Showing posts with label BHAGVAT GITA. Show all posts
Showing posts with label BHAGVAT GITA. Show all posts

Sunday, November 30, 2014

DECODING BHAGVATGITA

SRIMADBHAGVATGITA DECODED HERE-


Gita', is the essence of Vedic knowledge and one of the most important Upanisads in Vedic literature. ‘It is the conversation between Krishna, who is God in human form come to guide and protect the righteous, and Arjuna, who is the rest of us in human form, confused about what the right course of action in life is and sickened by the horror we see in the world around us.’ The Bhagavad-gita is universally renowned as the jewel of India's spiritual wisdom. Spoken by Lord Krishna, the Supreme Personality of Godhead to His intimate disciple Arjuna, the Gita's seven hundred concise verses provide a definitive guide to the science of self realization. No other philosophical or religious work reveals, in such a lucid and profound way, the nature of consciousness, the self, the universe and the Supreme. Just check this article http://www.articleslash.net/News-and-Society/Religion/494548__The-Satanic-Verses-of-Bhagavad-Gita.html


LET US DEBUNK FALSE INTERPRETATION OF PIOUS GITA-

Claim1: The Cast-conscious Gita -

In Ch 18 verses 41 to 48 clearly imply that Gita (in particular, Lord Krishna) considers the cast system (constituted of the four casts, viz Brahmanas, Ksatriyas, Vaisyas, and Sudras) to be divine and religious. Sudras performing the works of Brahmanas are thus irreligious, according to the Gita (see Ch 18 verses 47 & 48).




My Reply:

Lets see what Gita has to say about caste system…………….



Chapter 4. Transcendental Knowledge

TEXT 13



catur-varnyam maya srstam

guna-karma-vibhagasah

tasya kartaram api mam

viddhy akartaram avyayam

SYNONYMS

catuh-varnyam--the four divisions of human society; maya--by Me; srstam--created; guna--quality; karma--work; vibhagasah--in terms of division; tasya--of that; kartaram--the father; api--although; mam--Me; viddhi--you may know; akartaram--as the non-doer; avyayam--being unchangeable.

TRANSLATION

According to the three modes of material nature and the work ascribed to them, the four divisions of human society were created by Me. And, although I am the creator of this system, you should know that I am yet the non-doer, being unchangeable.





In these verse Lord Krishna has clearly mentioned According to the three modes of material nature and the work ascribed to them caste system has been created. It is not on birth which has polluted current hindu society. There is no confusion that hindu caste system is based on kharma.





Chapter 18. Conclusion--The Perfection of Renunciation

TEXT 47



sreyan sva-dharmo vigunah

para-dharmat svanusthitat

svabhava-niyatam karma

kurvan napnoti kilbisam

SYNONYMS

sreyan--better; sva-dharmah--one's own occupation; vigunah--imperfectly performed; para-dharmat--another's occupation; suanusthitat--perfectly done; svabhava-niyatam--prescribed duties according to one's nature; karma--work; kurvan--performing; na--never; apnoti--achieve; kilbisam--sinful reactions.

TRANSLATION

It is better to engage in one's own occupation, even though one may perform it imperfectly, than to accept another's occupation and perform it perfectly. Prescribed duties, according to one's nature, are never affected by sinful reactions.





TEXT 48



saha-jam karma kaunteya

sa-dosam api na tyajet

sarvarambha hi dosena

dhumenagnir ivavrtah

SYNONYMS

saha-jam--born simultaneously; karma--work; kaunteya--O son of Kunti; sa-dosam--with fault; api--although; na--never; tyajet--to be given up; sarva-arambhah--any venture; hi--certainly; dosena--with fault; dhumena--with smoke; agnih--fire; iva--as; avrtah--covered.

TRANSLATION

Every endeavor is covered by some sort of fault, just as fire is covered by smoke. Therefore one should not give up the work which is born of his nature, O son of Kunti, even if such work is full of fault.







One's occupational duty is prescribed in Bhagavad-gita. As already discussed in previous verses, the duties of a brahmana, ksatriya, vaisya and sudra are prescribed according to the particular modes of nature. One should not imitate another's duty. A man who is by nature attracted to the kind of work done by sudras should not artificially claim himself to be a brahmana, although he may be born into a brahmana family. In this way one should work according to his own nature; no work is abominable, if performed in the service of the Supreme Lord. The occupational duty of a brahmana is certainly in the mode of goodness, but if a person is not by nature in the mode of goodness, he should not imitate the occupational duty of a brahmana. For a ksatriya, or administrator, there are so many abominable things; a ksatriya has to be violent to kill his enemies, and sometimes a ksatriya has to tell lies for the sake of diplomacy. Such violence and duplicity accompany political affairs, but a ksatriya is not supposed to give up his occupational duty and try to perform the duties of a brahmana.

One should act to satisfy the Supreme Lord. For example, Arjuna was a ksatriya. He was hesitating to fight the other party. But if such fighting is performed for the sake of Krsna, the Supreme Personality of Godhead, there need be no fear of degradation. In the business field also, sometimes a merchant has to tell so many lies to make a profit. If he does not do so, there can be no profit. Sometimes a merchant says, "Oh, my dear customer, for you I am making no profit," but one should know that without profit the merchant cannot exist. Therefore it should be taken as a simple lie if a merchant says that he is not making a profit. But the merchant should not think that because he is engaged in an occupation in which the telling of lies is compulsory, he should give up his profession and pursue the profession of a brahmana. That is not recommended. Whether one is a ksatriya, a vaisya, or a sudra doesn't matter, if he serves, by his work, the Supreme Personality of Godhead. if a ksatriya engaged in his own occupation kills an enemy, there is no sin incurred. In the Third Chapter these matters have been clearly and elaborately explained; every man should work for the purpose of Yajna, or for Visnu, the Supreme Personality of Godhead. Anything done for personal sense gratification is a cause of bondage. The conclusion is that everyone should be engaged according to the particular mode of nature he has acquired, and he should decide to work only to serve the supreme cause of the Supreme Lord.



This is all about modern concept of ergonomics which is the science of designing the workplace environment to fit the user. Proper ergonomic design is necessary to prevent repetitive strain injuries, which can develop over time and can lead to long-term disability. The International Ergonomics Association defines ergonomics as follows:

Ergonomics (or human factors) is the scientific discipline concerned with the understanding of interactions among humans and other elements of a system, and the profession that applies theory, principles, data and methods to design in order to optimize human well-being and overall system performance.

Ergonomics is employed to fulfill the two goals of health and productivity. It is relevant in the design of such things as safe furniture and easy-to-use interfaces to machines. I request the writer to read this site to know more about vedic caste system.http://agniveer.com/888/caste-vedas/
 
 
CLAIM 2:

The Satanic Krishna -

In Ch 2 verse 31, Krishna advises Arjuna to fight as a Ksatriya (i.e. warrior) for the sake of religious principles. Also in Ch 4 verses 7 & 8 Krishna tells Arjuna that to deliver the pious and to annihilate the miscreants, and to reestablish the principles of religion, He Himself appears, millennium after millennium. This means that all Sudra (and untouchable) scholars (e.g. Dr B. R. Ambedkar) who work like Brahmanas, and Brahmanas, may be because they are not clever or educated enough, who work like Sudras are considered as miscreants by Gita and are threatened to death. Even Gita thinks it religious to annihilate those whose beliefs and practices are other than Hinduism, which would include atheists, free thinkers, other religious people like Christians, Muslims, Jews, etc.



MY RESPONSE:

Lets check what these verses are saying:



Chapter 2. Contents of the Gita Summarized

TEXT 32



yadrcchaya copapannam

svarga-dvaram apavrtam

sukhinah ksatriyah partha

labhante yuddham idrsam

SYNONYMS

yadrcchaya--by its own accord; ca--also; upapannam--arrived at; svarga--heavenly planet; dvaram--door; apavrtam--wide open; sukhinah--very happy; ksatriyah--the members of the royal order; partha--O son of Prtha; labhante--do achieve; yuddham--war; idrsam--like this.

