ATOMIC BOMB IN MAHABHARAT AND HARRAPA EVIDENCE.

Atomic Explosion Mahabharata Harappa Evidence.

That the ancient Hindus were adept at modern technologies is evident for any one who can read Sanskrit and the Ithihasa and Puranas.

Ruins Of Harappa.

Indians had described Test Tube Babies, vide description of the birth of the 100 Kauravas(Mahabharata) and Thuchchalai,Sage Agasthya< Mandhadha(Vishnu Purana)
Of Heavenly Vechicle in The Ramayana (Ravana’s Pushpaka Viman), Arjuna’s Chariot given by Agni , when Arjuna burnt Gandeepa Vana,Mahbharata.
Narcotic Bombs in the Ramayana when Indrajit used it on Lakshmana(Mohanstra)
Atom bomb explosions are described when talking about the effects of Brahmastra.
Neutron Bomb in Pasupataastra.
Another weapon Narayanastra,used by Aswathama after the Mahbharata War, we can not understand this.
Atomic explosion.

About ancient atomic explosions Oppenheimer stated that “In ancient India, we find words for certain measurements of length, one was the distance of light-years and one was the length of the atom. Only a society that possessed nuclear energy would have the need for such words.”..

Historian Kisai Mohan Ganguli says that Indian sacred writings are full of such descriptions which sound like an atomic blast as experienced in Hiroshima and Nagasaki. He says references mention fighting sky chariots and final weapons. An ancient battle is described in the Drona Parva, a section of Mahabharata. “The passage tells of combat where explosions of final weapons decimate entire armies, causing crowds of warriors with steeds and elephants and weapons to be carried away as if they were dry leaves of trees,” says Ganguli.
Consider these verses from the ancient epic Mahabharata,
““A single projectile charged with all the power of the universe. An incandescent column of smoke and flame as bright as the thousand suns rose in its entire splendor. A perpendicular explosion with its billowing smoke clouds. The cloud of smoke rising after its explosion formed into expanding round circles like the opening of giant parasols. It was unknown weapon, an ironic thunderbolt, A gigantic messenger of death, which reduced to ashes.
The Devastating Power of a Nuclear Bomb.
Entire race of the Virshins and the Andhakas were destroyed. The corpses were so burned as to be unrecognizable. The hair and nails fell out, pottery broke without apparent cause,And the birds turned white. After a few hours all foodstuffs were infected. To escape from this fire the soldiers threw themselves in streams to wash themselves and their equipment.” Until the bombing of Hiroshima and Nagasaki, modern mankind could not imagine any weapon as horrible and devastating as those described in ancient Indian texts. Yet they very accurately described the effects of atomic explosion which is not possible unless they have experienced a similar one those days. Radioactive poisoning will make hair and nails fall out. Immersing oneself in water gives some respite, though it is not a cure.
Excavations at Harappa.


ATOMIC BOMB , EFFECTS IN BHAGVAT GITA

Other evidences were obtained during the excavations at Harappa and Mohenjo-Daro. These excavations discovered skeletons scattered about the cities, many holding hands and sprawling in streets as if some instant, horrible doom had taken place. People were just lying, unburied, in the streets of the city. Excavations down to the street level revealed 44 scattered skeletons, as if doom had come so suddenly they could not get to their houses. All the skeletons were flattened to the ground. A father, mother and child were found flattered in the street, face down and still holding hands. And these skeletons are thousands of years old, even by traditional archaeological standards. What could cause such a thing? Why did the bodies get decay or eaten by wild animals? Furthermore, there is no apparent cause of physically violent death.
These skeletons are among the most radioactive ever found on par with those at Hiroshima and Nagasaki.
“
Another curious sign of an ancient nuclear war in India is a giant crater near Bombay. The nearly circular 2,154-metre-diameter Lonar crater, located 400 kilometres northeast of Bombay and aged at less than 50,000 years old, could be related to nuclear warfare of antiquity.

Giant Unexplained Crater Near Bombay

No trace of any meteoric material, etc., has been found at the site or in the vicinity, and this is the world’s only known “impact” crater in basalt. Indications of great shock (from a pressure exceeding 600,000 atmospheres) and intense, abrupt heat (indicated by basalt glass spherules) can be ascertained from the site. David Hatcher Childress in Nexus Magazine:

Unexplained Crater near Mumbai

“The crater is formed in the basalt rock of thickness 600-700m (2,000 to 2,200 feet). This rock is made of many layers or flows which were laid why volcanic activity at various times, five of such flows are exposed at the crater rim. Thickness of these flows ranges from 5 to 30m.
The crater is about 150m (500 feet)deep and has average diameter of 1830m (1.4 miles). The elevated rim consists of 25m of bedrock and 5m of ejecta over it. This ejecta blanket is spread over about 1350m (4,400 feet) away from the crater rim and slopes away by 2-6°. The uppermost region of ejecta contains the deposits that were melted due to the impact”.
 

“Lonar is a place of obscurities, especially as the only meteoric crater formed in basaltic terrain. It has remained relatively intact due to low degree of erosion by environmental agents, making it an excellent model for study. However, several strange things happen here:
1. The lake has two distinct regions that never mix — an outer neutral (pH7) and an inner alkaline (pH11) each with its own flora and fauna. You can actually do a litmus paper test here and check this for yourself.
2. There is a perennial stream feeding the lake with water but there seems to be no apparent outlet for the lake’s water. And it is also a big unsolved mystery where the water for the perennial stream comes from, in a relatively dry region like Buldhana. Even in the driest months of May and June, the stream is perpetually flowing. Lonar generates questions and more questions”. Lilyn Kamath
The total number of skeletons found at the main site of Mohenjo-Daro, during the initial archeological digging during 1922-1931, was, just 37. Let me quote Prof. G.F.Dales from his “The Mythical Massacre at Mohenjo-Daro“. (He was of course debunking the myth of Aryan invasion, much to the joy of Hindu apologists).

Nine years of extensive excavations at Mohenjo-daro (1922-31) – a city of three miles in circuit – yielded the total of some 37 skeletons, or parts thereof, that can be attributed with some certainty to the period of the Indus civilizations. Some of these were found in contorted positions and that suggest anything but orderly burials. Many are either disarticulated or incomplete….Where are the burned fortresses, the arrow heads, weapons, pieces of armor, the smashed chariots and bodies of the invaders and defenders? Despite the extensive excavations at the largest Harappan sites, there is not a single bit of evidence that can be brought forth as unconditional proof of an armed conquest and the destruction on the supposed scale of the Aryan Invasion.

Later excavation unearthed more skeletal remains in other Indus valley ruins like Harappa, Dholavira, Lothal etc., which numbered, more than 300. [I am not sure of the exact number.]
Source:
http://veda.wikidot.com/ancient-city-found-in-india-irradiated-from-atomic-blast

