbit and helical spiral linar motion. The female endocrine system is tuned to the vibrational frequencies of Sirius A’s orbit and helical spiral linear motion. These vibrational frequencies determine maleness and femaleness in all creatures.

There are twenty inflections (slightly different pronunciations) for each of the fifty sounds of Vedic Sanskrit. These twenty inflections are the twenty aspects the Sirius system passes through between its annual eclipses by the sun. Fifty sounds, multiplied by twenty inflections per sound, produces the thousand sounds that appear on the lotus petals of the Crown Chakra.
The fifty sounds of Vedic are shown as fifty different postures of the Goddess, symbolizing the written forms of the Vedic sounds. AUM, the Sri Yantra, the Goddess, and Her language are one thing.
The covers of these two books of the Goddess’ thousand names, show that when the Goddess is not pictured in her red dress with white spots, it is totally acceptable to picture Her as the Sri Yantra.
The Vedic alphabet starts with A and ends with HA (AHA!). No matter what language a person speaks, when they suddenly see the meaning of something, they will say, AHA, the first and last sounds of Vedic Sanskrit.
This is the universal mind’s way of saying that it has comprehended something from beginning to end (from A to Z), from A to HA. When the mind becomes amused, it just repeats the last sound of Vedic over and over, HA, HA, HA, HA, HA. Therefore, the Vedic word for laughter is HA’S (multiple HA). “There were a lot of HA’S (laughter) at the party.”
The language starts over again (goes from HA to A) when Sirius B passes directly between Sirius A and our solar system once every fifty years. The last transit of Sirius B in front of Sirius A was in 1989, and extremely accurate measurements of the Earth’s daily spin speed in relation to Sirius showed that the Earth’s spin speed slowed down by a full second per day for several weeks before the event, and then increased by a second per day over a period of several weeks after the event, as it returned to normal. This slow-down causes the sound of the A in HA (ah) to quickly again become the flatted A (uh), that is the first sound of the Vedic alphabet.
These fifty sounds of Vedic Sanskrit that continuously radiate from the Sirius system, are the universal Mother Tongue, the visionary language of the hymns of the Rig Veda.
Most linguists are unaware of the existence of an original universal language, or that Vedic Sanskrit is that language.

5. How was this Sacred Visionary Language revealed to Mankind?

The Vedic language and the contents of the Rig Veda, the oldest body of sacred knowledge on the Earth, was revealed to the people of the Himalaya after they had eaten or drunk the juice of a divine plant called Soma.
The discovery of the Rig Veda by Europeans made the identity of the Soma plant become the biggest mystery in botany. The mystery of the Soma plant’s identity became even more compelling in the 1960s when the science of linguistics determined that the languages of Europe are descendants of Vedic Sanskrit. Vedic is the Mother language, the visionary language of the hymns of the Rig Veda, and was revealed by the Soma plant.
This greatest botanical mystery was solved in 1968, with the publication of the book Soma: Divine Mushroom of Immortality, by R. G. Wasson.

From the descriptions of Soma given in the Rig Veda, Wasson determined that the divine Soma plant was Amanita muscaria, a red mushroom with white spots on its cap, that has a far reaching reputation in mythological and religious realms. The descriptions are a perfect match. A red mushroom with white spots can only be described in so many ways, no matter how inspired the poet may be. By reading some of the many descriptions of Soma in the Rig Veda, it is easy to see that the descriptions do in fact fit a red mushroom with white spots. The divine mushroom lives in the roots of the white birch tree in a symbiotic relationship, and the epilogue of Wasson’s book is titled: The Tree of Life and the Marvelous Herb, and describes this special relationship.

The Soma plant is described throughout the Rig Veda, and is identified with the Goddess Herself.
This divine plant contains and reveals the fifty sounds of Vedic Sanskrit, the Mother Language, and the entire contents of the Rig Veda are revealed to the person who consumes this divine mushroom.
The Vedic Sanskrit language, and the contents of the Rig Veda, are encoded in the DNA of the Soma mushroom, and are downloaded to the person who eats (or drinks the juice of) the mushroom.
DNA is a fractal information compression system with unlimited memory capability. Stored information can be downloaded to other DNA.

Citation -

http://aumstar.com/the-big-bang-how-aum-created-the-cosmos/

 

ONE GOD,SUPERGOD IN HINDUISM/SANATAN DHARMA PER VEDAS.

Many ,almost all Hindus,non hindus have this problem-That how many GODS are in Hinduism? Well if you read VED- Then it is one GOD. In puran-which is not authentic as it is many stories- people get confused. ;Let us start here explanation-
Vedas speaks of one god ...and one way of worship. There is only one God and sages call him with different Names.The only path to attain salvation is Truth. For e.g. you cannot consider practices like animal sacrifice on name of Dharma (practised by some Hindus) equivalent to Ahinsa or concept on non killing (practised by many Hindus) equivalent to each other as both are totally opposite to each other. Better understanding of the Right Interpretation of the Vedas solves the doubts on Religion. There is also a misunderstanding about Christianity and Islam that they are monotheistic i.e. Believes in one God as Christianity believes in Neither one, nor two but three Gods that are Holy Soul, Holy Father an Holy Son. While Islam believes in God, his messengers and the Last Prophet Muhammad. The Vedic concept of God believes in one and only one God with no mediator in between and God is omnipotent, omnipresent, all pervading, never born, never dying, all knowing and creator of the Universe.
No other literature describes the existence of Only One God as beautifully as Veda does. -

Na dvitityo Na triyaschthurtho naapyuchyate|
N a panchamo Na shshtah sapthmo naapyuchyate|
Nashtamo Na navamo dashamo naapyuchyate|
Yagna yetham devamekavritham veda||
Sa sarvassai vi pashyathi yachha praanathi yachhana|
Tamidam nigatam sah sa yesha yeka yekavrideka yeva|
Ya yetham devamekavritham veda|| Atharva 13.4[2]19-20
There is no second God, nor a third, nor is even a fourth spoken of
There is no fifth God or a sixth nor is even a seventh mentioned.
There is no eighth God, nor a ninth. Nothing is spoken about a tenth even.
This unique power is in itself. That Lord is only one, the only omnipresent. It is one and the only one.

