Tuesday, March 3, 2015

Ancient Indian Aircraft Technology

From The Anti-Gravity Handbook

by D.Hatcher Childress

Many researchers into the UFO enigma tend to overlook a very important fact. While it assumed that most flying saucers are of alien, or perhaps Governmental Military origin, another possible origin of UFOs is ancient India and Atlantis. What we know about ancient Indian flying vehicles comes from ancient Indian sources; written texts that have come down to us through the centuries. There is no doubt that most of these texts are authentic; many are the well known ancient Indian Epics themselves, and there are literally hundreds of them. Most of them have not even been translated into English yet from the old sanskrit.

The Indian Emperor Ashoka started a "Secret Society of the Nine Unknown Men": great Indian scientists who were supposed to catalogue the many sciences. Ashoka kept their work secret because he was afraid that the advanced science catalogued by these men, culled from ancient Indian sources, would be used for the evil purpose of war, which Ashoka was strongly against, having been converted to Buddhism after defeating a rival army in a bloody battle. The "Nine Unknown Men" wrote a total of nine books, presumably one each.
Book number six was "The Secrets of Gravitation!" . This book, known to historians, but not actually seen by them dealt chiefly with "gravity control." It is presumably still around somewhere, kept in a secret library in India, Tibet or elsewhere (perhaps even in North America somewhere).
One can certainly understand Ashoka's reasoning for wanting to keep such knowledge a secret, assuming it exists.

Ashoka was also aware of devastating wars using such advanced vehicles and other "futuristic weapons" that had destroyed the ancient Indian "Rama Empire" several thousand years before. Only a few years ago, the Chinese discovered some sanskrit documents in Lhasa, Tibet and sent them to the University of Chandrigarh to be translated. Dr. Ruth Reyna of the University said recently that the documents contain directions for building interstellar spaceships! Their method of propulsion, she said, was "anti- gravitational" and was based upon a system analogous to that of "laghima," the unknown power of the ego existing in man's physiological makeup, "a centrifugal force strong enough to counteract all gravitational pull." According to Hindu Yogis, it is this "laghima" which enables a person to levitate.

Dr. Reyna said that on board these machines, which were called "Astras" by the text, the ancient Indians could have sent a detachment of men onto any planet, according to the document, which is thought to be thousands of years old. The manuscripts were also said to reveal the secret of "antima", "the cap of invisibility" and "garima", "how to become as heavy as a mountain of lead." Naturally, Indian scientists did not take the texts very seriously, but then became more positive about the value of them when the Chinese announced that they were including certain parts of the data for study in their space program! This was one of the first instances of a government admitting to be researching anti-gravity.

The manuscripts did not say definitely that interplanetary travel was ever made but did mention, of all things, a planned trip to the Moon, though it is not clear whether this trip was actually carried out. However, one of the great Indian epics, the Ramayana, does have a highly detailed story in it of a trip to the moon in a Vimana (or "Astra"), and in fact details a battle on the moon with an "Asvin" (or Atlantean") airship. This is but a small bit of recent evidence of anti-gravity and aerospace technology used by Indians.

To really understand the technology, we must go much further back in time. The so-called "Rama Empire" of Northern India and Pakistan developed at least >fifteen thousand years ago on the Indian subcontinent and was a nation of many large, sophisticated cities, many of which are still to be found in the deserts of Pakistan, northern, and western India. Rama existed, apparently, parallel to the Atlantean civilization in the mid- Atlantic Ocean, and was ruled by "enlightened Priest-Kings" who governed the cities.

The seven greatest capital cities of Rama were known in classical Hindu texts as The Seven Rishi Cities. According to ancient Indian texts, the people had flying machines which were called "Vimanas." The ancient Indian epic describes a Vimana as a doubledeck, circular aircraft with portholes and a dome, much as we would imagine a flying saucer. It flew with the "speed of the wind" and gave forth a "melodious sound." There were at least four different types of Vimanas; some saucer shaped, others like long cylinders ("cigar shaped airships"). The ancient Indian texts on Vimanas are so numerous, it would take volumes to relate what they had to say. The ancient Indians, who manufactured these ships themselves, wrote entire flight manuals on the control of the various types of Vimanas, many of which are still in existence, and some have even been translated into English.

The Samara Sutradhara is a scientific treatise dealing with every possible angle of air travel in a Vimana. There are 230 stanzas dealing with the construction, take-off, cruising for thousand of miles, normal and forced landings, and even possible collisions with birds. In 1875, the Vaimanika Sastra, a fourth century B.C. text written by Bharadvajy the Wise, using even older texts as his source, was rediscovered in a temple in India.

It dealt with the operation of Vimanas and included information on the steering, precautions for long flights, protection of the airships from storms and lightning and how to switch the drive to "solar energy" from a free energy source which sounds like "anti-gravity." The Vaimanika Sastra (or Vymaanika-Shaastra) has eight chapters with diagrams, describing three types of aircraft, including apparatuses that could neither catch on fire nor break. It also mentions 31 essential parts of these vehicles and 16 materials from which they are constructed, which absorb light and heat; for which reason they were considered suitable for the construction of Vimanas.

This document has been translated into English and is available by writing the publisher:

  • VYMAANIDASHAASTRA AERONAUTICS by Maharishi Bharadwaaja,
  • translated into English and edited, printed and published by Mr. G. R.Josyer,
  • Mysore, India, 1979.
  • Mr. Josyer is the director of the International Academy of Sanskrit Investigation, located in Mysore.

There seems to be no doubt that Vimanas were powered by some sort of "anti-gravity." Vimanas took off vertically, and were capable of hovering in the sky, like a modern helicopter or dirigible. Bharadvajy the Wise refers to no less than seventy authorities and 10 experts of air travel in antiquity.

These sources are now lost. Vimanas were kept in a Vimana Griha, a kind of hanger, and were sometimes said to be propelled by a yellowish-white liquid, and sometimes by some sort of mercury compound, though writers seem confused in this matter. It is most likely that the later writers on Vimanas, wrote as observers and from earlier texts, and were understandably confused on the principle of their propulsion. The "yellowish- white liquid" sounds suspiciously like gasoline, and perhaps Vimanas had a number of different propulsion sources, including combustion engines and even "pulse-jet" engines.

It is interesting to note, that the Nazis developed the first practical pulse-jet engines for their V-8 rocket "buzz bombs." Hitler and the Nazi staff were exceptionally interested in ancient India and Tibet and sent expeditions to both these places yearly, starting in the 30's, in order to gather esoteric evidence that they did so, and perhaps it was from these people that the Nazis gained some of their scientific information!

According to the Dronaparva, part of the Mahabarata, and the Ramayana, one Vimana described was shaped like a sphere and born along at great speed on a mighty wind generated by mercury. It moved like a UFO, going up, down, backwards and forwards as the pilot desired. In another Indian source, the Samar, Vimanas were,

"iron machines, well-knit and smooth, with a charge of mercury that shot out of the back in the form of a roaring flame."

Another work called the Samaranganasutradhara describes how the vehicles were constructed. It is possible that mercury did have something to do with the propulsion, or more possibly, with the guidance system. Curiously, Soviet scientists have discovered what they call "age old instruments used in navigating cosmic vehicles" in caves in Turkestan and the Gobi Desert. The "devices" are hemispherical objects of glass or porcelain, ending in a cone with a drop of mercury inside.

It is evident that ancient Indians flew around in these vehicles, all over Asia, to Atlantis presumably; and even, apparently, to South America. Writing found at Mohenjodaro in Pakistan (presumed to be one of the "Seven Rishi Cities of the Rama Empire") and still undeciphered, has also been found in one other place in the world: Easter Island! Writing on Easter Island, called Rongo-Rongo writing, is also undeciphered, and is uncannily similar to the Mohenjodaro script.

Was Easter Island an air base for the Rama Empire's Vimana route? (At the Mohenjo-Daro Vimana-drome, as the passenger walks down the concourse, he hears the sweet, melodic sound of the announcer over the loudspeaker, "Rama Airways flight number seven for Bali, Easter Island, Nazca, and Atlantis is now ready for boarding. Passengers please proceed to gate number..") in Tibet, no small distance, and speaks of the "fiery chariot" thus:

"Bhima flew along in his car, resplendent as the sun and loud as thunder... The flying chariot shone like a flame in the night sky of summer... it swept by like a comet... It was as if two suns were shining. Then the chariot rose up and all the heaven brightened."