AGASTHYA SAMHITA AND ELECTRIC GENERATION

Agasthya Samhita AND ELECTRICITY GENERATION.
.AGASTHYA SAMHITA AND BATTERY


Formula for Electric battery in Agastya Samhita an Ancient Hindu text by The ancient text of Agastya Samhita describes the method of making electric battery, and that water can be split into oxygen and hydrogen. Modern battery cell resembles Agastya’s method of generating electricity. For generating electricity, Sage Agastya had used the following material: 1.One earthen pot 2.Copper plate 3.Copper sulphate 4.Wet saw dust 5.Zinc amalgam His text says : “Sansthapya Mrinmaya Patre Tamrapatram Susanskritam Chhadyechhikhigriven Chardrarbhih Kashthpamsubhih. Dastaloshto Nidhatavyah Pardachhaditastah Sanyogajjayte Tejo Mitravarunsangyitam” संस्थाप्य मृण्मये पात्रे ताम्रपत्रं सुसंस्कृतम्‌। छादयेच्छिखिग्रीवेन चार्दाभि: काष्ठापांसुभि:॥ दस्तालोष्टो निधात्वय: पारदाच्छादितस्तत:। संयोगाज्जायते तेजो मित्रावरुणसंज्ञितम्‌॥ Which means, “Place a well-cleaned copper plate in an earthenware vessel. Cover it first by copper sulfate and then by moist sawdust. After that, put a mercury-amalgamated zinc sheet on top of the sawdust to avoid polarization. The contact will produce an energy known by the twin name of Mitra-Varuna. Water will be split by this current into Pranavayu and Udanavayu. A chain of one hundred jars is said to give a very effective force. (p. 422)” When a cell was prepared according to Agastya Samhita and measured, it gives open circuit voltage as 1.138 volts, and short circuit current as 23 mA. Anen Jalbhangosti Prano Daneshu Vayushu Evam Shatanam Kumbhanamsanyogkaryakritsmritah. if we use the power of 100 earthen pots on water, then water will change its form into life-giving oxygen and floating hydrogen. Vayubandhakvastren Nibaddho Yanmastake Udanah Swalaghutve Bibhartyakashayanakam. If hydrogen is contained in an air tight cloth, it can be used in aerodynamics, i.e. it will fly in air. (Today’s Hydrogen Balloon) Process Of Electroplating by Maharshi Agastya in Agastya Sanhita: Excerpt from “Technology of the Gods: The Incredible Sciences of the Ancients” – By David Hatcher Childress “In the temple of Trivandrum, Travancore, the Reverned S. Mateer of the London Protestant Mission saw ‘a great lamp which was lit over one hundred and twenty years ago’, in a deep well in side the temple. ……. On the background of the Agastya Samhita text’s giving precise directions for constructing electrical batteries, this speculation is not extravagant.”
“
अगस्त्य संहिता में एक सूत्र हैः
संस्थाप्य मृण्मये पात्रे ताम्रपत्रं सुसंस्कृतम्‌।
छादयेच्छिखिग्रीवेन चार्दाभि: काष्ठापांसुभि:॥
दस्तालोष्टो निधात्वय: पारदाच्छादितस्तत:।
संयोगाज्जायते तेजो मित्रावरुणसंज्ञितम्‌॥
अर्थात् एक मिट्टी का बर्तन लें, उसमें अच्छी प्रकार से साफ किया गया ताम्रपत्र और शिखिग्रीवा (मोर के गर्दन जैसा पदार्थ अर्थात् कॉपरसल्फेट) डालें। फिर उस बर्तन को लकड़ी के गीले बुरादे से भर दें। उसके बाद लकड़ी के गीले बुरादे के ऊपर पारा से आच्छादित दस्त लोष्ट (mercury-amalgamated zinc sheet) रखे। इस प्रकार दोनों के संयोग से अर्थात् तारों के द्वारा जोड़ने पर मित्रावरुणशक्ति की उत्पत्ति होगी।
यहाँ पर उल्लेखनीय है कि यह प्रयोग करके भी देखा गया है जिसके परिणामस्वरूप 1.138 वोल्ट तथा 23 mA धारा वाली विद्युत उत्पन्न हुई। स्वदेशी विज्ञान संशोधन संस्था (नागपुर) के द्वारा उसके चौथे वार्षिक सभा में ७ अगस्त, १९९० को इस प्रयोग का प्रदर्शन भी विद्वानों तथा सर्वसाधारण के समक्ष किया गया।
अगस्त्य संहिता में आगे लिखा हैः
अनेन जलभंगोस्ति प्राणो दानेषु वायुषु।
एवं शतानां कुंभानांसंयोगकार्यकृत्स्मृत:॥
अर्थात सौ कुम्भों (अर्थात् उपरोक्त प्रकार से बने तथा श्रृंखला में जोड़े ग! सौ सेलों) की शक्ति का पानी में प्रयोग करने पर पानी अपना रूप बदल कर प्राण वायु (ऑक्सीजन) और उदान वायु (हाइड्रोजन) में परिवर्तित हो जाएगा।
फिर लिखा गया हैः
वायुबन्धकवस्त्रेण निबद्धो यानमस्तके उदान स्वलघुत्वे बिभर्त्याकाशयानकम्‌।
अर्थात् उदान वायु (हाइड्रोजन) को बन्धक वस्त्र (air tight cloth) द्वारा निबद्ध किया जाए तो वह विमान विद्या (aerodynamics) के लिए प्रयुक्त किया जा सकता है।
स्पष्ट है कि यह आज के विद्युत बैटरी का सूत्र (Formula for Electric battery) ही है। साथ ही यह प्राचीन भारत में विमान विद्या होने की भी पुष्टि करता है।
Process Of Electroplating by Maharshi Agastya in Agastya Sanhita:-
“Technology of the Gods: The Incredible Sciences of the Ancients” – By David Hatcher Childress
“In the temple of Trivendrum, Travancore, the Reverned S. Mateer of the London Protestant Mission saw ‘a great lamp which was lit over one hundred and twenty years ago’, in a deep well in side the temple. ……. On the background of the Agastya Samhita text’s giving precise directions for constructing electrical batteries, this speculation is not extravagant.”
आपको यह जानकर आश्चर्य होगा कि आज की अनेक आधुनिक तकनीकों का वर्णन हमारे प्राचीन ग्रंथों में मिलता है। शुक्र नीति के अनुसार आज के इलेक्ट्रोप्लेटिंग के लिए “कृत्रिमस्वर्णरजतलेपः” शब्द का प्रयोग करते हुए इसे “सत्कृति” नाम नाम दिया गया है – “कृत्रिमस्वर्णरजतलेप: सत्कृतिरुच्यते”।
अब यह बताना चाहते हैं कि अगस्त्य संहिता में विद्युत्‌ का उपयोग इलेक्ट्रोप्लेटिंग के लिए करने की विधि दर्शाते हुए निम्न सूत्र मिलता हैः
यवक्षारमयोधानौ सुशक्तजलसन्निधो॥
आच्छादयति तत्ताम्रं स्वर्णेन रजतेन वा।
सुवर्णलिप्तं तत्ताम्रं शातकुंभमिति स्मृतम्‌॥
अर्थात्‌- लोहे के पात्र में रखे गए सुशक्त जल (तेजाब का घोल) का सानिध्य पाते ही यवक्षार (सोने या चांदी का नाइट्रेट) ताम्र को स्वर्ण या रजत से आच्छादित कर देता है। स्वर्ण से लिप्त उस ताम्र को शातकुंभ स्वर्ण कहा जाता है।

Hinduism And Mathematics, Calculations,Measures

Hinduism And Mathematics, Calculations,Measures

It is known that India is the Civilization that gave the world Zero and Infinity.

According to Indian Philosophy(most Indian Philosophers were Mathematicians like in the West, Descartes,Leibniz,), The Concept of Knowledge is Negative.
That is the absence of ignorance is Knowledge, unlike the Western Thought where Knowledge is a Positive concept.
Infinity is a Positive concept and Finity is a negative concept, the other side of Infinity is Finity.
Darkness is a Positive concept and the absence of darkness is Light.
Knowledge is not something one acquires from outside but from within by removing Ignorance.
Everything in Science is determined by Philosophy first and later it is passed onto Science.
Let’s peep into some aspects.
Measurement Units in Ancient India
The highest prefix used for raising 10 to a power in today’s maths is ‘D’ for 10 to a power of 30 (from Greek Deca). While the largest numbers the ancient Greeks and the Romans used were 10 to the power of 6, whereas Hindus used numbers as big as 10 to the power of 53 with specific names as early as 5000 B.C. during the Vedic period.
1= Ekam =1, 10 was Dashakam, 100 was Shatam (10 to the power of 10), 1000 was Sahasram(10 power of 3), 10000 was Dashasahasram (10 power of 4), 100000 was Lakshaha (10 power of 5), 1000000 was Dashalakshaha (10 power of 6), 10000000 was Kotihi (10 power of 7)……Vibhutangamaa (10 power of 51), Tallaakshanam (10 power of 53).

Indian Measure of Time.

Measurement in Tamil Literature.

• 1 kuzhi(kuRRuzhi)= 6.66 millisecond-the time taken by the Pleiades stars(aRumin) to glitter once.
• 12(base 8 ) or 10 kuzhigaL= 1 miy= 66.6666 millisecond-the time taken by the young human eyes to flap once.
• 2 kaNNimaigaL= 1 kainodi= 0.125 second
• 2 kainodi= 1 maatthirai= 0.25 second
• 6(base 8 ) or 6 miygaL= 1 siRRuzhi(nodi)= 0.40 second-the time taken for a bubble (created by blowing air through a bamboo tube into a vessel 1 saaN high, full of water) to travel a distance of one saaN .
• 2 maatthiraigaL= 1 kuru= 0.50 second
• 2(base 8 ) or 2 nodigaL= 1 vinaadi= 0.80 second-the time for the adult human heart to beat once
• 2¹⁄₂ nodigaL= 2 kuru= 1 uyir= 1 second
• 5 nodigaL= 2 uyir= 1 saNigam= 1/2 aNu= 2 seconds
• 12(base 8 ) or 10 nodigaL= 1 aNu= 4 seconds
• 6(base 8 ) or 6 aNukkaL= 12 saNigam= 1 thuLi= 1 naazhigai-vinaadi= 24 seconds
• 12(base 8 ) or 10 thuLigaL= 1 kaNam= 4 minutes
• 6(base 8 ) or 6 kaNangaL= 1 naazhigai= 24 minutes
• 12(base 8 ) or 10 naazhigaigaL= 4 saamam= 1 siRupozhuthu= 240 minutes= 4 hours
• 6(base 8 ) or 6 siRu-pozhuthugaL= 1 naaL(1 day)= 24 hours
• 7 naaTkaL= 1 kizhamai(1 week)
• 15 naaTkaL= 1 azhuvam(1 fortnight )
• 29.5 naaTkaL= 1 thingaL(1 lunar month)
• 2 thingaL= 1 perum-pozhuthu(1 season)
• 6 perum-pozhuthugaL= 1 AaNdu(1 year)
• 64 aaNdugaL= 1 vattam(1 cycle)
• 4096(=8^4) AaNdugaL= 1 Oozhi(1 epoch)