TRANSLATION

O Partha, happy are the ksatriyas to whom such fighting opportunities come unsought, opening for them the doors of the heavenly planets.

Chapter 4. Transcendental Knowledge

TEXT 7



yada yada hi dharmasya

glanir bhavati bharata

abhyutthanam adharmasya

tadatmanam srjamy aham

SYNONYMS

yada--whenever; yada--wherever; hi--certainly; dharmasya--of religion; glanih--discrepancies; bhavati--manifested, becomes; bharata--O descendant of Bharata; abhyutthanam--predominance; adharmasya--of irreligion; tada--at that time; atmanam--self; srjami--manifest; aham--I.

TRANSLATION

Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion--at that time I descend Myself.

TEXT 8



paritranaya sadhunam

vinasaya ca duskrtam

dharma-samsthapanarthaya

sambhavami yuge yuge

SYNONYMS

paritranaya--for the deliverance; sadhunam--of the devotees; vinasaya--for the annihilation; ca--also; duskrtam--of the miscreants; dharma--principles of religion; samsthapana-arthaya--to reestablish; sambhavami--I do appear; yuge--millennium; yuge--after millennium.

TRANSLATION

In order to deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I advent Myself millennium after millennium.



The caste system of gita has been explained in the previous part. So it is totally a foolish claim. The author targeted gita by purpose. Chapter 4 Verses 7 and 8 say clearly great souls are born if the land is polluted by adharma. There is no concept of hindu-non hindu in sanatan dharma which clearly divides humanity. It is not the path of Abrahamic fanatics who belief that only they are right and others are hell dwellers. This is cleraly against kharma.





Lets discuss 10 Principles of Dharma



Centuries before the revelation of the Ten Commandments to Moses by God as described in the Old Testament, the Vedic Seer Adi-Manu, the first Man created by Brahma to civilize the world, has described the ten "attributes of Dharma." Manu was endued with treat wisdom and devoted to virtue. He became the progenitor of a line and in Manu's race have been born all human beings, who have, therefore, been called Manavas (Mankind through the Sanskrit root). These 'commandments or directives if adhered to ensure lasting peace and happiness in life. People wrongly confuse dharma with ritualistic religion. In fact conscious observance of religious rituals inspires us to imbibe true attributes of dharma and eliminate from our minds, hearts, speech and acts the evil tendencies and practices.



Dharma, when rightly practised gives permanent peace and happiness. It provides right solutions to conflicts and averts crises. Life becomes more and more joy-filled and purposeful.



Prominent Indian seers and practitioners of the Art of Life discovered a sunlit path of righteous living through which life could be lived happily and peacefully. They termed it dharma (path of righteous living) with its ten main attributes or virtues. Any person who practises these ten virtues attains true happiness and also makes others happy. These features are:

dhriti kshama damo"stute yai shaucamindri nigrah

dhividya satyakrodho dashakam dharma lakshanam



Meaning: "Patience, forgiveness, self-control, non-stealing, cleanliness and purity, restraint over the senses, wisdom, knowledge, truth and calmness are the ten attributes of dharma" These are not only the attributes of dharma but also of humanism and are the cornerstones for bringing about world peace.



To consider anyone who practices these ten features as a follower of a particular organised 'religion' would be a narrow-minded attitude. They are not confined to one sect or religion but have a universal import for all humanity. These virtues cannot be brushed side as blind beliefs because they have been tested rationally and practically; they have proved to be eternally operating principles of noble human life. All religions, sects, prophets, saints and mahatmas have stressed the practice of these virtues for well-being of individuals, societies and humanity as a whole. Let us discuss them in some detail.



1. Dhriti (patience): Man cannot live without activity. The development of an individual, the maintenance of a family, social service, etc. is dependent on action. If man had not been active, he would not have progressed. There would have been no buildings, no crop cultivation; no distinct manmade edifice of human civilisation and culture. Whatever we see today has been made possible due to human activity.



Any work undertaken can only be accomplished with patience. Before beginning a work, a patient person thinks about its positive and negative results, and thus chooses the right method to execute it. An impatient person, on the contrary, neither thinks about the consequences of his actions nor of its worthiness. He acts haphazardly, without due planning, and so his actions remain infructuous. For him, it becomes a wasteful exercise.Impatience is a very bad habit. There is lack of seriousness in an impatient person, due to which he is ignored, condemned and sneered at in the society. His mind remains unstable and hence he cannot think methodically on any subject. He also cannot make wide choices. Due to disorganisation, indecisiveness and incapability, he suffers constant failure and becomes miserable. A person who is patient performs all his actions wisely, with full concentration and zeal. He performs his duties without worrying about results. Hence the success or failure of

his efforts does not bother him. Such persons achieve stupendous success and attain peace and happiness in life.

2. Kshama (forgiveness): A person who forgives others their trespasses creates no enemies and adversaries. He thinks about the welfare of everyone in the world and obtains people's support and blessings in his endeavours. He receives love and respect wherever he goes.



Forgiveness is not a sign of cowardice or weakness but a sign and symbol of stable mind, peaceful heart and awakened soul. To forgive someone who has committed a crime, not to harbour ill feelings or feelings of revenge against such a person is beyond the capacity of a weak or fickle-minded person. It is impossible to imagine that a person who has no enemies, who is loved by all, lacks happiness and peace.



3. Dama (control over the mind and desires): It implies reining in of erratic, wayward and unbridled mad rush of chaotic thoughts, desires and unrefined instincts. It is not possible to overcome evil with a toughtless, vengeful approach. Fire can be extinguished by water and hostility can be ended by kind-heartedness. A person possessing the quality of 'dama' remains attuned to the noble urges of his soul and protects it from ignoble thoughts and rogue desires. He thus conserves energy which would otherwise have been wasted in self indulgence; and thus conserves, augments and refines his psycho-somatic energies for performing noble, joy-filled, altruistic acts.



4. Asteya (non-stealing): Here non-stealing also means integrity and honesty. An honest person does not covet what belongs to others. He practices truthfulness in thought, speech and action. Such a person acquires trust of all who come in contact with him. He lives a pious, pure, fearless and happy life.



5. Shauca (cleanliness and purity): The body of a person whose mind and praña are pure remains healthy. Bodily and mental disorders or sinful activities do not invade him. He always maintains an inner and outer purity and cleanliness. He keeps himself free of mental and physical impurities. He performs altruistic acts and attains inner peace.



6. Indriya-nigrah (sense-control): Restraint over senses means the development of three qualities in a person: optimum food intake, judicious use of money and restrained speech. Optimum food intake protects him from diseases, judicious and wise use of money protects from poverty and indebtedness and restrained speech keeps him away from unwanted conflicts and arguments. He thus attains health and happiness. On the contrary a person who is a slave of the senses remains ever dissatisfied, discontented, unhappy and unhealthy.



7. Dhi (wisdom): A wise person is never daunted by the gravity of any difficulty because of his wisdom. Discriminative wisdom makes him ever wakeful and fearless and engages him in righteous deeds. Hence a wise person lives a life of abiding peace and happiness.



8. Vidya (knowledge): Vidya refers not only to school/university education but also to practical knowledge of the laws of life gained through experience. In the absence of practical knowledge a person rarely develops humility and becomes arrogant. He is not respected anywhere; people ignore him as much as they can. All his wealth and possessions become useless due to the lack of right knowledge. If an ignorant person inherits wealth, he would not be able to handle it wisely or use it for noble purposes. He suffers at every step in his life. Even in most adverse conditions, a person endowed with knowledge and wisdom would live in peace.



9. Satya (truth): Truth means absence of falsehood or distortions in all its masks. One who worships truth does not get influenced by the masquerade of any person or object and does not try to imitate anybody or covet any object. He ever remains a seeker of truth nd tries to discover the reality behind every event, person or object. The speech of the seeker of truth is straightforward and his deeds resonate with his innate integrity and honesty. Truth is the essence of life. It is impregnable armour against all evils.



