HINDUISM,SANATAN DHARM,VEDAS ARE ROOTS.
Sunday, November 30, 2014
Holy Yajur Veda ABOUT GOD
"There is no image of Him."
[Yajurveda 32:3]5
"shudhama poapvidham"
"He is bodyless and pure."
[Yajurveda 40:8]6
"Andhatama pravishanti ye asambhuti mupaste"
"They enter darkness, those who worship the natural elements" (Air, Water, Fire, etc.). "They sink deeper in darkness, those who worship sambhuti."
[Yajurveda 40:9]7
Try to use brain which is down in your feet and read the below full verse and their meanings
"Na Tasya Pratima Asti, Yasya Nam Mahadyash
Hiranyagarbh Ityesha Ma Ma Hinsidityesha Yasmanna Jat Ityesha"
The supreme god who is described in verses like Hiranyagarbh, Yasmanna Jat, Ma Ma Hinsit, whose name and glory is extremely broad buthe/she does not have any pattern - (which means, he does not have any specific pattern but by your meditational intellectual u can imagine his pattern) To be noted that the word Pratima here doesnt mean image but it means pattern
[Yajurveda 32:3]
"Sa Paryagaachukramkayamvranmasnaveer shuddhampapviddham
kavirmanishi paribhuh svayambhuryathatathyatorthan vyadghachaashwatibhyah samabhyah"
He (The Supreme) is pervasive, is magnificient. He is bodiless, nerveless and doesnt have pores.
He is pure and sinless. He is poet (here poet means he can create anything he imagines), he himself is language (ruler of mind, from where the words come), victorious and the onecreated by him/herself. He has managed since eternity for everyoneallsource as-qualified.
[Yajurveda 40:8]
"Andham tamah Pra Vishanti Yesambhutimupaste
Tato Bhuya Iva Te Tamo Ya Oo Sambhutyam rata"
Those people, who worship separation-destruction and are playing in such activities only, they enter darkness (here darkness is ignorance) and get surrounded by it and those who worship making organisation-creation only, they also enter the darkness of ignorance.
Here to note, worship means remain engaged in, and sambhuti is gathering and asambhuti means division, and engagement in such activities relates with, engaging in material life, forgetting the supreme to be worshipped equally and daily. Here it is nowhere mentioned about worship of natural elements" (Air, Water, Fire, etc.).
[Yajurveda 40:9]
Geeta saar from Bhagavad Gita
Geeta saar from Bhagavad Gita!!
Whatever happened, it happened for good.
Whatever is happening, is happening for good.
Whatever that will happen, it will be for good.
What have you lost for which you cry?
What did you bring with you, which you have lost?
What did you produce, which has destroyed?
You did not bring anything when you were born.
Whatever you have, you have received from Him.
Whatever you will give, you will give to Him.
You came empty handed and you will go the same way.
Whatever is yours today was somebody else’s yesterday and will be somebody else’s tomorrow.
If you look at what you do not have in life, you don’t have anything, if you look at what you have in life, you have everything.
Whatever happened, it happened for good.
Whatever is happening, is happening for good.
Whatever that will happen, it will be for good.
What have you lost for which you cry?
What did you bring with you, which you have lost?
What did you produce, which has destroyed?
You did not bring anything when you were born.
Whatever you have, you have received from Him.
Whatever you will give, you will give to Him.
You came empty handed and you will go the same way.
Whatever is yours today was somebody else’s yesterday and will be somebody else’s tomorrow.
If you look at what you do not have in life, you don’t have anything, if you look at what you have in life, you have everything.