The Vedas reject the multiplicity of Gods in the clearest possible terms and speak about One God, who is Omnipresent, Omnipotent and Omniscient and absolutely and absolutely formless, who is ever unmanifest and who never assumes human forms or never descends on earth in any form- human or otherwise. Rig-Veda says “Vishwarkya vimana advihaya” meaning who he is not entangled by mind, omnipresent Lord is the Creator. He is both sustainer and protector too.
The God oversees the insensate and conscious world in a unique way. The entire world rests with him. He is “Yeshah yekah” i.e. only one,conscious, indivisible.

After reading the description of God in this manner, Sri W.D.Brown writes,
It [Vedic Religion] recognizes but one God.
Vedas call upon to offer worship due only to God and no one else; to nothing else. It is clearly stated in Rig-Veda as under.
Ma chidanyad vishamsata Sakhyo ma rishanyatha|
Indramit srotha vrishanam sacha suthe
muhurukhya cha samshata||
Atharva 20.85.1
Friends! Do not praise and worship anything else, do not be doomed, praise and worship only the benevolent God Almighty, unitedly in this world, sing his glory, again and again.
Yeka yeva namasyo vikvidah| Atharva 2.2.1
Among all the men and women, there is only one. Who is worthy of adoration, and worthy of worship too.
Na tvaam anyo divyo na parthivo na jato na janishyathe|
Yajurveda 27.36
Oh God! There is nobody like you either in this world or the world beyond. No body equal to you is born as yet nor will be born ever in future also.
There are people who are under illusion that there are many Gods after coming across words like Indra, Agni, and Varuna etc. But these words that signify both God and things other than Gods should not mislead the seeker after truth’ with this purpose in view, the Vedas declare clearly:-
Indram Mitram varunamagnimaahuratho divyah sa suparno garuthmaan|
Yekham sadvipra bahudha vadantyagnim yamam maatarishwanamaahuh||
Rigveda 1.64.46
The real God is one, the enlightened ones, speak of Him in several ways, God is divine, the supreme protector and graceful sentient, the Universal soul. They call Him Indra, the Almighty, the universal friend [mitra]. Varuna the most acceptable and obliterator of sins, they describe Him as [agnim] the supreme guide of the Universe, {Yaman} the controller of the Universe, and {matarishvanam] the life of all lives.
So in other words, Indra, Agni, Yama, Suparna, Garuthman and others are different epithets for one and the same God[ though not exclusively, as the same words signify other entities too in different contests]. All doubts about the correctness of the unequivocal statement that the Vedas uphold only monotheism and not Polytheism are set at rest when we consider
Yo na pitah janitha vidhata dhamani veda bhuvanani vishwa|
Yo devaanam namadha yeka yeva tam samprashnam bhuvanam yantyanya||
Rigveda 10.82.3
All these several worlds, find ultimate refuge, in that curiosity-provoking, thought –arousing Lord who is our father and creator, who is , the maker of sacred injunctions and Knows all the abodes and worlds and finally who is only one assuming the names of different divinities.
Vedas describe only One God at all places. The advice is He alone should be praised and worshipped. He alone is the emperor of the Universe.
Yekho Vishwasya bhuvanasya rajah Rig-Veda 6.36.4
The Lord of the entire universe is one and one only.

Vedas clearly mentions of one God.

From vedic truth 

VEDIC SCIENCE.RIGVED- FIRST SLOK DECODED

Why it is difficult to understand VEDA- example is here-To understand one Slok-it takes  many years to understand-
Such being the case,, unless you are mentally and ethically qualified, where as in the case of Science being qualified intellectually would do.
The Rig Veda, the oldest literature known to Man begins with the Invocation to Agni, God of Fire.

” class /> Agnimele Purohitam, Rig Veda First sloka

This sloka addressed to Agni means, literally,

“

अग्निमीळे पुरोहितं यज्ञस्य देवं रत्वीजम |
होतारं रत्नधातमम || Rig Veda 1.001.01

aghnimīḷe purohitaṃ yajñasya devaṃ ṛtvījam |
hotāraṃ ratnadhātamam || Rig Veda 1.001.01

* Translation by Griffith in 1896
I Laud Agni, the chosen Priest, God, minister of sacrifice,
The hotar, lavishest of wealth.

* Translation by Sa_yan.a and Wilson
1.001.01 I glorify Agni, the high priest of the sacrifice, the divine, the ministrant, who presents the oblation (to the gods), and is the possessor of great wealth. [Agni = purohita, the priest who superintends family rites; or, he is one of the sacred fires in which oblations are first (pura) offered (hita); deva: a god, the bright, shining, radiant; fr. div, to shine; or, one who abides in the sky or heaven (dyusha_na); or, liberal, donor (in the sense of giving); r.tvij = a ministering priest, he is also the hota_ (Aitareya Bra_hman.a 3.14), the priest who presents the oblation or who invokes or summons the deities to the ceremony; fr. hu, to sacrifice; or, fr. hve, to call; ratnadha_tama: lit. holder of jewels; ratna = wealth in general; figurately, reward of religious rites]‘

Other translations of the Mantra at the close of this Post.