10. Akrodha (non-anger): Akrodha means refusing to be provoked to anger under all circumstances. Conquest of anger means conquest of the world. An angry person does not think about the consequences of his actions and commits unpardonable blunders. Anger stuns the reasoning and discriminative faculties and inexorably pushes a person towards self-destruction.



On the other hand a person who is calm and cool in the face of gravest of provocations meets all that life brings to his door with equanimity and becomes a source of inspiration and strength for others. Thus one who practises the above principles of dharma experiences unalloyed peace and happiness.



If the 10 attributes of Dharma are adhered to properly the result is ahimsa, love and peace in the world.





Gita clearly says in Chapter 4 Verse 7 that



Lord manifests Himself as He is. Although the Lord appears on schedule, namely at the end of the Dvapara-yuga of the twenty-eighth millennium of the eighth Manu in one day of Brahma, still He has no obligation to adhere to such rules and regulations because He is completely free to act in many ways at His will. He therefore appears by His own will whenever there is a predominance of irreligiosity and a disappearance of true religion. Principles of religion are laid down in the Vedas, and any discrepancy in the matter of properly executing the rules of the Vedas makes one irreligious. In the Bhagavatam it is stated that such principles are the laws of the Lord. Only the Lord can manufacture a system of religion. The Vedas are also accepted as originally spoken by the Lord Himself to Brahma, from within his heart. Therefore, the principles of dharma, or religion, are the direct orders of the Supreme Personality of Godhead (dharmam tu saksad bhagavat-pranitam). These principles are clearly indicated throughout the Bhagavad-gita. The purpose of the Vedas is to establish such principles under the order of the Supreme Lord, and the Lord directly orders, at the end of the Gita, that the highest principle of religion is to surrender unto Him only, and nothing more. The Vedic principles push one towards complete surrender unto Him; and, whenever such principles are disturbed by the demoniac, the Lord appears. From the Bhagavatam we understand that Lord Buddha is the incarnation of Krsna who appeared when materialism was rampant and materialists were using the pretext of the authority of the Vedas. Although there are certain restrictive rules and regulations regarding animal sacrifice for particular purposes in the Vedas, people of demonic tendency still took to animal sacrifice without reference to the Vedic principles. Lord Buddha appeared to stop this nonsense and to establish the Vedic principles of nonviolence. Therefore each and every avatara, or incarnation of the Lord, has a particular mission, and they are all described in the revealed scriptures. No one should be accepted as an avatara unless he is referred to by scriptures. It is not a fact that the Lord appears only on Indian soil. He can advent Himself anywhere and everywhere, and whenever He desires to appear. In each and every incarnation, He speaks as much about religion as can be understood by the particular people under their particular circumstances. But the mission is the same--to lead people to God consciousness and obedience to the principles of religion. Sometimes He descends personally, and sometimes He sends His bona fide representative in the form of His son, or servant, or Himself in some disguised form.

The principles of the Bhagavad-gita were spoken to Arjuna, and, for that matter, to other highly elevated persons, because he was highly advanced compared to ordinary persons in other parts of the world. Two plus two equals four is a mathematical principle that is true both in the beginner's arithmetic class and in the advanced class as well. Still, there are higher and lower mathematics. In all incarnations of the Lord, therefore, the same principles are taught, but they appear to be higher and lower in varied circumstances. The higher principles of religion begin with the acceptance of the four orders and the four statuses of social life, as will be explained later. The whole purpose of the mission of incarnations is to arouse Krsna consciousness everywhere. Such consciousness is manifest and nonmanifest only under different circumstances.





The author wrote.......>>

Even Gita thinks it religious to annihilate those whose beliefs and practices are other than Hinduism, which would include atheists, free thinkers, other religious people like Christians, Muslims, Jews, etc.

<<



Gita shows total tolerance to members of other faith



Chapter 4. Transcendental Knowledge

TEXT 11



ye yatha mam prapadyante

tams tathaiva bhajamy aham

mama vartmanuvartante

manusyah partha sarvasah

SYNONYMS

ye--all of them; yatha--as; mam--unto Me; prapadyante--surrender; tan--unto them; tatha--so; eva--certainly; bhajami--do I reward; aham--I; mama--My; vartma--path; anuvartante--do follow; manusyah--all men; partha--O son of Prtha; sarvasah--in all respects.

TRANSLATION

All of them--as they surrender unto Me--I reward accordingly. Everyone follows My path in all respects, O son of Prtha.

Chapter 7. Knowledge of the Absolute

TEXT 21



yo yo yam yam tanum bhaktah

sraddhayarcitum icchati

tasya tasyacalam sraddham

tam eva vidadhamy aham
SYNONYMS

<span>yah--that; yah--that; yam--which; yam--which; tanum--form of the demigods; bhaktah--devotee; sraddhaya--with faith; arcitum--to worship; icchati--desires; tasya--of that; tasya--of that; acalam--steady; sraddham--faith; tam--him; eva--surely; vidadhami--give; aham--I.

TRANSLATION

I am in everyone's heart as the Supersoul. As soon as one desires to worship the demigods, I make his faith steady so that he can devote himself to some particular deity.

TEXT 22



sa taya sraddhaya yuktas

tasyaradhanam ihate

labhate ca tatah kaman

mayaiva vihitan hi tan

SYNONYMS

sah--he; taya--with that; sraddhaya--with faith; yuktah--endowed; tasya--his; aradhanam--worship; ihate--seeks; labhate--obtains; ca--and; tatah--from which; kaman--desires; maya--by Me; eva--alone; vihitan--regulated; hi--for; tan--those. TRANSLATION

Endowed with such a faith, he seeks favors of a particular demigod and obtains his desires. But in actuality these benefits are bestowed by Me alone.

What more tolerance you want?
 
 
 
CLAIM 3. The Violent Gita -

The message of Gita is violent. In Ch 2 verses 31 to 38, Ch 4 verse 42, Ch 11 verses 33 & 34, Arjuna is advised to fight the irreligious people (his enemy) with violent means. If Krishna Himself is God and thus almighty, He must be able to convince the irreligious people that their actions are immoral or irreligious. Rather than doing so He wishes bloodshed. Also, if compared to Christianity this is far more satanic. If Christ were in place of Krishna He would have attempted to win the hearts and minds of the irreligious people and the generations to come by sacrificing his own life, by displaying an ideal of suffering love rather than violent fight.



MY RESPONSE:

Chapter 2. Contents of the Gita Summarized

TEXT 31



sva-dharmam api caveksya

na vikampitum arhasi

dharmyad dhi yuddhac chreyo 'nyat

ksatriyasya na vidyate

SYNONYMS

sva-dharmam--one's own religious principles; api--also; ca--indeed; aveksya--considering; na--never; vikampitum--to hesitate; arhasi--you deserve; dharmyat--from religious principles; hi--indeed; yuddhat--than fighting; sreyah--better engagements; anyat--anything else; ksatriyasya--of the ksatriya; na--does not; vidyate--exist.

TRANSLATION

Considering your specific duty as a ksatriya, you should know that there is no better engagement for you than fighting on religious principles; and so there is no need for hesitation.

TEXT 38



sukha-duhkhe same krtva

labhalabhau jayajayau

tato yuddhaya yujyasva

naivam papam avapsyasi

SYNONYMS

sukha--happiness; duhkhe--in distress; same--in equanimity; krtva--doing so; labha-alabhau--both in loss and profit; jaya-ajayau--both in defeat and victory; tatah--thereafter; yuddhaya--for the sake of fighting; yujyasva--do fight; na--never; evam--in this way; papam--sinful reaction; avapsyasi--you will gain.

TRANSLATION

Do thou fight for the sake of fighting, without considering happiness or distress, loss or gain, victory or defeat--and, by so doing, you shall never incur sin.





So it is clear Lord Krishna told Arjuna to fight against adharma. What will police do when robbers attack bank?





The author wrote: If Krishna Himself is God and thus almighty, He must be able to convince the irreligious people that their actions are immoral or irreligious. Rather than doing so He wishes bloodshed.

