Sunday, June 22, 2014

COW A SACRED SCIENCE

Cows, as 'Kamdhenu' iare the fulfiller of all desires. "matrah sarva bhutanam, gavah sarv sukh prada", Meaning, the cow being mother of all living entities gives all pleasures to everyone.

1)  Cows are receiver's of the auspicious rays from all heavenly constellations. Thus she contains influences of all constellations. Wherever there is a cow, there is influence of all heavenly constellations; blessings of all gods. Cow is the only divine living being that has aSurya Ketu Nadi (vein connected to sun) passing through her backbone. Therefore the cow's milk, butter and ghee have golden hue. This is because Surya ketu Nadi, on interaction with solar rays produces gold salts in her blood. These salts are present in the cow's milk and cow's other bodily fluids which miraculously cures many diseases. 

Ancient scripture state that “Suryaketu” nerve on cow’s back absorbs harmful radiations and cleanses atmosphere. Mere presence of cows is a great contribution to environment.
 

2)   Cow milk is the most compatible with human mothers milk then any other species in existence. This is because the DNA of the cow was specifically constructeds to be harmonious with mammalian human DNA. So it can be clearly understood that cow DNA was designed so humans could benefit from cows products being milk, cheese, butter, cream and yoghurt.

Charaka Samhita states,
- “Milk is the best life strengthener.”
--   While Casin protein in milk helps growth of infants,
--   Calcium and sulphur strengthen our bones.
--   Milk is also rich in vitamins D and B-complex. 

- Curd arrests diarrhoea, controls fat, and resists cancer.
- Ghee improves intelligence and beauty. It is used to treat eye diseases.  
- Distilled cow urine is effective in treatment of flu, arthritis, bacterial diseases, food poisoning, indigestion, oedema, and leprosy.  
- Panchagavya Mix : Various medical formulations like Panchagavya Ghrita, Amritasara, Ghanavati, Ksharavati, Netrasara etc. are invaluable medicines in Ayurvedic system.  

yatvagasthi gatam papam dehe tishthti mamke prasnat panchgavyasya dahasagnirivendhnam
Meaning : From skin to bones, what ever sins (diseases) are in my body, are destroyed by panchagavya just as fire destroys fuel.


3)   In medicine: In Ayurveda) it is said: 
 || gavyam pavitram ca rasayanam ca pathyam ca hrdyam balam buddhi syataaayuh pradam rakt vikar hari tridosh hridrog vishapaham syata || Meaning : Cow urine panchgavya is great elixir, proper diet, pleasing to heart, giver of mental and physical strength, enhances longevity. It balances bile, mucous and airs. Remover of heart diseases and effect of poison. For thousands of years, people in India have used cow urine and cow dung for different purposes in their daily and ceremonial activities. Being highly recommended by the scriptures, it is considered holy and safe to use.

Medicinal Benefits:
  • According to Ayurveda the cause of all diseases is the imbalance in three faults (tri-dosas) i.e. mucous, bile and air. Cow urine balances the tri-dosas, thus diseases are cured.
  • There are some micronutrients in our body, which give life strength. These micronutrients are flushed out through urine. Therefore gradually ageing steps in our body. Cow urine has all elements, which compensate for deficiency of nutrients in our body, which are required for healthy life. Thus Cow urine stops ageing process. So it is called an elixir and also life giving.
  • (Urine & Cow Dung) provide the right solutions for most of the diseases, that are considered incurable.
  • Cow urine has Natural Disinfectant and Antiseptic qualities. It helps in curing Cancer, AIDS, Asthma, Diabetes, High BP, Psoriasis, Eczema, Other Skin Diseases, Heart Diseases, Hypertension, Piles, Prostate, Liver, Kidney, Urinary Diseases, Female Diseases, Hepatitis, Acidity, Fits, Ulcer, Spleen, Ear, Sexual Disorders, Nose, Eye, Cough & Cold, Migraine, Headache, Gout, Knee Joint Pains, Sodalities, Sciatica and other chronic ailments.
  • Cow urine being miraculous poison destroyer, destroys the disease caused by poison (Toxin). Extremely dangerous chemicals are purified by cow urine. Cow urine provides immunity power by increasing resistance power against diseases in human body. It is anti toxin.
  • Cow urine corrects functioning of liver. So, liver makes healthy pure blood. It gives disease resistance power to the body.
  • Cow urine contains many minerals especially Copper, gold salts, etc. It compensates for bodily mineral deficiency. Presence of gold salts protects body against diseases. 
  • Mental tension hurts nervous system. Cow urine is called medhya and hradya, which means it, gives strength to brain and heart. Thus cow urine protects heart and brain from damages caused by mental tension and protects these organs from disorders and diseases.
  • Excessive use of any medicine leaves some residue in our body. This residue causes diseases. Cow urine destroys the poisonous effects of residues and makes body disease free.
  • Electric currents (rays) which are present in the environment keep our body healthy. These rays in form of extremely small currents enter our body through Copper in our body. We get Copper from cow urine. To attract these electric waves is quality of Copper. Thus we become healthy.
  • By acting against the voice of soul (immoral & sinful action), the heart and mind become narrow minded. Due to this the functioning of body is effected and causes diseases. Cow urine provides mode of goodness. Thus helps us to perform correct activities by mind. Thus protects from diseases.
  • “Sarve rogaah hi mandagnau” All diseases begin with mandagni (Low fire i.e. digestive capacity). If fire is strong, diseases won’t occur. Cow urine keeps the fire strong.
  • Irregular bowel movements cause diseases. Cow urine regulates bowel movements. Weakening of immunity system also causes disease. Cow urine is elixir. Gavyam tu samprotkam, jivaniya rasayanam meaning cow urine gives life and is elixir. 
  • Bull’s urine is stronger. But its medical value is no less as species is same. Just by smelling bull’s urine, infertile woman can conceive child
  • In scriptures some diseases are said to be due to sinful actions performed in previous lives which we have to bear. Ganga resides in cow urine. Ganga is destroyer of sins, thus cow urine destroys such previous sins and so diseases are cured.


4)  Organic colostrum benefits and rebuilds the human body at a deep foundational level. Asides from containing the building blocks (all the parent essential fatty acids, all the essential amino acids, etc for every nutrient needed by the body, the health benefits of colostrum milk can be attributed to these key compounds:
  • Naturally occurring lGF-1 (which stands for insulin-like growth factor 1) could be considered the crown jewel as to why cow colostrum benefits human longevity potential so well. According to wikipedia, "IGF-1 is one of the most potent natural activators of the AKT signaling pathway, a stimulator of cell growth and proliferation, and a potent inhibitor of programmed cell death" (this helps combat the metabolic effects of aging). IGF-1 is one of the many growth factors found in bovine colostrum that helps create a state of anabolism in the body which can lead to increased lean muscle mass, bone density and tissue regeneration. The oligosaccharides that are present in colostrum benefits the healing of the skin externally in the form of reversing wrinkles and internally in the form of healing the lining of the digestive tract. These long chain sugars also serve as a prebiotic and feed good bacteria in the intestine (including acidophilus) and aid in the maintenance of peak health for the digestive system.
  • Lactoperoxidase is an enzyme that acts as an anti-microbial agent. It is found naturally in milk and colostrum to prevent the proliferation of bad bacteria.These beneficial properties are then transferred over to those who consume it. Colostrum benefits your oral health if you let is dissolve in your mouth around your gums. This can prevent or even treat gingivitis and may be able to help re-grow a receding gum-line. Lactoperoxidase has also been shown to stimulate macrophages (white blood cells) to gobble up cancer cells present in the body.
  • The lactobacillus acidophilus in raw colostrum is a strain of healthy bacteria that is an important part of the human immune system. Many people develop an imbalance of not only their intestinal flora (healthy bacteria) but also the flora on their skin and other bodily orifices (ears, nose throat, mouth etc) over time due to poor diets and the use of medication and specifically antibiotics. Acidophilus taken orally in organic colostrum benefits the flora of the entire body by populating first the gut and then it eventually "overflows" into all other areas of the body. As previously mentioned, there are naturally occurring prebiotics in organic colostrum that feed acidophilus as well as any strains of good bacteria already present in your body.
  • Lactoferrin and hemopexin may be two key nutrients in "leveling the playing field" in terms of the difference of lifespan between men and women. One suspected cause for men living shorter live than women on average throughout the world is that they don't regularly shed their blood the way women do once a month. Iron is a pro-oxidant and the theory is that "rusty" old iron that is floating around the body for too long causes damage that builds up over time. Lactoferrin and hemopexin are known to bind to excess iron and remove it from the body safely.
  • Nucleosides found in dairy products and specifically in higher amounts in cow colostrum, have a number of beneficial functions for the body. Dietary nucleotides support immune modulation, meaning that they intelligently alter the immune system to become more effective, as opposed to just blatantly boosting it which may exacerbate underlying autoimmune conditions. These nutrients also enhance iron absorption in the digestive tract as well as help in the desaturation of fats, making them easier to digest!
  • Proline rich peptides (PRP's) act as hormones that regulate the thymus gland and help modulate the immune system (much in the same way as the nutrients mentioned above). Specifically, PRP's promote better functioning of T-lymphocytes, they help produce cytokines, they stimulate the activity of natural killer cells (NK cells) and they stimulate and modulate many other immunological functions. What makes cow colostrum one of the best antiaging foods is that PRP's increase the permeability of blood vessels in the skin, resulting in the improved uptake of nutrients into the skin which results in a healthier and more youthful complexion!

5) Cow dung has antiseptic, anti radioactive and anti thermal properties. When we coat the walls and clean the floors of house with cow dung, it protects the dwellers. In 1984, gas leak in Bhopal killed more than 20,000 people. Those living in houses with cow dung coated walls were not affected. Atomic power centres in India and Russia even today use cow dung to shield radiation.

6)  When we burn cow dung, it balances atmospheric temperature and kills germs in the air. We can also reduce acid content in water by treating it with cow dung.

7) When we offer ghee in fire as part of ritualistic sacrifices, it strengthens the ozone layer and shields the earth from harmful radiations from Sun.


8)  Manures from cow urine & dung, makes the soil fertile, for yielding more nutrient fruits & Vegetables for healthy life. Helps in overcoming the negatives of Chemical fertilizers. 99% of the insects in nature are beneficial to the system. Insecticides prepared from cow urine or well fermented butter milk do not affect these helpful insects.  Dung from one cow is adequate to fertilise 5 acres of land and its urine is can protect 10 acres of crop from insects.   African deserts were made fertile using cow dung.  

9) 70% of our people depend on agriculture. 98% of them depend on cattle based agriculture.

9)   India has approximately 30 crore cattle. Using their dung to produce bio gas, we can save 6.0 crore ton of firewood every year. This would arrest deforestation to that extent.

10)  Boasting of the largest rail road network of the world, Indian Railways transported 55.7 crore tons of goods in 2004-05. In the same year, the humble ox carts transported 278.5 crore tons!   In that year, trains moved 511.2 crore passengers while ox carts had 2044.8 crore customers!  Oxen have carried up to 14 ton goods non-stop 24 hours, without water and food.  Most importantly, the carts do not produce air or sound pollution.  Goods carried by ox carts is 4 to 5 times as much as by trains. This saves considerable foreign exchange. E.g., Transportation worth Rs. 50,000 crore was done by ox carts in 2005.  By expanding cow based industry, cow would have a defining stature in our economy.

Sadly its already important position is not accepted by our people.