HINDUISM IS DHARMA, NOT A SECT(RELIGION)
Namaskar Everyone!! Many people come to this page and called Hinduism as religion. Hindusim is not religion it is Dharma. There is a great difference between a religion and a dharma. A religion is something that is founded by someone. A religion is where a large group of people share a common symbol, a common religious text, a common GOD and a common founder. A religion is something that consists of a group of followers who earlier followed a different faith but now are following a certain faith that they now believe in. A religion is one which was founded by a religious movement. A religion has a date of origin. A religion is a set of belief systems.Dharma on the other hand is more of a way of living or a way of life followed since antiquity, i.e., since the start of civilisation. Dharma was a kind of education or knowledge imparted to a person to lead a life in a certain way. Dharma is also sometimes considered as a complete and continuous education. Dharma is based on the principle of truth. Dharma is based on various stages that a man passes through in his lifetime, i.e., birth, childhood, youth, old age and death. Dharma is the truth or Dharma is the righteousness. If Karma is the righteous action, Dharma is the righteous decision. Dharma is not preached. Dharma is learnt, followed and practised. Dharma is the role you play.
The Dharma that was practiced in the ancient times has a multitude of difference than what is practised at the present time. Now Dharma has become a synonym with the religion. A religion is not a Dharma.
Now, we will understand Dharma with two standpoints. Every man plays two roles, a social role and a private or a personal role. Socially, a man is recognised by the job or the kind of work he does, he may be playing a role of a professor, an engineer, a doctor, a politician, a soldier, a police, etc. Personally a man is playing the role of a son, brother, friend, father, husband, grandfather, etc.
For a student, learning is the dharma of the student. Mother is a villain and father is an enemy if they don’t educate their children. Just as a crane looks odd in the midst of swans, a fool looks odd in the midst of wise men. So it is the dharma of the parents to impart knowledge of the worldly affairs to their children. Even if the parents are not able to send their children to school, it is the dharma of the parents to impart knowledge that makes their children worthy adults.
For a doctor, the duties of a doctor and the Hippocratic Oath that a doctor takes become the dharma of a doctor. Similarly, the oath that a politician, a lawyer, a policeman, a soldier, etc. takes, becomes the dharma of that particular person.
For a man who accepts a job, weather as a CEO or as an executive, the job description becomes his Dharma. Promise is the dharma of a man who has promised. Oath is the dharma of a man who has sworn. Above all, honesty is the highest Dharma.
Sometimes, the role is self-chosen and sometimes the role is a result due to the karmas of the previous life.
Anything that is anti-social, anything that involves cheating and other deceiving aspects, etc., anything that involves the killing of innocent people (terrorism), anything that gets a person off the spiritual track, any ignorant and selfish act that brings grief upon others is called Adharma. This is just a brief, but not a full description of Adharma. Any soul due to ignorance or with knowledge that is involved in Adharma falls to the lowest of lower levels.
A man who knows about the soul, a man who has the knowledge about karma, knows that these roles that he plays are temporary and don’t belong to the soul, he discharges his duties without expecting fruits (profit and loss). He discharges his duties without attachment or aversion.
A man who starts identifying with the roles that he is playing and considers them to be permanent is deluded.
Hope all of you now understand what is religion and Dharma.. If still any question remains you can asked via message...Shiva Bless
STATUS OF WOMEN AND MEN IN HINDUISM
What is status of woman in Hinduism?
Man and wife are two faces of coin, no one need other permission to do something. both are equal and both are better half of each other. Man and Woman ask each other and take advice of each other on critical matters, and some thing that is permissible should be followed by both. But if there is any kind of threat than always woman should ask permission to man. There should be balance of thoughts between man and woman. man should not insult woman and respect her emotions and so the woman do.
Without woman man is not complete, without man woman is not complete.
According to Manu Smirti
9.96. "Man and Woman are incomplete without each other. Hence the most ordinary religious duty would demand participation of both."
4.180. "A wise man should not indulge in fights and arguments with his family members including mother, daughter and wife."
Hinduism does not say that God created Adam like an earthen pot. Hinduism also does not say that God took a rib of Adam and created from it Eve and delivered her to Adam for his entertainment. While giving the description of Srishti or projection of the universe Vedas do not make any special reference to creation of the man preceding the woman. Actually the male and the female are sides of the same coin. The Rig Veda depicts young men and married girls mixing freely and gives no evidence that married women were in any way secluded. It is pertinent to note that the hymns or suktas of Vedas were composed or written by Rishikas (women preceptors) also and those portions are read with same reverence. Any impartial observer may compare it with religious texts of West Asian origin where revelation is exclusive right of men.