My Response:

Chapter 9. The Most Confidential Knowledge

TEXT 11



avajananti mam mudha

manusim tanum asritam

param bhavam ajananto

mama bhuta-mahesvaram

SYNONYMS

avajananti--deride; mam--Me; mudhah--foolish men; manusim--in human form; tanum--body; asritam--assuming; param--transcendental; bhavam--nature; ajanantah--not knowing; mama--Mine; bhuta--everything that be; maha-isvaram--the supreme proprietor.

TRANSLATION
Fools deride Me when I descend in the human form. They do not know My transcendental nature and My supreme dominion over all that be.



It is clear that the Supreme Personality of Godhead, although appearing like a human being, is not a common man. The Personality of Godhead, who conducts the creation, maintenance and annihilation of the complete cosmic manifestation, cannot be a human being. Yet there are many foolish men who consider Krsna to be merely a powerful man and nothing more. Actually, He is the original Supreme Personality, as is confirmed in the Brahma-samhita (isvarah paramah krsnah); He is the Supreme Lord.

There are many isvaras, controllers, and one appears greater than another. In the ordinary management of affairs in the material world, we find some official or director, and above him there is a secretary, and above him a minister, and above him a president. Each of them is a controller, but one is controlled by another. In the Brahma-samhita it is said that Krsna is the supreme controller; there are many controllers undoubtedly, both in the material and spiritual world, but Krsna is the supreme controller (isvarah paramah krsnah) and His body is sac-cid-ananda, nonmaterial.

Material bodies cannot perform the wonderful acts described in previous verses. His body is eternal, blissful and full of knowledge. Although He is not a common man, the foolish deride Him and consider Him to be a man. His body is called here manusim because He is acting just like a man, a friend of Arjuna's, a politician involved in the Battle of Kuruksetra. In so many ways He is acting just like an ordinary man, but actually His body is sac-cid-ananda-vigraha--eternal bliss and knowledge absolute. This is confirmed in the Vedic language also (sac-cid-ananda-rupaya krsnaya): "I offer my obeisances unto the Supreme Personality of Godhead, Krsna, who is the eternal blissful form of knowledge." There are other descriptions in the Vedic language also. Tam ekam govindam: "You are Govinda, the pleasure of the senses and the cows." Sac-cid-ananda-vigraham: "And Your form is transcendental, full of knowledge, bliss and eternality."

Despite the transcendental qualities of Lord Krsna's body, its full bliss and knowledge, there are many so-called scholars and commentators of Bhagavad-gita who deride Krsna as an ordinary man. The scholar may be born an extraordinary man due to his previous good work, but this conception of Sri Krsna is due to a poor fund of knowledge. Therefore he is called mudha, for only foolish persons consider Krsna to be an ordinary human being because they do not know the confidential activities of the Supreme Lord and His different energies. They do not know that Krsna's body is a symbol of complete knowledge and bliss, that He is the proprietor of everything that be and that He can award liberation to anyone. Because they do not know that Krsna has so many transcendental qualifications, they deride Him.

Nor do they know that the appearance of the Supreme Personality of Godhead in this material world is a manifestation of His internal energy. He is the master of the material energy. As has been explained in several places (mama maya duratyaya), He claims that the material energy, although very powerful, is under His control, and whoever surrenders unto Him can get out of the control of this material energy. If a soul surrendered to Krsna can get out of the influence of material energy, then how can the Supreme Lord, who conducts the creation, maintenance and annihilation of the whole cosmic nature, have a material body like us? So this conception of Krsna is complete foolishness. Foolish persons, however, cannot conceive that the Personality of Godhead, Krsna, appearing just like an ordinary man, can be the controller of all the atoms and of the gigantic manifestation of the universal form. The biggest and the minutest are beyond their conception, so they cannot imagine that a form like that of a human being can simultaneously control the infinite and the minute. Actually although He is controlling the infinite and the finite, He is apart from all this manifestation. It is clearly stated concerning His yogam aisvaram, His inconceivable transcendental energy, that He can control the infinite and the finite simultaneously and that He can remain aloof from them. Although the foolish cannot imagine how Krsna, who appears just like a human being, can control the infinite and the finite, those who are pure devotees accept this, for they know that Krsna is the Supreme Personality of Godhead. Therefore they completely surrender unto Him and engage in Krsna consciousness, devotional service of the Lord.

There are many controversies amongst the impersonalists and the personalists about the Lord's appearance as a human being. But if we consult Bhagavad-gita and Srimad-Bhagavatam, the authoritative texts for understanding the science of Krsna, then we can understand that Krsna is the Supreme Personality of Godhead. He is not an ordinary man, although He appeared on this earth as an ordinary human. In the Srimad-Bhagavatam, First Canto, First Chapter, when the sages inquire about the activities of Krsna, it is stated that His appearance as a man bewilders the foolish. No human being could perform the wonderful acts that Krsna performed while He was present on this earth. When Krsna appeared before His father and mother, Vasudeva and Devaki, He appeared with four hands, but after the prayers of the parents, He transformed Himself into an ordinary child. His appearance as an ordinary human being is one of the features of His transcendental body. In the Eleventh Chapter of the Gita also it is stated, tenaiva rupena etc. Arjuna prayed to see again that form of four hands, and when Krsna was thus petitioned by Arjuna, He again assumed His original form. All these different features of the Supreme Lord are certainly not those of an ordinary human being.

Some of those who deride Krsna, who are infected with the Mayavadi philosophy, quote the following verse from the Srimad-Bhagavatam to prove that Krsna is just an ordinary man. Aham sarvesu bhutesu bhutatmavasthitah sada: "The Supreme is present in every living entity." (Bhag. 3.29.21) We should better take note of this particular verse from the Vaisnava acaryas like Jiva Gosvami instead of following the interpretation of unauthorized persons who deride Krsna. Jiva Gosvami, commenting on this verse, says that Krsna, in His plenary expansion as Paramatma, is situated in the moving and the nonmoving entities as the Supersoul, so any neophyte devotee who simply gives his attention to the arca-murti, the form of the Supreme Lord in the temple, and does not respect other living entities is uselessly worshiping the form of the Lord in the temple. There are three kinds of devotees of the Lord, and the neophyte is in the lowest stage. The neophyte devotee gives more attention to the Deity in the temple than to other devotees, so Jiva Gosvami warns that this sort of mentality should be corrected. A devotee should see that Krsna is present in everyone's heart as Paramatma; therefore every body is the embodiment or the temple of the Supreme Lord, and as such, as one offers respect to the temple of the Lord, he should similarly properly respect each and every body in whom the Paramatma dwells. Everyone should therefore be given proper respect and should not be neglected.



There are also many impersonalists who deride temple worship. They say that since God is everywhere, why should one restrict himself to temple worship? But if God is everywhere, is He not in the temple or in the Deity? Although the personalist and the impersonalist will fight with one another perpetually, a perfect devotee in Krsna consciousness knows that although Krsna is the Supreme Personality, He is all-pervading, as is confirmed in the Brahma-samhita. Although His personal abode is Goloka Vrndavana and He is always staying there, still, by His different manifestations of energy and by His plenary expansion, He is present everywhere in all parts of the material and spiritual creations.





The author wrote:

Also, if compared to Christianity this is far more satanic. If Christ were in place of Krishna He would have attempted to win the hearts and minds of the irreligious people and the generations to come by sacrificing his own life, by displaying an ideal of suffering love rather than violent fight.



My Response:



Many people of this era including the non-vedic modern scholars have wrong ideas about the great epic "Mahabharatam" . They believe that, Pandavas have killed their key foes Bhisma , Drona, Karna and Duryodhana by unrighteous trickery . Let us look into these aspects .

First of all , we need to understand the invincibility of Arjuna who was protected by Sri Krishna , the God of Gods . Arjuna himself was the incarnation of the divine Saint Nara , a manifestation of Maha-Vishnu . Even after taking the human form , he possessed all his divine power ; and his supreme weapons like `Pasupatastra' could easily kill any non-godly opponent such as Bhishma , Drona , Karna or Duryodhana . As such , there was no necessity for him to use any unrighteous trickery in the war .