In the Mahavira of Bhavabhuti, a Jain text of the eighth century culled from older texts and traditions, we read:

"An aerial chariot, the Pushpaka, conveys many people to the capital of Ayodhya. The sky is full of stupendous flying-machines, dark as night, but picked out by lights with a yellowish glare."

The Vedas, ancient Hindu poems, thought to be the oldest of all the Indian texts, describe Vimanas of various shapes and sizes: the "ahnihotravimana" with two engines, the"elephant-vimana" with more engines, and other types named after the kingfisher, ibis and other animals.

Unfortunately, Vimanas, like most scientific discoveries, were ultimately used for war. Atlanteans used their flying machines, "Vailixi," a similar type of aircraft, to literally try and subjugate the world, it would seem, if Indian texts are to be believed. The Atlanteans, known as "Asvins" in the Indian writings, were apparently even more advanced technologically than the Indians, and certainly of a more war-like temperament. Although no ancient texts on Atlantean Vailixi are known to exist, some information has come down through esoteric, "occult" sources which describe their flying machines.

Similar, if not identical to Vimanas, Vailixi were generally "cigar shaped" and had the capability of maneuvering underwater as well as in the atmosphere or even outer space. Other vehicles, like Vimanas, were saucer shaped, and could apparently also be submerged.

According to Eklal Kueshana, author of "The Ultimate Frontier," in an article he wrote in 1966:

Vailixi were first developed in Atlantis 20,000 years ago, and the most common ones are "saucer shaped of generally trapezoidal cross section with three hemispherical engine pods on the underside. They use a mechanical antigravity device driven by engines developing approximately 80,000 horse power. The Ramayana, Mahabarata and other texts speak of the hideous war that took place, some ten or twelve thousand years ago between Atlantis and Rama using weapons of destruction that could not be imagined by readers until the second half of this century.

The ancient Mahabharata, one of the sources on Vimanas, goes on to tell the awesome destructiveness of the war:

"...(the weapon was) a single projectile charged with all the power of the Universe. An incandescent column of smoke and flame as bright as the thousand suns rose in all its splendor. An iron thunderbolt, a gigantic messenger of death, which reduced to ashes the entire race of the Vrishnis and the Andhakas. The corpses were so burned as to be unrecognizable.

The hair and nails fell out; pottery broke without apparent cause, and the birds turned white.... after a few hours all foodstuffs were infected.... to escape from this fire, the soldiers threw themselves in streams to wash themselves and their equipment..."

It would seem that the Mahabharata is describing an atomic war! References like this one are not isolated; but battles, using a fantastic array of weapons and aerial vehicles are common in all the epic Indian books. One even describes a Vimana-Vailix battle on the Moon! The above section very accurately describes what an atomic explosion would look like and the effects of the radioactivity on the population. Jumping into water is the only respite.

When the Rishi City of Mohenjodaro was excavated by archaeologists in the last century, they found skeletons just lying in the streets, some of them holding hands, as if some great doom had suddenly overtaken them. These skeletons are among the most radioactive ever found, on a par with those found at Hiroshima and Nagasaki. Ancient cities whose brick and stonewalls have literally been vitrified, that is, fused together, can be found in India, Ireland, Scotland, France, Turkey and other places. There is no logical explanation for the vitrification of stone forts and cities, except from an atomic blast.

Futhermore, at Mohenjo-Daro, a well planned city laid on a grid, with a plumbing system superior to those used in Pakistan and India today, the streets were littered with "black lumps of glass." These globs of glass were discovered to be clay pots that had melted under intense heat! With the cataclysmic sinking of Atlantis and the wiping out of Rama with atomic weapons, the world collapsed into a "stone age" of sorts, and modern history picks up a few thousand years later. Yet, it would seem that not all the Vimanas and Vailixi of Rama and Atlantis were gone. Built to last for thousands of years, many of them would still be in use, as evidenced by Ashoka's "Nine Unknown Men" and the Lhasa manuscript.

That secret societies or "Brotherhoods" of exceptional, "enlightened" human beings would have preserved these inventions and the knowledge of science, history, etc., does not seem surprising. Many well known historical personages including Jesus, Buddah, Lao Tzu, Confucious, Krishna, Zoroaster, Mahavira, Quetzalcoatl, Akhenaton, Moses, and more recent inventors and of course many other people who will probably remain anonymous, were probably members of such a secret organization.

It is interesting to note that when Alexander the Great invaded India more than two thousand years ago, his historians chronicled that at one point they were attacked by "flying, fiery shields" that dove at his army and frightened the cavalry. These "flying saucers" did not use any atomic bombs or beam weapons on Alexander's army however, perhaps out of benevolence, and Alexander went on to conquer India. It has been suggested by many writers that these "Brotherhoods" keep some of their Vimanas and Vailixi in secret caverns in Tibet or some other place is Central Asia, and the Lop Nor Desert in western China is known to be the center of a great UFO mystery. Perhaps it is here that many of the airships are still kept, in underground bases much as the Americans, British and Soviets have built around the world in the past few decades. Still, not all UFO activity can be accounted for by old Vimanas making trips to the Moon for some reason.

Unknown alloys have been revealed in the ancient palm leaf manuscripts. The writer and Sanskrit scholar Subramanyam Iyer has spent many years of his life deciphering old collections of palm leaves found in the villages of his native Karnataka in southern India.

One of the palm leaf manuscripts they intend to decipher is the Amsu Bodhini, which, according to an anonymous text of 1931, contains information about,

  • the planets;
  • the different kinds of light, heat, color, and electromagnetic fields;
  • the methods used to construct machines capable of attracting solar rays and, in turn, of analyzing and separating their energy components;
  • the possibility of conversing with people in remote places and sending messages by cable;
  • and the manufacture of machines to transport people to other planets!
  • Contributed by John Burrows

Monday, March 2, 2015

Shiva Linga "Phallic symbol" is everywhere-BROUGHT FROM INDIA.

Phallic tombstone -Egypt

 
 PEOPLE MAKE LINGAM [OBELISKS] IN ANCIENT EGYPT , SYRIA , MESOPOTAMIA , PERSIA , IRAN AND CENTRAL ASIA ?...
 ALL WERE DESCENDANT WORSHIPPERS OF SHIV LINGAM THE MALE REGENERATIVE POWER ..... TAKEN FROM THEIR ANCESTOR ABRAHAM THE LINGAYAT ~ KICKED OUT OF MATHURA BECAUSE HE REJECTED SHAKTI [ YONI] WORSHIP !!!
An obelisk (UK: /ˈɒbəlɪsk/; US: /ˈɑːbəlɪsk/, from Greek: ὀβελίσκος obeliskos, diminutive of ὀβελός obelos, "spit, nail, pointed pillar"is a tall, four-sided, narrow tapering monument which ends in a pyramid-like shape at the top.
Indian History ~ the Real Truth.'s photo.These were originally called "tekhenu" by the builders, the Ancient Egyptians. The Greeks who saw them used the Greek 'obeliskos' to describe them, and this word passed into Latin and then English.
Ancient obelisks were often monolithic (that is, built with a single stone), whereas most modern obelisks are made of several stones and can have interior spaces.
Phallic architecture of world



http://science.nationalgeographic.com/science/archaeology/photos/ancient-artifacts-and-symbols/


Sunday, March 1, 2015

108 number and its significance

 
 
Not only Hinduism, number 108 has its profound significance in Sikhism, Buddhism, and Jainism, all of which are offshoot religions of Hinduism. Japanese monk’s rings their temple bells 108 times to welcome New Year and sign of the old one. Have you ever been asked to chant a mantra for fifteen minutes or 100 times, a rounded figure? The obvious question arises what is the importance of 108? Why is it holy and sacred? Why the Malas(Rosaries) have 108 beads? Why is it widely used in Indian rituals?
Answer lies in Vedic cosmology.

Our early Vedic sages, who invented our modern numeral system, were renowned mathematicians.

According to Vedic cosmology, number 108 is the basis of creation. Number 108 represent our universe. 108 represent the whole of our existence. 108 is a number which resonates throughout the universe.

Astronomical Evidences on auspiciousness of number 108

 Vedic cosmology states

  1)    Diameter of Sun is 108 times that of earth

 2)    Distance between earth and sun is 108 times the diameter of the sun.

 3)    Distance between earth and moon is 108 times the diameter of the moon.

  1)    Diameter of sun = 1,392,000 km. Equatorial diameter of the earth = 12,756.28 km. On dividing, we get 109.11. This minute difference of 1.11 can be attributed to error in modern scientific instrument or measurement.