When interpreted by one who knows Physics and Sanskrit the meaning takes a different hue.

“The sloka is a formula . Expansion of a volume involves an increase in the surface area and the
radius is the controlling parameter in a spherical volume which is the predominant shape in a
fundamental matter field. Triggering involves a time aspect that is of a relatively short duration.
Putting these ideas into a mathematical framework we get a formulation giving a numerical result
which is presented in the sloka as a numerical code using the letters of the sanskrit language as
numerical symbols, shown below.
The most astounding part, the answer gives the cubic volume occupied by an expanding sphere of
light or electromagnetic wave in cubic yards per second.
“3 5 5 3 1 2 8 6 1 8 5 1 3 4 5 6 4 8 8 6 2 2 6 9 6 5″
“AG NI MI LE- PU RO HI TH’M – YA JNA AS YA – DE VA MRI TH VA JAM,- HO THA
RAM – RA THNA DHA THA M’M. ” AG NI MI LE PU RO HI TH’M YA JNA AS YA DE VA MRI TH VA JAM, HO THA RAM RA THNA DHA
THA M’M. ” [ sloka ]

[number value]
3 5 5 3 1 2 8 6 1 8 5 1 8 4 5 6 4 8 8 6 2 2 6 9 6 5
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26
[ digit number]
The sloka has 6 words and 26 syllables, each with a defined numerical value. The number is accurate
to 25 decimal Digits. As shown below it forms the expanding rate of a relative cubic volume of space, when it is triggered into Expansion by a specific theoretical process. It is cubic yards. Taking only the first 15 digits and converting it into Metres / cycle gives as the radial value :: (3.5531286185184564E+25)1/3 x .9144 = 3.00612148 x108m/cps
The number of daily cycles in a year at that time was 365.7388. Therefore the additional
Incremental volume in a year was 1/ 365.7388. Using the velocity of light as 299792458
(as measured today) the additional time cycles in terms of light speed is
299792458/ 365.7388 = 8.1969 x 105
Therefore the Vedic value of the number of cycles of unit wavelength is
3.00612148 x 108
- 8.1969 x 105= 299792458
The value of light speed then is exactly as measured today.
Next the derived value of light speed as number of cycles of unit wavelength
using the principle of simultaneity (which is self-similar and scale invariant
In confined spaces) gives :
Y = 2 / ((1+22)
1/2 – 2)/2 = 8.4721 and 108.4721 = 296575967
Taking the log (10) ratio of difference between measured and derived value as
Log[299792458 / 296575967] =4.6847 x 10-3
The ratio of the Solar Radius to the Earths orbital radius is
6.986 x 108
/ 1.4912 x 1011 = 4.6847 x 10-3
This is identical to the Vedic calculation. The Vedic concept
of the Field of space was different from current views in physics.
The field in space YIELDS FREE ENERGY WHEN IT’S SYNCHRONISED
AND COHERENT STATE IS UPSET SUDDENLY BY A TRIGGERING FORCE.
Let us try to understand this.
Assign number to the Text.

Check the sloka for words and Syllables.

Check the period in which the Rig Veda was written and find out Daily Cycles.

Use the unit wave length.

Use The value of light speed then, it was as it is measured today.
Use the derived value of light speed as number of cycles of unit wavelength using the principle of simultaneity (which is self-similar and scale invariant.

Taking the log (10) ratio of difference between measured and derived value.

Well, some one would ask,

What if I want to produce this energy?

What is in the Universe is is in You.

In fact You are the Universe.

You need not go out and unlock it from out side.

You can do it from Within.

What it needs the Scriptural Password that can be obtained by following the procedure laid down by The Vedas.

Source:

Sankhyakarika.
Ramani ji.

WOMAN -- THE PROTECTORS OF DHARMA OF BHARAT !!!