Area Measurement

• 1 Marakkal vaedaipadu (seeds required for planting rice) = 8 cents
• 12.5 Marakkal vaedaipadu = 100 cents (one acre)

Area calculation and Measurement Chart

• 1 hectare = 2 acre 47 cent
• 1 hectare = 10,000 sq.m.
• 1 acre = 0.405 hectare
• 1 acre = 4046.82 sq.m.
• 1 acre = 43,560 sq.ft.
• 1 acre = 100 cent = 4840 sq.gejam
• 1 cent = 435.6 sq.ft.
• 1 cent = 40.5 sq.m
• 1 ground = 222.96 sq.m. = 5.5 cent
• 1 ground = 2400 sq.ft.
• 1 kuli = 44 cent
• 1 kaani = 132 cent = 3 kuli
• 1 kaani = 1.32 acre
• 1 kaani = 57,499 sq.ft.
• 1 acre = 2.25 kuli
• 1 dismil = 1.5 cent
• 1 furlong = 660 feet = 220 kejam
• 1 kilometre = 5 furlong
• 1 link / chain = 0.66 foot = 7.92 inch
• 1 kejam = 3 feet
• 1 mile = 8 furlong
• 1 ares = 1076 sq.ft. = 2.47 cent
• 1 chain = 22 kejam
• 1 furlong = 10 chain
• 1 kejam = 0.9144 metre
• 1 township = 36 sq.mile
• 1 sq.mile = 640 acre.

TAMILS + VEDAS + BHARAT ALL ARE ONE.

Vedic Roots of Tamil,Culture

The archaeological finds from Attirappakkam northeast of Chennai evidences the existence of Tamils about a million years ago!
“The prehistoric period during which Lower Paleolithic settlements existed in the Tamil Nadu region has been estimated to span the period from about 1,510,000 BCE^[1] until around 3000 BCE.^[2] For most part of the lower Paleolithic stage, humans lived close to river valleys with sparse forest cover or in grassland environments. The population density was very low and so far only two localities of this lower Palaeolithic culture have been found insouth India. One of these is in Attirampakkam valley in the northwest of Chennai in Tamil Nadu.^[3] Archaeological research has uncovered evidence of fossil remains of animals and primitive stone implements around the northern Tamil Nadu that could be dated to belong to around 3000,000 BCE.^{[citation needed]}Humans in South India, belonging to the species of Homo erectus, lived in this primitive ‘old stone age’ (Palaeolithic) for quite a long time, using only crude implements such as hand axes and choppers and subsisting as hunter-gatherers“(wiki)
The Tamil History based on this, Tamil Literature,Sanskrit Literature and Arikkamedu findings,Puducherry is between   15,000 BCE to 10,000 BCE.
Such an old civilization quotes Sanskrit and Vedic Literature .
But we are dating the Vedas around 5000 BC.
If the Sangam period , Muthal Sangam, at 500 BC is true, how is it that the Purana, which are earlier by at least by 4000 years, quote Tamils, Tamil Kings?
Anachronism?
As I pointed out in my earlier post, Sanskrit and The Vedas quote Tamil.
So the History of India may need revision in dating taking into account the Tamil and History together and not studying them in isolation.
The problem is compounded by the fact the references to Tamil Poets,Sanskrit Poets,Rishis,even Gods’ names do not seem to be Real.
They are nom de plumes.
We find the poets and Scholars, Rishis seem to have existed at various points of time.
Viswamitra is not one man, the name means ‘friend of the World”
he seems to have existed during Ramayana, Mahabharata periods.
Take for instance even God, Hanuman>
He is reported to have existed both during Ramayana and Mahabharata periods.
Same with Vasisha, his name meaning ‘one who is very austere and one who follows discipline’
The list in Sanskrit is endless.
In Tamil Sage Agasthya appears in many places ,transcending time.
Avvaiyaar,has the same distinction.
And take the instance of Tirukkural which is dated about 2000BC.
Now there is no unanimity  about the persona of Thiruvalluvar.
His name is linked with a man of a Community , called Valluvar
And the name of the Community is Valluvar.
The thoughts presented in the Thirukkuaral encompasses Jain and Buddhist thoughts which came later!
If you look at the Bhagavad Gita, one would find  that it contains Buddhist and Jain Thoughts when Buddhism and Jainism were not even born!
There is this point in Indian Philosophy which states that Time is Cyclic and that events happen and keep on happening in a Cycle ao that at any given point time, nothing seems to precede other for one who can Perceive.
Then you  have Viswamitra banishing his offspring to Dravida Desa and their successor Apasthamba organizes Vedas for those South of Vindhyas.
But we find Tamil literature quotes Mahabharata to the period before Vuswamitra sent his sons to South.
But to confound you Tamils are mentioned in the Ramayana!
And you have the concept of Siddhas in Tamil.
The Siddhas are reported to be transcending time.
One of the great Philosophical treatises in Ttamil, Thirumandiram  is written by Thirumoolar, a Siddha whose time is not accurately calculated( definitely before  Second Tamil Sangam) and his thoughts are Adi Shankara’s Advaita.
Shankara dates around mid 14 Century at the latest?
How come his thoughts, more or less the same, in Tirumandiram?
The Archaeological reference throw more confusion in dating Tamil and Sanskrit in that each quoting the other as preceding them, but How?
http://en.wikipedia.org/wiki/History_of_Tamil_Nadu
http://en.wikipedia.org/wiki/Tamil_Sangams

FACEBOOK     HINDUISM SANSKRIT

ALL WERE HINDUS UNTILL 3000 YRS AGO.

 

 

Extraordinary Proof ! All humans once were HINDUS. Every one including Non Hindus and Non Indian Must read it _/\_
------------ From Bhakti Ananda Goswami:

Several Devotees have asked me what God this is about, or WHO is the God that this Montage is about. Here is my answer...

The interdisciplinary evidence proves that ALL of ancient humanity once worshiped the SAME Original Supreme Personality of Godhead. Africans, Europeans, the Slavic Nations, the Semites (of the Biblic...al Tradition), the peoples of the Middle East, India, the Orient, Southeast Asia, Oceana and the Western Hemisphere All once worshiped the same One True God.

Did these peoples all retain the original Sattvic worship of their God in the benevolent nature of the Sattva Guna Mode of Goodness? No. Some societies devolved into the Modes of Raja-Guna / Passion and Ignorant Tamo-Guna. In His Bhagavad-gita As It Is, the Supreme Lord Hari (Krishna-Vishnu) describes religion in these Three Modes of Material Nature to His Friend and Devotee, Arjuna.

Using Sri Krishna's description, we can actually sort-out GLOBAL human history according to the more-or-less Sattvic, Rajarshic and Tamasic tendancies of the various civilizations and their RELIGIOUS REALIZATIONS and IDEALS.

The global worship of the Supreme Lord in His Man-Lion Form as Time, associated with His Serpent of Infinity Form as Eternity, can easily be traced through the ancient Sacred Art of the various civilizations. In this Album, I am giving some examples of how the Supreme Lord of Time and Eternity was worshiped and depicted by various civilizations in the ancient World.

To the Vedic-Vaishnavas of India, He was Nara-Hari or Krishna-Vishnu's Man-Lion Form as Kalah / TIME, His Wrathful Theophany (Appearance of God) in His Bhagavad-gita Self-Revelation.

The Shaivite Hindus also call Shiva "Kalah" TIME and say that the Revelation of Cosmic All-devouring TIME / Kalah in the Bhagavad-gita is of their Shiva-Kalah TIME.

The Pure Land (Mahayana) Buddhists say that Kalah-Bairab or Mahadeva (Shiva) is the Wrathful Transformation of Hari or Avalokiteshvara [Vishnu]. Thus Northern or Mahayana Pure Land Buddhism affirms that Shiva or Kalah-Bairava is a Wrathful Form of the Supreme Lord, Hari or Krishna-Vishnu.

Among the many Names of Nara-Simha or Nara-Hari, the Wrathful Man-Lion Form of Hari (Krishna-Vishnu), are the Names of Kalah/Time, Shiva, Mahadeva, Bairava (Bairab) and other Names of Baladeva and Shiva from various cultures and languages.

In this Album I am giving a few of these ancient Holy Names and showing the related Man-Lion Forms associated with them. In ancient times, other than through sound and language, people first communicated visually by signs, symbols and art. Early writing was very pictographic. Thus at first communication was by simultaneous NAMA-RUPA. The HOLY NAME described the FORM, and the FORM revealed the NAME of GOD. So the further back we can explore in the ancient evidence of human religious experience, tracing backwards the more convergence we can find of the Global worship of the One True God, via His Holy Names and Forms. Conversely, if we trace His ancient worship forward in time and space diffusion, the more divergence we find.