)     Diameter of sun = 1,392,000 km.  Mean distance between earth and sun is 149,597,870.691 km. On dividing, we get 107.46973469181034482758620689655. Rounding it off, we get 108. Again, this minute difference of .54 can be attributed to error in modern scientific instrument or measurement.
Distance between earth and moon=384403. Diameter of moon=3474 km. On dividing, we get 110.651410478.  Again, this minute difference of 2.65 can be attributed to error in modern scientific instrument or measurement.

Shortest distance between earth and moon=3, 56,399km

Longest distance between earth and moon=4, 06,699 km

Average distance between earth and moon=3, 84,400 km

Multiplying 108*3474(Diameter of moon), I get 3, 75,192 km. So, I can assume very safely that at the time of creation, distance between earth and moon was 3, 75,192 km. Also note the fact that there is a possibility of change in moon orbits over the last 10K years plus variation of 11% between apogee and perigee in moon’s orbit. These facts applies to the above two points as well. So, we can safely declare 108 as the unit of creation.

Astrological Evidences on auspiciousness of number 108

Number 108 holds a special place in Vedic astrology too. You may know about the significance of Zodiac signs in Vedic astrology. We have 12 zodiac signs based on the movement of sun and moon and we have 9 navagrahas(planets) whose positions represents the events that will occur in our life. Multiplying 12*9, we get 108, a sacred number of creations

Scientific Evidences on auspiciousness of number 108

According to Vedic science, our universe is made up of 108 elements. Our modern periodic table has 108 elements-rest of the elements after Hassium are too short lived and only exists in laboratory for 1/1000 of a second. Hassium, the 108th and heaviest element of periodic table has 108 protons.

According to Vedic philosophy, number 9 represents wholeness. Our eyes can see up to 3 dimensions. Multiply the powers of each dimension and find out the number you get. Power of 1= 1(1x1); Power of 2= 4(2x2); Power of 3= 27(3x3x3); multiplying 1x4x27, we get 108. Multiplying these three dimensions means you are deriving a number that encompasses the whole of our universe or the way your eyes sees this materialistic universe. Furthermore, If you add digits of 108, you get number 9(1+0+8). Notably, multiplying any number by 9 and adding up its digit gives the result 9.

 Ex:

 3x9=27. Adding up digits, 2+7=9.

 420x9=3780. Adding up digits, 3+7+8=18. 1+8=9.

 12364x9=111276. Adding up digits, 1+1+1+2+7+6=18. 1+8=9.

 

 This is the reasons, why our ancient books have everything in multiples of 9. 9 puranas, 108 upanishads, 18 chapters in bhagavad gita etc.

Number 108 defines our life cycles

Let us go through our life cycles (Yugas). According to Vedic philosophy, there are 4 Yugas, all of which are related to 108 and 9 as

 Kaliyug consists of 432000 years (4+3+2) = 9

 DwaparYug consists of 864000 years (8+4+6) = 18 = (1+8) = 9

 TretaYug consists of 1296000 years (1+2+9+6) = 18 = (1+8) = 9

 Satyug - consists of 172,800 years (1+7+2+8) = 18 = (1+8) = 9

Why to chant mantras 108 times?

Vedic sages believed the outer cosmology should be mirrored in the inner cosmology of the human. They said number 108 units represent the distance from the body of the devotee to the god situated within. According to Ayurveda (Safest ancient medicinal technique), we have 107 weak spots (Marmas) in our body and these weak spots are chained together to form 108 links. This is why all mantras are chanted 108 times because each chant represents a journey from our material self towards our highest spiritual self. Each chant is believed to bring 1 unit closer to our god situated within. This means our soul has to make a journey through 108 stages to attain Moksha(Salvation) . This happens by chanting. By chanting, a devotee starts a symbolic journey from physical body to the heavens.
All sacred beads have 108 beads/Stones. All mantras are chanted 108 times. Most popular of all mala is Rudraksha, which has 108 sacred beads. Rudraksha represent Lord Shiva and his feminine aspect ‘Shakti’ (Power). Cosmic dance of lord Shiva, which is better known as Bharat natyam, has 108 poses.  As we know lord Shiva is the deity of destruction. Lord Shiva was so fond of dancing that he danced in 108 poses thus making 108 as the unit of creation.

According to shiva purana, 108 karanas included in his Tandava(Cosmic dance) can be employed in fight, exercise and personal combats. Many of lord Shiva cosmic poses are used in Yoga (Spiritual exercise), Kalaripayattu(world oldest martial art) and kung fu.

Why 108 Upanishads?

 108 symbolises the numerical equivalent of OM. 108 is in total sync with rhythms of time and space and represents perfect totality. Reflecting the importance of 108, Vedic sages created 108 upanishads(spiritual books). The ancient sages have compiled the Vedic metaphysics into 108 Upanishads. Some of the more important Upanishads are Katha, Keno, Mundakaya, Iso, Chhandogya, Brihadarnayaka, Isvarya and Aiterya.

1)    54 is the number of letters in divine language Sanskrit, God’s own language. Each letter has feminine (Shakti) and masculine (Shiva) aspects. Hence, 54x2=108 defines Sanskrit, the world oldest and most perfect language.

      2)    Multiple of 108 is the number of times you breathe in a day. In one minute, you breathe approximately 15 minutes. So, in a day, you breathe approximately 21600(10800 * 2) times. According to our scriptures, we must spend half of our day meditating and chanting the god name and the rest of your day must be spent for your daily activities. Therefore, you must devote 10800 times of your breath for godliness and meditation. This is equivalent to giving 100% of your devotion(100*108=10800)

      3)    In our body, there are seven main chakras. Chakras are intersections of energy lines, and there are 108 such energy lines converging to or from the heart chakra. One of the energy lines (Sushumna) connects us to the crown chakra, the stage at which the body is enlightened or Self-realized.

 

Chakras and energy lines

      4)    Sri yantra, a divine instruments are made of marmas which are intersection of three lines. There are 54 such intersections in sri yantra, each having masculine (Shiva) and feminine (Shakti) qualities. Thus, there are 54x2=108 points that make up the Sri Yantra as well as human body. Sri yantra is made up of 54 pentagons and each angle in a pentagon equals 108 degrees.

      5)    All major deities of Hinduism have 108 names. Be it Lord Shiva, lord Krishna or lord ganesha, everyone has 108 names. Srimad bhagvatam states 108 numbers of Gopis or lord Krishna maid servants.

 6)    All rosaries have 108 beads. Even in Mitanni (Egypt) and Persian (Iraq) cultures which is an offshoot of Vedic culture, number 108 left its presence in various traditions, customs and beliefs such as use of rosaries having 108 beads or circumambulating around a rock 108 times.

 

108 beads in Rosary with Ram written on it!!! Jai shri ram!!!! For god sake, don’t start counting

 

  7)    Parashurama,sixth avatar of lord Vishnu, installed 108 Dhanwantari idols (god of Ayurveda) after the drying up of river Saraswati.

 8)    Mahamritunyaj mantra and gayatri mantra is repeated 108 times.  Mahamritunyaj mantra pleases lord Shiva and removes all problems and difficulties in life. Gayatri mantra is like a thanksgiving song to the god. Read below post for more on gayatri mantra

                 Why gayatri mantra is the most powerful mantra

      9)    In Mendeleyeev periodic table, there are 108 elements-rest of the elements after Hassium are too short lived. Hassium, the 108th  and heaviest element of periodic table has 108 protons.

Stonehenge is 108 feet in diameter

The sacred River Ganga spans a latitude of 9 degrees (22 to 31) and longitude of 12 degrees (79 to 91). 12 times 9 equal 108.

Importance of number 108 in Buddhism?

In Japan, bells are rung in temples for 108 times. Each ring represents one of 108 earthly temptations a person must overcome to achieve nirvana (Salvation).

 

Bell in Buddhist temple rung 108 times

Similarly, Followers of Zen Buddhism wears juzu(or suchu) around their wrists. Juzu is a prayer ring with108 beads. According to Buddhism sacred scripture “Lankavatara Sutra”, Bodhisattva Mahamati asked Buddha 108 questions after which he had no questions about this materialistic world. Chinese Buddhism talks about 108 sacred stars.

 Buddhism further states the following

 There are 108 earthly desires in mortals.

 There are 108 numbers of lies humans can tell.

 There are 108 human delusions or forms of ignorance.

 Besides these, there may be many more concepts connecting to sacred number 108. If I have missed any, then please comment and let me know.

Knowledge doesn’t come from book; it comes from experience, enlightenment, inner perception and intuition. It is time to free ourselves from the lies and deception spread throughout the world about our culture.