COW PROTECTION  IN SANATAN DHARMA ( HINDUISM) ~ the eternal code :

Sanatan Dharma (सनातन धर्मं)  is a devine code of conduct established by the dearest lord. In it there are various Shrutis Smritis Dharma Shastras who glorify the devinity of cows & fruits of serving them. Cows (गऊ माता ), are a symbol of abundance & all sanctity of life on earth, that serves the beings like a mother without asking much in return. It is a part of Ancient traditions to avoid/ reject consumption of beef.

Hinduism is based on the concept of omnipresence of the Divine, and the presence of a soul in all creatures, including bovines. Thus, by that definition, killing any animal would be a sin: one would be obstructing the natural cycle of birth and death of that creature, and the creature would have to be reborn in that same form because of its unnatural death. Historically, even Krishna, one of the most revered forms of the Divine (Avatar), tended cows. 
  
A Cow is said to be the abode of all the Gods. Every atom in cow’s body is abode of the 33 crore Gods. All the 14 mythical worlds exist in the limbs of cow.
  • Brahma and Vishnu on the root of two horns.
  • All the sacred reservoirs and Vedavyasa on the tips of the horns.
  • Lord Shankara on the centre head.
  • Parvathi on the edge of head.
  • Kartikeya on the nose, Kambala and Ashwatara Devas on the nostrils.
  • Ashwini Kumaras on the ears.
  • Sun and Moon in the eyes.
  • Vayu in dental range and Varuna on the tongue.
  • Saraswathi in the sound of cow.
  • Sandhya goddesses on the lips and Indra on the neck.
  • Raksha Ganas on the hanging under the neck.
  • Sadhya Devas in the heart.
  • Dharma on the thigh.
  • Gandharvas in the gap of hoofs, Pannaga at the tips, Apsaras on the sides.
  • Eleven Rudras and Yama on the back, Ashtavasus in the crevices.
  • Pitru Devas on the ides of umbilical joint, 12 Adityas on the stomach area.
  • Soma on the tail, Sun rays on the hair, Ganga in its urine, Lakshmi and Yamuna in the dung, Saraswathi in milk, Narmada in curd, and Agni in ghee
  • 33 crore Gods in the hair
  • Prithwi in stomach, oceans in the udder, Kamadhenu in the whole body
  • Three Gunas in the root of the brows, Rishis in the pores of hair, and all the sacred lakes in the breathe.
  • Chandika on the lips and Prajapathi Brahma on the skin
  • Fragrant flowers on nostrils
  • Sadhya Devas on the arm-pit
  • Six parts of Vedas on the face, four Vedas on the feet, Yama on the top of the hoofs, Kubera and Garuda on the right, Yakshas on the left and Gandharvas inside
  • Khecharas in the fore of the foot, Narayana in intestine, mountains in the bones, Artha, Dharma, Kama and Moksha in the feet.
  • Four Vedas in the Hoom… sound

There are 7 mothers listed in scriptures. They are…
'adau mata guru-patni, brahmani raja-patnika dhenur dhatri tatha prthvi saptaita matarah' Meaning:
Real mother & Guru-patni, the wife of spiritual master or teacher. Brahmani, the wife of a brahmana, and Raja-patnika, the queen. Dhenu, the cow, Dhatri, nurse, as well as theEarth. Earth is mother because she gives us so many things like fruits, flowers, grains for our eating. Mother gives milk & food for eating. Cow gives us milk. So cow is also one of our mothers.


SCRIPTURE SPEAK :

1) SRIMAD BHAGVAD GITA
Dhenunam asmi kamadhuk    -- Among cows I am the wish fulfilling (kamdhenu or surabhi)  cow. (Verse 10.28). 

2) SRI CHAITANYA CHARITAMRITA, Adilila, Chapter 17, verse 166,
Caitanya Mahaprabhu confirms:
o-ange yata loma tata sahasra vatsara go-vadhi raurava-madhye pace nirantar
Cow killers and cow eaters are condemned to rot in hell for as many thousands of years as there are for each hair on the body of every cow they eat from.
It is further written - Those who fail to give cows reverence and protection and choose to foolishly oppose and whimsically ignore the injunctions of the Vedic scriptures by selling a cow for slaughter, by killing a cow, by eating cows flesh and by permittings the slaughter of cows will all rot in the darkest regions of hell for as many thousands of years as there are hairs on the body of each cow slain. There is no atonement for the killing of a cow.

3) MANU SAMHITA, chapter 4, verse 162 :
  • A guru, a teacher, a father, a mother, a brahmana, a cow and a yogi all should never be killed.
  • धर्मो रक्षति रक्षितः - मनु कहते हैं- जो धर्म की रक्षा करता है धर्म उसकी रक्षा करता है । सत्य से धर्म की रक्षा होती है ।
4) Shri Brahm Samhita  5.29 : 
cintāmaṇi-prakara-sadmasu kalpa-vṛkṣa- lakṣāvṛteṣu surabhir abhipālayantam lakṣmī-sahasra-śata-sambhrama-sevyamānaḿ govindam ādi- puruṣaḿ tam ahaḿ bhajāmi
I worship Govinda, the primeval Lord, the first progenitor who is tending the cows, yielding all desire, in abodes built with spiritual gems, surrounded by millions of purpose trees, always served with great reverence and affection by hundreds of thousands of lakṣmīs or gopīs.

5) SHRI RAMCHARITMANAS
Vedas & Devatas in their prayer Jai Jai Surnayak describe the lord as " Go Dvij Hitkari ( protector of cows & Brahmins) Jai Asurari ( Death for Wrongdoers) "

6) MAHABHARATA,
  • Anusasana-parva, 115.43 -116.45:  That wretch among men who pretending to follow the path of righteousness prescribed in the Vedas, would kill living creatures from greed of flesh would certainly go to hellish regions.
  • Anusasana-parva, 114.6, 115.6 it states: As the footprints of all moving, living beings are engulfed in those of the elephant, even thus all religions are to be understood by ahimsa which is non-violence to any living being by thought, words or actions.

गवां मूत्रपुरीषस्य नोद्विजेत कथंचन । न चासां मांसमश्नीयाद्गवां पुष्टिं तथाप्नुयात् ॥   (Mahabharata, Anushasana Parva 78-17)
Do not hesitate to consume cow urine and cow dung – they are sacred. But one should never eat the cow meat. A person becomes stronger by consuming Panchagavya.  

गावो ममाग्रतो नित्यं गावः पृष्ठत एव च । गावो मे सर्वतश्चैव गवां मध्ये वसाह्यहम् ॥      (Mahabharata, Anushasana Parva 80-3)
Let there be cows in front of me, behind me and all around me. I live with the cows. 

दानानामपि सर्वेषां गवां दानं प्रशस्यते । गावः श्रेष्ठाः पवित्राश्च पावनं ह्येतदुत्तमम् ॥          (Mahabharata, Anushasana Parva 83-3)
Donation of cows is superior to all others. Cows are supreme and sacred. 


COW IN VEDAS: In the Vedas, Cow is called Aditi, Dhenuvu, Aghnaaya etc. ‘Cow is refered in the Rg Veda 723 times, in Yajurveda 87 times, In Sama Veda 170 times, in Athrava Veda 331 times-total 1331 times. Similarly 20 times in Rg Veda, 5 times in Yajurveda, 2 times in Sama veda and 33 times in Athrava veda the word Aghnaaya specifically addressed to cow. "Dhenu" is used 76 times in Rg Veda, 22 times in Yajurveda, 25 times in Sama Veda, 43 times in Atharva Veda. The meaning of Dhenu is which gives Trupti (Contentment and satisfaction).

7) RIG VEDA:
  • Cattle were important to Rig Vedic people & several hymns refer to more than ten thousan cattle. 
  • Rig Veda 7.95.2. and other verses (e.g. 8.21.18) also mention that the Sarasvati region poured milk and "fatness" (ghee), indicating that cattle were herded in this region. 
  • In the Rig Veda, the cows figure frequently as symbols of wealth, and also in comparison with river goddesses, e.g. in 3.33.1cd, Like two bright mother cows who lick their young, Vipas and Sutudri speed down their waters.
  • In X.87.16 we find: One who partakes of human flesh, the flesh of a horse or of another animal and deprives others from milk by slaughtering cows ; if such a fiend does not desist then even cut off their heads by your powers Oh king.
  • According to Aurobindo, in the Rig Veda the cows sometimes symbolize "light" and "rays". Aurobindo wrote that Aditi (the supreme Prakriti/Nature force) is described as a cow, and the Deva or Purusha (the supreme being/soul) as a bull.
  • The Vedic god Indra is often compared to a bull. Rivers are often likened to cows in the Rigveda, Vyasa said:        Cows are sacred. They are embodiments of merit. They are high and most efficacious cleansers of all.
  • ८.१०१.१५ – मैं समझदार मनुष्य कोकहे देता हूँ की तू बेचारी बेकसूर गायकी हत्या मत कर, वह अदिति हैं अर्थात काटने- चीरने योग्य नहीं हैं.\
  • ८.१०१.१६ – मनुष्य अल्पबुद्धि होकर गाय को मारे कांटे नहीं.
  • ६.२८.४ – गोए वधालय में न जाये
  • Cow – The aghnya – brings us health and prosperity. 1.164.27)
  • There should be excellent facility for pure water for Aghnya Cow. (5.83.8)
  •  The Aghnya cows – which are not to be killed under any circumstances– may keep themselves healthy by use of pure water and green grass, so that we may be endowed with virtues, knowledge and wealth. (Rigveda 1.164.40 or Atharv 7.73.11 or Atharv 9.10.20)
 The entire 28th Sukta or Hymn of 6th Mandal of Rigveda sings the glory of cow.
~ 1) Everyone should ensure that cows are free from miseries and kept healthy.
 ~ 2) God blesses those who take care of cows.
~ 3) Even the enemies should not use any weapon on cows
~ 4) No one should slaughter the cow
~ 5) Cow brings prosperity and strength
~ 6) If cows keep healthy and happy, men and women shall also keep disease free and prosperous
~ 7) May the cow eat green grass and pure water. May they not be killed and bring prosperity to us.


8) ATHARVA VEDA
  • Cow's body is represented by various devas and other subjects.
  • In  VIII.6.23 we find: Those who eat cooked or uncooked flesh, who eat eggs and embryos are following an evil addiction that must be put to an end.
  •  It is definitely a great sin to kill innocents. Do not kill our cows, horses and people. -- 10.1.29
  • Oh Goddess cow you make a weak person strong,you make a glowless person beautiful and not only that you-; you with your auspicious sounds make our homes auspicious. {4.21}
  • १२.४.३८ -जो (वृद्ध) गाय को घर में पकाता हैं उसके पुत्र मर जाते हैं.
  •  ४.११.३- जो बैलो को नहीं खातावह कस्त में नहीं पड़ता हैं
  • ७.५.५ – वे लोग मूढ़ हैं जो कुत्ते से या गाय के अंगों से यज्ञ करते हैं

आ गावो अग्मन्नुत भद्रकम्रन् सीदंतु गोष्मेरणयंत्वस्मे । प्रजावतीः पुरुरूपा इहस्स्युरिंद्राय पूर्वीरुष्सोदुहानाः ॥
यूयं गावो मे दयथा कृशं चिदश्रीरं चित्कृणुथा सुप्रतीकम् । भद्र गृहं कृणुथ भद्रवाचो बृहद्वो वय उच्यते सभासु ॥
Oh Cows! With your milk and ghee you make the physically weak strong, and nurture the sick to health. With your sacred utterances, you chastise our homes. Your glory is discussed in gatherings. (Atharvana Veda 4-21-11 and 6)

वशां देवा उपजीवंति वशां मनुष्या उप । वशेदं सर्वं भवतु यावतु सूर्यो विपश्यति ॥
The Gods and men live on cow products. Till the Sun shines, the universe will have Cows. The whole universe depends on the support of cow.
(Atharvana Veda 10-10-34)


9) YAJUR VEDA
  • A human being should not kill Cows & other animals & should ensure nobody else does --12.73
  • Do not kill cows and bulls who always deserve to be protected. -- 13.49
  • Destroy those who kill cows.-- 30.18 - गोहत्यारे को प्राण दंड दो
  • You must not use your God-given body for killing God's (*innocent)creatures,whether they are human, animal or whatever.