Please realize that the very late association of some of these Holy Names of the Supreme Lord with mere polytheistic astrological planetary powers or kings/regents, reflects a terribly mis-leading corruption of the original ancient Monotheism of HARI. Thus a real expert on the most ancient forms of Greek and Roman religious thought or Helios / Soleus-centered Monotheism will say the the Greek Kronos TIME or Roman Saturnus TIME was the Supreme Father God of a previous or Golden Age, that He was associated with agriculture, the civilizing sciences and arts and even, perhaps a Global Edenic Age of Peace of World Peace. He was a Form of Helios Kouros / Krishna associated with that original Monotheism. AND as TIME He was the Origin of the Cosmic Emanations and Incarnations of Divinity. He was the Supreme Father God as the Creator, Maintainer and Destroyer of all Temporary (Material) Worlds!

As Eternity, Ananta Sesha Naga, the Ourobolos Serpent of Infinity, He was also the Lord and Maintainer of the Deathless Spiritual Sky too. Thus He was worshiped Globally and by all peoples as the Supreme Lord of the Spiritual Sky, all of the Spiritual and Cosmic Heavens / Manifestations and Earths, past present and future.

As the Lord of the Three Worlds of Past Present and Future, He was called Zeus or Jupiter Amun Tri-Opes Three-Eyed, Helios Tri-Occulos Three-Eyed, or Nara-Hari Vishnu-Shiva (or Buddhist Narasingha-Lokeshvara, or Kalah-Bairab) TRI-AKSHA Three-Eyed! Commonly when HARI or Krishna-Vishnu wears a single peacock Eye Feather on His Head or Three such Eye-Feathers, this ALSO is a pictorial pun for the fact that He is in- reality ALSO the Three Eyed Lord of the Three Worlds, or Kalah of His Bhagavad-gita Self Revelation as Time and Eternity!

These are the things West calls it has Alien Gods. But they are no one but Ancient Hindus . Do u think These highly qualified Scientists have noclue about it ? BIZARE and Shameless Way of faking Human History. Every one has the right to know who they are , And wr they are from ! As i always said ,History can be faked and Hidden But History can not be changed . This is the reason many religions wr found and lost But Hindusim Still goes strong . Its just matter of time White,Black Brown Asians Join hands as Hindus for a Good old Peaceful ancient Days . Live has a One Community in search of Divinity and Peace .

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HINDUISM IS MISUNDERSTOOD.

To understand the concept of ‘Hindu Rashtra’, we first need to understand the meaning of the two words contained in it, ‘Hindu’ and ‘Rashtra’. We begin by understanding the meaning of the word ‘Hindu’.

The origin of the word ‘Hindu’ is purely geographical. The name Sapta-Sindhu is found in the oldest records of the world itself – the Rig-Veda- as an epithet applied to Vedic India. It is well known that the syllable ‘S’ in Sanskrit is at times changed to ‘H’ in some of the Prakrit languages and even in European languages. The ancient Persians referred to the people inhabiting Vedic India as Hapta-Hindus and later on the word ‘Hindu’ was used for the same purpose by all nations flourishing at that time.
As we can see, the word Hindu has a geographical history and does not mean a religious faith like Islam or Christianity. There are some instances which illustrate the use of the word Hindu.

When the Shahi Imam of Jama of Delhi went to Mecca on a pilgrimage, a local resident asked him, “Are you a Hindu?” The Imam was startled by this question and replied, “No, I am a Muslim.” When Imam Saheb asked him the reason for calling him a Hindu, he replied that all Hindustanis were called Hindu there.

Late Sri Mohammed Carrim Chagla, the former Chief Justice of Bombay High Court and Education Minister in the Central cabinet wrote that he is a Muslim only by religion but by culture and race he is a Hindu and all Muslims of this country are Hindus.

The word Hindusthan and Hindu are often used with a national connotation only. For example, the first nationalist daily from Chennai, started in the last century, was named ‘The Hindu’. Many public sector industrial units are named Hindusthan Aeronautics, Hindusthan Photo films, Hindusthan Machine Tools, etc. The sea to the south of our country is called Hind Mahasagar.

Mohammed Iqbal, the famous Urdu poet has sung Sare Jahan Se Achha, Hindostan Hamara — Note Hamara Hindusthan, i.e., Our Hindusthan.
The word Hindu thus connotes not a particular sect, a religion or a faith, but the people, the culture, the tradition, the way of life of the people inhabiting this part of the world from times immemorial. Before the advent of the British, Bharat was known as Hindusthan and all the nationals as Hindus. Only the British gave the new name India and the word Indian came to be used in place of Hindu.

What is a Rashtra?

We now try to understand the meaning of the second word in the concept of ‘Hindu Rashtra’ i.e. Rashtra or Nation. What is a Nation? Scholars on the subject agree that a mass of humanity assuming the nomenclature of Nation should be inspired by the feeling of ‘we-ness’ i.e. a common identity and identification. This means that people constituting a Nation experience a feeling of oneness with one another and consider themselves distinct from others. When Edward de Cruz asked a Japanese University student whether the Japanese people considered themselves nearer to the East or the West in their life-style, habits and beliefs, his reply was: “We are like neither the East nor the West. We are simply Japanese”. The young man’s assertion that even while mixing with the world in a hundred ways they remained Japanese, is in fact an indication of their true nationhood.

The stretch of land which a community, imbued with a sense of we-ness, forms the natural boundaries of that Nation. That community is not merely emotionally attached to it; it also derives from the mother soil a special characteristic for its life, civilization and culture. Thus the Nation imparts a distinct identity to its members.

Hindu Rashtra

Combining the meaning of the two words ‘Hindu’ and ‘Rashtra’, we are now ready to understand the meaning of ‘Hindu Rashtra’. ‘Hindu Rashtra is nothing but the Rashtra of Hindus. The Hindus have been living on their common motherland for thousands of years. They have common forefathers, common sages, saints and heroes, common values of life, common traditions and culture, common history, common way of life, which is called Dharma and common aspirations. Those who identify with these common factors form the Rashtra or the Nation here and that is exactly Hindu Rashtra. Thus Hindu Rashtra is not a religious or political concept but a cultural and emotional one, eternally asserting itself.

Nation Vs State

As we have seen above, Hindu Rashtra is not a religious or a political concept, but it is generally misrepresented as a theocratic state or a religious Hindu State. This is because of the confusion between the terms Nation and State. Nation (Rashtra) and State (Rajya) are entirely different and should never be mixed up. State is purely a political concept. It is a political authority with sanction, concerned with the governance of the people, laying down and directing the policies of the government. The State changes as the political authority shifts from person to person or party to party. The people and the Nation remain the same.

Since ancient days, various dynasties ruled in different parts of India at different times, but the basic and fundamental cultural unity of the people of India was never disturbed. For the past one thousand years various Islamic invaders ruled over different parts of the country at different times and later the British ruled over almost the entire country, but the people of India did not change, i.e. remained Hindus (as defined above) . After Independence, the Congress party ruled the entire country for some time and then various political parties captured political power in different states. But still, the common emotional factors of the people of Bharat have remained the same and the people too uphold those values and sentiments in one voice, rising above regional, linguistic and religious differences as was witnessed on several occasions. This is the uniform experience.

That clearly explains the difference between a Rashtra and a Rajya i.e., Nation and State. Rashtra is eternal and State is transitory. It is like the body and the Soul (Atma). According to the Hindu philosophy, the Atma is eternal and only the bodies and their forms are changed. Likewise, the Rashtra which is the soul of the country remains unchanged, but the State which is the body keeps changing.

Misunderstanding

All nationals of a particular country have an emotional attachment to its history, forefathers, heroes and traditions. This makes them work hard, suffer and sacrifice for the progress and protection of their country. The national sentiment is supreme and is above all other sentiments, whether religious or sectional. Take for example, one of the youngest nations, America, formed four hundred years ago by various people of various countries. For the past four hundred years they have developed an American identity, their own traditions and their own National heroes like George Washington and Abraham Lincoln. Every American holds this national tradition and their heroes with highest regard respect. No Jew or Muslim of America can say that because Washington and Lincoln were not Jew or Muslim he cannot revere them. The religious sentiments are subservient to national sentiments and values. As in America, in Hindu Rashtra, every national should hold its national heroes of Hindus like Sri Rama, Sri Krishna and Shivaji in high esteem. They are the age old symbols of all the great values which the country stands for.

Religion should not come into the picture at all!

However many consider the idea of Hindu Rashtra as rank communalism and a biggest threat to secularism. There are serious misunderstandings and confusion regarding concepts like nation, state, Hindu, secular, etc in the people’s minds. The reasons for these misunderstandings are plenty and are not a focus of this article.