Images used on this website are either a production of Bhaktivedanta Book Trust(http://www.krishna.com), Iskcon Foundation or were found in google search under "Free to use and share". If any of the images presented here violates copyright issues or infringes anyone copyright or are not under "Fair use", then please bring it to our notice.

Friday, February 20, 2015

Bhavisya Puran-Prediction

Posted ImageThe Bhavishya Purana is an ancient text authored by Sri Vyasa Muni,
the compiler of the Vedic texts. It is listed among the eighteen major
Puranas. Bhavishya means "future" and Purana means "history", so the
text's name would translate literally as "The History of the Future". Though
the text was written many thousands of years before the recorded events
took place, by the power of his mystic vision, Sri Vyasa was able to
accurately predict the happenings of the modern times. One of the text's
poetic styles is to present the events as though they have already
happened. This is a common practice in Sanskrit poetry, and does not
indicate that the book was written in modern times. Modern scholars reject
the contents of Bhavishya Purana mostly on the grounds that its
information is too accurate. But we should ask ourselves: If there was an
empowered saint, who knew past, present and future, and if he chose to
write a book named "the History of the Future", shouldn't it contain accurate
Page 2 of 30

information about the modern times, as the title suggests? We cannot
disqualify it simply because it speaks accurately of the British controlling
India, Hitler fighting the world, and Max Mueller misrepresenting the Vedic
teachings. "Veda" means knowledge, and the Vedic texts contain
knowledge of everything - past, present and future.

This Purana consists of 7 chapters:
[From the Pratisarga Parva, Chapters Four to Seven.]

Suta Goswami said: Once upon a time in Hastinapura, Pradyota the
son of Kshemaka was leading an assembly and meanwhile the great sage
Narada arrived there. King Pradyota happily honored him. Having him
seated on the seat the sage told king Pradyota, "Your father was killed by
the mlecchas, therefore he attained Yamaloka or the hellish planet. If you
perform a ‘mleccha-yajna’, then by the effect of this sacrifice your father will
attain the heavenly planets."

Hearing this king Pradyota immediately called the best of the learned
Brahmanas and started ‘mleccha-yajna’ in Kuruksetra. They built a yajna-kunda which was 16 yojanas in square (128 miles). They meditated on the
demigods and offered oblations of mlecchas. There are haras, hunas,
barvaras, gurundas, sakas, khasas, yavanas, pallavas, romajas and those
who are situated in different dvipas and in kamaru, china and the middle of
the ocean; all of them were called with the mantra and burnt to ashes. Then
he (the king) gave dakshina (donation) to the brahmanas and performed
abhiseka. As a result his father Kshemaka went to the heavenly planets.
After that he became famous everywhere as a mleccha-hanta or destroyer
Page 3 of 30

of mlecchas. He ruled the earth for ten thousand years and went to heaven.
He had a son named Vedavan who ruled for two thousand years.

At that time the Kali purusha prayed to Lord Narayana along with his
wife. After sometime the Lord apperared to him and said, "This age will be
a good time for you. I will fulfil your desire having various kinds of forms.
There is a couple named Adama and his wife Havyavati. They are born
from Vishnu-kardama and will increase the generations of mlecchas.
Saying this, the Lord disappeared. Having great joy the Kali purusha went
to Nilacha

Vyasa said: "Now you hear the future story narrated by Suta
Goswami. This is the full story of of Kali-yuga, hearing this you will become
satisfied."

In the eastern side of Pradan city where there is a a big God-given
forest, which is 16 square yojanas in size. The man named Adama was
staying there under a Papa-Vriksha or a sinful tree and was eager to see
his wife Havyavati. The Kali purusha quickly came there assuming the form
of a serpent. He cheated them and they disobeyed Lord Vishnu. The
husband ate the forbidden fruit of the sinful tree. They lived by eating air
with the leaves called udumbara. After they had sons and all of them
became mlecchas. Adama's duration of life was nine-hundred and thirty
years. He offered oblations with fruits and went to heaven with his wife. His
son was named Sveta-nama, and he lived nine-hundred and twelve years.
Sveta-nama's son was Anuta, who rulled one-hundred years less than his
father. His son Kinasa rulled as much as his grandfather. His son Malahalla
Page 4 of 30

ruled eight-hundred ninety five years. His son Virada rulled 160 years. His
son Hamuka was devoted to Lord Vishnu, and offering oblations of fruits he
achieved salvation. He ruled 365 years and went to heaven with the same
body being engaged in mleccha-dharma.

Having good behavior, wisdom, qualities like a brahmana and
worship of God, these things are called mleccha-dharma. The great souls
have declared that the dharma of the mleccha is devotion to God, worship
of fire, nonviolence, austerity and control of the senses. The son of
Hamuka was Matocchila. He ruled for 970 years. His son Lomaka ruled
777 years and went to heaven. His son Nyuha (Noah) ruled for 500 years.
He had three sons named Sima, Sama and Bhava. Nyuha was a devotee
of Lord Vishnu.

Once the Lord appeared in his dream and said: “My dear Nyuha,
please listen, there will be devastation on the seventh day. Therefore, you
have to be very quick that you make a big boat and ride in it. O chief of the
devotees, you will be celebrated as a great king”.

Then he made a strong boat which was 300 feet long, 50 feet wide
and 30 feet high. It was beautiful and all the living entities could take shelter
in it. He then himself rode in it, engaged in meditating on Lord Vishnu.

Lord Indra called the devastating cloud named Sambartaka and
poured heavy rain continuously for 40 days. The whole earth, Bharat-varsa,
had merged in the water and four oceans came up together. Only Visala or
Badarikasrama was not submerged. There were 80,000 great
Page 5 of 30

transcendentalists in Visala who joined with king Nyuha and his family. All
of them were saved and everything else was destroyed.

At that time all the sages praised the eternal energy of Lord Vishnu.
Being pleased by the prayers of the sages, the Vishnu-maya reduced the
waters of devastation. After one year gradually the earth become visible.
Under the hill there is a place named Sisina and the king was situated in
that place with his other people. When the water completely dried up, king
Nyuha came back to his place.

Suta Goswami continued: The mleccha, king Nyuha became
attached to Lord Vishnu and as a result Lord Vishnu increased his
generation. Then he created a language fit for the mlecchas, unfavorable to
the Vedas. He named it as brahmi-bhasha, or brahmi language, full of bad
words, for increasing the degradation of Kali-yuga. The Lord who is Himself
the master of intelligence gave this language to Nyuha. Nyuha named his
tree sons opposite. They were known as Sima, Hama, Yakuta and also
Yakuta, Sapta putra, Jumara and Majuya. The name of their countries were
known as Madi, Yunana, Stuvaloma, Tasa and Tirasa.

Hama who was the second son of his father, had four sons know as
Kusa, Misra, Kuja and Kanaam. Kusa had six sons - Havila, Sarva,
Toragama, Savatika, NimaruhaI and Mahavala. Their sons were known as
Kamala, Sinara and Uraka. And their countries names are Akvada, Bavuna
and Rasana.

Page 6 of 30

After telling this story Suta Goswami influenced by Yoga-nidra
entered mystic slumber. He woke up after two thousand years and
thereupon he said: “Now I’m going to say about the generation of Sima.
Because he was the first son of his father he became the king. This
mleccha king ruled over the country for 500 years. His son Arkansoda ruled
for 434 years. His son Sihla ruled for 460 years. His son Iratasya ruled the
same length as his father. His son Phataja ruled for 240 years. His son Rau
ruled for 237 years. His son Juja ruled the same length as his father. His
son Nahura ruled for 160 years, and he destroyed his many inimical kings.
His son Tahara ruled the same length as his father. He had three sons:
Avirama, Nahura and Harana. Thus I have explained the generation of
mlecchas with the indication of their names only. The mleccha language is
considered the lowest language because it bears the curse of goddess
Sarasvati. Thus I have summarily narrated the rise of the mlecchas in Kali-yuga.

Sanskrt is the language by which the whole Bharata-Varsa is being
praised and glorified. The same language, after going to another country
became the mleccha language and mlecchas took advantage of it.

After hearing all this, the sages situated in Badarikashrama,
worshipped Lord Nara-Narayana and meditated upon them for 200 years.
When they woke up from their meditation, they inquired from their teacher
Suta Goswami:

“O disciple of Sri Vyasa, you are so fortunate and greatly intelligent,
may you live long. Now please tell us who is the king at the present time?"
Page 7 of 30


Suta Goswami said: “At the present time, the Kali-yuga has already passed
its 3000 years. Now the king Sankha is ruling the earth and in the mleccha
countries the king named Sakapat is ruling. Please hear about how they
came up."