सा विश्वाय़ूः सा विश्वकर्मा सा विश्वधायाः।   (Shulka Yajurveda 1-4)
That cow would augment the life span of the sages involved in the sacrifices and the doer of the sacrifices. Cow coordinates all the rituals of the sacrifices. By providing offerings like milk, cow nourishes all the Gods of the sacrifices.  


10) HARIVAMSHA PURAN 
  • The Harivamsha depicts Krishna as a cowherd. He is often described as Bala Gopala, "the child who protects the cows." Another of Krishna's names, Govinda, means "one who brings satisfaction to the cows." Other scriptures identify the cow as the "mother" of all civilization, its milk nurturing the population. The gift of a cow is applauded as the highest kind of gift.
  • The milk of a cow is believed to promote Sattvic (purifying) qualities. The ghee (clarified butter) from the milk of a cow is used in ceremonies and in preparing religious food. Cow dung is used as fertilizer, as a fuel and as a disinfectant in homes.

11) PURANAS
  • The earth-goddess Prithvi was, in the form of a cow, successively milked of various beneficent substances for the benefit of humans, by various deities.
  • गावो बंधुर्मनुष्याणां मनुष्याबांधवा गवाम् । गौः यस्मिन् गृहेनास्ति तद्बंधुरहितं गृहम् ॥           (Padmapurana)
Cows are the abode of the Goddess of wealth. Sins don’t touch them. There exists a fine relationship between man and cow. A home without a cow is like one without dear ones.


12) SRIMAD BHAGVATAM,
  • (Canto 11, chapter 5, verse 14 :5) "Those who are ignorant of the absolute truth and believe they are virtuous although wicked and arrogant who kill animals without any feeling of remorse or fear of punishment are devoured by those very same animals in their next birth."
  • ( Chapter 8, 8.2 )   tām agni-hotrīm ṛṣayo jagṛhur brahma-vādinaḥ yajñasya deva-yānasya medhyāya haviṣe nṛpa
O King Parīkṣit, great sages who were completely aware of the Vedic ritualistic ceremonies took charge of that surabhi cow, which produced all the yogurt, milk and ghee absolutely necessary for offering oblations into the fire. They did this just for the sake of pure ghee, which they wanted for the performance of sacrifices to elevate themselves to the higher planetary systems, up to Brahmaloka.
  • (Canto 8: Chapter 24, Text 5) BRAHMINICAL CULTURE CANNOT BE MAINTAINED WITHOUT COW PROTECTION“ .  Without protection of cows, brahminical culture cannot be maintained; and without brahminical culture, the aim of life cannot be fulfilled. 

13)   GAVOPANISHADA:

Text Two:    gävo bhütäm ca bhävyaà cagävah pustih sanätanégävo laksmäs tathä mülaàgoñu dattam na naçyati
"The cow is the past and future. She nourishes the health of all living entities, and she is the root of prosperity. The piety one achieves by feeding a cow in never destroyed."
Text Three   annaà hy paramam gävodevänäà paramaà haviùsvähakära vañaö käraugoñu nityaà pratiñöhitau
"The cow is the cause of one's accumulation of food grains. She awards the best sacrificial ingredients to the demigods. The sacrifice of the demigods and the sacrifice of Indra are both performed on the basis of the cow."
Text Four    gävo yajïasya hy phalaàgoñu yajnah pratiñöhitahgävo bhaviçyaà bhütaà cagoñu -yajïäù pratiñöhitaù 
"It is the cow which awards the result of sacrifice. The performance of sacrifice is dependent upon her. She is the past and future. All sacrifices are based upon her."
Text Five     säyaà prätaçca satataàhoma käle mahädyutegävo dadati vai homyamåñibhyaù puruñarsabha
 "O greatly powerful King, every morning and evening when the sages perform fire sacrifices, it is the cow who supplies them the essential ingredients, in the form of ghee, etc."
Text Six     yäni käni ca durgäniduñkåtäni kåtäni cataranti caiva papmänaàdhenuà ye dadati prabho
"My dear King, those who give milk-cows in charity become liberated from all types of danger, and also become free from all sinful reactions."
Text Eleven   nä kértayitvä gäha supyättäsäà saàsmrtyä cotpatetsäyäà prätar namasye cagästataù pustimäpnuyät
 "Do not go to bed at night without praising cows. Do not get up in the morning without remembering the cow. Offer respect to the cow daily, in the morning. By doing so, a human being achieves strength and nourishment."
Text Twelve    gaväà mütra purisasyanodvijeta kathaïcanana cäsäà mäàsa maçnéyädgaväà pustià tathäpnuyät
 "Do not hate cow urine and cow dung. Never eat cow meat. By following this advice, human beings can become prosperous."
Text Thirteen    gäçca sankértaye nityaànäva manyeta tästathäanistaà svapramälaksyagäà naraù samprakértayet
 "Chant the name of the cow daily and never insult her. If one sees a bad dream, one should immediately remember the cow."
Text Fifteen    ghåtena juhuyädagnighåtena svasti väcayetghåtaà dadyät ghåtaà präçodgaväà pustià sadäçnute
 "Use ghee in fire sacrifices. Use ghee in all auspicious activities. Donate ghee and also use it for personal necessities. By doing this, the human beings will always support the cows and understand their value.
Text Seventeen    gävo maàupatisthantuhema çrìgyäh payo mucahsurahu saurabhe yaçcasaritah sägaraà yathä
 "As the rivers flow into the ocean, may Surabhi and Saurabheyi cows that give milk and have horn covered with gold, come to me."
 Text Twenty     gaväà dåñövä namaskåtyakuryäcciva pradakñinaàpradakiñné kåtä tenasaptadvipä vasundharä
 mätarah sarva bhütänäàgävah sarva sukha pradähvåddhià äkaàçatä nityaàgävah käryäh pradakñinäh
 "One should see, offer obeisances, and circumambulate the cow. By doing so, one is suppose to have circumambulated the entire earth, with its seven islands. The cow is the mother of all. She gives happiness to everyone. People who desire prosperity should daily circumambulate the cow." 

14) Rik Samhita 

यः पौरुषेण क्रविषा समंक्ते यो अश्वेन पशुना यातुधानः । ये अघ्न्याये भरति क्षीरमग्ने तेषां शीर्षाणि हरसापि वृश्चः ॥  (Rik Samhita 87 – 161)
Oh fire god, with your flames burn the heads of those demons who eat the meat of humans, animals like horse and cow, and those who steal cows’ milk.
प्रजापतिर्मह्यमेता रराणो विश्वैर्देवैः पितृभिः संविदानः । शिवाः सतीरुप नो गोष्ठमाकस्तासां वयं प्रजया संसदेम ॥  (Rik Samhita 10 – 169 – 4)
May the supreme Lord, complemented by all the Gods, create auspicious and spacious cowsheds for our happiness and populate them with cows and calves. Let us rejoice the cow-wealth and contend by serving those cows.

15) Other Quotes: 

सा नो मंद्रेषमूर्जम् दुहाना । धेनुर्वा गस्मानुष सुष्टुतैतु ॥
She is Kamadhenu – the divine cow that fulfils all our desires. Her body is of cow and face is of a woman. She was born before the amrutha when the ocean was churned. Her hair exudes fragrance. From her udder she showers Dharma, Artha, Kama and Moksha. She is an abode to self-knowledge, shelters, Sun, Moon and Fire God. All the Gods and the living beings depend on her. She provides us with food and supreme knowledge even when we mildly pray. Let her be near us.

पीतोदका जग्धतृणा दुग्धदेहा निरिंद्रियाः । आनंदा नाम तेलोकस्तान् स गच्चति ता ददत् ॥
These cows have eaten grass and have taken water. They have been milked. They are past reproductive age. One who donates these old cows will go to place of darkness devoid of pleasures. Instead, donate me. (Kathopanishat – Nachiketa tells sage Vajashravas during Vishwajit Yaga)

पार्थो वत्सः सुधीर्भोक्तादुग्धं गीतामृतः महत् ॥
Bhagavad-Gita is the essence of Upanishads. It is like a cow whom Srikrishna milks. Arjuna is like a calf. The learned devotees are drinking the ambrosial milk of Bhagavad-Gita.

गौर्मे माता वृषभः पिता मे दिवं शर्म जगते मे प्रतिष्ठा ।
Cow is my mother and ox my father. Let the pair bless me with happiness in this world and bliss in heaven. I depend on cow for my life – thus stating one should surrender to cow.

वागिंद्रियस्वरूपायै नमः । वाचावृत्तिप्रद्दयिन्यै नमः ॥ अकारादिक्षकारांतवैखरीवक्स्वरूपिण्य़ै नमः ॥  (Atri Samhita 310)
By the service of the cow and consuming cow products, awareness and spirit, both enhance. 

यन्न वेद्ध्वनिध्यांतं न च गोभिरलंकृतम् ।  यन्नबालैः परिवृतं श्मशानमिव तद्गृहम् ॥         (Vishnusmriti)
The house where Vedas are not chanted, where cows are not seen where children are not around it is like a graveyard.

गोमूत्रगोमयं सर्पि क्षीरं दधि च रोचना । षदंगमेतत् परमं मांगल्यं सर्वदा गवाम् ॥
Cow’s urine, dung, milk, ghee, curd and gorochana – these six are the most auspicious products.

एक गाय अपने जीवन काल में 4,10,440 मनुष्यों हेतु एक समय का भोजन जुटाती है, जब की उस के मांस से 80 मांसाहारी केवल एक समय में अपना पेट भर सकते हैं ! -: स्वामी दयानंद सरस्वती (गो करुना निधि किताब में से )


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16)  COW PROTECTION IN SIKH SECT:

 उग्रदन्ती ~~

यही दे हु आज्ञा तुरकन गहि खपाऊं !गऊ घात का दोख जगसों मिटाऊं।~~  हे मां भवानी, मुझे आशीर्वाद और आदेश दे कि धर्म विरोधी अत्याचारी तुर्कों को चुन-चुनकर समाप्त कर दूं और इस जगत से गौहत्या का  कलंक मिटा दूं।~ गुरु गोविन्द सिंह जी
  • सकल जगत मो खालसा पंथ गाजै,जगै धरम हिन्दुक तुरक दुंद भाजै।~~  सारे जगत में खालसा पंथ की गूंज हो, हिन्दू धर्म का उत्थान हो तथा तुर्कों द्वारा पैदा की गयी विपत्तियां समाप्त हों।
  • ਨਾਮਾ ਪ੍ਰਣਵੈ ਸੇਲ ਮਸੇਲ ॥नामा प्रणवै सेल मसेल  ॥ ~~~ Nāmā paraṇvai sėl masėl.  Naam Dayv prayed, and milked the cow.  Page 1166, Line 6
  • ਹਮ ਗੋਰੂ ਤੁਮ ਗੁਆਰ ਗੁਸਾਈ ਜਨਮ ਜਨਮ ਰਖਵਾਰੇ ॥हम गोरू तुम गुआर गुसाई जनम जनम रखवारे ॥ Ham gorū ṯum gu*ār gusā*ī janam janam rakẖvārė.  ~~~ I am a cow, and You are the herdsman, the Sustainer of the World. You are my Saving Grace, lifetime after lifetime.  Devotee Kabir -Page 482, Line 13
  • ਕਾਮਧੇਨ ਹਰਿ ਹਰਿ ਗੁਣ ਗਾਮ ॥कामधेन हरि हरि गुण गाम ॥Kāmḏẖėn har har guṇ gām.The Khaamadhayn, the cow of miraculous powers, is the singing of the Glory of the Lord's Name, Har, Har. --Guru Arjan Dev, Page 265, Line 5
  •  मांस की प्राप्ति तभी संभव है जब दूसरे जीवों का वध किया जाये, लेकिन जीव हिंसा करने से स्वर्ग नहीं मिलता इसलिए सुख तथा स्वर्ग को पाने की कामना रखने वाले द्विज को मांस भक्षण त्याग देना चाहिए ।199।
  •        मांस की उत्पत्ति और जीवों के बंधन तथा वध को समझकर सभी प्रकार के मांस भक्षण को त्याग देना चाहिए ।200।
  •        वे सभी जीव वध के लिए समान रूप से दोषी हैं जो जीव वध की अनुमति देते हैं, जीव के अंगों को काट कर अलग अलग करते हैं, उसका वध करते हैं, उसको बेचते हैं, उसको खरीदते हैं, उसको पकाते हैं, उसको परोसते हैं, और उसको खाते हैं ।201।
  •   मुनियों के बीच रहते हुए उनकी तरह से सात्विक कंद मूल तथा फल का भोजन करने से वह पुण्य फलप्राप्त नहीं होता, जो  केवल मांसाहार के त्याग से मिलता है ।202।
  •        विद्वानों के अनुसार मांस शब्द मां, तथा स, शब्दों के योग से बना है इसका अर्थ होता है- जिसे मैं इस संसार में खाता हूँ, वही मुझे परलोक में खाये ।203।
  • "Don't give your animals in the hands of butchers." - SatPurush Baba Fulsande Wale

Guru Govind Singh, the 10th Guru, told Pandit Prithwiraj that Khalsa sect was established to care for the economy, right behaviour, cows, Brahmins, and protection of the down-trodden.

Guru Govind Singh’s first Guru was against killing of any animal – not only cows.

In 1871, under the leadership of Guru Rama Singh, 3,15,000 Sikhs participated in an agitation against the British to get the slaughter houses closed.


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17) COW PROTECTION IN BUDDHISM SECT

Gautam Buddha preached about the utility & importance of cows. He advocated against Cow Slaughter & gave importance on cow rearing.
  • यथा माता सिता भ्राता अज्ञे वापि च ज्ञातका । गावो मे परमा मित्ता यातु जजायंति औषधा ॥ अन्नदा बलदा चेता वण्णदा सुखदा तथा । एतवत्थवसं ज्ञत्वा नास्सुगावो हनिं सुते ॥
Like parents, siblings, members of family and community, cow is dear to us. It is very helpful. We prepare medicine from its milk. Cow gives food, strength, beauty, and pleasure. Similarly ox supports family men. We should treat the ox and cow like our parents.
~~(Goutama Budha)
  • गोहाणि सख्य गिहीनं पोसका भोगरायका । तस्मा हि माता पिता व मानये सक्करेय्य च् ॥ १४ ॥ ये च् खादंति गोमांसं मातुमासं व खादये ॥ १५ ॥
Cows and oxen provide necessary and appropriate products to all households. Therefore we should treat them with care and respect like we treat our parents. Eating cow’s meat is like eating one’s own mother’s flesh. (Lokaneeti 7)
  • "Let all creatures, let all things that live, all beings of whatever kind, see nothing that will bode them ill! May naught of evil come to them!" ~~  Buddha (quoted in the Culla-Vagga)

  • The Mahayana tradition is especially strong on vegetarianism; it pictures the Buddha not only as himself a vegetarian, but as one who taught others to be vegetarians. The Lankavatara sutra devotes an entire chapter to the evils of eating meat, saying: 
     "Meat eating in any form, in any manner, and in any place is unconditionally and once for all prohibited. . . . Meat eating I have not permitted to anyone, I do not permit, I will not permit."
  • All beings hate pains; therefore one should not kill them. This is the quintessence of wisdom: not to kill anything. ~~Sutrakritanga
  • “I do not see any reason why animals should be slaughtered to serve as human diet when there are so many substitutes. After all, man can live without meat...” 
Many Buddha temples in Thailand have idols of cows. A cow idol occupies a prominent location in the world famous Buddha temple in Bangkok.


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18) COW PROTECTION IN JAIN SECT

The cow was accorded top priority in Jain sect and in fact, the cow was the symbol of the first Jain Teerthankar Adinathji Maharaj.
  In the life of a Jain saint the cow bore immense respect and significance.
  • सभी प्राणियों के दर्द से नफरत है, इसलिए उन्हें मार नहीं चाहिए ! इस ज्ञान का सारतत्व है: किसी भी प्राणी, जीव कि हत्या मत करो --Sutrakritanga (जैन धर्म)
  • Those who have forsaken the killing of all; those who are helpmates to all; those who are a sanctuary to all; those men are in the way of heaven. ~~~ Hitopadesa 
When Jainism flourished, they were active in cow protection. They built huge cowsheds and made cow rearing part of their lifestyle. Cruelty against cows, starving them, overloading, mutilating their body were all prohibited by law.
 Mahaveera had ordered his disciples to rear 60,000 cows. 

When Ananda became a disciple of Mahaveera, he vowed to run 8 Gokulas. One Vraja/Gokula = 10,000 cows. Ten citizens who owned maximum cows were named “Rajagriha Mahashataka” and “Kashiyachulanipita.” One’s wealth was assessed by the number of cows he possessed.
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19)  SCRIPTURES OF PAGANISM
Classical paganism had many illustrious vegetarians who were outspoken on the subject. Such figures as Ovid, Appolonius of Tyana, Plutarch, Plotinus, and Porphyry were all vegetarians who also identified themselves with classical paganism.
Plutarch's essay 
On Eating of Flesh is still quoted by vegetarians today. Porphyry, living several hundred years later, wrote the earliest surviving book- length treatment of vegetarianism, On Abstinence from Animal Food,  where he forthrightly deals with the moral worth of animals, the natural repugnance of humans to animal flesh, and the effects of meat-eating on health.
Many modern neo-pagans are vegetarians as well, as is evident from looking at modern neo-pagan literature. They quote the Pagan Federation principles in support of their vegetarianism: "`Do what you will, but harm none.' 

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20) COW PROTECTION IN JUDAISM SECT:

They base their vegetarianism on the fact that the first diet commanded by God in Genesis was a vegetarian diet: "God also said, 'I give you all plants that bear seed everywhere on earth, and every tree bearing fruit which yields seed: they shall be yours for food.'" (Genesis 1:29). The ultimate desire of God is for a world like that in the Garden of Eden, where humans and even animals are all vegetarian:  
"The wolf shall dwell with the lamb, and the leopard shall lie down with the kid, and the calf and the lion and the fatling together, and a little child shall lead them. . . . They shall not hurt or destroy in all my holy mountain; for the earth shall be full of the knowledge of the Lord as the waters cover the sea." (Isaiah 11:6, 9)
Compassion to animals is part of Jewish teaching. Animals, as well as humans, are to be rested on the sabbath (Exodus 20:10), one has an obligation to relieve the suffering of animals (Deuteronomy 22:4, Exodus 23:5), and "a righteous man cares for his beast" (Proverbs 12:10). God himself cares for animals, for "his tender care rests upon all his creatures" (Psalms 145:9).
Finally, Proverbs 23:20 advises, "Be not among winebibbers, or among gluttonous eaters of meat."


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21) COW PROTECTION IN CHRISTIANITY:

Many early Christians were vegetarian, 
including Clement of Alexandria, Origen, John Chrysostom, Jerome, and Basil the Great.
According to some early church writings,
Matthew, Peter, and James the brother of Jesus were vegetarians. Many of the Old Testament principles concerning compassion for animals are accepted by Christians. God's compassion for animals is indicated at several points in the New Testament as well: Luke 12:6 states,"Are not five sparrows sold for two pennies? And not one of them is forgotten before God." Matthew 12:7 states about animal sacrifice: "If you had known what that text means, `I require mercy, not sacrifice,' you would not have condemned the innocent."

  •  Old Testament of the Bible which applies to both Christians and Jews in Issaih, chapter 66 verse 3: 
"He that killeth an ox is as if he slew a man. He that sacrifices a lamb is as if he slit a dogs neck, he that offereth it as an oblation is as if he offered swines blood, he that burneth it as incense as if he blessed an idol. Yea they have chosen their way and their soul delighteth in their abominations."

Modern day Christian vegetarians include many in the Seventh-day Adventist church, which recommends vegetarianism to its members, and the great humanitarian Albert Schweitzer, who said:  
"While so much ill-treatment of animals goes on, while the moans of thirsty animals in railway trucks sound unheard, while so much brutality prevails in our slaughterhouses . . . we all bear guilt. Everything that lives has value as a living thing, as one of the manifestations of the mystery that is life."

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22)  SCRIPTURES OF BAHAY RELIGION:
The Baha'i writings do not specifically forbid meat or require vegetarianism. However, it is safe to say that vegetarianism is strongly encouraged. The Baha'i writings state:
"The food of the future will be fruit and grains. The time will come when meat will no longer be eaten. . . . our natural food is that which grows out of the ground. The people will gradually develop up to the condition of this natural food."

"To blessed animals the utmost kindness must be shown, the more the better. Tenderness and loving-kindness are basic principles of God's heavenly Kingdom. Ye should most carefully bear this matter in mind."
"It is not only their fellow human beings that the beloved of God must treat with mercy and compassion, rather must they show forth the utmost loving-kindness to every living creature. For in all physical respects, and where the animal spirit is concerned, the selfsame feelings are shared by animal and man. . . . The feelings are one and the same, whether ye inflict pain on man or on beast."
"Train your children from their earliest days to be infinitely tender and loving to animals."
-- Keith Akers

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23) COW PROTECTION IN ZOROASTRIANS:
Zoroaster prayed to God for knowledge and conduct to achieve prosperity of cows and human kind. (Yashana 4512)

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24)   COW PROTECTION IN  ISLAM --

The prophet Mohammed himself was kind to animals, something even Western historians have recognized. The Qu'ran 6:38 remarks: "There is not an animal in the earth, nor a creature flying on two wings, but they are peoples like unto you." 
Some followers of Islam have become vegetarians. This is especially true of the Sufis, who represent the mystical dimension in Islam, some of whose number both in ancient times and today are vegetarians.


An old story is told about Rabia al-Adawiyya (died 801), an early woman Sufi saint. She was sitting in the midst of a number of animals, and was approached by Hasan of Basra. The animals all run away, and Hasan asks why. Rabia replies, "You have been eating meat. All I had to eat was dry bread." The animals recognized that Rabia was a vegetarian and that Hasan was not.