Hindu Rashtra: The Vibrant Reality

What are the factors that have kept India as one in spite of foreign domination for over thousand years? It is its faith in its age old culture, Dharma, tradition, its forefathers and national heroes like Sri Rama, Sri Krishna, and Shivaji. All this can be condensed into one word and that is the Hinduness or Hindutva.


Hindu Rashtra is very much alive and it asserts in various forms. The RSS wants to make every Indian understand, realize and feel proud of the same. This is the strongest and the only integrating factor for binding people from North to South and East to West, rising above all other considerations of region, language, religion, caste or class. It is foolish to say that the idea of Hindu Rashtra will disintegrate the country into various Rashtras. In fact it is contrary to the very idea of Hindu Rashtra.

In spite of the havoc done by political parties and leaders for the last sixty years of independence, the country remains one only because of its essential Hindu character. Hindutva alone can integrate the entire country. Several fissiparous tendencies have cropped up only because Hindutva is being suppressed by politically vested interests. RSS is convinced that only when every person in India realizes that he is after all part and parcel of the Hindu Rashtra, the nation can progress, and stand up as one strong being. It is working hard against odds to see this goal realized.

Speed of light according to Rig-Veda

Speed of light according to Rig-Veda

The speed of light, (defined as 299 792 458metres/s) is a universal constant which was often believed to be impossible to breach. However it is now known that the speed of light is approximately 304,463.2 km/sec.The simplest and most successful attempt to measure the speed of light was performed by Max Planck, Different physicists have tried to measure the speed of light throughout history.

Galileo attempted to measure the speed of light in the seventeenth century. An early experiment to measure the speed of light was conducted by Ole Rømer, a Danish physicist, in 1676. Rømer calculated that light takes about 22 minutes to traverse the diameter of Earth’s orbit. Unfortunately, its size was not known at that time. If Ole had known the diameter of the Earth’s orbit, he would have calculated a speed of 227,000,000 m/s.

In Rigveda, following sloka’s state about the speed of light which is nearly about of modern value of 186,282.397 miles / seconds:

“Yojananam Dwe Dwe Shate Dwe Cha Yojane
Aken Nimishardhena Krammana Namostute” - Rig-veda I, 50:4

In the verse Sun light speed is measured with the help of units called Yojan & Nimesha.This verse explain that sunlight moves 2202 Yojans in Half Nimish.

Taranir Vishvadarshato Jyotishkrdasi Surya |
Vishvamaa Bhaasirochanam ||

Meaning:
Oh Sun! (You) overwhelm all in speed, visible to all, source of light. (You) shine pervading the Universe.

Rigvedic commentary, Sayanacarya who was a minister in the court of Bukka of the great Vijayanagar Empire of Karnataka in South India (in early 14th century) says:

Tatha Ca Smaryate Yojananam. Sahasre Dve Dve Sate Dve Ca Yojane
Ekena Nimishardhena Kramaman.

Meaning :

“It is remembered here that Sun (light) traverses 2,202 yojanas in half a nimisha”

Sayanacarya’s Calculation for Speed of light (The commentary on the Rig-veda by Sayana (c. 13 15-1387), a minister and scholar par excellence in the court of King Bukka I of the Vijayanagar Empire in South India):

In the Vedas, Yojana is a unit of distance and Nimisha is a unit of time.

Distance travelled =2202 Yojanas

1 Yojana = 9 miles, 110 Yards =21,144.705 miles (Apprx)

Time taken 1/2 nimesha = 0.114286 seconds(Apprx)

Speed of light= 185,016.169 miles / seconds.

Modern Value= 186,282.397 miles / seconds.
Modern science claims the speed of light to be aproximately 186,282.397 miles / seconds

This Sukta is attributed to the son of Kanva Maharshi and is prescribed for use in two different occasions – in Suryeshti sacrifice (a ritual to please the Sun God)

Unit of Time: Nimesa

Nimesa Definition as per Moksha dharma parva of Shanti Parva in Mahabharata

15 Nimisha = 1 Kastha
30 Kashta = 1 Kala
30.3 Kala = 1 Muhurta
30 Muhurtas = 1 Diva-Ratri (Day-Night) One Day-Night = 24 hours

Unit of Distance: Yojana

Yojana Definition as per “Vishnu Purana”

10 ParamAnus = 1 Parasúkshma
10 Parasúkshmas = 1 Trasarenu
10 Trasarenus = 1 Mahírajas 10 Mahírajas= 1 Bálágra 10 Bálágra = 1 Likhsha 10 Likhsha= 1 Yuka 1o Yukas = 1 Yavodara 10 Yavodaras = 1 Yava 10 Yava = 1 Angula

6 fingers = 1 Pada
2 Padas = 1 Vitasti

2 Vitasti = 1 Hasta
4 Hastas = a Dhanu, a Danda, or pauruSa (a man’s height), or 2 Nárikás = 6 feet

2000 Dhanus = 1 Gavyuti = 12000 feet
4 Gavyutis = 1 Yojana = 9.09 miles

Everybody knows the speed of light is 186,000 miles which is actually discovered in 1675 by ROMAR.

But the hymn 1.50 of the Rigveda on the Sun, says
[O Sun] you who traverse 2,202 yojanas in half a nimesa. The usual meaning of yojana is about 9 miles as in the Artha shastra and for nimesha.
The measures of time are thus defined in the Puranas:
15 nimesa = 1 kastha
30kastha= 1 kala
30 kala = 1 muhurta
30 muhurta = 1 day-and-night

A nimesa is therefore equal to 16/75 seconds. It does come very close to the correct figure of 186,000 miles per second.”

The first quantitative estimate of the speed of light is seen in Indian vedic scholar Sayana’s commentary on the Rigveda, one of the main Hindu scriptures. It says sun light travels 2202 Yojanas in a half Nimesa. Yojana is an ancient unit of length. Arthasastra defines it as being equal to 8,000 dhanus, which is equivalent to 9 miles. A nimesa is an ancient unit of time that is equal to 16/75 seconds. Thus 2,202 yojanas in half a nimesa is equal to 185,794 miles per second after conversion. The modern estimate of the speed of light is 186,281.7 miles per second.

It is to be noted that Bhatta Bhaskara (probably in 10th century) made the same statement in his commentary on Taittiriya Brahmana, another Hindu Veda . He says this to be an old tradition.

Lets get to the details now:-

taranirviśvadarśato jyotishkridasi sūrya viśvamā bhāsirocanam

Swift and all beautiful art thou, O Surya, maker of the light; illuminating all the radiant realm. [RV: 1.50.4]

Sayana (c.1315-1387 AD) comments: “It is remembered that Sun traverses 2,202 yojanas in half a nimesa; giving light to all things, even to the moon and the planets, by night; for they are of a watery substance from which the rays of the sun are reflected.”yojana is a yoking or harnessing, that which is yoked or harnessed, a team or vehicle, or a course or path. Yojana is a stage or the distance traversed in one harnessing or without unyoking.

1 yojana is said to comprise either 4 or 8 krosha (a cry or shout, or the range of the voice in calling); and 1 krosha (or goruta ~ as far as a cow’s lowing may be heard, or a bull’s roar) may represent either 1000 or 2000 daNDa (a rod or staff).

Sound radiates in all directions, so perhaps there is some confusion in regarding a krosha either as the radius of travel in one direction or as the full diameter of travel.Man is the traditional measure of all things, and 1 danda represents 1 pauruSa (a man’s length) which equals 1 dhanvantara (bow-string) or dhanu (bow).

1 yojana measures either 4,000 or (more likely) 8,000 dhanus. Assuming that 1 paurusha is 6 ft long, then 1 yojana must represent a distance of about 14.6 km (or about 9 miles, as suggested by Monier-Williams).A full range of self-consistent units was anciently devised from the proportions of man’s own frame, although their exact conversion into modern units is unclear.

The basic unit is an angula (digit or finger), and 1 danda was perhaps originally divided into 100 digits, although 108 is the traditional value, and Aryabhatta prefers 96. Assuming a 6 ft danda, Aryabhatta’s angula is exactly ¾ inch (or about 1.9 cm).It does appear that 1 angula has always measured around 1.8 to 1.9 cm, with 1 danda or dhanu ranging from 1.83 to 2.05 m, so that 1 yojana must extend somewhere between 14.6 and 16.4 km.nimeSa means shutting the eye or winking, and as a measure of time it is a wink of the eye or a moment.Kautilya’s Arthashastra (c.320 BC) defines 1 nimesha as 1/360,000th of a day and night ~ i.e. 0.24 seconds.2,202 yojanas in half a nimesha.Given that 1 yojana is between 14.6 and 16.4 km, 2,202 yojanas must represent between 32,149 and 36,113 km. Half a nimesha is 0.12 seconds.