To understand the position of women in Hinduism, one must understand the true essence of Hindu scriptures and be able to discriminate between what is religious philosophy versus what was merely social philosophy in the ancient times. The social philosophy varies with time, but the religious ideals do not. This point is critical since Hinduism has a large number of scriptures and lack of right understanding as to their content and hierarchy can result in distortion of the Hindu religious tradition.
The philosophy of all the Upanishads is summarized in four verses, which are called Mahavakyas (great utterances). These are: aham Brahmasmi (I am the spirit, i.e. atman), tat tvam asi (That thou art), prajnanam Brahma (Brahman is pure consciousness) and ayam atma Brahma (this self is Brahman). In different ways and by different words, all these four Mahavakyas simply confirm the fact that an individual regardless of religion, race, culture, gender, color, cast, creed or geographic location is atman clothed in a physical body. The physical body we get is the result of our past karma. What we are now is the result of our past practice and again practice makes us what we shall be. The differences between individuals exist only at physical level. There are no spiritual differences between man and woman. The husband and wife are the two sides of the same coin. They are the two manifestations of the same atman. For this very reason, Swami Vivekananda says, “The husband and wife are the two wings of a bird.” This is the highest teaching of Hinduism and comes from its highest scriptures.
Hindu religious philosophy views marriage like a triangle where God is at the apex and the husband and wife are at the other two corners that farm the base of the triangle. As long as the couple is at the base, there is great separation between them. However, when they begin moving towards God together, the distance between them decreases. The distance between then decreases to zero when they reach God and unite in Him forever in joy. If any one of its wings is inferior, weak or damaged, the bird will fail to fly.
The most important rite of the Vedic wedding ceremony is Sapatpadi. Here the bride and bridegroom take seven steps together around the nuptial fire (Agni) and make the following seven wedding vows to each other:
“With God as guide, let us take, the first step to nourish each other, the second step to grow together in strength, the third step to preserve our wealth, the fourth step to share our joys and sorrows, the fifth step to care for our children, the sixth step to be together forever, and the seventh step to remain lifelong friends, perfect halves to make a perfect whole.”
The words “perfect halves to make perfect hole” is the final word of Hinduism on the relationship between husband and wife. Thus Hinduism provides same religious rights and privileges to women as it does to men. Neither is woman superior to man, nor is man superior to woman. Both are “perfect halves to make perfect hole.”
The following are quotes from other scriptures that further confirm the equality between men and women in all religious and spiritual aspects:
“Unite, O Lord, this couple like a pair of lovebirds. May they be surrounded by children living both long and happy ” Atharva Veda Samhita 14.2.64
“Let there be faithfulness to each other until death. This may be considered as the summary of the highest law for husband and wife.” Manu Smriti 9.101
“May our prayers and worship be alike, and may our devotional offerings be one and the same.” Rig Veda Samhita 10.191.3
What the above scriptures tell us is this: The marriage in Hindu religion is a life-long partnership between two lovebirds, called husband and wife. The highest religion for these lovebirds is to be faithful to each other. Neither is the husband god, nor is the wife goddess. Both are the soul in bondage and their prayers and worship should be alike for their spiritual freedom, moksha.
Here is what Mahatma Gandhi tells us about women in general and husband-wife relationship in particular:
“To call women the weaker sex is libel; it is man’s injustice to women.” Mahatma Gandhi
“The wife is not the husband’s bond-slave but his companion and his help-mate and an equal partner in all his joys and sorrows---as free as the husband to choose her own path.” Mahatma Gandhi
Baba Hari Dass, a well-known modern living saint reminds us that:
“Wife and Husband are like two equal halves of a soybean. One half-alone will not grow. If two parts are separated and planted in the earth, still they will not grow. The bean will grow only when both parts are covered by one skin, which makes them one.”