WOMAN ...THE PROTECTORS OF DHARMA OF BHARATA -
The The ancient scriptures starting from Rig-ved to Ramayana and the Mahabharata, the Manu Smriti all talks about the equivalent place of a women to a man.
☞Rig-veda 10-191-3. “O women! These mantras are given to you equally (as to men). May your thoughts, too, be harmonious. May your assemblies be open to all without discrimination. Your mind and consciousness should be harmonious. I (the rishi) give you these mantras equally as to men and give you all and equal powers to absorb (the full powers) of these mantras.”
☞ There are more than thirty women sages (Gargi Vachaknavi , Lopamudra, etc.) in RV with specific hymns associated with them. In all the Semitic religions like Christianity, Islam etc., there is no mention of any revelation to women and no woman is listed among the prominent disciples of the founders or prophets of those religions.
Birth of the Goddess:
The feminine forms of the Absolute and the popular Hindu goddesses are believed to have taken shape in the Vedic era. These female forms came to represent different feminine qualities and energies of the Brahman. Goddess Kali portrays the destructive energy, Durga the protective, Lakshmi the nourishing, and Saraswati the creative. Here it’s notable that Hinduism recognizes both the masculine and feminine attributes of the Divine, and that without honoring the feminine aspects, one cannot claim to know God in his entirety. So we also have many male-female divine-duos like Radha-Krishna, Sita-Rama, Uma-Mahesh, and Lakshmi-Narayan, where the female form is usually addressed first.
Education of the Girl Child:
Vedic literature praises the birth of a scholarly daughter in these words: “A girl also should be brought up and educated with great effort and care.” (Mahanirvana Tantra); and “All forms of knowledge are aspects of Thee; and all women throughout the world are Thy forms.” (Devi Mahatmya)
Women were considered to be the embodiment of great virtue and wisdom.
☞ Athravaveda Samhita, Part 2, Kanda 27, sukta 107, sloka 5705.“The sun god follows the first illuminated and enlightened goddess Usha (dawn) in the same manner as men emulate and follow women.”
☞ Katyayana’s Varttika 125, 2477 mentions that there were female teachers of grammar. Patanjali wrote in his comments to Ashtadhyayi 3.3.21 and 4.1.14, that women undergo the thread ceremony before beginning their education, and says that women studied grammar
☞ Women, who so desired, could undergo the sacred thread ceremony or ‘Upanayana’ (a sacrament to pursue Vedic studies), which is only meant for males even to this day. Co-education seems to have existed in this period and both the sexes got equal attention from the teacher. Moreover, ladies from the Kshatriya caste received martial arts courses and arms training.
Women & Marriage
☞ The wife “should address the assembly as a commander.”~ RV 10.85.26
According to Manusmriti there are eight types of marriage, of which four were more prominent. The first was ‘brahma’, where the daughter was given as gift to a good man learned in the Vedas; the second was ‘daiva’ , where the daughter was given as a gift to the presiding priest of a Vedic sacrifice. ‘Arsa’ was the third kind where the groom had to pay to get the lady, and ‘prajapatya’, the fourth kind, where the father gave his daughter to a man who promised monogamy and faithfulness.
☞ In the Vedic age there was both the custom of ‘Kanyavivaha’ where the marriage of a pre-puberty girl was arranged by her parents and ‘praudhavivaha’ where the girls were married off after attaining puberty. Then there was also the custom of ‘Swayamvara’ where girls, usually of royal families, had the freedom to choose her husband from among the eligible bachelors invited to her house for the occasion.
☞ The hymn 10.85 of the Rig-veda states that the daughter-in-law should be treated as a queen, samrajni, by all the family members especially the mother-in-law, husband, father-in-law.
Polygamy:
Thus certain mantras in Vedas describe demerits of Polygamy.
☞ ~Rig Veda 10.105.8-compares existence of multiple wives with multiple worldly miseries.
☞~ Rig Veda 10.101.11A man with two wives is pressed from both sides and weeps like a horse that neighs when pressed from both sides by spokes while driving a chariot.
☞  ~ Rig Veda 10.101.11Two wives make life aimless.
☞ ~ Atharva Veda 3.18.2May a woman never face threat of another co-wife.
☞ ~ Rig Veda 1.62.11“As yearning wives cleave to their yearning husband, so cleave our hymns to thee, O Lord most potent.”

Wifehood in the Vedic Era
As in present, after marriage, the girl became a ‘grihini’ (wife) and was considered ‘ardhangini’ or one half of her husband’s being. Both of them constituted the ‘griha’ or home, and she was considered its ‘samrajni (queen or mistress) and had an equal share in the performance of religious rites.
☞ Rig~ 9.90-91-veda says the freedom of choosing of husband: A woman can choose her own husband after attaining maturity. If her parents are unable to choose a deserving groom, she can herself choose her husband.” .
☞~Manu Smriti IX 101.The Manusmriti enjoins, “‘Let mutual fidelity continue until death.’ This may be considered the summation of the highest law for husband and wife.
☞ ~ Atharva Veda 14-1-64“O bride! May the knowledge of the Vedas be in front of you and behind you, in your centre and in your ends. May you conduct your life after attaining the knowledge of the Vedas. May you be benevolent, the harbinger of good fortune and health and live in great dignity and indeed be illumined in your husband’s home.”
Divorce, Remarriage & Widowhood
Divorce and remarriage of women were allowed under very special conditions. If a woman lost her husband, she was not forced to undergo the merciless practices that cropped up in later years. Both the Manusamhita and the Arthashastra state that if a husband is impotent, a traitor, an ascetic or an outcast, or missing for a prescribed number of years, the wife take her property (‘Stridhan’), leave him without blame and marry again. The Arthashastra also declares that in other circumstances, divorce can take place only by mutual consent.Prostitution in the Vedic Age.
In NAsmR 12.45-48, there are three types of punarbhu, or a remarried widow: The virgin widow, the woman who abandons her husband to take up with another man and then returns to her husband, and the woman who has no brothers-in-law who can give her offspring.
Unfortunately today some orthodox persons deny the right of women even from chanting the Veda and Bhagwat Gita. Persons from other religion like Islam and Christens try to defame the moral value of women in Hinduism. However, they cannot cite any authoritative scripture to support their views. Any book in Sanskrit cannot be accepted as a scripture or divine revelation. In the past when the famous poet, Sanskrit scholar and spiritual savant, Vasishta Ganapati Muni, the foremost disciple of Sri Ramana Maharshi, challenged these orthodox persons to provide evidence to support their claims, no evidence was forth coming. Even today they can’t fool people with their propaganda.

Vedas On Human Anatomy

Vedas ARE NOT ONLY  DHARMA BUT SCIENCE- Human Anatomy.














































This Head consists of three parts.

a) Lalata (brow)

b) Kakatika

c) Kapala

- Atharva veda[ii]and the shatapatha bramhana[iii],

Four ,Sankhya aranyanka[iv]

The upper skull bones are attached to the other skull bones- Shatpad bhramhan[v].

The upper skull bone , the cranium.

The number of skull bones in modern anatomy Eight.

The Shatapada bhramhan[vi]describes the human head as made of skin, bone, and the brain.