When the Kali-yuga passed 2000 years, the dynasty of mlecchas
increased. They created many paths to grow and gradually the whole earth
become full of mlecchas. The spiritual master and teacher of the mlecchas
was named Musa. He was residing on the bank of the river Sarasvati, and
he spread his doctrince throughout the whole world. As soon as Kali-yuga
started, the devotion to the Lord and the language of the Vedas were
destroyed. There are four kinds of mleccha languages: Vraja-bhasa,
Maharastri, Yavani and Garundika. In this way there are four million kinds
of other languages.

For example: paniyam (water) is called pani, bubhuksa-hunger is
called bhukh. Paniyam-drinking is called papadi and bhojanam-eating si
called kakkanam. Isti is called suddharava, istini is called masapavani,
ahuti is called aju and dadati is called dadhati. The word pitri is called
paitara and bhrata is bather and also pati. This is the yavani lanugage in
which the asva is called aspa, Janu is jainu and sapta-sindhu is called
sapta-hindu.

Now you hear about Gurundika language. Ravi-vara (the first day of
the week) is called sunday, phalguna and chaitra months are called
pharvari (February). Sasti is called sixty, these kinds of examples are there.
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Crime is becoming prominent in the holy place of Sapta-puri. Gradually
the people of Aryavata are becoming theives, hunters, bhillas and fools.
The followers of mleccha-dharma in foreign countries are intelligent and
having good qualities, whereas the people of Aryavarta are bereft of good
qualities. Thus the ruling of mlecchas is also in Bharata (India) and its
islands. Knowing all this, O great and intelligent sage, you should just
perform the devotional service to Lord Hari.

The great sage Saunaka inquired: “Please tell us, what was the reason
that the mlecchas did not arrive in Brahmavarta.

Suta Goswami said: That was by the influence of goddess Sarasvati
that they could not enter that place. By the order of the demigods, when the
Kali-yuga pursued his 1,000 years, a brahmana named Kasyapa come
down to earth from the heavenly planets with his wife Aryavatil. They had
ten spotless sons who are known by the names: Upadhayaya, Diksita,
Pathaka, Sukla, Misra, Agnihotri, Dvi-vedi, Tri-vedi, Catur-vedi and Pandey.
Among them was the learned one full of knowledge. He went to Kashmir
and worshipped goddess Sarasvati with red flowers, red akshata (rice),
incense, lamps, naivedya (food offerings) and puspanjali (flower offerings).
To please her he praised her with some prayers, asking her for better
knowledge of Sankrt to put mlecchas into illusion. Being pleased by his
prayers she remainded situated in his mind and blessed him with
knowledge. Then the sage went to the country known as Misra and put all
the mlecchas into illusion by the greace of goddess Sarasvati.

Page 9 of 30

Then he made 10,000 people as dvijas or twice born brahmanas; he
made 2,000 people into vaishyas; and the rest of them as shudras. He
came back with them and staying in Arya-desha (India) he engaged in the
activites of the sages. They were known as Aryans and by the grace of
goddess Sarasvati their generation gradually increased upto 4 million, both
the men and women with their sons and grandsons. Their king, Kasyapa
muni, ruled the earth for 120 years.

There were 8,000 sudras in the county known as Rajputra (Rajput)
and their king was Arya-prithu. His son was Magadha. The sage made him
a king and left.

Saunaka inquired: "O disciple of Vyasa, O Lomaharsana, please tell
us who were the kings to rule the earth in Kali-yuga, after Magadha?"

Suta Goswami said: When king Magadha, the son of Kasyapa was
ruling the earth, he remembered his father's administration and he
separated the Arya-desha (India) into many states. The state which is on
the eastern side of Pancala is known as Magadha, the state of Kalinga is
on the east-south side, the state of Avanta is in the south, Amarta-desha is
to the south-west, Sindhu-desha is on the western side, Kaikaya is to the
north-west, Madra-desha is in the north, and Koninda-desha is to the north-east. These states are named according to his sons' names. After
performing a sacrifice he gave the states to his sons. Lord Balabhadra
became pleased with his sacrifice, and Sisunaga appeared from the
sacrifice as his son. He ruled for 100 years and his son Kakavarma ruled
for 90 years. His son Kshemadharma ruled for 80 years and his son ruled
Page 10 of 30

for 70 years. His son Vedamisra ruled for 60 years. His son Ajata-nipu
ruled for 50 years. His son Darbhaka ruled for 40 years, his son Udayasva
ruled for 30 years, his son Nanda-Vardhana ruled for 20 years, his son
Nanda-suta, who was born from the womb of a sudri or a low class lady,
also ruled for 20 years. His son Pranancala ruled for 10 years. His son
Parananda also ruled 10 years. His son Samananda ruled for 20 years. His
son Priyananta ruled for 20 years, his son Devananda also ruled for 20
years. his son Yajna-bhanga ruled for 10 years. His son Mauryananda
ruled for 10 years. And his son Mahananda fuled for 10 years.

At this time Lord Hari was remembered by Kali. At that time the great
and famous Gautama, the son of Kasyapa introduced the Buddhist religion,
and attained Lord Hari in Pattana.

Gautama ruled over 10 years. From him Shakya muni was born, who
ruled 20 years. His son Shuddhodana ruled 30 years. His son
Shakyasimha became the king on Satadri after 2000 years and he ruled for
60 years, by which time all the people were Buddhists. This was the first
position of Kali-yuga and the Vedic religion was destroyed.

If Lord Vishnu becomes a king then all the people would follow Him.
The activities of the world are carried out by the prowess of Lord Vishnu.
He is the master of maya or the illusory energy and whoever takes shelter
of that Lord Hari, though he may be a sinful and abominable person, will
become liberated.

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Buddha-simha was born from Shakyasimha and he ruled for only 30
years. Buddha-simha’s son was Chandra-gupta, who married with a
daughter of Suluva, the Yavana king of Pausasa. Thus he mixed the
Buddhists and yavanas. He ruled for 60 years. From him Vindusara was
born and ruled for the same number of years as his father. His son was
Ashoka. At this time the best of the brahmanas, Kanyakubja, performed
sacrifice on the top of a mountain named Arbuda. By the influence of Vedic
mantras, four Kshatriyas appeared form the yajna. Among these four
Pramara was samavedi, Chapahani was yajurvedi, Shukla was trivedi and
Pariharaka was the Atharvavedi. They were accustomed to ride on
elephants. They kept Ashoka under their control and annihilated all the
Buddhists. It is said there were 4 million Buddhists and all of them were
killed by uncommon weapons. After that Pramara became king in Avanta
and he constructed a large city called Ambavati for his happiness. It was as
big as 4 yojanas or about 32 miles.

Then Suta Goswami said: "My dear brahmanas I’m being influenced
by yoga-nidra, therefore, please go to your respective ashramas and
meditate on Lord Vishnu."

After the completion of 2,000 years, Suta Goswami said: When the
kali-yuga had passed his 3,710 years, at that time the king was Pramara
who rulled 6 years, from him Mahamada was born. He ruled 3 years and
his son Devapi did the same. His son Devaduta also did the same. From
him Gandharva-sena was born, who went to the forest after ruling for over
50 years and having given his kingdom to his son Shankha. Shankha ruled
for over 30 years. Lord Indra sent a heavenly girl to Gandharva-sena
Page 12 of 30

named Viramati. A jewel like son was born form her womb. At the time of
his birth, there were flowers raining from the sky, many auspicious
instruments were played and the wind was blowing pleasingly. The name of
the baby was Siva-drishti, who later left for the jungle with his disciples.
After 20 years he became perfect in Karma-yoga. When kali-yuga
copmleted 3,000 years, the terrible symptoms of kali had appeared. That
baby took birth in the secret place of Kailasa, by the benediction of Lord
Shiva, to destroy the shakas and to increase the Arya-dharma or the Vedic
reigion. His father Gandharva-sena named his son as Vikramaditya and
become happy. This child was very intelligent and very pleasing to his
parents. When he was 5 years old, he left for the forest to perform
austerities and he continued it upto 12 years. After 12 years he went to the
holy city named Ambavati with all the opulence and accepted the
transcendental throne sent by Lord Shiva. For his security goddess Parvati
created a Vetala (a king of ghosts) and sent it to king Vikramaditya’s
palace. Once the powerful king went to the temple of Lord Shiva named as
Mahakaleshvara, who is the chief of the devas, and who has a bow named
Pinaka. There he worshipped Lord Shiva. In that place he built a religious
council hall with the pillars made of various metals and decorated with
many kinds of jewels and covered with so many plants and creepers and
flowers. In that hall he kept a celestial throne. He invited the foremost
brahmanas who are well-versed in Vedic knowledge, worshipped them with
proper hospitality and heard many religious histories from them. After that
one demigod named Vitala come there having a form of a brahmana.
Glorifying and blessing the king, he sat down on the seat and said: O
master of this earthly planet, king Vikramaditya, if you are very eager to
hear them I will describe the stories and histories to you.
Page 13 of 30


Thus ends the seventh chapter of the Pratisarga Parva of the
Bhavishya Purana.
[From the third part of the Pratisarga Parva.]