Sayana thus gives the speed of light as between 267,910 and 300,940 km/sec ~ the currently accepted value for the speed of light being 299,792 km/sec.

Assuming that the true speed of light was actually known to Sayana, who presented “2,202 yojanas in half a nimesha” as a verity; and accepting Kautilya’s value for nimesha; then a perfect yojana would be exactly 16,337.4636 m and a perfect paurusha or danda exactly 2.0422 m in length.

And (assuming 108 digits per danda) then 1 angula = 1.89 cm, 1 dhanurgraha = 7.56 cm, 1 dhanurmushti = 15.13 cm, 1 vitasti = 22.69 cm, and 1 hasta (cubit) = 51.05 cm.

All discussion of Sayana’s comment has assumed that one yojana is about 14.6 km, and this is based on the western ideal of a 6 ft man. The ancient sacred Egyptian cubit measured 28 angulas or 52.92 cm; and the ancient sacred Babylonian cubit measured 51.03 cm ~ i.e. 27 angulas ~ and this cubit was well known in ancient India. There are 32,000 hasta or cubits in a yojana; and if the Sumerian sacred cubit is assumed, then one yojana is actually 16.33 km.

Therefore, 2,202 yojanas measures 35,958 km, and the speed of light is properly calculated to be 299,648 km/sec ~ and western science did not match the precision of Sayana’s estimate until 1907 !

The ordinary cubit measures 24 angulas (digits) or 6 dhanurgrahas (palms) or about 45 cm. The old Egyptian royal cubit measured 28 digits (each 1.8710 cm) or 7 palms (each 13.0970 cm) ~ i.e. 52.3881 cm. A copper bar from Nippur (c. 2650 BC) perhaps defined a Sumerian cubit of about 51.85 cm.

The Persian cubit measured about 50.01 cm. The Harappan cubit was between 51.562 cm and 52.324 cm in length. Thus, an ordinary man is about 1.8 m tall, and his travel is measured by stages of about 14.5 km. The divine Egyptian ruler measured 2.09552 m, and his journey was by stages of 16.7642 km. The copper man of Nippur would perhaps have stood 2.074 high, with leaps of 16.592 km.

The Persian paurusha was about 2.0004 m long, with stages or yojanas of 16.0032 km. The Indus standard was between 2.062 and 2.093 m, with yojanas from 16.50 to 16.74 km. Given the dictum of 2,202 yojanas in half a nimesha, an ordinary man would judge the speed of light to be 266,075 km/sec; and the pharaoh’s photon would travel at 307,623.07 km/sec, but neither the royal Egyptian cubit of 28 digits nor the mortal human cubit of 24 digits is appropriate for this formula, which traditionally relies on a measure of 108 (i.e. 4 x 27) digits.

The Nippur standard would provide a speed of 304,463.2 km/sec; the Persian standard gives us 293,658.72 km/sec; and the Sarasvati standard gives a figure somewhere between 302,775 km/sec and 307,179 km/sec. Assuming a perfect yojana, the constant of 2,202 could actually be any number from 2,182 to 2,222, and the resultant speed of light would still be accurate to within 1 percent. Very simply, light travels about 2,200 yojanas in half a nimesha; so that light travels about 2,200 x 720,000 yojanas in a day. And given a yojana of about 16.5 km, this means that the speed of light was anciently calculated to be about 302,500 km/sec.

The modern accepted value for the speed of light is exactly 299,792.457
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PLANATARY EARTH GRID AND SACRED TEMPLES.

'Planetary Earth Grid'

It outlines many of the Earths sacred temples many of which originated in ANCIENT INDIA, and draws a link between them and the Ley Lines of the Earth Grid. A hypothetical network of Divine Energy

The 'Planetary Grid' hypothesis is as modern concept which suggests that the Earth is surrounded by an invisible network of energy which is carried around the globe by a kind of '...geometric highway' known as Ley-Lines.

These geometric lines meet at various intersecting points forming a powerful grid (see attachment). What makes the theory so compelling is the amount of sacred sites which run in alignment to these energy lines. This includes many of the Earths major heritage sites such as the Rameshwaram Temple, Pyramids of Giza, the Prang temple and Stonehenge.

Designed By - Simon E. Davies

BIG BANG THEORY DEBUNKED. Modern Physics and Hindu Philosophy #Debunked Big Bang

Now scientist are confused saying big bang never hapenned and Universe was forever, so there is no end and begining , infinite as Ancient India sages, scientists always say phys.org."The Big Bang singularity is the most serious problem of general relativity because the laws of physics appear to break down there," Ahmed Farag Ali at Benha University and the Zewail City of Science and Technology, both in Egypt, told Phys.org.Ali and coauthor Saurya Das at the University of Lethbridge in Alberta, Canada, have shown in a paper published in Physics Letters B that the Big Bang singularity can be resolved by their new model in which the universe has no beginning and no end.

Read more at: http://phys.org/news/2015-02-big-quantum-equation-universe.html#jCp

Read more at: http://phys.org/news/2015-02-big-quantum-equation-universe.html#jCp 

Modern Physics and Hindu Philosophy

There are amazing similarities between implications of theories of modern physics and ancient Hindu philosophy as expressed in Vedas and Upanishads. The basis of Hindu philosophy is the mystical idea of Brahman. The Brahman is usually described by the words “Neti, Neti “meaning, not this, not this! When I went into study of physics, I realized that, as far as knowledge of ultimate reality is concerned, physicists are in exactly same situation as the ancient Rishis. Both cannot describe it in everyday language. In Mundak Upanishad, knowledge is divided into two parts: Para Vidya which deals with the eternal truth that can lead to self realization and Apara Vidya which deals with knowledge about material world. Under this classification, Physics might come under Apara Vidya. But, I would like to convince you that Modern Physics is also Para Vidya!

 A number of early pioneers in quantum theory such as Bohr, Schrodinger, Heisenberg and later Bohm, were deeply influenced by eastern mystical ideas. A number of books have been written on this subject. Fritz Capra’s book in seventies on “The Tao of Physics” started the ball rolling. More recently, physicists Subhash Kak, Amit Goswami, John Hagelin (Maharshi Mahesh Yogi’s group) and some others have published extensively on this subject.

Now, I will describe briefly implications of some of the theories of modern physics for non-physicists. Physics which was discovered before the 20th century is known as classical physics which describes everyday physics like major parts of mechanics, heat, electricity-magnetism, optics etc which are used extensively in engineering and technology. At the beginning of 20th century, experimental data and certain inconsistency problems compelled physicists to accept two revolutionary theories: Quantum theory and Relativity theory. Physicists were forced to change their view of nature drastically as a result. Initially, there was immense reluctance to give up classical ideas. They were forced into quantum theory and relativity theory kicking and screaming. First of all, it was found that the world is not made out of rigid firm objects like billiard balls or bricks. At the atomic and sub-atomic level it consists of fuzzy wavelike objects and lot of empty space. So the solid nature of objects we see around is only apparent. As one goes deeper and deeper, one keeps on finding vacuum all the way. cosmology of hinduism is more advanced
This reminds one of the ideas of sunyata and Maya or illusion covering the whole universe, as Adi Shankaracharya said “Brahma Satyam, Jagat Mithya”. Brahman is the only truth; the world is a false illusion. Now, just like us, he must have seen solid bodies, rigid walls and trees. I believe he realized that all of this disintegrates and thus cannot be fundamental reality. Thus, because of the covering of Maya, one does not see the underlying real Brahman. (Previously, the concept of Maya from Mandukya Upanishad was emphasized by Shankaracharya’s spiritual grandfather Gaudapadacharya). Similarly, in physics, one sees only the material objects around and does not see strange quantum fuzzy world underlying all the matter. Moreover, the particles of modern physics are believed to be in some kind of suspended state devoid of any specific properties until they are measured. They are in some sense both here and there at the same time and are described by a wave function, a superposition of seemingly contradictory properties. Such a description is very similar to the description of Brahman e.g. in Ishopanishad: “It moves and it moves not; it is far and it is near; it is within all this and it is also outside all this.” Then the ultimate shock of quantum theory came when Bell’s theorem and subsequent experiments proved the so called entanglements to be right. In such cases, two or more atoms, electrons or photons demonstrate correlated properties even at distances where no communication is possible between them during the given time. These developments are the most important developments in the history of physics and perhaps in the whole of science. They give rise to the idea of the interconnected wholeness of the world and non-local interactions in contrast to the separate identities with local interactions. Thus atoms also exhibit holistic like properties and perhaps some primitive relationship to consciousness. So it is not proper to say that any analysis starting with atoms is reductionist and not holistic.
The four Mahavakyas express similar concept about individual and Brahman. Pragnanam Brahman - "Consciousness is Brahman" (Aitareya Upanishad 3.3 of the Rig Veda) Ayam Atma Brahman - "This Self (Atman) is Brahman" (Mandukya Upanishad 1.2 of the Atharva Veda) Tat Tvam Asi - "That Thou art " (Chandogya Upanishad 6.8.7 of the Sama Veda) Aham Brahmasmi- "I am Brahman" (Brhadaranyaka Upanishad 1.4.10 of the Yajur Veda). Thus Brahman is present in everything. This matches very well with the concept of modern physics that everything is made out of the same fundamental particles. Another basic finding of quantum theory is the involvement of the observer in the observed things. It is impossible to separate the effect of the measuring apparatus from the object measured. Detachment of the two is just not possible. Such an idea about the observer and the object of observation is also emphasized in Upanishads. It is behind the holistic philosophy about mind and body.