The gopath bhramana[vii] mentions marrow in addition.

Vedas on Human Anatomy, Image Credit http://is1.mum.edu/vedicreserve/forty_branches_large_views/Rk.gif

The Atharva veda[viii]further describes the head as having seven apertures (khani) – two ears, two eyes, two nostrils and the mouth.

2) Griva (neck)

The structure of the Neck. as described in the Vedas.
Posterior part – the posterior part of the neck is made of
a) One strong bone (virya) with 14 karukaras (lateral processes) on the two sides of the vertebral column.
b) One artery carrying the blood upwards (rig veda 10.163.2 . Av 11.32.2)
c) Eight manyas (carotid arteries)
Anterior part – the anterior part of the neck is the throat (kanta)- in which their lies a dhamani (should be the wind pipe in this context).
The structure given here refers to the cervical column i.e griva with 14 karukaras [posterior] and to the windpipe anterior.

The exact number of cervical bones according to modern observation is Seven.


Hoernle[xi] comments : the two transverse process to each vertebral are counted as separate bones so the number they counted as 14.

3) Hanu (jaw)

The atharva veda[xii] mentions the jaw as a complete organ.

The expression found in the av is Hanu-cityaa.

4) Akshi (eyes)

The bhramhana[xiv] texts refer to the white the black and the red ball of the eye

Two passages of give elaborate description of eye as follows:

a) First Lohini-raji (red arteries and red veins of the white part of eye)

b) Then Aapa (vitreous humours)

c) Then Kaninika (pupil)

d) Then mandal (eye ball)

e) Then Krishna (iris)

f) Then Sukra or sukla (white part of eye ball)

g) Lastly the eye lashes in the upper and lower part of the eye.

(Shatpath bramhan[xv] and bruhat aranyaka upanishad[xvi] )

There are two arteries (nadis ) of the eye, which extend to the heart

5) Vaksha (thorax):

The shatpath bramhan[xviii] through the analogy of chandas (metres) describes the chest of the human body.

There are four sides of the chest:

a) kikasa (thoracic vertebrae)

b) parshvas (two sides)

c) uras (Sternum)

d) sixteen jatrus (costal cartilages)

.

6) Hrdaya

In the Upanishad period the hrdaya is described and is stated there as made up of flesh with a network structure.

[xxi]. Puritat the coating of the heart has been mention in the text of the vajasaneyi samhita[xxii].

Moreover in the same text[xxiii] there occurs the mention of two lump of flesh(kosi)of the hrday.

In the Upanishad[xxiv] the heart is conceived of as the wheel of a chariot in which the arteries emanating from the heart are described as the spokes of the wheel.

The numbers of vessels in the heart stated in different Upanishads differ.

According to some the number is 101 whereas in Brhat Aranyaka upanishad[xxv] and other Upanishad the number of vessels with its branches and sub branches are 72000.

The weight of heart is stated in the garbha upanishad[xxvi] as eight pala.

7) Parshva (sides)

The shatapath bramhan[xxvii] gives the following account of the structure of the two sides.

The two sides of the body are formed by 26 parsus or parisavas (ribs).

Theses ribs are joined at either end to the thoracic vertebrae (kikasa) in the back and jatru (costal cartilage) in the front.

These ribs are attached to the andaparisus ( which should mean globular end of the rib)

8) Pristi (vertebral or vertical column)

The shatapath bramhan[xxviii] refers to the three division of the vertical column:

a) Griva (cervical)

b) Amuka (thoracic)

c) Udara (lumbar)

In the thoracic portion of the vertebral column there are 32 pristi kundalas or karukaras (vertebra). The lumbaric portion (udara) is statedas consisted of 20 kuntapas

9) Vasti (Bladder)

The atharva veda[xxix] describes it as the size of a bow.

The urine is conveyed to the bladder by the two Gavini. To the bladder is attached the vasti –bila (bladder-orifice) and mehana or vartam (urinary duct).

10) Upper limbs

From the account give in the vedic text we can form an idea of the component parts of the upper limbs.

These are shoulder (amsa) and the hands, the arms (bahu), forearm (doshan) and palm (pani).

Amsa (shoulder) – the atharva veda[xxx] mentions of two parts of shoulder consisting of aksha (collar bone) and kaphoda (shoulder blades).

According to the shatpath bramhan[xxxi] the shoulder blade (phalaka) are very small bones.

Bahu (hands) = the hands are joined to the trunk by means of the collar bones[xxxiii].

They are made up of three parts[xxxiv].The name of the three parts are known as bahu (arm), doshan (forearm) and pani (palm).

The palm consist of two parts – ucchalankhas (long bones) and in midst of the hand and the angulis each with three joints.[xxxv]

11) The lower limb

Fom the description given in atharva veda[xxxvi] and shatapath bramhan[xxxvii] the following idea about the structre of lower limb can be made.

The lower limb are connected to the trunk by means of shroni (hip). Vankshana (groin) is a joint connecting the thigh with the belly. There are three parts of the leg

a) Uru (thigh)

b) Jagana(lower part of the leg)

c) Pada (foot)

The knee resemble a ‘fourfold frame’ for joining thigh with the lower part of leg. The foot consists of five parts

a) Parsni (the heel)

b) Gulpha (ankle )

c) Ucchalamkha (meta tarsal)

d) Prastista (base – carpus)

e) Anguli (digits)

Citations.