Shri Suta Gosvami said: In the dynasty of king Shalivahana, there
were ten kings who went to the heavenly planets after ruling for over 500
years. Then gradually the morality declined on the earth. At that time
Bhojaraja was the tenth of the kings on the earth. When he saw that the
moral law of conduct was declining he went to conquer all the directions of
his country with ten-thousand soldiers commanded by Kalidasa. He
crossed the river Sindhu and conquered over the gandharas, mlecchas,
shakas, kasmiris, naravas and sathas. He punished them and collected a
large ammount of wealth. Then the king went along with Mahamada
(Mohammad), the preceptor of mleccha-dharma, and his followers to the
great god, Lord Shiva, situated in the desert. He bathed Lord Shiva with
Ganges water and worshipped him in his mind with pancagavya (milk,
ghee, yoghurt, cow dung, and cow urine) and sandalwood paste, etc. After
he offered some prayers and pleased him.

Suta Goswami said: After hearing the king’s prayers, Lord Shiva said:
O king Bhojaraja, you should go to the place called Mahakakshvara, that
land is called Vahika and now is being contaminated by the mlecchas. In
that terrible country there no longer exists dharma. There was a mystic
demon named Tripura, whom I have already burnt to ashes, he has come
again by the order of Bali. He has no origin but he achieved a benediction
from me. His name is Mahaoda and his deeds are like that of a ghost.
Page 14 of 30

Therefore, O king, you should not go to this land of the evil ghost. By my
mercy your intelligence will be purified. Hearing this the king came back to
his country and Mahamada came with them to the bank of the river Sindhu.
He was expert in expanding illusion, so he said to the king very pleasingly:
O great king, your god has become my servant. Just see, as he eats my
remnants, so I will show you. The king became surprised when he saw this
just before them. Then in anger Kalidasa rebuked Mahamada, “O rascal,
you have created an illusion to bewilder the king, I will kill you, you are the
lowest..."

[...]

That city is known as their site of pilgrimage, a place which was
Madina or free from intoxication. Having a form of a ghost (Bhuta), the
expert illusionist Mahamada appeared at night in front of king Bhojaraja
and said: O king, your religion is of course known as the best religion
among all. Still I am going to establish a terrible and demoniac religion by
the order of the Lord. The symptoms of my followers will be that they first of
all will cut their genitals, have no shikha, but having beard, be wicked,
make noise loudly and eat everything. They should eat animals without
performing any rituals. This is my opinion. They will perform purificatory act
with the musala or a pestle as you purify your things with kusha. Therefore,
they will be known as musalman, the corrupters of religion. Thus the
demoniac religion will be founded by me. After having heard all this the king
came back to his palace and that ghost went back to his place.

Page 15 of 30

The intelligent king, Bhojaraj established the language of Sanskrit in
three varnas - the brahmanas, kshatriyas and vaisyas - and for the shudras
he established prakrita-bhasha, the ordinary language spoken by common
men. After ruling his kingdom for 50 years, he went to the heavenly planet.
The moral laws established by him were honored even by the demigods.
The arya-varta, the pious land is situated between Vindhyacala and
Himacala or the mountains known as Vindhya and Himalaya. The Aryans
reside there, but varna-sankaras reside on the lower part of Vindhya. The
musalman people were kept on the other side of the river Sindhu.

On the island of Barbara, Tusha and many others also the followers of
Isamsiha were also situated as they were managed by a king or demigods.
[From the 29th chapter of the Pratisarga Parva.]

Long ago in the country known as Citrartha, the inhabitants of the
heavenly planets used to come to play during the time of autumn. One day
a heavenly apsara know as Manjughosha came to that place where the
sage Shuka was residing. Seeing this beautiful boy, she tried to attract him
while singing and dancing, being overwhelmed by lusty desires. She
praised him with a beautiful prayer holding her hands and bowing down.
Somehow, she pleased the muni. Then the glorious Shuka, hearing this
auspicious prayer asked her to request a benediction. Manjughosha
humbly said: ”O lord, you are the protector of those who came to your
shelter, therefore I’m at your shelter, please become my husband”. The
sage accepted her and after some time they produced a son named ‘Muni’
who performed austerity very strictly upto 12 years. He married the
daughter of Svarnadeva, the god of gold. They gave birth to a daughter
Page 16 of 30

named Kinnari. She was very young and beautiful. She performed austerity
to please Lord Shiva, and as a benediction lord Shiva intrusted her to a
sober sage Makaranda.

Then her father, Muni, asked lord Shiva to bless her, so that they will
successfully make progress in this world.

Lord Shiva said: Upto 30 years you will enjoy your country in the
middle of the earth, then it will be destroyed. After hearing this Muni went to
his place with Makaranda and resided there. As soon as the 29th year
started the battle took place among those kings who took birth as the
incarnations of the associates of Krishna. Bauddha, the lord of nyuhas (the
lessened people) attacked the beautiful city of Netrapala, thinking that this
city is wonderfully decorated with various kinds of jewels. The powerful king
Bauddha-simha who had seven-million soldiers, fought with those kings
who had only three million soldiers. The fight went on terribly between the
armies for seven days and nights. The great powerful kings, who killed all
the inimical armies protected by Baudha-simha, were Yoga-simha, Bhoga-simha and Vijaya.

After that more Buddhists came from the countries known as Shyama
and Japaka, and all of them were magicians. Again they had a large battle
which lasted for one month. Then Netrasimha arrived with seven million
soldiers protected by eight generals, for the destruction of the Buddhists.
Being afraid, all the Buddhists left India completely and went to China to
continue the war from there. The opposite army also continued following
them. When they arrived on the bank of the Huha river, it was the month of
Page 17 of 30

Magh, the second half part of the month of January, the fight took place
again. There were one million soldiers each from the countries of Syama
and Japaka, and ten million soldiers from China assembled for a fight. On
the other side, Krishnamsa, Deva, Netrapala, Mandalika, Dhanyapada,
Lallasimha, Talana and Jana nayaka were the generals, each of them
having one million soldiers. There was a terrible battle between the
Buddhists and the Aryans. In that war seven million Buddhists, and two
million Aryans were killed. Being afraid the Buddhists ran away from the
battle and went to their home to produce a wooden army with the help of a
machinery arrangement. They made ten-thousand elephants (made out of
wood) along with warriors, one million horses, one thousand buffaloes, one
thousand hogs, one thousand tigers, one thousand swans, and seven
thousand camels. All these creatures had wooden warriors on their back.
Thus with the wooden army which was 125,000 in number, they killed two
million soldiers protected by Krishnamsas. Seeing this wonder Jayanta, the
expert fighter shot fire arrows toward the wooden armies, so that they were
immediately destroyed, being burnt to ashes. Only three million kshatriyas
(warriors) were left, and they glorified the proficient warrior Jayanta again
and again. Then the Buddhists from China, made a twenty thousand strong
iron horse calvary and sent them to fight. The powerful warrior Yogasimha,
riding on an elephant held the bow and arrows in his hands and shot to the
neck of the iron warriors. Being afflicted by the arrows of Yogasimha five
thousand soldiers were killed. Seeing this, Bauddhasimha made an iron
tiger and sent it to Yogasimha. By the attack of that iron tiger the brave
Yogasimha was finally killed, and then Bhogasimha riding on a horse, went
to fight with the tiger. He killed the tiger by throwing a missile, and roared
loudly. Then a lion was sent to him by Bauddhasimha and thus he
Page 18 of 30

(Bhogasimha) was killed by a lion. When the son of Swarna-vati (Jayanta)
saw that his maternal uncles were already dead, he rode on a powerful
horse and went to Bauddhasimha. He took illusory arrows and put the
opposite army into delusion along with Bauddhasimha. He captured ten-thousand kings including Bauddhasimha, and returned to Krishnamsas
having destroyed the mechanical armies.