A leading current model of origin of universe assumes that there was total vacuum in the beginning and the universe arose from a quantum fluctuation. In this way something came out of nothing. At that time it was totally dark since light had not emerged from vacuum yet! Compare this model with the following quotation from Vayupuran about origin of universe. "In the beginning, there was nothing in the universe. The Brahman (the divine essence) alone was everywhere. The Brahman had neither color nor scent; it could not be felt or touched. It had no origin, no beginning or no end. The Brahman was constant and it was the origin of everything that was destined to be in the universe and the universe was shrouded in darkness. nasadiya sukta  of Rig Veda(story of creation) also mentions that there was total darkness before creation.

There are strange facts in the theory of relativity also: It requires that measurement of time depends on observer’s motion and also the strength of gravitational field he/she is in. An often recurring mention in Hindu scriptures is that Brahma’s time is different from ours. When one hears about Arjun looking at the past, present and future in the mouth of Lord Krishna in Vishwaroop Darshan (Ch.11 of Bhagvatgeeta), one is reminded of collapse of the space time coordinate system near singularities of general theory of relativity. Also, it is well known that Hindu scriptures came up with the correct order of magnitude of the age of universe of several billion years, when other religious systems insisted on the age to be a few thousand years.
Per Upanishad’s, Brahman cannot be understood by logic! If it can be understood, it is not Brahman! There is a story about two yogis.
Some parts of Vedas are full of worship of natural elements like wind, water, fire etc and also picture Gods to look like human beings in the form of avatars. In some parts of Vedas and many Upanishads, we see clearly concept of abstract, omnipresent, invisible, eternal, transcendent and immanent Brahman who has qualities unfamiliar in our everyday life. 

Scientist such as Penrose, Hameroff and Stapp have suggested that consciousness in our brain may arise from atomic size domains and hence consciousness may be quantum mechanical in nature. but currently there is no real understanding of consciousness.link
There is an all pervading holistic non-local layer which we may call Brahman. Part of our consciousness may draw on this. This connection may be what is called Atman. Non-local entanglements of atoms may be also related to this layer.

HINDUISM FACTS.

ANCIENT INDIA + VOICE + SOUND + CREATION + BRAMHA + MUSIC

Ancient Indian Science of Voice, Vocal and Music.

The word Bharata (India) – Which is condensed out of the musical expression Bhava, Raga and Tala, rightly emphasises the inalienable relationship between the thoughts, words and actions of human life, and music in India. On one side, it can be said that it is the music within, the Sat-Chit-Ananda (Existence-Knowledge- Bliss Absolute) that finds manifold expressions outside in man’s life. Viewe...d from the other side, it is the sublimation of actions, words and thoughts that lead one to hear the same music within.

ANCIENT INDIA AND DHARMA TRUTH

sound as wave of creation---

 In India, music is considered as a subtle divine thread capable of linking the Jeevatman (individual soul) with the Parmatman (Supreme Soul), a concept originating in the Tantric idea of Sabdabrahman, the primeval source of creation. This idea finds expression in the eloquent words of the renowned violinist Yehudi Menuhin, ‘Indian music reflects Indian life having no predetermined beginning or end but flowing without interruption through the fingers of the composer-performer.’

To fully understand the beauty, depth and elevating qualities of Indian music, one must therefore understand, if not experience, these concepts at least to some extent.

It is believed that the Supreme Being is of the nature of Sabdabrahman or Nadabrahman. This Ultimate Sound Principle gets manifested as its vibrations. Through the Samyoga and Viyoga i.e. the union and separation of these vibrations, Sabdabrahman creates the world of ‘forms’, from the sub-atomic to the biggest and the mightiest! The entire cosmos is the manifestation of Sabdabrahman. That being so, in uniting the entire creation, lies ‘Naada’. As the Naada evolves, differentiates and expands from the subtle to the gross, it gives rise to articulate sounds- ‘Varnas’, ‘Srutis’ and ‘Swaras’ – and moves on to create ‘Ragas’, capturing the ‘Bhavas’ (moods) of the mind. From Varnas arise by permutations and combinations, the world of ‘forms’.

Today scientific substantiation of these concepts has been forthcoming through the experimental demonstration that different geometrical figures can be produced by manipulating sound! That means it is possible to reduce all ‘physical forms’ to ‘sound forms’ and vice-versa. In other words, form is sound made manifest. According to the Tantras there are 50 basic sounds out of which the world of forms has come into being.
Classification of sound--

 Nowhere in the world has the science of Sound and Music been studied so deeply and exhaustively as in ancient India. Panini, Patanjali, Bhartruhari, Nandikeswara, Anjaneya and Bharata are outstanding among those who have contributed to the unravelling of the mystery of sound, music and creation. The ‘Sabda’ itself is classified into Para, Pashyanti, Madhyama and Vaikhari.

1.The grossest of these four is Vaikhari, the dense audible sound.

2. Madhyama is the stage where thought takes the form of sound or word.

3. Pashyanti is the preceding stage where ‘thought’ assumes a ‘form’ where sound vibration becomes ‘visible’ in the mind. At that stage, there is no impress of language on the form. That is, here the barrier of language has no meaning.

4. Beyond it lies the subtlest, highest and most transcendental stage of Para where neither thought, nor names nor forms find a place, as there are neither waves nor wavelengths there. It is the ultimate unifying substratum – the undifferentiated, yet potential sound of Sabdabrahman. This is the stage of Godhead – sans thought, sound or form, the goal of deep meditation.

No wonder that such a concept and understanding of music developed into a form of worship (Nadopasana) and has carried many on its wings to self-unfoldment and merger with the Ultimate Truth or Parabrahman. From the unmanifest to the manifest, from the manifest to the unmanifest, thus goes the cycle of Naada (sound), stretching from Eternity to Eternity – linking everything without any distinction of desa-kala-nama-roopa (place, time, name, form). Only in the land of Nataraja (cosmic dancer; Shiva), Saraswati (goddess of learning), the Veena (stringed musical instrument), Murali (flute), could such a sublime concept have been conceived, creating a vibrant life, science and tradition in music.

Sri Ramakrishna Paramhansa had beautiful visions bearing on this principle. He used to see a long white thread proceeding out of himself.

‘This mass would open and within it he would see the Mother with a Veena. Then, she would begin to play and as she played he would see the music turning into birds and animals and worlds and arrange themselves. Then she would stop playing and they would all disappear. The light would grow less and less distinct till it was just a luminous mass, the string would grow shorter and shorter and the whole world would be absorbed into himself again.’

What an incomparable vision! A condensed drop of the entire philosophy of sound and music.

Our ancient seers living in communion with Nature must have ‘seen’ and heard the music in myriad ways and forms. In the rising sun, in the light of the stars, in the heights of the snow-clad Himalayas, in the thick forests, in the thundering clouds, in the gurgling Ganges – in the cries of birds and animals, in the blooming of flowers, dropping of petals, ripening and sweetening of fruit, in birth, growth and decay of created beings, anywhere and everywhere, they would have felt the resonance of the one Naada. Capturing this music in Nature, they must have felt their souls ringing in harmony with them and instinctively realised the same Naada vibrating within them. With joy and thrill, they must have picked up the basic notes and built around them their grand repertoire:

SA -from the cry of the peacock with its two sounds of lower and higher pitches

RE -from the cry of the bull

GA-from that of a goat

MA-from the cry of the Krauncha bird

PA-from the voice of the Koel in spring

DHA- from the neighing of the horse, and

NE-from the cry of the elephant.

It is said that Lord Shiva in his cosmic dance produced from his Damaru various types of sounds and the great saint, Patanjali, grasped them in his Maheshwara Sutras and explained the formation of the universe. According to this view, the origin of the 7 basic notes can be traced back to Shiva.

According to some others, the 7 keynotes, which form the units of music all over the world, personify 7 levels of human consciousness. Out of this consciousness springs forth the stream of life, essentially consisting of one’s aspirations to reach that sanctum of happiness, bliss and fulfilment within. In a particular direction, it is called music, in another, dance, in a third, painting, in a fourth, poetry. But among all the fine arts, the finest is indeed music. One, who has understood Naada as the very basis of music, realises it as the subtlest of vibrations, which forms the life-current in each and every cell in his body. It is this omnipresent Naada, which, following particular rhythms, curves and waves, flows through our life, enriching us with experiences. If one tries to discover it within and manifest it without, it becomes the fittest musical instrument in the hands of the Supreme and his life itself turns into a music with a rare melody of tune and rhythm.