Bhishma

Bhishma ,son of Ganga devi was a pious person and an ardent devotee of Sri Krishna . He lived an auspicious life ; and his only blemish was his forced alliance to the unrighteous Kauravas . His one enemy (princess Amba) had received a boon from Lord Shiva that that in her next birth she could cause Bhishma's death . Accordingly , she incarnated as Sikhandi ( who was born as a girl but later changed to boy) .

In accordance with the mentioned boon , Sikhandi became the cause of Bhishma's death . Here, we can see Bhagavan Krishna's compassion to His Devotee Bhishma . Bhagavan mercifully glorified him in the concluding fight wherein Arjuna used light power against him . Had Bhagavan advised to use , a divine weapon like "Pasupathastra" on the first instant , Bhishma wouldn't have survived .

Drona

Drona , the incarnation of Deva Guru Brihaspati , was also a great Devotee of Sri Krishna . King Drupada, Drona's friend turned foe had begot from a Yajna a divine son Drishatadyumna who would kill Drona . Even after knowing this fact, Drona accepted Drishtadyumna as a disciple and taught him .

Later, because of this bad association with the evil Kauravas , Drona took part in the treacherous war against Abhimanyu and helped to kill him by cheating . Also he was guilty of using divine arrows against army men on foot . These crimes deserved death .

However, Bhagavan Krishna , as usual had a soft corner to His Devotee and therefore He glorified Drona in the final war . Instead of humiliating him by divine means , Bhagavan arranged Bhima to kill an elephant named Aswathama thereby enabling Yudhishtira to say " Aswathama is dead" . Upon hearing this , Drona willingly gave up his weapon and was killed by Drishtadyumna, thus fulfilling Drupada's boon .

Karna

Karna , the illegitimate son of Surya-deva , was an anti-hero . He had certain good qualities as well as bad traits . An impartial critic can compare Karna and Arjuna in a few words . Arjuna was a blessed disciple of His Guru whereas Karna was a cursed one . Arjuna had a perfect `dharmic' character whereas Karna excelled in charity and loyalty but failed to have humility as well as respect to elders .

In his personal life , Karna did lot of charity , but he did it in a mood of arrogance . His vengeance against the social system made him conspire with the evil minded Kauravas. Karna was cursed by his Guru Parasurama for cheating him . Also, he was cursed by a Brahmana for killing his cow . He was destined to die by becoming a victim of these curses .

However, he was lucky to have a well wisher in Sri Krishna . In his heart Karna respected Sri Krishna as the Supreme God . Knowing this hidden `bhakti' , Bhagavan glorified Karna's last moments disregarding his evil deeds such as his obscene public comments against Draupadi and his role in the unrighteous slaying of Abhimanyu .

Before, the Kurukshetra war whenever Arjuna and Karna fought each other , the former won convincingly . However, prior to the commencement of Kurukshetra war , the evil `Asuras' provided their combined power to Karna . This extra power boosted Karna's performance in the last war and Krishna had to intervene to nullify his "Naga-Astra"( in which dwelled a venomous Demon-Snake hostile to Arjuna) .

When the curses worked on Karna ( he forgot what he learnt ) and his chariot got struck in earth , he reached a hopeless state . Any further war after that would have been meaningless as Arjuna could have easily killed the weaponless Karna . It was at this juncture that the merciful Sri Krishna out of consideration towards His secret devotee Karna decided to bless him by converting the unavoidable death to a heroic event that would bring eternal fame to him . Accordingly , Arjuna hesitatingly shot an arrow at Karna while he was lifting the chariot out of mud .

Duryodhana

Duryodhana was the dreadful incarnation of `Kali' . When he was born, numerous inauspicious omens appeared which revealed that this child would cause disaster. However, king Dritarashtra out of blind love to his son , decided not to abandon this horrible child .

Duryodhana was the symbol of evil . He did all types of `adharmic' ( unrighteous) acts that deserved capital punishment of death . When he tried to violate the modesty of Daupadi , she cursed him that , Bhima would kill him by breaking his thighs .

The cunning Duryodhana knew very well the infinite power of Sri Krishna . When Bhagavan arrived at Hastinapura for trying a last diplomatic effort to avoid the imminent war , Duroyodhana invited Him for dinner . But, Bhagavan refused by saying :

" Duryodhana , Pandavas are my Devotees and you have already harmed them . If I eat your food now , that will cause an obligation which you don't deserve " .

Duryodhana was an expert in black magic and other evil means of fighting . Furthermore , before the war , the `Asuras' had armed him with their demonic power . Also, he received from his mother Gandhari ( a Siva Devotee) a boon that made his entire body except thighs unbreakable .

There was no point in using righteous means against such an evil personality . And Bhagavan promptly instructed Bhima to break those sinful thighs which Duryodhana had exposed obscenely to Draupadi .

Bhagavan teaches the Vedic followers a precious lesson in this episode . After being struck down by Bhima , Duryodhana complained that he was felled by `adharmic' ( `unrighteous' ) means . And then Krishna replied to him :

" O Duryodhana ! Where was your `dharma' when you cheated the Pandavas, when you ordered Dushassana to disrobe Draupadi and when you killed Abhimanyu by cheating ?. An enemy who has violated `dharma' ; and who thus deserves capital punishment , should be destroyed at the first opportunity by any means" .

This specific instruction of Sri Krishna is applicable to the Administrators and Soldiers of the vedic nation , Bhaaratavarsha .

A direct impact of failing to follow this instruction of Bhagavan , spelled disaster for independent India . Jawaharlal Nehru , the first prime minister of independent India , despite being born in a Vedic Kashmiri Brahmin family, didn't have faith in Vedic culture . He followed the `Mlecha' way of life . His title "Panditji" was only to boost up his political clout ; and in reality he was a hardcore Mlecha . Nehru considered Sri Krishna to be a mere historical character. He believed that, the `budhist' concept of total "non-violence" is the key ethics of India . In spite of frantic requests from the Commander in Chief of Indian Army, Nehru refused to order any military action , even after the demonic `Pakistanis' started occupying vast areas of the sacred land of Kashmir . He hesitantly took action only when it was too late . And in the middle of war , he took up the matter to the unreliable United Nations and ordered a cease fire . As a result of this non-vedic blunder, 1/3rd of the holy land of Kashmir was captured by Pakistan . Also, they succeeded in converting the people of remaining 2/3rd Kashmir . Ultimately , the sacred land of Kashmir has fallen into the hands of `Mlechas' .

Also, when China was plotting evil means to grab the territories of India , the atheistic Indian PM Nehru was talking peace and was supporting China in it's pursuit to grab veto power status in UN . In the subsequent India-China war in 1962 , the brutal Chinese army annihilated the "peaceful" Indian army . Had Nehru and the succeeding Indian Leaders followed Bhagavan Sri Krishna's instructions , by now India would have regained the past glory of Sri Rama's and Sri Krishna's `Bharatavarsha' .

It is an absolute fact that , Bhagavan Sri Krishna's philosophy and instructions are eternal and for the benefit of those who follow Him . Bhagavan is absolutely 'Dharma' personified .

About Christianity and Jesus, I dont want to say anything.

Geeta saar from Bhagavad Gita

Geeta saar from Bhagavad Gita!!

Whatever happened, it happened for good.
Whatever is happening, is happening for good.
Whatever that will happen, it will be for good.
What have you lost for which you cry?
What did you bring with you, which you have lost?
What did you produce, which has destroyed?
You did not bring anything when you were born.
Whatever you have, you have received from Him.
Whatever you will give, you will give to Him.
You came empty handed and you will go the same way.
Whatever is yours today was somebody else’s yesterday and will be somebody else’s tomorrow.
If you look at what you do not have in life, you don’t have anything, if you look at what you have in life, you have everything.