An interesting and Informative site on AyurVeda, visit the Link below.

introduction-to-vedic-anatomy

SCIENCE OF CONSCIOUSNESS,MIND,SPIRIT,FIVE ELEMENTS,MANY EARTH,UNIVERSE

IS THIS EVOLUTION OR INVOLUTION -
Per  Darwinian account that humans like us came into existence about 100,000 years ago,from apelike ancestors. But the Vedic literature gives us another account of human origins worth discussing.In fact Humans or for any creatures do not evolve from one another or from lower to higher species but come down from spirit.
Per Puranas, bhagvatpurana etc,all creatures including humans have existed on earth for vast periods of cyclical time. The basic unit of this cyclical time is the day of Brahma, which lasts for 4.32 billion years. The day of Brahma is followed by a night of Brahma, lasts for 4.32 billion years. The days follow the nights endlessly and vice versa. According to the Puranic cosmological calendar, the current day of Brahma began about 2 billion years ago. One of the forefathers of humankind, Svayambhuva Manu ruled during that time, and the Bhagavata Purana (Shrimad Bhagavatam 6.4.1) explains that-: “The human beings  were created during the reign of Svayambhuva Manu.” Therefore, a Vedic archeologist might expect to find evidence for a human presence going that far back in time. In a book by Michael A. Cremo- Forbidden Archeology, coauthored by Richard L. Thompson (Sadaputa Dasa) documented extensive evidence, in the form of human skeletons, human footprints, and human artifacts, showing that humans like ourselves have inhabited the earth for hundreds of millions of years, just as the Puranas tell us. This evidence is not very well known because of a process of knowledge filtration that operates in the scientific world. Evidence that contradicts the Darwinian theory of human evolution is set aside, ignored, and eventually forgotten.
In a book by Michael Cremeo-Human Devolution,evolution/devolution is explaned based on information found in the Puranas.
Before we ask the question, “Where did human beings come from?” we should first of all ask the question, “What is a human being?” Today most scientists believe that a human being is simply a combination of matter, the ordinary chemical elements. This assumption limits the kinds of explanations that can be offered for human origins.Human being is composed of three separately existing substances: matter, mind, and consciousness (or spirit). This assumption widens the circle of possible explanations.
What is MIND? a subtle material substance associated with the human organism and capable of acting on ordinary matter in ways we cannot explain by our current laws of physics. Evidence for this mind element comes from scientific research into the phenomena called by some “paranormal” or “psychical.” Here we are led into the hidden history of physics (the knowledge filtering process also operates in this field of knowledge).
We all know about  work of Pierre and Marie Curie, the husband and wife team who both received Nobel Prizes for their work in discovering radium. What we do not read in the textbooks is that the Curies were heavily involved in psychical research, were part of a  group of prominent European scientists, including other Nobel Prize winners, who were jointly conducting research into the paranormal in Paris early in the twentieth century. For two years, the group studied the Italian medium Eusapia Palladino. Historian Anna Hurwic notes in her biography of Pierre Curie (1995, p. 247), “He saw the séances as scientific experiments, tried to monitor the different parameters, took detailed notes of every observation. He was really intrigued by Eusapia Palladino.” About some séances with Eusapia, Pierre Curie wrote to physicist Georges Gouy in a letter dated July 24, 1905: “We had at the Psychology Society a few séances with the medium Eusapia Palladino. It was very interesting, and truly those phenomena that we have witnessed seemed to us to not be some magical tricks—a table lifted four feet above the floor . . . All this in a room arranged by us, with a small number of spectators all well known and without the presence of a possible accomplice.” Pierre Curie reported that on such occasions, the medium was carefully physically controlled by the scientists present. On April 14, 1906, Pierre wrote to Gouy about some further investigations he and Marie had carried out: “We had a few new ‘séances’ with Eusapia Paladina (We already had séances with her last summer). The result is that those phenomena exist for real, and I can’t doubt it any more.
Such results, and many more like them from the hidden history of physics, suggest there is associated with the human organism a mind element that can act on ordinary matter in ways we cannot easily explain by our current physical laws.
Now another evidence of energy of Mind and existnace of subtle mind- Chi Master Puts Animals To Sleep By Channeling His Energy. A True Super-Human-WATCH--

Evidence for a conscious self that can existence apart from mind (subtle matter) and ordinary matter comes from medical reports of out of body experiences (OBEs). During traumatic events such as heart attacks, blood stops flowing to the brain, and the subjects become unconscious. But some subjects report separating from their bodies at such times. They report consciously observing their own bodies. The reality of such experiences has been confirmed by medical researchers. For example, in February 2001, a team from the University of Southampton, in the United Kingdom, published a favorable study on OBEs in cardiac arrest patients in the journal Resuscitation (v. 48, pp. 149–156). The team was headed by Dr. Sam Parnia, a senior research fellow at the university. On February 16, 2001, a report published on the university’s web site said that the work of Dr. Parnia “suggests consciousness and the mind may continue to exist after the brain has ceased to function and the body is clinically dead.” This is exactly the Vedic conception. At death the conscious self leaves the body, accompanied by the subtle material covering of the mind, and then enters another body of gross matter. Memories from past lives are recorded in the mind, and may be accessed by the conscious self in its new body made of gross matter, as shown by psychiatrist Ian Stevenson’s extensive studies verifying past life memories of children.