Then all of them happily went to the city and forcibly “looted” the
wealth from the palace, which was very opulent, and came back the fort of
the king. Jayanta came and released Bauddhasimha. After being released
he offered his daughter Padmaja to Jayanta and also offered 100,000,000
golden coins for the pleasure of his in law. After that all the Buddhists made
their vows there itself saying “We will never go to Arya-desa to invade the
country.” Then they offered their homage and left. They went to Netrapala
with their three million remaining soldiers.
[From the 31st chapter of the Pratisarga Parva.]

Suta Goswami said: The great powerful king of Madrakesa
worshipped the mendicants of the heavenly planets (the Asvini kumaras)
for five years and after having received a benediction from them he
produced ten sons and one beautiful young daughter named Kantinati.
King Madraka invited Maharaj Suryavarna (the present king of
Hastinapura), and gave his daughter to him with proper conduct.

Having accepted the new wife, Suryavarna quickly returned to his
home with his army. There was a mystic demon named Karbura, the son of
Bigbhisana, when he saw Kantimati the daughter of king Madrakesa, he
Page 19 of 30

came there and kidnapped her in their presence and went to a mountain
called Sahyadri. Seeing this incident Mahiraja became very upset and
lamented again and again. Mahiraja came to Hastinapura and sent a
message to Krishnamsa. He explained everything to him and immediately
with five hundred warriors Krishnamsa went to Sahyadri mountain and said
fearlessly: “O best of the demons, please listen. Your father Bibhishana is a
great devotoee, and you are the dear son of him, therefore, you should not
act in this manner (sinfully) which is the cause of the destruction of family.
Do you remember, long ago mother Sita was kidnapped by Ravana and
what happened to him?”

The rakshasa said, "Previously she was the daughter of a Gandharva
and my beloved wife, but because of a curse by a sage she took birth on
the earthly planet. Therefore, feeling her separation I went to Madrakesa.
Although I stayed there so many days, being afraid of the king I could not
kidnap her. Now she is in my control, but if you defeat me in battle you can
take her back. Then Krishnamsa started fighting with him with a sword and
it went on for seven nights. Finally he defeated the rakshasa, and with
Kantimati came back to Delhi to see Mahiraja. The king (Mahiraja) offered
10,000,000 golden coins to the great Krishnamsa. Then he came to
Pramdavana, or the forest called Pramoda, with his friends.

Suta Goswami said: There was a powerful king named Purnamala in
Pattana. He worshipped the Vasus for five years and received a
benediction from them. By their blessings he had ten sons and a daughter
named Vidyun mala. For the marriage of his daughter he invited king
Page 20 of 30

Mahiraja and with seven million soldiers he gave his daughter to the son of
Mahiraja (Bhima).

Bhima came back happily to his home (Hastinapura) with his beautiful
wife. Then the king of paisaca-dasa, Sahoda, came with ten-thousand
mlecchas to get Vidyunmala. They came to Kurukshetra by the order of
Bali, the grandson of Prahlada Maharaja. They broke the deities of gods,
killed so many cows and in the places of sacred water they put cow-blood.
Sahoda, the mleccha king, wrote a letter and sent it to Mahiraja. King
Mahiraja answered: "O mleccha king, you are the master of the mlecchasi,
why are you worried about Vidyunmala? You should know that I’m the one
who can shoot arrows just by hearing a sound and I’m the central point of
the country of the thieves."

Then the king went to Kurukshetra with three million soldiers. There
was a large, terrible fight between them. At night in the month of Jesta
(July), Bali Maharaja came from Patala, the lowest region with ten-thousand demons and killed the soldiers of the king very quickly, eating
them again and again. The king, being afraid took shelter of goddess
Sarasvati. After that immediately Krishnamsas arrived and killed the ten-thousand demons. They came to Bali, the lord of the demons, and pleased
him with their words.

Then Baliraja said: I’m very pleased with you, now you can ask for
any benediction.

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They said: These demons should never come to Aryadesha (India)
with you, all of you should stay always in mleccha-desha and eat the
followers of mleccha-dharma.

Baliraja became upset hearing these fearful, terrible words.

Then Krishnamsa said: as long as I’m in this world you should simply
stay in your home, after that you come here and do whatever you like”.

Hearing this the mleccha king Sahoda went back to Rasatala, the
sixth lowest region of demons.

[From Pratisarga Parva, 4th Part, Chapter 6.]

The sage (Saunka) said: “O great fortunate one, you know everything
please tell us about the kings who came after Mahiraja.

Suta Goswami said: The ghostly Kutukoddina, with human nature, was
situated in the kingdom of Delhi. The best king Bhapasena, the grandson of
Virasena was situated in the beautiful city of Aligarh. This city was
protected by yadavas. Kutukaddin with ten-thousand warriors went there
and defeated him and returned to Delhi. Then so many kings form other
countries came there and defeated him and rejected him from their
countries. When Shahoddina heard this, he came to Delhi, conquered the
kings and broke all the deities. After that so many mlecchas came from all
sides and ruled the kingdom for 5, 6 or 7 years. They had destroyed the
places of pilgrimage and the temples, therefore as a reaction they become
Page 22 of 30

short-lived. From today, the mleccha kings will continue for a hundred
years, therefore O sages, you should quickly go to Vishala
(Badarikashrama) with me.

Then all the sages sadly left this place (Naimisaranya) and went to
Vishala, the best of the Himalayas and meditated upon Lord Hari, being in
samadhi (trance). And after a hundred years all of them attained the
kingdom of God.
[From the 7th chapter of the Pratisarga Parva.]

The sun god, being pleased by the praise of the demigods, said: By
the order of the Lord Krishna, Sudarshana will take birth in the Dvapara-yuga, and will be known as Nimbaditya (Nimbarka). He will be able to
remove the declination of religious principles.

Suta Goswami said: Now you hear about the pastimes of the great
Nimbarka. Lord Krishna personally ordered him to appear on the
auspicious bank of Narmada river, which flows to the southern side of
mountain Meru. That state is known as Tailanga, the place used by the
devarsis, the godly sages.

Lord Krishna said: "You receive knowledge from devarsi Narada and
establish the true principles of religion. You should remain in Mathura,
Naimisaranya and Dvaraka."

Lord Sudarshana accepted the order of Lord Krishna sarying, "Yes,"
and appeared on the earth to fulfill the desires of the devotees. There was
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a broad-minded holy brahmana living in the auspicious state of Tailanga.
His name was Aruna and was well versed in the Vedas and Vedangas. His
wife was known as Jayanti. They were living an austere life like the sages.
The brilliant luster of Sudarshana suddenly entered in the heart of Jayanti,
and by that luster she looked brilliant like the moon. When the time arrived
with all auspiciousness and good qualities, in Gaura paksha purnima of
Kartika month, Vrisha rasi, the moon in Krittika, the five grahas (planets)
situated in higher places, in the evening at the time of sunset, in Masa-lagna, the Lord of the universe (Sudarshana), who engaged the whole
universe in Vedic religion, appeared from mother Jayanti (as Nimbarka).

One day Lord Brahma went to Nimbarka’s ashrama just before the
sunset and said: O brahmana, I’m very hungry, as long as the sun is in the
sky, please give me something to eat. (I will not eat after the sun sets). The
brahmana (Nimbarka) gave him food and while he was eating the sun went
down. Then the brahmana by his power kept a sudarshana on a nimbe
tree. Lord Brahma wondered seeing that sunlike shine and paid his
obeisances to the brahmana by lying flat on the ground. Pleased with his
austerity Lord Brahma said: Excellent. You will become famous on this
earth, and you will be known as Nimbaditya (Nimbarka - One who made
the sun appear from a Neem tree).

[From the 7th chapter of the Pratisarga Parva.]

Brihaspati said: Long ago, during the age of treta, O Indra, there was
a brahmana named Shakrasharma, in Ayodhya. He worshipped demigods
such as the Asvini Kumaras, Rudras, Vasus, and Surya with the mantras
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mentioned in the Yajur-veda. After worshipping, he satisfied them by
offering oblations every day. Thus being pleased with his worship all the
330 million demigods awarded him all desired objects and even the rarest
things. By the benediction of the demigods the brahmana lived on this earth
for ten-thousand years without getting old and having no disturbance. After
leaving his body he become the Sun-god and predominated the sun planet
for one hundred thousand years, before going to Brahmaloka. He spent
eight thousand celestial years for visiting the higher planets and then
returned to the sun planet.