Sunday, June 29, 2014

Hinduism, Sanatan Dharm, at a Glance #SANATAN DHARMA #HINDUISM #GITA

Hinduism at a Glance-FROM GITA DARSHAN

The original name of Hinduism is Sanatan Dharm. ‘Sanatan’ means eternal.

Sanatan Dharm eternally exists in God, is revealed by God, describes the names, forms, virtues and the abodes of God, and reveals the true path of God realization for the souls of the world.

There are three eternal existences: soul, maya, and God. Souls are unlimited in number, infinitesimal in size, Divine in quality but eternally under the bondage of maya. Soul does not belong to maya or the mayic world. It has a natural and eternal relationship with God.

Maya is a lifeless power of God having three qualities: sattvic (pious), rajas (selfish) and tamas (impious) that represent its existence when it is evolved into the form of the universe. The universe has two dimensions -- material and celestial. The Divine dimension of God lies beyond the field of maya.

Hinduism is monotheistic. There is one single God Who represents the various aspects of His unlimited Blissful charm through many forms such as Krishn, Vishnu, Shiv and Shakti and the impersonal aspect. Out of these Krishn is the absolute supreme form of God which includes all others. God is an eternal, omnipresent, all-Blissful, all-Gracious, all-kind and all-loving Divine personality.

Hinduism explains that the soul is eternally yearning for perfect, unlimited and everlasting happiness. But the soul is mistakenly searching for this happiness in the mayic world where one finds only transitory pleasures followed by disappointments.

The illusion of finding perfect happiness in the mayic world is the cause of soul’s reincarnation. The soul, since uncountable lifetimes, has been taking birth into the 8.4 million species of life where it undergoes the consequences of actions (karmas). Perfect happiness is neither a feature of the mind nor a nature or quality of the mayic world. It can only be attained by God realization.

The human form of life is the only chance for a soul to attain God realization, if one understands the disappointing nature of the illusive attractions and attachments of the world and sincerely proceeds on the path of God realization by completely trusting in the causeless kindness of God.

The aim of human life is to attain God realization. The means of God realization is bhakti and God’s Grace.

Humble, loving and wholehearted submission to a personal form of God is called bhakti. Bhakti evokes the Grace of God and ensures God realization. Upon God realization the soul is released from the bondage of maya and achieves unlimited Divine Bliss forever.

 Sattvic practices such as austerity, intellectual study of Vedant, practice of renunciation and meditation, on their own, can only evolve the sattvic quality of person’s mind to a certain extent. They can never be the means of God realization. When one begins to do bhakti, these practices, with the Divine uniting factor of bhakti, are then classified as karm yog or gyan yog. Only when these practices are performed with bhakti, can they become the means of God realization, because only bhakti unfolds God’s Grace.

A personality who has the Divine knowledge of all the scriptures and who is God realized is needed to guide, protect and Grace the souls on their path to God realization. Such a Divine personality is called Guru. It is the Guru who imparts the Divine vision or Divine love of God to a dedicated soul when they reach a stage of complete surrender through bhakti. Divine personalities are always present on the earth planet to guide the souls.

In addition to sending Divine personalities from His abode to the earth planet, God Himself descends on the earth planet from time to time to establish and protect Sanatan Dharm, to reveal His absolute Blissfulness through His Divine actions (leelas) and to show the path of bhakti to the souls. The descension of God into the material (mayic) realm is called avatar in Sanskrit.

The Divine scriptures of Hinduism include the Vedas, the Upvedas, the Vedangas, the Smritis, the Darshan Shastras, the Upnishads, the Puranas, the Itihas (Ramayan and Mahabharat), the Gita, the Bhagwatam and the writings of Jagadgurus, acharyas, and Saints.

The vast collection of Bhartiya scriptures are a systematic line of teachings. They provide the guidelines for all kinds of people, having varying levels of purity of mind and receptivity for God, and lead them towards God realization.

Do you know...  
The Bhartiya (Hindu) scriptures also reveal the scientific axioms that are valuable in the research and development of modern science. They reveal the sequence of the procedure of creation of the universe, the exact model and working of the universe, as well as the science of defense, medicine and aviation, whatever is required by the society for daily living.

That Bhartiya scripture -- the Upnishads and the Bhagwatam give a detail description of 12 step-wise phases of creation of the universe and the exact calculations of the age of sun and earth planet.

 That the Valmiki Ramayan, relating the history of Bhagwan Ram, was written 18.144 million years ago.

That Bhagwan Krishn descended on the earth in 35000 BC.

That Sanskrit is the mother of all the languages and it has been in its perfect form since its introduction in the world.

Thursday, May 15, 2014

Vedas are truth-Scientists Claim That Consciousness Moves To Another Universe At Deaths-Beyond time and space

GITA/VEDAS are now scientifially explained-
Scientists Claim That Quantum Theory Proves Consciousness Moves To Another Universe At Death-
A book titled “Biocentrism: How Life and Consciousness Are the Keys to Understanding the Nature of the Universe“ has stirred up the Internet, because it contained a notion that life does not end when the body dies, and it can last forever. The author of this publication, scientist Dr. Robert Lanza who was voted the 3rd most important scientist alive by the NY Times, has no doubts that this is possible.

Beyond time and space

Lanza is an expert in regenerative medicine and scientific director of Advanced Cell Technology Company. Before he has been known for his extensive research which dealt with stem cells, he was also famous for several successful experiments on cloning endangered animal species.
But not so long ago, the scientist became involved with physics, quantum mechanics and astrophysics. This explosive mixture has given birth to the new theory of biocentrism, which the professor has been preaching ever since. Biocentrism teaches that life and consciousness are fundamental to the universe. It is consciousness that creates the material universe, not the other way around.
Lanza points to the structure of the universe itself, and that the laws, forces, and constants of the universe appear to be fine-tuned for life, implying intelligence existed prior to matter. He also claims that space and time are not objects or things, but rather tools of our animal understanding. Lanza says that we carry space and time around with us “like turtles with shells.” meaning that when the shell comes off (space and time), we still exist.
The theory implies that death of consciousness simply does not exist. It only exists as a thought because people identify themselves with their body. They believe that the body is going to perish, sooner or later, thinking their consciousness will disappear too. If the body generates consciousness, then consciousness dies when the body dies. But if the body receives consciousness in the same way that a cable box receives satellite signals, then of course consciousness does not end at the death of the physical vehicle. In fact, consciousness exists outside of constraints of time and space. It is able to be anywhere: in the human body and outside of it. In other words, it is non-local in the same sense that quantum objects are non-local.
Lanza also believes that multiple universes can exist simultaneously. In one universe, the body can be dead. And in another it continues to exist, absorbing consciousness which migrated into this universe. This means that a dead person while traveling through the same tunnel ends up not in hell or in heaven, but in a similar world he or she once inhabited, but this time alive. And so on, infinitely. It’s almost like a cosmic Russian doll afterlife effect.

Multiple worlds

This hope-instilling, but extremely controversial theory by Lanza has many unwitting supporters, not just mere mortals who want to live forever, but also some well-known scientists. These are the physicists and astrophysicists who tend to agree with existence of parallel worlds and who suggest the possibility of multiple universes. Multiverse (multi-universe) is a so-called scientific concept, which they defend. They believe that no physical laws exist which would prohibit the existence of parallel worlds.
The first one was a science fiction writer H.G. Wells who proclaimed in 1895 in his story “The Door in the Wall”. And after 62 years, this idea was developed by Dr. Hugh Everett in his graduate thesis at the Princeton University. It basically posits that at any given moment the universe divides into countless similar instances. And the next moment, these “newborn” universes split in a similar fashion. In some of these worlds you may be present: reading this article in one universe, or watching TV in another.
The triggering factor for these multiplyingworlds is our actions, explained Everett. If we make some choices, instantly one universe splits into two with different versions of outcomes.
In the 1980s, Andrei Linde, scientist from the Lebedev’s Institute of physics, developed the theory of multiple universes. He is now a professor at Stanford University. Linde explained: Space consists of many inflating spheres, which give rise to similar spheres, and those, in turn, produce spheres in even greater numbers, and so on to infinity. In the universe, they are spaced apart. They are not aware of each other’s existence. But they represent parts of the same physical universe.
The fact that our universe is not alone is supported by data received from the Planck space telescope. Using the data, scientists have created the most accurate map of the microwave background, the so-called cosmic relic background radiation, which has remained since the inception of our universe. They also found that the universe has a lot of dark recesses represented by some holes and extensive gaps.
Theoretical physicist Laura Mersini-Houghton from the North Carolina University with her colleagues argue: the anomalies of the microwave background exist due to the fact that our universe is influenced by other universes existing nearby. And holes and gaps are a direct result of attacks on us by neighboring universes.