If the human organism is composed of gross matter, mind, and consciousness (or spirit), it is natural to suppose that these elements come from reservoirs of such elements. This suggests that the cosmos is divided into regions, or levels, of gross matter, mind, and consciousness, each inhabited by beings adapted to life there. First, there is a region of pure consciousness. Consciousness, as we experience it, is individual and personal. This suggests that the original source of conscious selves is also individual and personal. So in addition to the individual units of consciousness existing in the realm of pure consciousness, there is also an original conscious being who is their source. When the fractional conscious selves give up their connection with their source, they are placed in lower regions of the cosmos predominated by either subtle material substance (mind) or gross material substance. There is thus a cosmic hierarchy of conscious beings. Accounts of this cosmic hierarchy of beings can be found not only in the Puranas but in the cosmologies of many other cultures. The cosmologies share many features. They generally include an original God inhabiting a realm of pure consciousness, a subordinate creator god inhabiting a subtle material region of the cosmos along with many kinds of demigods and demigoddesses, an earthly realm, dominated by gross matter, inhabited by humans like us.

This suggests that the universe of our experience should show signs that it was designed by a higher intelligence for accommodating human life and other forms of life. Modern cosmology does provide evidence for this. Scientists have discovered that numbers representing fundamental physical constants and ratios of natural forces appear to be finely tuned for life to exist in our universe. Astronomer Sir Martin Rees considers six of these numbers to be especially significant. In his book Just Six Numbers (2000, pp. 3–4), he says, “These six numbers constitute a ‘recipe’ for a universe. Moreover, the outcome is sensitive to their values: if any one of them were to be ‘untuned’, there would be no stars and no life
The Vedic cosmology also speaks of many universes, but all of them are designed for life, and beyond all of these material universes, with their levels of gross and subtle matter, is the level of pure consciousness, or spirit. Originally, we exist there as units of pure consciousness in harmonious connection with the supreme conscious being, known by the Sanskrit name Krishna (and by other names in other religious traditions). When we give up our willing connection with that supreme conscious being, we descend to regions of the cosmos dominated by the subtle and gross material elements, mind and matter. Forgetful of our original position, we attempt to dominate and enjoy the subtle and gross material elements. For this purpose, we are provided with bodies made of the subtle and gross material elements. The subtle material body is made up not only of mind, but of the even finer material elements, intelligence and false ego (for the sake of simplicity, I have in this discussion collapsed them into mind). The gross material body is made of earth, water, fire, air, and ether. Bodies made of these gross and subtle material elements are vehicles for conscious selves. They are designed for existence within the realms of the subtle and gross material elements. According to their degree of forgetfulness of their original nature, conscious selves receive appropriate bodily coverings. Those who are more forgetful receive bodies that cover their original consciousness to a greater degree. The original conscious being in the Vedic universe (aside from God) is Brahma, the first demigod. His body, manifested directly from Vishnu (the expansion of Krishna who controls the material universe), is made primarily of the subtle material elements. He is tasked with manifesting bodies for the other conscious selves existing at various levels of the cosmic hierarchy. From the body of Brahma come great sages, sometimes known as his mental sons, and also the first sexually reproducing pair, Svayambhuva Manu and his consort Shatarupa. The daughters of Manu become the wives of some of the sages, and they produce generations of demigods and demigoddesses, with bodies composed primarily of the subtle material energy. These demigods and demigoddesses, by their reproductive processes, produce the forms of living things, including humans, who reside on our earth planet.

In the devolution process, our original pure spiritual consciousness is covered by layers of subtle and gross material elements. But the process can be reversed. There is a kind of re-evolution by which we can free consciousness from its coverings, and restore it to its original pure state. Every great spiritual tradition has some means for accomplishing this—some form of prayer, or meditation, or yoga. In the course of chanting mantras, praying, or meditating, the covering elements are spiritualized and removed, so that one gradually comes back in touch with the original source of all conscious beings.

Please visit the Human Devolution website for more details:
http://www.humandevolution.com/
Also read- FORBIDDEN ARCHEOLOGY:
THE HIDDEN HISTORY OF THE HUMAN RACE

ANCIENT INDUS CIVILIZATION AND SARASWATI RIVER COLLAPSED DUE TO CLIMATE CHANGE

A new study combining the latest archaeological evidence with state-of-the-art geoscience technologies provides evidence that climate change was a key ingredient in the collapse of the great Indus or Harappan Civilization almost >4000 years ago. The study also resolves a long-standing debate over the source and fate of the Sarasvati, the sacred river of Hindu.
Indus valley civilization spread >1 million square kilometers across Indus River from the Arabian Sea to the Ganges, over what is now Pakistan, northwest India and eastern Afghanistan, the Indus civilization was the largest—but least known—of the first great urban cultures that also included Egypt and Mesopotamia. Harappans, named for one of their largest cities,lived close to river for fertile soil.
Woods Hole Oceanographic Institution (WHOI) and lead author of the study published May 2012, in the Proceedings of the National Academy of Sciences, establishes SARASWATI RIVER  EXISTED ABOUT 4900 YRS AGO BEFORE IT WAS DRIED UP per satellite images.

"Until now, speculations abounded about the links between this mysterious ancient culture and its life-giving mighty rivers."
This complex culture in South Asia with a population that at its peak may have reached 10 percent of the world's inhabitants, was completely forgotten until 1920's.
The new study suggests that the decline in monsoon rains led to weakened river dynamics, and played a critical role both in the development and the collapse of the Harappan culture, which relied on river floods to fuel their agricultural surpluses.

The archaeological sites along the dried up Sarasvati River basin are represented by black dots.

From the new research, a vast picture of 10,000 years of changing landscapes emerges. Before the plain was massively settled, the wild and forceful Indus and its tributaries flowing from the Himalaya cut valleys into their own deposits and left high "interfluvial" stretches of land between them.