If we study the ancient history, we find that women held top religious and social positions in the Vedic period. There are references to women sages and saints in Vedas and Upanishads who were greatly revered for their religious and spiritual wisdom. During and following the epic period, the caste system (an ancient social philosophy) became rigid, which caused conflict within the society. The women often became the victims of this internal social conflict as well as the violence caused by the foreign invaders. The protection of women thus became a pressing issue for the society and the men had to shoulder this responsibility. The critical need to protect the women during the ancient period is clearly reflected in the following verse of the Manusmriti:
“Father protects (her) in childhood, husband protects (her) in youth, and sons protect (her) in old age. A woman cannot be left unprotected.” (MS 9.3)
Thus, the husband became the sole protector (like god) of his wife. This led to a social structure in which a wife was expected to cling to her husband for protection--in other words, worship him. This is why Ramayana says that the highest dharma of the woman is to worship her husband. The times have changed and the ancient social philosophy is irrelevant now.
Harmlessness is considered the highest morality in Hinduism (Mahabharatta Shantiparva 262.5.6). A Hindu is taught to advance the spirit of harmlessness by maintaining harmony in his own life, in the family and society, with the ultimate goal spiritual perfection through selfless work, meditation and yoga. Scriptures are a means to this end, but not the end in themselves. If the social philosophy delineated by the Sacred Law of the ancient times is not suitable now, it should be ignored, including those writings which expound the superiority of man over woman or vice versa, husband over wife or vice versa, or one deity over another. Hindus are permitted to exercise this choice by one of the Hinduism’s most dominant Smriti scripture, Manu Smriti, which declares:
“Let him avoid the acquisition of wealth and the gratification of his desires, if they are opposed the Sacred Law, and even lawful acts which may cause pain in future or are offensive...” Manu Smriti 3.176
The greatness of Hinduism is that it teaches us to cling to wisdom and not to dogma. This is why the above verse says that we must avoid even the lawful acts (i.e., even scriptures) if they cause pain or are offensive. We know that Bhagvan Krishna narrated entire Bhagavad Gita to provide Hinduism’s highest spiritual knowledge to Arjuna. But in the end, Krishna advises Arjuna to use his (Aarjuna’s) own wisdom and conscience to make his decision.
“I have given you the words of vision and wisdom more secret than hidden mysteries. Ponder over them in the silence of thy soul, and then in freedom do thy will.” BG 18.63
“In freedom do thy will” is what Hindu religious thought is all about. We must always discriminate between what is right and what is wrong, and not follow the rules blindly. The beauty of Hinduism is that it encourages the freedom of thought that no other religion in the world even comes close to. .
In conclusion, woman has the same religious and spiritual freedom in Hinduism as man. Like a man, she is the soul in bondage and the goal of her life is the same as that of man, spiritual perfection or moksha through selfless work, meditation and yoga. Hindus have elevated women to the level of divinity. They worship God in the form of Divine Mother. However, the status of women in Hindu society has also been affected by factors other than the ideals set forth in the Vedas and Upanishads, such as cultural mores and the exploitation of the biological and psychological differences between men and women. Therefore, on an individual and social level, complete and total equality of women is a goal that Hindu society (and other societies) is still striving for. As Swami Vivekananda says, we must realize that man and woman are two wings of the same bird; that in order to truly soar to great heights, a man and woman must work in unison in order to achieve greater harmony in life.
“Where women are honored, there the Gods are pleased. But where they are not honored, no sacred rite yields rewards.” Manu Smriti 3.56
There are numerous passages showing the honour and esteem in which women are held. For example, the great epic Mahabharata says----
“The wife is half the man.
The best of friends,
The root of the three ends of life,
And of all that will help him in the other world”
“With a wife a man does mighty deeds
With a wife a man finds courage.
A wife is the safest refuge….”
A man aflame with sorrow in his soul,
Or sick with disease, finds comfort in his wife,
As a man parched with heat
Finds relief in water”
“Even a man in the grip of rage
Will not be harsh to a woman,
Remembering that on her depend
The joys of love, happiness, and virtue
For woman is the everlasting field,
In which the Self is born.”
Man and wife are two faces of coin, no one need other permission to do something. both are equal and both are better half of each other. Man and Woman ask each other and take advice of each other on critical matters, and some thing that is permissible should be followed by both. But if there is any kind of threat than always woman should ask permission to man. There should be balance of thoughts between man and woman. man should not insult woman and respect her emotions and so the woman do.