  • Among the four legged animals, cow is the supreme; treat it with respect – Hajarat Mohammed.
  • Cow’s milk and butter are great medicines. Its meat is a cause for diseases. – Hajarat Ayesha and Ullas Tivari Jahir.
  • Cow’s milk is medicinal – Innamasur Sahavi Rasul. 
  • Abdul Mulk Ivanmaddana Subedar in Iran and Hijaj Bin Yusuf in his province had prohibited cow slaughter. 
  • 110th Ahal Sunnat in Afgahnistan had banned cow slaughter by Fatwa.
  • A full chapter of the Koran deals with cow protection. There is not even a single sentence in the whole Koran, which could be interpreting an order slaying of cows. Instead of that the Koran clearly and strictly forbidding cows or any milch animal. On the occasion of Ed-ul-Zuha, they only sacrifice a goat or a lamb, while in India, on that day a large number of cows are sacrificed by the Muslims. Is it to follow the teachings of Koran? 
  • According to this story, Yahudi, after leaving Misr, celebrated a function and adopted new religious rites. Musa, the Yahudi-messenger, went to see his god at Jwalagiri (Koh-e-noor). Many days passed but he didn’t come back and his followers started worrying; then Sthana Salamati, an aged Yahudi, advised the other followers to pray to the cow-idol  for Musa’s early return, and the merciful Almighty showed His wonder in that Musa reached there, as soon as they prayed before the cow-idol. Then Musa told them that God Yahoba, had asked him to offer a cow; but the followers didn’t obey. He became laughing stock, as they realized that cow-worship had worked, a wonder, and sacrificing a cow, therefore, would invoke the wrath of God.
  • An Incident is narrated in Sur-e-Hind wherein it is said that once two heavenly messengers visited earth to meet the so-called God’s messenger, Abraham, of the Israeli community. Before them, he (Abraham or Ibrahim) served cow’s meat; they didn’t even dare to touch it (Sur-e-Hind, 69.70).
  • Thirdly, this very instance is told in Sur-e-Zariyat (26-27).
Excepting these three instances, we do not find any reference of cow-slaughtering in the whole Koran. So without any hesitation it should be made known to all to enlighten them.   ~~ --Saptahik Sarvdehik, March,11,1984.
  • Paigambar Saheb and many other personages have abstained from taking beef, if not, any other sort of flesh. They have preached against and prohibited the killing of useful animals. Mohammedanism out of India is more ancient, more true to type and genuine; even then there is no such practice of killing cows. In the history of quarbani cow-sacrifice does not occur so much. Goats, sheep and camels etc are sacrificed but not the Cows. 
  • The late-lamented Hakim Ajmal Khan, M. Chhotani, Maulana Abdul Bair and other Muslim luminaries of Islam repudiated the claims of fanatic section of Islam about the indispensability of cow-slaughter…” 
  • “Only to provoke the wrath of Sikhs and Hindus and to wound their feelings, Mohammedan conquerors, in the dark ages, inflicted this insulting and arrogant practice of cow killing…”. Dr Leitner in the Asiatic Review, 1893, explained the fallacy as under:
“BAKRA means goat in Arabic, if it is spelt according to original text. But it changed its spelling as it traveled to India; from ‘K’ (kee) it changed to guttural Quaf, and was unfortunately, interpreted as Cow.
  • -Dr Syed Mahmud, Ph.D. in his book Cow Protection under Muslim Rule—A Historical Survey, published by the Bombay Humanitarian League, Bombay. Has written:
“Akbar issued orders totally prohibiting the slaughter of cows throughout his vast dominions. There is a detailed mention of it in the Ain-i-Akbari and other books. These orders were not obligated in the times of his successors but remained in force. Though, is possible that in the reign of later kinds they were not so rigidly enforced. Jahangir not only abrogated these orders but further ordained that on Sunday, the day on which Akbar was born, on Friday, the day on which he himself ascended the throne, on the days of eclipse of the sun and of moon, no animal whatsoever is killed and there should be no hunting on these days.”

SECRET WILL OF BADSHAH BABAR TO PRINCE HUMAYUN:  
 “O son, the kingdom of India is full of different religions. Praised be the Almighty God that He bestowed upon thee its sovereignty. It is incumbent of thee to wide all religious prejudices off the tablet of the heart; administer justice according to the ways of every religion. Avoid especially the sacrifice of the cow by which thou can capture the hearts of the people of India; and subjects of this country may be bound up with royal obligations. “Do not ruin the temples and shrines of any community who the laws of governments. Administer justice in such a manner that the king be please with the subjects and the subjects with king. The cause of Islam can be more promoted by the wound of obligation than by the sword of tyranny. Overlook the dissensions of the shias and Sunni, else the weakness of Islam will manifest. And let the subjects of different beliefs be harmonised in conformity with the four elements (of which) the human body is harmoniously composed, so that the body of the kingdom may be free from different diseases.The memoirs of Taimur, the master of conjunction (i.e. fortune) should always be before the eyes, so that thou mayst become experienced in the affairs of administrations.” 

1st Jamadi-ul Awal, 935 A.H. 
  • THE FIRMAN OF JALLALUDDIN MUHAMMAD AKBAR SHAH
“GRANTED to the Jains in guttering the Rights of Worship and the exercise of their religion and doctrine throughout out Empire and dominions. One can kill an animal on those mountains of Shantrunjaya in the Palitana state in Kathiavar. It is but proper that the Jain should perform his devotions with composure of heart. Let no one ever oppose or make objection to the decree. Let the orders contained in the Firman be acted upon and carried out.”

The second edict is from the Emperor Jahangir in similar terms:-
“The third Firman is from Shahjahan who confirms the preceding documents. Then we have another granting greater liberty. He emphasizes that every year new order shall not be demanded but that those whom it concerns shall not serve from what is here commanded.”

  • According to Islamic Gorakshan, later Mughal sovereigns of India such as Muhammad Shah and Shah Alam prohibited cow-slaughter.
--Travels in the Moghal Empire, Bernier
(Dr. Syed Mahmud, Ph.D. who obtained a facsimile copy of the said wills, preserved in the Bhopal State Library)
All the foregoing account vividly shows as to have careful even the mighty Moghul sovereigns were in not hurting the feelings of Hindus.

  • FATWA OF MISRA GOVERNMENT
“THE GOVERNMENT HAS PUBLISHED LEGAL FATWA BY THE HEADS OF THE FOUR MUSLIM SECTS RECOMMENDING MUSLIMS NOT TO KILL MORE THAN ONE SHEEP ON THE OCCASION OF THE BAKRAID FEAST WHICH FALLS ON THE 8TH INSTANT.”
--Egyptian Mail Cairo
3rd Oct, 1910

HAKIM AJMAL KHAN
“BAKRA-ID is the religious festival in which Mussalmans perform pilgrimages around their holy places in Mecca. At this festival, they have to sacrifice in pursuance of the sacrifice of Abraham, the Mussalmans of India being too far away from Mecca, go to the city of Ajmer. But Neither the text of the Koran not tradition enjoined the slaughter of the cow.  In Turkey, Egypt, Syria, and Persia where a cow might be slaughtered without offence to any one a sheep are preferred.”
  • Questioned about the reasons, why the Indian Muslims prefer the cow to any other animal in their sacrifice, the Hakim continues:
“Simply because the goat and the sheep are much more expensive in India than the cow, the Mussalman cannot afford the price of a sheep. But the Koran specifies that the sacrifice is not necessary for the poor. Mussalmans are so poor that they cannot afford even a cow. The poor Muslims resort to the sacrifice of cows, because all people are not actuated by commonsense and good feelings.”These two extracts practically conclude that neither Koran nor Arabic tradition has anything to say about the fundamental importance of cow-slaughter in Islam on sacrificial occasions.

  • The late-lamented Hakim Ajmal Khan, a moulvi of no mean scholarship and erudition, in a pamphlet under the title of “Hindu-Muslim Unity” comprising the presidential address to the All India Muslim League, Amritsar in 1919, published by the Cow Protection Society, 43, Banstolla Street, Calcutta, state as under:-
“We are, and should be full cognizant of the fact that cow-killing seriously annoys our fellowmen. But before holding out any assurance to them, we must first see in what light our religion views this question. We must also determine the extent to which the Qurbani is enjoined upon us irrespective of course, of the slaughter of the cows. According to Islam Qurbani or sacrificial offering is incumbent on Muslims. Now, is a matter of choice to fulfill this observance by sacrificing camels, sheep, goat, or cow, which simply means that any of these animals can be fir for offerings? Crores of Indian Muslims must be strangers to the slaughter of the camels, for the fulfillment of this observance, but none of them can possibly be accused of the slightest religious omission. 
  • “On the contrarily, Mussalmans of Arabia, Syria, Egypt, Tripoli, Asiatic Turkey have been faithful to this observance without ever having slaughtered a Cow, and I am confident no erudite theologian or Mufti can maintain that these Mussalmans have failed to observe the Sunnal (practice of the Prophet) or have been guilty of any religious shortcoming. If any Mussalman dares to call religiously legitimate practice illegitimate, he certainly commits a sin. I conceder it appropriate at this stage, to recount some of the Ahadees (religious practices) according to which the sacrifice of animals other than the cow is entitled to preference. For instance, Ummti Salmah (the Holy Prophet’s venerable wife) says that the Prophet once observed ‘if any of you see the crescent heralding the month of Zil Hijjah and desires to sacrifice a goat…, etc which obviously indicates that the Arabs were in the habit of sacrificing goats. According to another tradition our Prophet said that ‘of all sacrificial animals sheep was preferable; if we reserve sheep alone for the offering, we will be complying with this tradition.’ He then exhorts the Indian Muslims to take the initiative instead of being advised by their Hindu neighbours, and by thus using judicious discrimination in the selection of the sacrificial animal which will be in the best accord with Islamic tradition, bring about an era of peaceful relation within India and enhance national reputation abroad”. 
(The above mentioned wills of Mughals and views of Hakim Ajmal Khan are derived from Romance of the Cow, by D.H.Jani,Gold Medalist, published by The Bombay Humanitarian League, Bombay, in 1935)



Important links:

Thursday, June 19, 2014

kingdom of Indraprastha

The kingdom of Indraprastha was ruled by Hindus for 124 generations for a period of 4,157 years, 9 months and 14 days between the event of Mahabharata and the beginning of the Muslim era in 1193 AD. Below is the list of Kings that ruled Indraprastha during this period.

This gives a dating for the end of the Mahabharata war as 2,964 BC.
------------------------------------------
Lineage of Kings of Indraprastha

30 generations of Raja Yudhisthir ruled Indraprastha for a total of 1770 years, 11 months and 10 days as follows:

King/Queen Years Month Days

1 Raja Yudhisthir 36 8 25

2 Raja Parikshit 60 0 0

3 Raja Janmejay 84 7 23

4 Dwateeyram 88 2 8

5 Kshatramal 81 11 27

6 Chitrarath 75 3 18

7 Dushtashailya 75 10 24

8 Raja Ugrasain 78 7 21

9 Raja Shoorsain 78 7 21

10 Bhuwanpati 69 5 5

11 Ranjeet 65 10 4

12 Shrakshak 64 7 4

13 Sukhdev 62 0 24

14 Narharidev 51 10 2

15 Suchirath 42 11 2

16 Shoorsain II 58 10 8

17 Parvatsain 55 8 10

18 Medhawi 52 10 10

19 Soncheer 50 8 21

20 Bheemdev 47 9 20

21 Naraharidev 45 11 23

22 Pooranmal 44 8 7

23 Kardavi 44 10 8

24 Alamamik 50 11 8

25 Udaipal 38 9 0

26 Duwanmal 40 10 26

27 Damaat 32 0 0

28 Bheempal 58 5 8

29 Kshemak 48 11 21

Vishwa, the prime minister of Kshemak, killed Kshemak and took over the kingdom.
Fourteen generations of Vishwa ruled for 500 years, 3 Month and 17 days as follows:

King/Queen Years Month Days

1 Vishwa 17 3 29

2 Purseni 42 8 21

3 Veerseni 52 10 7

4 Anangshayi 47 8 23

5 Harijit 35 9 17

6 Paramseni 44 2 23

7 Sukhpatal 30 2 21

8 Kadrut 42 9 24

9 Sajj 32 2 14

10 Amarchud 27 3 16

11 Amipal 22 11 25

12 Dashrath 25 4 12

13 Veersaal 31 8 11

14 Veersaalsen 47 0 14

Veersaalsen was killed by his prime minister Veermaha whose 16 generations ruled for 445 years, 5 months and 3 days as follows:

King/Queen Years Month Days

1 Raja Veermaha 35 10 8

2 Ajitsingh 27 7 19

3 Sarvadatta 28 3 10

4 Bhuwanpati 15 4 10

5 Veersen 21 2 13

6 Mahipal 40 8 7

7 Shatrushaal 26 4 3

8 Sanghraj 17 2 10

9 Tejpal 28 11 10

10 Manikchand 37 7 21

11 Kamseni 42 5 10

12 Shatrumardan 8 11 13

13 Jeevanlok 28 9 17

14 Harirao 26 10 29

15 Veersen II 35 2 20

16 Adityaketu 23 11 13

Raja Dandhar of Prayaag killed Adityaketu of Magadh. 9 generations of Dhandhar ruled Indraprastha for 374 years, 11 month and 26 days as follows:

King/Queen Years Month Days

1 Raja Dhandhar 23 11 13

2 Maharshi 41 2 29

3 Sanrachhi 50 10 19

4 Mahayudha 30 3 8

5 Durnath 28 5 25

6 Jeevanraj 45 2 5

7 Rudrasen 47 4 28

8 Aarilak 52 10 8

9 Rajpal 36 0 0

Rajpal was killed by Samant Mahanpal who ruled for 14 years. Later Mahanpal was killed by Vikramaditya of Ujjain (called Avantika). Vikrmaditya ruled for 93 years. He was later killed by Samudrapal yogi of Paithan. 16 generations of Samudrapal ruled for 372 years, 4 months and 27 days as follows:

King/Queen Years Month Days

1 Samudrapal 54 2 20

2 Chandrapal 36 5 4

3 Sahaypal 11 4 11

4 Devpal 27 1 28

5 Narsighpal 18 0 20

6 Sampal 27 1 17

7 Raghupal 22 3 25

8 Govindpal 27 1 17

9 Amratpal 36 10 13

10 Balipal 12 5 27

11 Mahipal 13 8 4

12 Haripal 14 8 4

13 Seespal 11 10 13

14 Madanpal 17 10 19

15 Karmpal 16 2 2

16 Vikrampal 24 11 13

Raja Vikrampal attacked Malukhchand Bohra in the west. Vikrampal was killed by Malukhchand Bohra (from west) in the war. 16 generations of Malukhchand ruled for 191 years, 1 month and 16 days as follows:

King/Queen Years Month Days

1 Malukhchand 54 2 10

2 Vikramchand 12 7 12

3 Manakchand 10 0 5

4 Ramchand 13 11 8

5 Harichand 14 9 24

6 Kalyanchand 10 5 4

7 Bhimchand 16 2 9

8 Lovchand 26 3 22

9 Govindchand 31 7 12

10 Rani Padmavati 1 0 0

Rani Padmavati was the wife of Govindchand. She had no child. So her advisors appointed Hariprem Vairagi for the throne. 4 generations of Harimprem ruled for 50 years, 0 month and 12 days as follows:

King/Queen Years Month Days

1 Hariprem 7 5 16

2 Govindprem 20 2 8

3 Gopalprem 15 7 28

4 Mahabahu 6 8 29

Mahabahu took sanyas. Hearing the news of his sanyas, Adhisen of Bengal attacked and took over the kingdom of Indraprastha. His lineage ruled for 151 years, 11 months, 2 days.

King/Queen Years Month Days

1 Raja Adhisen 18 5 21

2 Vilavalsen 12 4 2

3 Keshavsen 15 7 12

4 Madhavsen 12 4 2

5 Mayursen 20 11 27

6 Bhimsen 5 10 9

7 Kalyansen 4 8 21

8 Harisen 12 0 25

9 Kshemsen 8 11 15

10 Narayansen 2 2 29

11 Lakshmisen 26 10 0

12 Damodarsen 11 5 19

Damodarsen mistreated his umrao Deepsingh who with the help of army revolted and killed Damodarsen. 6 generations of Deepsingh ruled for 107 years, 6 months and 22 days as follows:

King/Queen Years Month Days

1 Deepsingh 17 1 26

2 Rajsingh 14 5 0

3 Ransingh 9 8 11

4 Narsingh 45 0 15

5 Harisingh 13 2 29

6 Jeevansingh 8 0 1

Jeevansingh sent his army to the north for some reason. Hearing this news, Prithviraj Chauhan of Vairat attacked Indraprash and killed Jeevansingh. 5 generations of Prathviraj ruled for 86 years, 0 month and 20 days as follows:

King/Queen Years Month Days

1 Prathviraj 12 2 19

2 Abhayapal 14 5 17

3 Durjanpal 11 4 14

4 Udayapal 11 7 3

5 Yashpal 36 4 27

Sultan Shahbuddin Gauri from Garh Gazni attacked raja Yashpal and imprisoned him in the fort of Prayaag in Vikram Sanvat 1249 (1193 AD).

53 Gauri generations ruled for 745 years, 1 Month and 17 days.

References:
Satyartha Prakash by Swami Dayananda Saraswati

Source of Satyartha Prakash : A fortnightly magazine Harishchandrika and Mohanchandrika published from Srinathdware in Udaipur-Chittoregarh in Rajasthan in Vikram Sanvat 1939. The editor of this magazine translated this information from another Sanskrit book published in Vikram Sanvat 1782 (1726 AD).

Conversion from Vikram Samvat to A.D. by Virendra Verma
The kingdom of Indraprastha was ruled by Hindus for 124 generations for a period of 4,157 years, 9 months and 14 days between the event of Mahabharata and the beginning of the Muslim era in 1193 AD. Below is the list of Kings that ruled Indraprastha during this period.
This gives a dating for the end of the Mahabharata war as 2,964 BC.
------------------------------------------
Lineage of Kings of Indraprastha
30 generations of Raja Yudhisthir ruled Indraprastha for a total of 1770 years, 11 months and 10 days as follows:
King/Queen Years Month Days
1 Raja Yudhisthir 36 8 25
2 Raja Parikshit 60 0 0
3 Raja Janmejay 84 7 23
4 Dwateeyram 88 2 8
5 Kshatramal 81 11 27
6 Chitrarath 75 3 18
7 Dushtashailya 75 10 24
8 Raja Ugrasain 78 7 21
9 Raja Shoorsain 78 7 21
10 Bhuwanpati 69 5 5
11 Ranjeet 65 10 4
12 Shrakshak 64 7 4
13 Sukhdev 62 0 24
14 Narharidev 51 10 2
15 Suchirath 42 11 2
16 Shoorsain II 58 10 8
17 Parvatsain 55 8 10
18 Medhawi 52 10 10
19 Soncheer 50 8 21
20 Bheemdev 47 9 20
21 Naraharidev 45 11 23
22 Pooranmal 44 8 7
23 Kardavi 44 10 8
24 Alamamik 50 11 8
25 Udaipal 38 9 0
26 Duwanmal 40 10 26
27 Damaat 32 0 0
28 Bheempal 58 5 8
29 Kshemak 48 11 21
Vishwa, the prime minister of Kshemak, killed Kshemak and took over the kingdom.
Fourteen generations of Vishwa ruled for 500 years, 3 Month and 17 days as follows:
King/Queen Years Month Days
1 Vishwa 17 3 29
2 Purseni 42 8 21
3 Veerseni 52 10 7
4 Anangshayi 47 8 23
5 Harijit 35 9 17
6 Paramseni 44 2 23
7 Sukhpatal 30 2 21
8 Kadrut 42 9 24
9 Sajj 32 2 14
10 Amarchud 27 3 16
11 Amipal 22 11 25
12 Dashrath 25 4 12
13 Veersaal 31 8 11
14 Veersaalsen 47 0 14
Veersaalsen was killed by his prime minister Veermaha whose 16 generations ruled for 445 years, 5 months and 3 days as follows:
King/Queen Years Month Days
1 Raja Veermaha 35 10 8
2 Ajitsingh 27 7 19
3 Sarvadatta 28 3 10
4 Bhuwanpati 15 4 10
5 Veersen 21 2 13
6 Mahipal 40 8 7
7 Shatrushaal 26 4 3
8 Sanghraj 17 2 10
9 Tejpal 28 11 10
10 Manikchand 37 7 21
11 Kamseni 42 5 10
12 Shatrumardan 8 11 13
13 Jeevanlok 28 9 17
14 Harirao 26 10 29
15 Veersen II 35 2 20
16 Adityaketu 23 11 13
Raja Dandhar of Prayaag killed Adityaketu of Magadh. 9 generations of Dhandhar ruled Indraprastha for 374 years, 11 month and 26 days as follows:
King/Queen Years Month Days
1 Raja Dhandhar 23 11 13
2 Maharshi 41 2 29
3 Sanrachhi 50 10 19
4 Mahayudha 30 3 8
5 Durnath 28 5 25
6 Jeevanraj 45 2 5
7 Rudrasen 47 4 28
8 Aarilak 52 10 8
9 Rajpal 36 0 0
Rajpal was killed by Samant Mahanpal who ruled for 14 years. Later Mahanpal was killed by Vikramaditya of Ujjain (called Avantika). Vikrmaditya ruled for 93 years. He was later killed by Samudrapal yogi of Paithan. 16 generations of Samudrapal ruled for 372 years, 4 months and 27 days as follows:
King/Queen Years Month Days
1 Samudrapal 54 2 20
2 Chandrapal 36 5 4
3 Sahaypal 11 4 11
4 Devpal 27 1 28
5 Narsighpal 18 0 20
6 Sampal 27 1 17
7 Raghupal 22 3 25
8 Govindpal 27 1 17
9 Amratpal 36 10 13
10 Balipal 12 5 27
11 Mahipal 13 8 4
12 Haripal 14 8 4
13 Seespal 11 10 13
14 Madanpal 17 10 19
15 Karmpal 16 2 2
16 Vikrampal 24 11 13
Raja Vikrampal attacked Malukhchand Bohra in the west. Vikrampal was killed by Malukhchand Bohra (from west) in the war. 16 generations of Malukhchand ruled for 191 years, 1 month and 16 days as follows:
King/Queen Years Month Days
1 Malukhchand 54 2 10
2 Vikramchand 12 7 12
3 Manakchand 10 0 5
4 Ramchand 13 11 8
5 Harichand 14 9 24
6 Kalyanchand 10 5 4
7 Bhimchand 16 2 9
8 Lovchand 26 3 22
9 Govindchand 31 7 12
10 Rani Padmavati 1 0 0
Rani Padmavati was the wife of Govindchand. She had no child. So her advisors appointed Hariprem Vairagi for the throne. 4 generations of Harimprem ruled for 50 years, 0 month and 12 days as follows:
King/Queen Years Month Days
1 Hariprem 7 5 16
2 Govindprem 20 2 8
3 Gopalprem 15 7 28
4 Mahabahu 6 8 29
Mahabahu took sanyas. Hearing the news of his sanyas, Adhisen of Bengal attacked and took over the kingdom of Indraprastha. His lineage ruled for 151 years, 11 months, 2 days.
King/Queen Years Month Days
1 Raja Adhisen 18 5 21
2 Vilavalsen 12 4 2
3 Keshavsen 15 7 12
4 Madhavsen 12 4 2
5 Mayursen 20 11 27
6 Bhimsen 5 10 9
7 Kalyansen 4 8 21
8 Harisen 12 0 25
9 Kshemsen 8 11 15
10 Narayansen 2 2 29
11 Lakshmisen 26 10 0
12 Damodarsen 11 5 19
Damodarsen mistreated his umrao Deepsingh who with the help of army revolted and killed Damodarsen. 6 generations of Deepsingh ruled for 107 years, 6 months and 22 days as follows:
King/Queen Years Month Days
1 Deepsingh 17 1 26
2 Rajsingh 14 5 0
3 Ransingh 9 8 11
4 Narsingh 45 0 15
5 Harisingh 13 2 29
6 Jeevansingh 8 0 1
Jeevansingh sent his army to the north for some reason. Hearing this news, Prithviraj Chauhan of Vairat attacked Indraprash and killed Jeevansingh. 5 generations of Prathviraj ruled for 86 years, 0 month and 20 days as follows:
King/Queen Years Month Days
1 Prathviraj 12 2 19
2 Abhayapal 14 5 17
3 Durjanpal 11 4 14
4 Udayapal 11 7 3
5 Yashpal 36 4 27
Sultan Shahbuddin Gauri from Garh Gazni attacked raja Yashpal and imprisoned him in the fort of Prayaag in Vikram Sanvat 1249 (1193 AD).
53 Gauri generations ruled for 745 years, 1 Month and 17 days.
References:
Satyartha Prakash by Swami Dayananda Saraswati
Source of Satyartha Prakash : A fortnightly magazine Harishchandrika and Mohanchandrika published from Srinathdware in Udaipur-Chittoregarh in Rajasthan in Vikram Sanvat 1939. The editor of this magazine translated this information from another Sanskrit book published in Vikram Sanvat 1782 (1726 AD).
Conversion from Vikram Samvat to A.D. by Virendra Verma