Hearing this, Lord Indra with his sober intelligence began to worship
the sun-god along with other demigods in the month of June-July. On the
purnima, the full moon day, the sun-god came down to the earth and said
to demigods: I will take birth in Kali-yuga in Vrindavana and this brahmana
will execute favorable acts for the demigods. He will be born as a son of
Madhava, named Madhu and follow the Vedic path.

Suta Gosvami said: Saying this the sun-god created a light from his
body and sent it to Vrindavana. Attracting all the irreligious people with
pleasing speech he gave them Vaishnavi-shakti or the spiritual energy of
Lord Vishnu, the bestower of enjoyment and liberation. Thus he become
famous, known as Madhvacarya.

Jiva said: In the age of Dvapara, there was a brahmana named Megha
Sharma. He was very much religious, intelligent, learned and a follower of
the Vedic path. He was engaged in farming, and with the ten percent profit
from farming he was worshipping the demigods every day with devotion.
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Once there was no rain during the administration of Maharaja Shantanu for
five years, but the farm of Megha sharma was about four miles wider and
was watered by rain. Naturally the grain-rate increased and Megha sharma
became rich by taking advantage of the scarcity. Other people being so
distressed took shelter of the king. The king called Megha sharma and
said: O great brahmana, I offer my obeisances unto you, please became
my Guru and guide us, so that we can be free from the scarcity.

Megha sharma said: when the month of Shravana (July-August) starts,
you should call twelve Vedic brahmanas to chant one-hundred thousand
times the mantra of the sun-god with the proper mind. Then on the full
moon day (purnima) offer one tenth the number of oblations in the
sacrificial fire, through the brahmanas. If you could do this as mentioned,
you will become free from anxiety. So the king performed accordingly and
fed all the brahmanas, then the sun-god being pleased by this poured
heavy rain on the earth from all sides. After this king Shantanu, engaged in
performing Surya-vrata and become a greatly pious person. Whoever he
touched with his hand immediately turned to a young man. By the mercy of
the sun-god, Meghasarma lived for five-hundred years, being freed from
old age, and then went to sun-planet. After 100,000 years he will attain
Brahmaloka. While he was speaking thus, sun-god revealed his identity to
Jiva and went to Prayaga (Allahabad) and being in a happy mood he said
to the demigods: “In kali-yuga, when the mlecchas will be ruling the
kingdom, I will come to Vrindavana and preach for the mission of the
Devas."

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Suta said: Then the sun-god descended in Vrindavana as a son of
Deva-sharma, named Sridhara. He studied Srimad Bhagavatam very
deeply and a great commentary on it which is known as Sridhar-bhasya,
the commentary of Sridhara.
Brihaspati said: Long ago there was a brahmana named Heli, in the
beautiful city Pampapura. He was a worshipper of the sun-god and he
knew the 64 arts. He avoided the mood of accepting dakshina (donations)
and he became an artist, having established a workshop for clothes,
paintings, pictures, metal statues etc. He spent five thousand coins to
establish it. Whatever profit he made he used for worshipping the sun-god
in the month of Magha (January-February) by performing sacrifices. Thus
the sun-god Vishvakarma (the architect of the gods) became pleased with
this sacrifice and descended on the top of a big pillar in Pampasarovara,
the lake named Pampa, having a brilliant shining form. At the noon time,
Heli offered food to the sun-god according to his desire. In this way he
satisfied the three worlds. After leaving his body he entered into the sun-planet. Therefore O king of devas you may worship the sun-god, he will
help you.

Suta said: Lord Indra hearing this from his guru, began to worship the
sun-god Visvakarma along with other demigods. Thus being pleased with
their worship Tvashta (Visvakarma) said: O gods, please listen to my
words, I will appear in a village named Bilvagram in Bengal, and I will be
the poet known as Jayadeva, the compiler of Nirukti. Saying this the sun-god went to Bengal and took birth in the house of a brahmana named
Kanduke. When he was just five years old, he was engaged in the service
of his parents and continued for twelve years. After sometime his parents
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left their body and Jayadeva did all the final ceremonies (Shraddha) in
Gaya. Being satisfied they went to heaven. Then Jayadeva lived in a jungle
as a detached brahmana.

At the age of twenty three, a brahmana (someone) offered his
beautiful daughter to Lord Jagannatha. At the end of his worship the eternal
Lord Aniruddha, having the form of Darubrahma, directly spoke thus: “O
Satyavrata, please listen to Me, it is my order that you offer your daughter
Padmavati to Jayadeva because he is the body of Mine, or he is as good
as Me.” Then he found the detached brahmana (Jayadeva) and leaving his
daughter in front of him, he went to his home. Padmavati served her
husband for so many years accepting him as a beautiful and learned one.
Jayadeva compiled a book known as Nirukta, the Vedic vocabulary, one of
the six Vedangas. There were five kinds of Niruktas, but in Kali-yuga they
were destroyed by the evil people and Prakrit-bhasha or the illiterate
language was established. For the sake of the demigods, Panini the author
of Ashtadhyayi grammar, overtook them and established the pure Sanskrit
languagae.

Once the evil minded Kali situated in the hearts of thieves, plundered
all the money of the brahmana Jayadeva which was given to him by the
king. Following this they cut both his hands and legs and went home
leaving Padmavati aside. Jaydeva was thrown into a ditch. Padmavati took
him out cried and lamented again and again seeing the situation of her
husband.

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One day, when the king Dharmapala was out hunting. He saw the
sage Jayadeva without hands and feet and asked: “Who put you in such a
condition?”

Jayadeva answered: “No one put me in this condition, O king. It is
due to my previous activities that I am suffering now in this abominable
condition."

Having heard this statement, the religious king put the brahmana on a
palanquin along with his wife and brought them to his palace. The king built
a dharma-shala, religious institution, after receiving instructions from
Jayadeva.

One day those same thieves, dressed as Vaishnavas came to the
king and said: “We are very much expert in the scriptures and therefore we
have come to you. O best of the kings, Lord Vishnu, while being in the
stone (Shalagrama) eats food cooked by us everyday with love. If you don’t
believe us, you can see this right here.”

Saying thus the slaves of kali by their power showed the king a four
handed form of Lord Vishnu eating. Being struck with wonder, king
Dharmapala said to Jayadeva: “O my gurudeva, some vaishnavas, the
devotees of Lord Vishnu have come to my palace, and they have shown
me the Lord before my very eyes, therefore please come quickly."

The theives saw Jayadeva and became struck with wonder. They
said to the king in a joking mood: “O king, this brahmana was a cook in the
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palace of the king of Gaudadesa (Bengal). Once he became very much
greedy for money and he mixed some poison in the food and offered it to a
king. When the king come to know about it he ordered him to be crucified.
Then we came to him (Jayadeva), and knowing him to be an offender, we
instructed him in the Vedic knowledge. Then the king refused to crucify
him, but he cut off his hands and legs. At that time the king became our
disciple, having been enlightened by us.”

While they were speaking thus, the earth broke in two and those
thieves fell within the earth, being sent to the lowest hell known as patala-loka. Jayadeva began to cry to the thieves and while he was crying his
hands and legs appeared to be as they were. Then he explained to the
bewildered king what had happened. The king became very happy after
hearing everything from him. Jayadeva wrote a song called Gita-Govinda,
the song sung for the pleasure of Lord Govinda. The king read the song
and attained liberation. “O brahmanas, thus I have narrated the birth story
of Jayadeva, now you listen about how the Supreme Lord appeared as Sri
Krishna Chaitanya ."

[From Pratisarga Parva, 4th Part, Chapter 6.]

The sage (Saunka) said: “O great fortunate one, you know everything
please tell us about the kings who came after Mahiraja.

Suta Goswami said: The ghostly Kutukoddina, with human nature,
was situated in the kingdom of Delhi. The best king Bhapasena, the
grandson of Virasena was situated in the beautiful city of Aligarh. This city
Page 30 of 30

was protected by yadavas. Kutukaddin with ten-thousand warriors went
there and defeated him and returned to Delhi. Then so many kings form
other countries came there and defeated him and rejected him from their
countries. When Shahoddina heard this, he came to Delhi, conquered the
kings and broke all the deities. After that so many mlecchas came from all
sides and ruled the kingdom for 5, 6 or 7 years. They had destroyed the
places of pilgrimage and the temples, therefore as a reaction they become
short-lived. From today, the mleccha kings will continue for a hundred
years, therefore O sages, you should quickly go to Vishala
(Badarikashrama) with me.

Then all the sages sadly left this place (Naimisaranya) and went to
Vishala, the best of the Himalayas and meditated upon Lord Hari, being in
samadhi (trance). And after a hundred years all of them attained the
kingdom of God