Without woman man is not complete, without man woman is not complete.
According to Manu Smirti
9.96. "Man and Woman are incomplete without each other. Hence the most ordinary religious duty would demand participation of both."
4.180. "A wise man should not indulge in fights and arguments with his family members including mother, daughter and wife."
Hinduism does not say that God created Adam like an earthen pot. Hinduism also does not say that God took a rib of Adam and created from it Eve and delivered her to Adam for his entertainment. While giving the description of Srishti or projection of the universe Vedas do not make any special reference to creation of the man preceding the woman. Actually the male and the female are sides of the same coin. The Rig Veda depicts young men and married girls mixing freely and gives no evidence that married women were in any way secluded. It is pertinent to note that the hymns or suktas of Vedas were composed or written by Rishikas (women preceptors) also and those portions are read with same reverence. Any impartial observer may compare it with religious texts of West Asian origin where revelation is exclusive right of men.
To understand the position of women in Hinduism, one must understand the true essence of Hindu scriptures and be able to discriminate between what is religious philosophy versus what was merely social philosophy in the ancient times. The social philosophy varies with time, but the religious ideals do not. This point is critical since Hinduism has a large number of scriptures and lack of right understanding as to their content and hierarchy can result in distortion of the Hindu religious tradition.
The philosophy of all the Upanishads is summarized in four verses, which are called Mahavakyas (great utterances). These are: aham Brahmasmi (I am the spirit, i.e. atman), tat tvam asi (That thou art), prajnanam Brahma (Brahman is pure consciousness) and ayam atma Brahma (this self is Brahman). In different ways and by different words, all these four Mahavakyas simply confirm the fact that an individual regardless of religion, race, culture, gender, color, cast, creed or geographic location is atman clothed in a physical body. The physical body we get is the result of our past karma. What we are now is the result of our past practice and again practice makes us what we shall be. The differences between individuals exist only at physical level. There are no spiritual differences between man and woman. The husband and wife are the two sides of the same coin. They are the two manifestations of the same atman. For this very reason, Swami Vivekananda says, “The husband and wife are the two wings of a bird.” This is the highest teaching of Hinduism and comes from its highest scriptures.
Hindu religious philosophy views marriage like a triangle where God is at the apex and the husband and wife are at the other two corners that farm the base of the triangle. As long as the couple is at the base, there is great separation between them. However, when they begin moving towards God together, the distance between them decreases. The distance between then decreases to zero when they reach God and unite in Him forever in joy. If any one of its wings is inferior, weak or damaged, the bird will fail to fly.
The most important rite of the Vedic wedding ceremony is Sapatpadi. Here the bride and bridegroom take seven steps together around the nuptial fire (Agni) and make the following seven wedding vows to each other:
“With God as guide, let us take, the first step to nourish each other, the second step to grow together in strength, the third step to preserve our wealth, the fourth step to share our joys and sorrows, the fifth step to care for our children, the sixth step to be together forever, and the seventh step to remain lifelong friends, perfect halves to make a perfect whole.”
The words “perfect halves to make perfect hole” is the final word of Hinduism on the relationship between husband and wife. Thus Hinduism provides same religious rights and privileges to women as it does to men. Neither is woman superior to man, nor is man superior to woman. Both are “perfect halves to make perfect hole.”
The following are quotes from other scriptures that further confirm the equality between men and women in all religious and spiritual aspects:
“Unite, O Lord, this couple like a pair of lovebirds. May they be surrounded by children living both long and happy ” Atharva Veda Samhita 14.2.64
“Let there be faithfulness to each other until death. This may be considered as the summary of the highest law for husband and wife.” Manu Smriti 9.101
“May our prayers and worship be alike, and may our devotional offerings be one and the same.” Rig Veda Samhita 10.191.3
What the above scriptures tell us is this: The marriage in Hindu religion is a life-long partnership between two lovebirds, called husband and wife. The highest religion for these lovebirds is to be faithful to each other. Neither is the husband god, nor is the wife goddess. Both are the soul in bondage and their prayers and worship should be alike for their spiritual freedom, moksha.