Among the most striking features the researchers identified is a mounded plain, 20 meters high, > 100 kilometers wide, and running almost 1000 kilometers along the Indus, called"Indus mega-ridge," built by the river as it purged itself of sediment along its course.
The mega-ridge is a surprising indicator of the stability of Indus plain landscape over the last four millennia.
Journal reference:Proceedings of the National Academy of Sciences

Provided byWoods Hole Oceanographic Institution

INDUS VALLEY SEALS- MESSAGE OF RAMA INSCRIBED

References to Rama -Indus  Seals speak of kanta-rama or ŒBeloved Rama¹, and kanta-atma-rama or ŒBeloved Soul Rama¹. One seal in particular speaks of samatvi sa ha rama meaning ŒRama treated all with equality¹. All this finds echo in the Valmiki Ramayana as Œarya sarva samashcaiva sadaiva priyadarshanah¹, or ŒArya to whom all were equal and was dear to everyone.¹

There is also a reference to Rama performing a successful fire ritual (or launching a fire missile) which again is mentioned in the Ramayana. There is another reference to Rama¹s successful crossing of the sea which again touches on the Ramayana. Of particular interest is the presence of ŒRama¹ in at least one West Asiatic seal from pre-Sargon layer in southern Mesopotamia. We know from Zoroastrian scripture that Rama was well known in ancient West Asia. The readings suggest that this goes back to a period long before 3500 BC. The Aryan invasion stands shattered, the Proto Dravidians are found to be a myth, and the cradle of civilization ‹ assuming there was such a thing ‹ is not Mesopotamia but Vedic India. Also, a version of the story of Rama existed more than a millian years ago, and known both in India and West Asia. And the Sanskrit language ‹ at least the Vedic version of it ‹ is of untold antiquity; it was certainly not brought to India by invading nomads in the second millennium.
Floods and maritime activity
To return to the seals and their contents, such Œhistorical¹ seals are exceptional. A great majority of the seals are different in character and content. Often their texts can be quite mundane. We find a reference to a craftsman by name Ravi whose products last twice as long as those made by other craftsmen (dvi-ayuh). One inscription speaks of a short-tempered mother-in-law; there is even mention of relieving fever with the help of water from a saligrama (fossil stone) ‹ a remedy still followed in many Indian households. We find numerous references to rivers (apah) and Œflows¹ (retah), suggesting the existence of an extensive system of waterways. We have texts like a madra retah (flow to the Madra country), and a vatsa retah (flow to the Vatsa country) indicating their presence. The Vedic Civilization was of course largely a maritime one, as indeed was the Harappan ‹ a fact noted by David Frawley. The seals confirm it. There is recent archaeological evidence suggesting the presence of Indian cotton in Mexico and Peru dating to 2500 BC and earlier (Rajaram and Frawley 1997), which again suggests maritime activity. As noted earlier, archaeological evidence also supports the fact that the Vedic people (and the Harappans) engaged in maritime activity. References to floods are common, and can sometimes be quite vivid. There is a particularly dramatic inscription, which speaks of workers laboring all night by fire, trying to stem the floods. The readings suggest that the floods were due to the encroachment of seawater and not necessarily the rivers. These messages should be of interest to archaeologists who have noted the damage to sites due to floods and salination. The great Harappan city of Dholavira in Gujarat is a striking example.
Vedic symbolism
Many seals contain messages reflecting Vedic symbolism. This can be illustrated with the help of the famous Pashupati seal, alongside its deciphered text.
The seal contains a meditating horned deity surrounded by five animals. The animals are ‹ elephant, musk deer, buffalo, tiger and rhinoceros. These five animals are often identified with the five senses, and the five associated elements ‹ fire, water, space, wind and earth (or soil). These elements that go to make up the material universe are known in the Vedic literature as panca maha-bhutas or the Five Great Elements. The reading on the seal is ishadyatah marah. Mara is the force opposed to creation ‹ one that causes the destruction of the universe. The seal message means: Mara is controlled by Ishvara. The seated deity is of course a representation of Ishvara.(BUDDHA ALSO DEALT WITH MARA JUST BEFORE ENLIGHTENMENT)
Hindu cosmology holds that both creation and destruction of the universe result from the action of the Five Great Elements. So Mara, the destructive force, is also composed of the Five Great Elements. With this background, the deciphered message ishadyatah marah allows us to interpret the symbolism of the famous Pashupati seal. It expresses the profound idea, that, in every cosmic cycle, both the creation and the destruction of the universe are caused by the action of the panca maha-bhutas (Five Great Elements) under the control of Ishvara. This remarkable interpretation was decoded and brought to my notice by Jha.
CLICK TO READ MORE ABOUT DISAPPEARANCE OF INDUS VALLEY CIVILIZATION-
Collapse of Indus Valley.

Rare Ibex Seal of Indus Valley Era Unearthed in Pakistan

LAHORE: Pakistani archaeologists have discovered a rare Indus Valley civilization-era seal in steatite dating back to 2,500-2,000 BC from the Cholistan area of Punjab province.

The seal features the carved figure of an ibex with two pictographs. It has a perforated boss on the back and varies from the style of Harappan seals. The seal which is almost square in shape is slightly broken on the right side. The figure of the ibex is however almost intact. The muscles, genitalia, hooves and tail of the ibex were engraved artistically with a high degree of skill and craftsmanship.

It was found at Wattoowala, located near Derawar Fort and along the ancient bed of the Hakra river, by a six-member team of archaeologists led by Punjab University archaeology department chairman Farzand Masih.

The rare seal was found at Wattoowala, located near Derawar Fort and along the ancient bed of the Hakra river. It was discovered by a six-member team of archaeologists led by Punjab University archaeology department chairman Farzand Masih.

 [from Times of India, Feb. 8, 2012]