Sunday, June 15, 2014

The Sound “Om” Looks Like when blown in Egypt pyramids, and near death.



Cymatics is the study of visible sound.  Sound literally has geometry to it.  You can see the visible geometrical vibrations of any given sound by placing sand or coated particles on to a metal plate, and then playing a frequency into the metal plate.  The vibrations of the sound make the particles arrange themselves on the plate, sometimes in beautiful sacred geometric patterns and mandalas.

This video shows what happens when “Om” is chanted inside the Great Pyramid, and then the recording is played back on a tonoscope (the metal plate device) to measure the effects this ancient sacred sound has on visible matter. What you see will amaze you.
Why is it amazing that an elliptical shows up?  Elliptical paths are the routes planets take as they orbit the stars, such as our sun.  The do not revolve around the sun in perfect circles, but in oval-shaped elliptical paths just like you see in video.  This is also the shaped of the orbits the sun and other stars take as they revolved around the galaxy.  In other words, ellipticals appear to be the way in which celestial bodies respond to gravity, the force that holds everything together and makes life possible.
 Here is the video.  The magic begins 1 minute in-


In ancient Hindu traditions, Om is believed to be the divine sound that was present at the beginning of the universe. The sound Om is thought to be what actually created all of existence, which isn’t actually too far fetched when you understand that everything physical in the universe is really a manifestation of vibrational waves.  In fact, Om is what Dr. Eben Alexander claims to have heard resonate throughout the spirit realm during  After life experience of Neurosurgeon , specifically during his close encounter with the Source.
Here’s a thought. What if the reason we see geometric patterns, symmetry, and fibonacci sequences in flowers, snowflakes, and the rest of nature is because they are somehow responding to a sound that is causing them to display perfect mathematical relations in their appearance?  What if we are just dancing vibrational waves in God’s or Om’s symphony?  Interesting to consider.

AFTERLIFE? A Brain Neurosurgeon’s Journey Into the Afterlife .



Do we have a soul? Is there life after death?  In a society where science and empirical testing have taken over as requirements for truth, the idea of there being a life after death is sometimes thought of as wishful thinking.  The afterlife, however, is something that has been experienced by countless people since recorded history who have returned to tell their tales, with the most noteworthy account experienced first-hand by Harvard trained brain neurosurgeon of 25 years, Dr. Eben Alexander.
Before his experience, he did not believe existence of a non-physical spirit. Trained in western medical school and surrounded by medical colleagues who are deeply invested in the materialism view of the universe, he thought that the idea of a soul was outlandish.  Dr. Alexander changed his mind after he was in a coma for seven days caused by severe bacterial meningitis and experienced a vivid journey into the afterlife. He was guided by an beautiful angelic being and shown the Divine Source, which he referred to as “Om”.
He then returned to his physical body, experienced a miraculous healing, and went on to write the NY Times #1 best selling book “Proof of Heaven.” What Dr. Alexander confirms is that our life on planet Earth is a “test” of personal growth, and that the way to make progress in this test is to overcome evil while spreading love and compassion. Here are some other notable points he made:
- The experience of the afterlife was so “real” and expansive that the experience of living as a human on Earth seemed like an artificial dream by comparison.
- The fabric of the afterlife was pure LOVE. Love dominated the afterlife to such a huge degree that the overall presence of evil was infinitesimally small. If you wish to know the Universe, know Love.
- In the afterlife, all communication was telepathic. There was no need for spoken words, nor even any separation between the self and everything else happening around you. All the questions you asked in your mind were immediately answered to you telepathically as well.

When asked what he wants everyone to know about the spiritual realm, he always answers saying that you are precious and infinitely loved more than you can possibly imagine. You are always safe. You are never alone. The unconditional and perfect Love of God neglects not one soul.
Love is, without a doubt, the basis of everything. Not some abstract, hard-to-fathom kind of love but the day-to-day kind that everyone knows-the kind of love we feel when we look at our spouse and our children, or even our animals. In its purest and most powerful form, this love is not jealous or selfish, but unconditional.
This is the reality of realities, the incomprehensibly glorious truth of truths that lives and breathes at the core of everything that exists or will ever exist, and no remotely accurate understanding of who and what we are can be achieved by anyone who does not know it, and embody it in all of their actions.”
Eben’s neocortex was completely nonfunctional during the time of his coma do to his severe bacterial meningitis, so there is no scientific account for why he experienced this.  The DMT explanation is also not valid here, because with his neocortex being disabled, the molecules would have no anchor point to ground themselves in.   In fact, gives refutations to 9 different possible scientific explanations for his experience in his book.  He is living proof of an afterlife. “Our spirit is not dependent on the brain or body,” he said. “It is eternal, and no one has one sentence worth of hard evidence that it isn’t.”

Friday, June 13, 2014

Women in Sanatan Dharma – Hinduism.

Women in Sanatan Dharma – Hinduism..
Photo: Women in Sanatan Dharma – Hinduism..


All the The ancient scriptures starting from Rig-ved to Ramayana and the Mahabharata, the Manu Smriti all talks about the equivalent place of a women to a man.


 
☞ “O women! These mantras are given to you equally (as to men). May your thoughts, too, be harmonious. May your assemblies be open to all without discrimination. Your mind and consciousness should be harmonious. I (the rishi) give you these mantras equally as to men and give you all and equal powers to absorb (the full powers) of these mantras.” Rig-veda 10-191-3.

☞ There are more than thirty women sages (Gargi Vachaknavi , Lopamudra, etc.) in RV with specific hymns associated with them. In all the Semitic religions like Christianity, Islam etc., there is no mention of any revelation to women and no woman is listed among the prominent disciples of the founders or prophets of those religions.

Birth of the Goddess:
The feminine forms of the Absolute and the popular Hindu goddesses are believed to have taken shape in the Vedic era. These female forms came to represent different feminine qualities and energies of the Brahman. Goddess Kali portrays the destructive energy, Durga the protective, Lakshmi the nourishing, and Saraswati the creative. Here it’s notable that Hinduism recognizes both the masculine and feminine attributes of the Divine, and that without honoring the feminine aspects, one cannot claim to know God in his entirety. So we also have many male-female divine-duos like Radha-Krishna, Sita-Rama, Uma-Mahesh, and Lakshmi-Narayan, where the female form is usually addressed first.

✮ Education of the Girl Child:
Vedic literature praises the birth of a scholarly daughter in these words: “A girl also should be brought up and educated with great effort and care.” (Mahanirvana Tantra); and “All forms of knowledge are aspects of Thee; and all women throughout the world are Thy forms.” (Devi Mahatmya)

Women were considered to be the embodiment of great virtue and wisdom.
☞ “The sun god follows the first illuminated and enlightened goddess Usha (dawn) in the same manner as men emulate and follow women.” Athravaveda Samhita, Part 2, Kanda 27, sukta 107, sloka 5705.

☞ Katyayana’s Varttika 125, 2477 mentions that there were female teachers of grammar. Patanjali wrote in his comments to Ashtadhyayi 3.3.21 and 4.1.14, that women undergo the thread ceremony before beginning their education, and says that women studied grammar

☞ Women, who so desired, could undergo the sacred thread ceremony or ‘Upanayana’ (a sacrament to pursue Vedic studies), which is only meant for males even to this day. Co-education seems to have existed in this period and both the sexes got equal attention from the teacher. Moreover, ladies from the Kshatriya caste received martial arts courses and arms training.

✮ Women & Marriage
☞ The wife “should address the assembly as a commander.”~ RV 10.85.26

According to Manusmriti there are eight types of marriage, of which four were more prominent. The first was ‘brahma’, where the daughter was given as gift to a good man learned in the Vedas; the second was ‘daiva’ , where the daughter was given as a gift to the presiding priest of a Vedic sacrifice. ‘Arsa’ was the third kind where the groom had to pay to get the lady, and ‘prajapatya’, the fourth kind, where the father gave his daughter to a man who promised monogamy and faithfulness.

☞ In the Vedic age there was both the custom of ‘Kanyavivaha’ where the marriage of a pre-puberty girl was arranged by her parents and ‘praudhavivaha’ where the girls were married off after attaining puberty. Then there was also the custom of ‘Swayamvara’ where girls, usually of royal families, had the freedom to choose her husband from among the eligible bachelors invited to her house for the occasion.

☞ The hymn 10.85 of the Rig-veda states that the daughter-in-law should be treated as a queen, samrajni, by all the family members especially the mother-in-law, husband, father-in-law.

✮ Polygamy:
Thus certain mantras in Vedas describe demerits of Polygamy.
☞ compares existence of multiple wives with multiple worldly miseries. ~Rig Veda 10.105.8
☞A man with two wives is pressed from both sides and weeps like a horse that neighs when pressed from both sides by spokes while driving a chariot. ~ Rig Veda 10.101.11
☞ Two wives make life aimless. ~ Rig Veda 10.101.11
☞ May a woman never face threat of another co-wife. ~ Atharva Veda 3.18.2
☞ “As yearning wives cleave to their yearning husband, so cleave our hymns to thee, O Lord most potent.” ~ Rig Veda 1.62.11

✮ Wifehood in the Vedic Era
As in present, after marriage, the girl became a ‘grihini’ (wife) and was considered ‘ardhangini’ or one half of her husband’s being. Both of them constituted the ‘griha’ or home, and she was considered its ‘samrajni (queen or mistress) and had an equal share in the performance of religious rites.

☞ Rig-veda says the freedom of choosing of husband: A woman can choose her own husband after attaining maturity. If her parents are unable to choose a deserving groom, she can herself choose her husband.” ~ 9.90-91.