Here is what Mahatma Gandhi tells us about women in general and husband-wife relationship in particular:
“To call women the weaker sex is libel; it is man’s injustice to women.” Mahatma Gandhi
“The wife is not the husband’s bond-slave but his companion and his help-mate and an equal partner in all his joys and sorrows---as free as the husband to choose her own path.” Mahatma Gandhi
Baba Hari Dass, a well-known modern living saint reminds us that:
“Wife and Husband are like two equal halves of a soybean. One half-alone will not grow. If two parts are separated and planted in the earth, still they will not grow. The bean will grow only when both parts are covered by one skin, which makes them one.”
If we study the ancient history, we find that women held top religious and social positions in the Vedic period. There are references to women sages and saints in Vedas and Upanishads who were greatly revered for their religious and spiritual wisdom. During and following the epic period, the caste system (an ancient social philosophy) became rigid, which caused conflict within the society. The women often became the victims of this internal social conflict as well as the violence caused by the foreign invaders. The protection of women thus became a pressing issue for the society and the men had to shoulder this responsibility. The critical need to protect the women during the ancient period is clearly reflected in the following verse of the Manusmriti:
“Father protects (her) in childhood, husband protects (her) in youth, and sons protect (her) in old age. A woman cannot be left unprotected.” (MS 9.3)
Thus, the husband became the sole protector (like god) of his wife. This led to a social structure in which a wife was expected to cling to her husband for protection--in other words, worship him. This is why Ramayana says that the highest dharma of the woman is to worship her husband. The times have changed and the ancient social philosophy is irrelevant now.
Harmlessness is considered the highest morality in Hinduism (Mahabharatta Shantiparva 262.5.6). A Hindu is taught to advance the spirit of harmlessness by maintaining harmony in his own life, in the family and society, with the ultimate goal spiritual perfection through selfless work, meditation and yoga. Scriptures are a means to this end, but not the end in themselves. If the social philosophy delineated by the Sacred Law of the ancient times is not suitable now, it should be ignored, including those writings which expound the superiority of man over woman or vice versa, husband over wife or vice versa, or one deity over another. Hindus are permitted to exercise this choice by one of the Hinduism’s most dominant Smriti scripture, Manu Smriti, which declares:
“Let him avoid the acquisition of wealth and the gratification of his desires, if they are opposed the Sacred Law, and even lawful acts which may cause pain in future or are offensive...” Manu Smriti 3.176
The greatness of Hinduism is that it teaches us to cling to wisdom and not to dogma. This is why the above verse says that we must avoid even the lawful acts (i.e., even scriptures) if they cause pain or are offensive. We know that Bhagvan Krishna narrated entire Bhagavad Gita to provide Hinduism’s highest spiritual knowledge to Arjuna. But in the end, Krishna advises Arjuna to use his (Aarjuna’s) own wisdom and conscience to make his decision.
“I have given you the words of vision and wisdom more secret than hidden mysteries. Ponder over them in the silence of thy soul, and then in freedom do thy will.” BG 18.63
“In freedom do thy will” is what Hindu religious thought is all about. We must always discriminate between what is right and what is wrong, and not follow the rules blindly. The beauty of Hinduism is that it encourages the freedom of thought that no other religion in the world even comes close to. .
In conclusion, woman has the same religious and spiritual freedom in Hinduism as man. Like a man, she is the soul in bondage and the goal of her life is the same as that of man, spiritual perfection or moksha through selfless work, meditation and yoga. Hindus have elevated women to the level of divinity. They worship God in the form of Divine Mother. However, the status of women in Hindu society has also been affected by factors other than the ideals set forth in the Vedas and Upanishads, such as cultural mores and the exploitation of the biological and psychological differences between men and women. Therefore, on an individual and social level, complete and total equality of women is a goal that Hindu society (and other societies) is still striving for. As Swami Vivekananda says, we must realize that man and woman are two wings of the same bird; that in order to truly soar to great heights, a man and woman must work in unison in order to achieve greater harmony in life.