The study of Indian music has its own practical lessons to impart to our every day life. To learn music is a discipline in itself, controlling one’s body, breath, voice, one’s very nature itself. In childhood, learning music helps one to develop a rhythm and order in his daily activities. Through Upasana of naada, he catches glimpses of the unity in diversity. In the second stage, by enriching the Bhavana (feeling) in the music, one can control and sublimate the emotions of the mind. As the evening of life approaches, music turns into a source of peace and joy. Equanimity and tranquillity of mind come as by-products of an advanced musical mind. If one is a true Upasaka (earnest student), before long, from the outer music he will turn towards the inner and start enjoying the subtlest of music – the Anahata Naada, the soundless sound – in the innermost chamber of one’s heart. Thus, music can truly form the vehicle to take man from the gross to the subtle, from the finite to the infinite. As his life’s vibrations become attuned to the divine, his soul’s music reveals to him the music in the creation and of the creation. He finds the entire universe resounding with the Eternal notes – Soham Soham.

The chords of life can be tuned properly as in a musical instrument with self-effort. If one masters this art of tuning, and brings out the best of Swaras without any Apaswaras, then his life becomes attuned to the Supreme Music and he would sing the soul-stirring music of love, compassion and understanding.

Veenaavaadana tatwajnaha;

swarajnaana vishaaradah;

Talajnachaaprayatnena;

param brahmaadhigacchati

“One who plays the Veena with full knowledge of the basic principles of sound, the science of tune evolution and the beat of music could attain Parabrahman without much effort.”

There is no aspect of life where music cannot play its role. The soothing of the nerves and the calming of the mind that music brings about are marvellous. Just as a mother can sing her child to sleep through her lullabies, at every context in life, whether in the farms or factories, in games or studies, music can bring in a sense of unity and harmony. In India, we have established long long back, that through proper combinations of Swaras we can create Ragas, which have the capacity to call forth forces of Nature such as the rain, fire, etc. Stones can be melted, glass can be broken, and lamps can be lighted. Trees and plants can respond to the music of one who has attuned himself to the Eternal vibrations.

Today, Indian music has caught the attention of musicologists, scientists and other learned men. With more and more research in the field of Indian musicology, more and more hidden treasures are surfacing. In spite of all the ups and downs it has gone through the several centuries of its growth, Indian music has retained its highly aesthetic and elevating spirit and its unique individuality.

Rightly has Shakespeare said of music:

“The man that has no music in himself, nor is moved with sweet concord of sweet sound, is fit for treason, stratagems and spoils.”

Nearer home, we have the Lord Himself proclaiming:

Naaham vasaami Vaikunthe,

Na yogi hriday gaavati

Madbhakta yatra gaayanti

Tatra tishthami Naarada

“I dwell not in Vaikunth (heaven), nor in the hearts of Yogins, nor in the sun; but where my devotees sing, there, O Narada, do I reside.”

That is the uniqueness of Indian music. May that all-pervading Nadbrahman, remove all the Apaswaras (discordant tunes) from our lives and fill it with pleasing, unifying and harmonising Swaras so that the music of our lives may flow melodiously, taking us from untruth to Truth, from darkness to Light, from death to Immortality.


 From the Mahabharata
Santi Parva, Section CLXXXIV
Different kinds of sound. They are the seven original notes called Shadja, Rishabha, Gandhara, Mahdhyama, Panchama, Dhaivata and Nishada. these are the seven kinds of the property that appertains to space. Sound inheres like the Supreme Being in all space though attached especially to drums and other instruments. Whatever sound is heard from drums small and large, and conchs, and clouds, and cars, and animate and inanimate creatures, are all included in these seven kinds of sound already enumerated. Thus, sound, which is the property of space, is of various kinds. The learned have said sound to be born of space. When raised by the different kinds of touch, which is the property of the wind, it may be heard. It cannot, however, be heard, when the different kinds of touch are inceptive. The elements, mingling with their counterparts in the body, increase and grow. Water, fire, wind are always awake in the bodies of living creatures. They are the roots of the body. Pervading the five life-breaths (already mentioned) they reside in the body."

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VEDIC GEOGRAPHY

Vedic Geography

Sujalaam, Sufalaam, Malyaja Sheetalaam

Shasya Shyaamlaam Maataram..

The mighty Himalayas frame our northern border

Vedic people were spread throughout the Indian sub-continent. But then, I found some more..

To my surprise, the entire World Geography was extensively described in the scriptures along with the details of their mountains, rivers and the races inhabiting them! Although the names and divisions of these landmasses understandably differ from what they are now, the very mention of them indicated a recognition of the vastness of our planet at that early age.

Geography in ancient Hindu scriptures

Ancient Indians called this planet 'Bhu-gol' or the Round Earth, proving advancement over the flat-Earth theory believed by almost every other Early civilization. In his famous Book on India, Alberuni, the medieval Islamic scholar quotes an Indian astronomer Brahmagupta to write-

"A man on Meru observes one identical star above the horizon in the zenith of Lanka, the country of demons, whilst a man in Lanka at the same time observes it above his head. Besides all astronomical observations are not correct unless we assume the globular shape of heaven and earth.

Quoting another great astronomer-mathematician Varahamihira, he further writes:

"Mountains, seas, rivers, trees, cities, men, and angels, all are around the globe of the earth. And if Yamakoti and Rum are opposite to each other, one could not say that the one is low in relation to the other, since low does not exist… Every one speaks of himself, 'I am above and the others are below,' whilst all of them are around the globe like the blossoms springing on the branches of a Kadamb-tree."

The Nav-grihas or Nine Planets

Count Louis Hamon aka Cheiro, Irish author of several books on Science and the Occult, once remarked,

"People who in their ignorance disdain the wisdom of ancient races, forget that the great past of India contained secrets of life and philosophy that following civilizations were forced to accept. Ancient Hindus understood the Precession of Equinoxes and calculated it once in 25,870 years. The mathematical precision necessary to establish such a theory is the wonder of Astronomers even today!"

Seers and sages through their Yogic powers fathomed the deepest mysteries of Space and Time which the scientists today are still struggling to explain through logic and their supercomputers and space-telescopes.

While we get an overwhelming sense of Scientific advancement from the Vedic literature, what is not really clear even today is the geographical extent of the Vedic civilization. With the limited knowledge they had, earlier historians gave Aryan Invasion Theory first and the Aryan Migration Theory later suggesting the development of Vedic culture outside India.

Conservative estimate of extent of Hinduism Before Christ

According to them, Hinduism in its present form developed through inter-mixing with the local indigenous traditions. However, as stated elsewhere, with new and new evidences pouring in everyday this view has been completely written off now!!


American scholar David Frawley in the book {Gods, Sages and Kings}, argues for an indigenous development of culture in India and subsequent migrations outwards towards the Middle-East and South-East Asia spreading the knowledge of Hinduism in the civilized world.

Indus Valley Seals with Vedic motifs

The earliest Vedas themselves refer to their land as the Sapta Sindhu, or the 'Land of Seven Rivers', while the Nadistuti sukta, [RV 10.75] gives a list of ten rivers both East and West of the Indus. Rigvedic rivers mentioned, cover the stretch from Ganges plains in the East to Afghanistan in the West thus giving us a sense of the direction of movement of people from within India to outside!

Etruscan pendant with Swastika Motifs

Today, Rome is widely accepted as the forbear of Western Civilization, but few people are aware, that excavations from the OLDEST Civilization of Italy, known as the Etruscan Civilization, has revealed artefacts with Hindu motifs on them!

It's hard to conclusively decide the Geography of the Vedic Civilization as the Historians are of differing view-points and the archeological evidence is not fully understood. I hope once the Indus-Saraswati script is deciphered, it could give us some pointers about how true my educated guesses are.

Surprisingly, the Indus-Saraswati or Brahmi script has also been found on statues and tablets in the far off Easter Islands located in the south-Pacific sea!! These are one of the world's most isolated inhabited islands and are one of the mysteries of the modern world with 887 monumental statues, called Moai!

Easter Island Statues

Is there a link between the people of Indus -Saraswati and of Easter Island ,could be because of similarity in the scripts is striking and more than 90 signs from both the places have been matched perfectly!! Chronologically, the people of Indus-Saraswati Civilization existed much before these statues were created but the similarity in scripts is intriguing and may point to long distance navigation abilities of the Harrapan people.

Indus-Saraswati and Easter Island Scripts

Still, recent developments such as the Discovery of Saraswati and its identification with the present-day Ghaggar-Hakra, have helped realize the antiquity of our civilization.