☞ The Manusmriti enjoins, “‘Let mutual fidelity continue until death.’ This may be considered the summation of the highest law for husband and wife. ~Manu Smriti IX 101

☞ “O bride! May the knowledge of the Vedas be in front of you and behind you, in your centre and in your ends. May you conduct your life after attaining the knowledge of the Vedas. May you be benevolent, the harbinger of good fortune and health and live in great dignity and indeed be illumined in your husband’s home.”
~ Atharva Veda 14-1-64


 
✮ Divorce, Remarriage & Widowhood
Divorce and remarriage of women were allowed under very special conditions. If a woman lost her husband, she was not forced to undergo the merciless practices that cropped up in later years. Both the Manusamhita and the Arthashastra state that if a husband is impotent, a traitor, an ascetic or an outcast, or missing for a prescribed number of years, the wife take her property (‘Stridhan’), leave him without blame and marry again. The Arthashastra also declares that in other circumstances, divorce can take place only by mutual consent.Prostitution in the Vedic Age.

☞ In NAsmR 12.45-48, there are three types of punarbhu, or a remarried widow: The virgin widow, the woman who abandons her husband to take up with another man and then returns to her husband, and the woman who has no brothers-in-law who can give her offspring.

✮ Unfortunately today some orthodox persons deny the right of women even from chanting the Veda and Bhagwat Gita. Persons from other religion like Islam and Christens try to defame the moral value of women in Hinduism. However, they cannot cite any authoritative scripture to support their views. Any book in Sanskrit cannot be accepted as a scripture or divine revelation. In the past when the famous poet, Sanskrit scholar and spiritual savant, Vasishta Ganapati Muni, the foremost disciple of Sri Ramana Maharshi, challenged these orthodox persons to provide evidence to support their claims, no evidence was forth coming. Even today they can’t fool people with their propaganda.


Global Hinduism ..
All the The ancient scriptures starting from Rig-ved to Ramayana and the Mahabharata, the Manu Smriti all talks about the equivalent place of a women to a man.

☞ “O women! These mantras are given to you equally (as to men). May your thoughts, too, be harmonious. May your assemblies be open to all without discrimination. Your mind and consciousness should be harmonious. I (the rishi) give you these mantras equally as to men and give you all and equal powers to absorb (the full powers) of these mantras.” Rig-veda 10-191-3.

☞ There are more than thirty women sages (Gargi Vachaknavi , Lopamudra, etc.) in RV with specific hymns associated with them. In all the Semitic religions like Christianity, Islam etc., there is no mention of any revelation to women and no woman is listed among the prominent disciples of the founders or prophets of those religions.

Birth of the Goddess:
The feminine forms of the Absolute and the popular Hindu goddesses are believed to have taken shape in the Vedic era. These female forms came to represent different feminine qualities and energies of the Brahman. Goddess Kali portrays the destructive energy, Durga the protective, Lakshmi the nourishing, and Saraswati the creative. Here it’s notable that Hinduism recognizes both the masculine and feminine attributes of the Divine, and that without honoring the feminine aspects, one cannot claim to know God in his entirety. So we also have many male-female divine-duos like Radha-Krishna, Sita-Rama, Uma-Mahesh, and Lakshmi-Narayan, where the female form is usually addressed first.

✮ Education of the Girl Child:
Vedic literature praises the birth of a scholarly daughter in these words: “A girl also should be brought up and educated with great effort and care.” (Mahanirvana Tantra); and “All forms of knowledge are aspects of Thee; and all women throughout the world are Thy forms.” (Devi Mahatmya)

Women were considered to be the embodiment of great virtue and wisdom.
☞ “The sun god follows the first illuminated and enlightened goddess Usha (dawn) in the same manner as men emulate and follow women.” Athravaveda Samhita, Part 2, Kanda 27, sukta 107, sloka 5705.

☞ Katyayana’s Varttika 125, 2477 mentions that there were female teachers of grammar. Patanjali wrote in his comments to Ashtadhyayi 3.3.21 and 4.1.14, that women undergo the thread ceremony before beginning their education, and says that women studied grammar

☞ Women, who so desired, could undergo the sacred thread ceremony or ‘Upanayana’ (a sacrament to pursue Vedic studies), which is only meant for males even to this day. Co-education seems to have existed in this period and both the sexes got equal attention from the teacher. Moreover, ladies from the Kshatriya caste received martial arts courses and arms training.

✮ Women & Marriage
☞ The wife “should address the assembly as a commander.”~ RV 10.85.26

According to Manusmriti there are eight types of marriage, of which four were more prominent. The first was ‘brahma’, where the daughter was given as gift to a good man learned in the Vedas; the second was ‘daiva’ , where the daughter was given as a gift to the presiding priest of a Vedic sacrifice. ‘Arsa’ was the third kind where the groom had to pay to get the lady, and ‘prajapatya’, the fourth kind, where the father gave his daughter to a man who promised monogamy and faithfulness.

☞ In the Vedic age there was both the custom of ‘Kanyavivaha’ where the marriage of a pre-puberty girl was arranged by her parents and ‘praudhavivaha’ where the girls were married off after attaining puberty. Then there was also the custom of ‘Swayamvara’ where girls, usually of royal families, had the freedom to choose her husband from among the eligible bachelors invited to her house for the occasion.

☞ The hymn 10.85 of the Rig-veda states that the daughter-in-law should be treated as a queen, samrajni, by all the family members especially the mother-in-law, husband, father-in-law.

✮ Polygamy:
Thus certain mantras in Vedas describe demerits of Polygamy.
☞ compares existence of multiple wives with multiple worldly miseries. ~Rig Veda 10.105.8
☞A man with two wives is pressed from both sides and weeps like a horse that neighs when pressed from both sides by spokes while driving a chariot. ~ Rig Veda 10.101.11
☞ Two wives make life aimless. ~ Rig Veda 10.101.11
☞ May a woman never face threat of another co-wife. ~ Atharva Veda 3.18.2
☞ “As yearning wives cleave to their yearning husband, so cleave our hymns to thee, O Lord most potent.” ~ Rig Veda 1.62.11

✮ Wifehood in the Vedic Era
As in present, after marriage, the girl became a ‘grihini’ (wife) and was considered ‘ardhangini’ or one half of her husband’s being. Both of them constituted the ‘griha’ or home, and she was considered its ‘samrajni (queen or mistress) and had an equal share in the performance of religious rites.

☞ Rig-veda says the freedom of choosing of husband: A woman can choose her own husband after attaining maturity. If her parents are unable to choose a deserving groom, she can herself choose her husband.” ~ 9.90-91.

☞ The Manusmriti enjoins, “‘Let mutual fidelity continue until death.’ This may be considered the summation of the highest law for husband and wife. ~Manu Smriti IX 101

☞ “O bride! May the knowledge of the Vedas be in front of you and behind you, in your centre and in your ends. May you conduct your life after attaining the knowledge of the Vedas. May you be benevolent, the harbinger of good fortune and health and live in great dignity and indeed be illumined in your husband’s home.”
~ Atharva Veda 14-1-64

✮ Divorce, Remarriage & Widowhood
Divorce and remarriage of women were allowed under very special conditions. If a woman lost her husband, she was not forced to undergo the merciless practices that cropped up in later years. Both the Manusamhita and the Arthashastra state that if a husband is impotent, a traitor, an ascetic or an outcast, or missing for a prescribed number of years, the wife take her property (‘Stridhan’), leave him without blame and marry again. The Arthashastra also declares that in other circumstances, divorce can take place only by mutual consent.Prostitution in the Vedic Age.

☞ In NAsmR 12.45-48, there are three types of punarbhu, or a remarried widow: The virgin widow, the woman who abandons her husband to take up with another man and then returns to her husband, and the woman who has no brothers-in-law who can give her offspring.

✮ Unfortunately today some orthodox persons deny the right of women even from chanting the Veda and Bhagwat Gita. Persons from other religion like Islam and Christens try to defame the moral value of women in Hinduism. However, they cannot cite any authoritative scripture to support their views. Any book in Sanskrit cannot be accepted as a scripture or divine revelation. In the past when the famous poet, Sanskrit scholar and spiritual savant, Vasishta Ganapati Muni, the foremost disciple of Sri Ramana Maharshi, challenged these orthodox persons to provide evidence to support their claims, no evidence was forth coming. Even today they can’t fool people with their propaganda.

GENETIC HISTORY OF INDIA

GEN

ETIC HISTORY OF PEOPLE IN INDIA/BHARAT






























~12000 year old history of Swastika originated in India

The symbol of the Swastika and its 12,000-year-old history
The swastika is a symbol used by of one of the most hated men on Earth, a symbol that represents the slaughter of millions of people and one of the most destructive wars on Earth.
Imagem
But Adolf Hitler was not the first to use this symbol. In fact, it was used as a powerful symbol thousands of years before him, across many cultures and continents. For the Hindus and Buddhists in India and other Asian countries, the swastika was an important symbol for many thousands of years and, to this day, the symbol can still be seen in abundance - on temples, buses, taxis, and on the cover of books. It was also used in Ancient Greece and can be found in the remains of the ancient city of Troy, which existed 4,000 years ago. The ancient Druids and the Celts also used the symbol, reflected in many artefacts that have been discovered. It was used by Nordic tribes and even early Christians used the Swastika as one of their symbols, including the Teutonic Knights, a German medieval military order, which became a purely religious Catholic Order. But why is this symbol so important and why did Adolf Hitler decide to use it? The word ‘swastika’ is a Sanskrit word (‘svasktika’) meaning ‘It is’, ‘Well Being’, ‘Good Existence, and ‘Good Luck’. However, it is also known by different names in different countries - like ‘Wan’ in China, ‘Manji’ in Japan, ‘Fylfot’ in England, ‘Hakenkreuz’ in Germany and ‘Tetraskelion’ or ‘Tetragammadion’ in Greece.

A Sanskrit scholar P. R. Sarkar in 1979 said that the deeper meaning of the word is ‘Permanent Victory’. He also said that as any symbol it can have positive and negative meaning depending on how it is drawn. So in Hinduism, the right-hand swastika is a symbol of the God Vishnu and the Sun, while the left-hand swastika is a symbol of Kali and Magic. The double meaning of symbols is common in ancient traditions, like for example the symbol of the pentagram (five pointed star), which is viewed as negative when pointing downwards, and positive when pointing upwards.

The earliest swastika ever found was uncovered in Mezine, Ukraine, carved on an ivory figurine, which dates an incredible 12,000 years, and one of the earliest cultures that are known to have used the Swastika was a Neolithic culture in Southern Europe, in the area that is now Serbia, Croatia, Bosnia and Herzegovina, known as the Vinca Culture, which dates back around 8,000 years. In Buddhism, the swastika is a symbol of good fortune, prosperity, abundance and eternity. It is directly related to Buddha and can be found carved on statues on the soles of his feet and on his heart. It is said that it contains Buddha’s mind.

On the walls of the Christian catacombs in Rome, the symbol of the Swastika appears next to the words “ZOTIKO ZOTIKO” which means “Life of Life”. It can also be found on the window openings of the mysterious Lalibela Rock churches of Ethiopia, and in various other churches around the world.






In Nordic Myths, Odin is represented passing through space as a whirling disk or swastika looking down through all worlds. In North America, the swastika was used by the Navajos. In Ancient Greece, Pythagoras used the Swastika under the name ‘Tetraktys’ and it was a symbol linking heaven and earth, with the right arm pointing to heaven and its left arm pointing to Earth. It has been used by the Phoenicians as a symbol of the Sun and it was a sacred symbol used by the priestesses.

The swastika, the Phoenician sun symbol, on the Phoenician Craig-Narget stone in Scotland, and on the robe of a Phoenician high priestess. (Source) How and why did so many diverse countries and cultures, across many eras, use the same symbol and apparently with the same meaning? It is ironic, and unfortunate, that a symbol of life and eternity was used by the Nazis to exterminate, kill, enslave and destroy, creating in the minds of people a negative association with a symbol that was seen as sacred for thousands of years.

Source: AO