“Where women are honored, there the Gods are pleased. But where they are not honored, no sacred rite yields rewards.” Manu Smriti 3.56
There are numerous passages showing the honour and esteem in which women are held. For example, the great epic Mahabharata says----
“The wife is half the man.
The best of friends,
The root of the three ends of life,
And of all that will help him in the other world”
“With a wife a man does mighty deeds
With a wife a man finds courage.
A wife is the safest refuge….”
A man aflame with sorrow in his soul,
Or sick with disease, finds comfort in his wife,
As a man parched with heat
Finds relief in water”
“Even a man in the grip of rage
Will not be harsh to a woman,
Remembering that on her depend
The joys of love, happiness, and virtue
For woman is the everlasting field,
In which the Self is born.”
Thursday, November 27, 2014
CHIDAMBARAM RAHASYA (SECRET OF TEMPLE CHIDAMBAR TEMPLE).
After 8 years of R & D, Western scientists have proved that at Lord Nataraja 's big toe is the Centre Point of World 's Magnetic Equator.
Our ancient Tamil Scholar Thirumoolar has proved this Five thousand years ago! His treatise
Thirumandiram is a wonderful Scientific guide for the whole world.
To understand his studies, it may need a 100 years for us.
Chidambaram temple embodies the following characteristics :
1) This temple is located at the Center Point of world 's Magnetic Equator.
2) Of the "Pancha bootha" i.e. 5 temples, Chidambaram denotes the Skies. Kalahasthi denotes Wind. Kanchi Ekambareswar denotes land. All these 3 temples are located in a straight line at 79 degrees 41 minutes Longitude. This can be verified using Google. An amazing fact & astronomical miracle !
Of the other two temples, Tiruvanaikkaval is located at around 3 degrees to the south and exactly 1 degree to the west of the northern tip of this divine axis, while Tiruvannamalai is around midway (1.5 degree to the south and 0.5 degree to the west).
3) Chidambaram temple is based on the Human Body having 9 Entrances denoting 9 Entrances or Openings of the body.
4) Temple roof is made of 21600 gold sheets which denotes the 21600 breaths taken by a human being every day (15 x 60 x 24 = 21600)
5) These 21600 gold sheets are fixed on the Gopuram using 72000 gold nails which denote the total no. of Nadis (Nerves) in the human body. These transfer energy to certain body parts that are invisible.
6) Thirumoolar states that man represents the shape of Shivalingam, which represents Chidambaram which represents Sadashivam which represents HIS dance !
7) "Ponnambalam " is placed slightly tilted towards the left. This represents our Heart. To reach this, we need to climb 5 steps called "Panchatshara padi "
"Si, Va, Ya, Na, Ma " are the 5 Panchatshara mantras.
There are 4 pillars holding the Kanagasabha representing the 4 Vedas.
8) Ponnambalam has 28 pillars denoting the 28 "Ahamas "as well as the 28 methods to worship Lord Shiva. These 28 pillars support 64 +64 Roof Beams which denote the 64 Arts. The cross beams represent the Blood Vessels running across the Human body.
9) 9 Kalasas on the Golden Roof represent the 9 types of Sakthi or Energies.
The 6 pillars at the Artha Mantapa represent the 6 types of Sashtras.
The 18 pillars in the adjacant Mantapa represents 18 Puranams.
10) The dance of Lord Nataraja is described as Cosmic Dance by Western Scientists.
Whatever Science is propounding now has been stated by Sanatan Dharma (Hinduism) thousands of years ago
SCIENTIFIC VERIFICATION OF VEDIC LITERATURE , KRISHNA -PART 2.
This is part 2 of scientific verification of Hinduism, vedic that existed millions of years before what was and is taught in schools. Time has come to reveal-
KRISHNA IS NOT A MYTH BUT A EVIDENCE PROOF-PART 1
Many Hindus are living in dark and feel bad about talking Hinduism,while many whites are going to Hinduism, its scriptures and its magic power. Must watch of this video-BE PROUD THAT YOUR FOREFATHERS DI NOT ACCEPT CONVERSION OR LUCKY NOT TO GET CONVERTED AND STILL RETAINS MYSTIC HINDUISM.
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