Soul/Spirit

So, there is abundance of places or other universes where our soul could migrate after death, according to the theory of neo-biocentrism. But does the soul exist? Is there any scientific theory of consciousness that could accommodate such a claim? According to Dr. Stuart Hameroff, a near-death experience happens when the quantum information that inhabits the nervous system leaves the body and dissipates into the universe. Contrary to materialistic accounts of consciousness, Dr. Hameroff offers an alternative explanation of consciousness that can perhaps appeal to both the rational scientific mind and personal intuitions.
Consciousness resides, according to Stuart and British physicist Sir Roger Penrose, in the microtubules of the brain cells, which are the primary sites of quantum processing. Upon death, this information is released from your body, meaning that your consciousness goes with it. They have argued that our experience of consciousness is the result of quantum gravity effects in these microtubules, a theory which they dubbed orchestrated objective reduction (Orch-OR).
Consciousness, or at least proto-consciousness is theorized by them to be a fundamental property of the universe, present even at the first moment of the universe during the Big Bang. “In one such scheme proto-conscious experience is a basic property of physical reality accessible to a quantum process associated with brain activity.”
Our souls are in fact constructed from the very fabric of the universe – and may have existed since the beginning of time. Our brains are just receivers and amplifiers for the proto-consciousness that is intrinsic to the fabric of space-time. So is there really a part of your consciousness that is non-material and will live on after the death of your physical body?
Dr Hameroff told the Science Channel’s Through the Wormhole documentary: “Let’s say the heart stops beating, the blood stops flowing, the microtubules lose their quantum state. The quantum information within the microtubules is not destroyed, it can’t be destroyed, it just distributes and dissipates to the universe at large”. Robert Lanza would add here that not only does it exist in the universe, it exists perhaps in another universe.
If the patient is resuscitated, revived, this quantum information can go back into the microtubules and the patient says “I had a near death experience”‘
He adds: “If they’re not revived, and the patient dies, it’s possible that this quantum information can exist outside the body, perhaps indefinitely, as a soul.”
This account of quantum consciousness explains things like near-death experiences, astral projection, out of body experiences, and even   REINCARNATION    without needing to appeal to religious ideology. The energy of your consciousness potentially gets recycled back into a different body at some point, and in the mean time it exists outside of the physical body on some other level of reality, and possibly in another universe.
Robert Lanza on Biocentrism:












REINCARNATION AND METAPHYSICS FACTS OR FICTION?

Is the idea of reincarnation just religious superstition or new-age wishful thinking? Reincarnation is spoken of in many cultures and religions especially in all Indian Scriptures like GITA. It is something that occurs to souls when they have lessons that still need to be learned in physical incarnation. For example, let’s say I was born into a rich family and coasted through life in comfort and freedom without struggle. When I return home to the spirit realm, I may need to reincarnate again into the physical plane to experience struggle and hardship in order to fully appreciate what comfort and freedom are. Some return for lessons, some apparently return to alleviate karma from past-lives, and some return simply to do good work on the earth and help other souls evolve here. But is there any scientific credibility to the belief in reincarnation?


Before we answer this question, it’s helpful to remember that we do not need hard PROOF in order to be justified in believing in something. If the weatherman says there is a 70% chance of showers, I don’t need proof that it’s going to rain before I am justified in bringing an umbrella with me. I don’t need hard scientific proof of extra-terrestrial life in order to be justified in believing that life exists on other planets, because there are so many good reasons that, when taken together cumulatively, provide a plausible account for belief in life on other planets.
Reincarnation is not something you can objectively measure in the same way you can measure a chemical reaction, so it may even be in principle non-provable using the scientific method. So the question is, “Are there enough solid pieces of evidence that, when taken together, justify a belief in reincarnation?” I think the answer is a resounding yes.

Dr. Ian Stevenson, Ph.D., former Professor of Psychiatry at the University of Virginia School of Medicine, spent 40 years researching reincarnation stories within children. This former chairman of the Department of Psychiatry and Neurology investigated over 3000 independent stories of children who claimed to have memories and know people from their alleged past lives. According to Stevenson, the number of cases that are worth considering is so high that it exceeds the ability of him and his team to investigate them all.
Facial recognition software confirmed that there was in fact a facial resemblance to their alleged prior incarnation. Some had birth marks on places where they allegedly suffered fatal wounds from in their past life. They were often dramatic and sometimes bizarre lesions, such as malformed digits or missing limbs, misshapen heads, and odd markings. As Dr. Stevenson writes in his paper “Birthmarks and Birth Defects Corresponding to Wounds on Deceased Persons” in the peer-reviewed Journal of Scientific Exploration:
“About 35% of children who claim to remember previous lives have birthmarks and/or birth defects that they (or adult informants) attribute to wounds on a person whose life the child remembers. The cases of 210 such children have been investigated. The birthmarks were usually areas of hairless, puckered skin; some were areas of little or no pigmentation (hypopigmented macules); others were areas of increased pigmentation (hyperpigmented nevi). The birth defects were nearly always of rare types. In cases in which a deceased person was identified the details of whose life unmistakably matched the child’s statements, a close correspondence was nearly always found between the birthmarks and/or birth defects on the child and the wounds on the deceased person. In 43 of 49 cases in which a medical document (usually a postmortem report) was obtained, it confirmed the correspondence between wounds and birthmarks (or birth defects).”
The memories the children recalled were far too specific to be chalked up to chance. In an article where 3 cases were looked at in great detail by Dr. Stevenson, he reported that each of the 3 children made roughly 30-40 claims regarding memories that had of their past lives, 82-92% of which were both verifiable and correct. The particularities and specific details that were given by the children ranged from anything from the names, personalities, and occupations of their former parents and siblings to the precise layouts of the houses they lived in. It was not uncommon for Stevenson to encounter a child who could go into a town he had never been in before and give him the details of the village, former personal belongings, the neighbourhood in which he lived in a past life, and the people who he use to associate with.
As he concludes: “It was possible in each case to find a family that had lost a member whose life corresponded to the subject’s statements. The statements of the subject, taken as a group, were sufficiently specific so that they could not have corresponded to the life of any other person. We believe we have excluded normal transmission of the correct information to the subjects and that they obtained the correct information they showed about the concerned deceased person by some paranormal process.”
Something which interested Dr. Stevenson was the phobias that were developed from past-life traumas. As Dr. Jim Tucker writes:
“Another area that interested Ian was the behavior of these children. He wrote a paper about phobias that many of the children showed, usually related to the mode of death from the life they claimed to remember (Stevenson, 1990a). He reported that 36% of the children in a series of 387 cases showed such fears. They occurred when the children were very young, sometimes before they had made their claims about the previous life. For example, he described a girl in Sri Lanka who as a baby resisted baths so much that three adults had to hold her down to give her one. By the age of six months, she also showed a marked phobia of buses and then later described the life of a girl in another village who had been walking along a narrow road between flooded paddy fields when she stepped back to avoid a bus going by, fell into the flood water, and drowned.” The original journal article these findings were published can be found here.
What seems to be more than mere chance is that children were able to accurately identify former acquaintances and relationships they had with people in their prior lives. Most impressively was a Lebanese girl who was able to remember and identify 25 different people from her past life and the interpersonal relationships she had with them. His best findings were put together in a book called Twenty Cases Suggestive of Reincarnation. For further reading, this book would really be your best bet. The American Journal of Psychiatry reviewed these cases and said there were ‘‘cases recorded in such full detail as to persuade the open mind that reincarnation is a tenable hypothesis to explain them’’. He had several other books and papers published and widely accepted in the mainstream community.
As a review in the Journal of the American Medical Association stated ‘‘In regard to reincarnation he has painstakingly and unemotionally collected a detailed series of cases from India, cases in which the evidence is difficult to explain on any other grounds.’’ The reviewer added: ‘‘He has placed on record a large amount of data that cannot be ignored’’. His one paper called ‘‘The Explanatory Value of the Idea of Reincarnation’’ had thousands of requests for reprints by scientists all over the world. His findings were also published in peer reviewed journals the Journal of Nervous and Mental Disease, and the International Journal of Comparative Sociology.
During a presentation at Penn State University in 2005, Dr. Jim B. Tucker, a child psychiatrist at the University of Virginia, described how a mother was leaning over the changing table to change her son’s diaper. Her young toddler unexpectedly said, “When I was your age, I used to change your diapers.” Sam Taylor, of Vermont, was born 18 months following his grandfather’s death. When he made this comment, he was only a few years old. When he was four and a half years old, however, Taylor was able to pick out his grandfather from a class picture of about 20 people and identify his grandfather’s first car from a photograph.
Here is video of a young boys reincarnation story covered by ABC news to provide you a glimpse into the nature of these cases. It’s important to note that this case is American, so the parents are not influencing or encouraging the boy to believe in reincarnation:

Upon coming to a conclusion about all his findings and his publications, we have to ask ourselves “What is the best explanation that can accommodate all of this evidence?” Why would there be so many cases of children who claim to have been other people, who know the specific names and interpersonal relationships of the person they recall being, have similar behaviour and personalities as the people they claimed to be, have birthmarks and abnormalities where they claimed to have suffered wounds in their past lives, and have phobias linked back to alleged past life traumas if reincarnation did not exist?
Reincarnation can no longer be looked at as some woo-woo pseudoscientific New Age fantasy. This is a hypothesis which has gotten serious attention in the mainstream academic community, and is still ripe with investigation to this day. When we take all the evidence together and look at it without religious or scientific bias getting in the way, it seems as though we are not only justified in believing in reincarnation, but it also may be the best of all explanations for the strongest cases.

“It is not surprising to be born more than once; everything in nature is resurrection” —Voltaire
Sources:
Sources to original articles can be found in the highlighted words in the article.
Laidlaw, R. W. (1967). Review of Twenty Cases Suggestive of Reincarnation. American Journal of Psychiatry, 124, 128.
King, L. S. (1975). Reincarnation. JAMA, 234, 978
http://www.medicine.virginia.edu/clinical/departments/psychiatry/sections/cspp/dops/case_types-page#CORT
http://www.examiner.com/article/reincarnation-scientific-evidence
Recommended read: Life Before Life by Dr. Jim Tucker, and Journey of Souls by Dr. Michael Newton.

Monday, February 3, 2014

PURPOSE OF LIFE AND HOW TO MEDITATE- IN BHAGVAT GITA

Photo: The purpose of living this human life is to practice truth, morality, justice, harmony and finally wisdom. An important step towards achieving wisdom is meditation to conquer the senses. "One who remains unshaken, who has conquered the senses to whom a lump of earth a stone and gold are the same is said to have attained Nirvikalp Samadhi (harmonised)," Almighty sermons in Bhagavat Gita, Ch 6 (atmasaMyanmyog) sloke no.8. 

Meditation is renouncing the thought and "No one verily becomes a Yogi who has not abandoned the thought", BG 6:2. Thee sermon further that "For the meditative pious, religious person, who wants to reach the highest state of Karm Yog, action is said to be the means. For the same person when he elevates in Yog, tranquility of mind is all the means of God consciousness." (BG 6:3).

We hear ways of meditation from preachers, practitioners and alikes and have seen the portrait/picture of those who achieved the wisdom viz Gautam Buddha, Mahavir, Sri Ramkrishna. Let us know what Almighty sermon on how the yog (meditation) is to be practiced. Almighty is our Creator (the whole universe) and His commandments (in Holy Scriptures) are the most authentic for His most intelligent creations on the face of this earth, the human beings. It is same as an engineer knows the best ways to maintain his created machines.

Please refer Bhagavat Gita 6:11, "In a clean place, having set the seat firm, neither very high nor very low.....". 

6:12, "Seated there on the seat, having made the mind one pointed with the activity of the senses and thought subdued, let practice Yog for self-purification."

6:13, "Let the body hold firmly, head and neck erect and still gazing at the tip of the nose, without looking around."

6:14, "Serene minded , fearless, firm in the vow of Brahmacharya, having controlled the mind, thinking on me (Supreme God) and balanced, let sit, having me as the Supreme Goal."

We are an assembly to discuss on Hinduism : SANATAN DHARM (in the light of Holy Scriptures) which are "....the testaments to decide of what should be done and what should not be done. After knowing the ordinances given in the Scriptures, you should act as accordingly." BG 16:23.

ALMIGHTY IS THE GREATEST. SELF ILLUMINATED AND GLORIOUS.
The purpose of living this human life is to practice truth, morality, justice, harmony and finally wisdom. An important step towards achieving wisdom is meditation to conquer the senses. "One who remains unshaken, who has conquered the sens...es to whom a lump of earth a stone and gold are the same is said to have attained Nirvikalp Samadhi (harmonised)," Almighty sermons in Bhagavat Gita, Ch 6 (atmasaMyanmyog) sloke no.8.

Meditation is renouncing the thought and "No one verily becomes a Yogi who has not abandoned the thought", BG 6:2. Thee sermon further that "For the meditative pious, religious person, who wants to reach the highest state of Karm Yog, action is said to be the means. For the same person when he elevates in Yog, tranquility of mind is all the means of God consciousness." (BG 6:3).

We hear ways of meditation from preachers, practitioners and alikes and have seen the portrait/picture of those who achieved the wisdom viz Gautam Buddha, Mahavir, Sri Ramkrishna. Let us know what Almighty sermon on how the yog (meditation) is to be practiced. Almighty is our Creator (the whole universe) and His commandments (in Holy Scriptures) are the most authentic for His most intelligent creations on the face of this earth, the human beings. It is same as an engineer knows the best ways to maintain his created machines.

Please refer Bhagavat Gita 6:11, "In a clean place, having set the seat firm, neither very high nor very low.....".

6:12, "Seated there on the seat, having made the mind one pointed with the activity of the senses and thought subdued, let practice Yog for self-purification."

6:13, "Let the body hold firmly, head and neck erect and still gazing at the tip of the nose, without looking around."

6:14, "Serene minded , fearless, firm in the vow of Brahmacharya, having controlled the mind, thinking on me (Supreme God) and balanced, let sit, having me as the Supreme Goal."

We are an assembly to discuss on Hinduism : SANATAN DHARM (in the light of Holy Scriptures) which are "....the testaments to decide of what should be done and what should not be done. After knowing the ordinances given in the Scriptures, you should act as accordingly." BG 16:23.

ALMIGHTY IS THE GREATEST. SELF ILLUMINATED AND GLORIOUS.
 

BHAGWAT GITA-IMPORTANT SLOKAS.

कर्मण्येवाधिकारस्ते मा फलेषु कदाचन।
मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्माणि॥
 

FIRST CONCENTRATE ON SRI YANTRA untill u see point-
Photo: SRI YANTRA. Why? How? What?

Dear brothers and sisters, we all are to benefit immensely in our journey to this planet by realizing the scriptures and sermons in particular. Please don’t scroll fast. Let us realize it for a permanent place in our thought process. Bhagavat Gita is a software to program every human being (7 Billion today) for  betterment. We can call it like a “call program”.  Easily understandable each verse has an expansion in shruti (Vedas and Upanishads) or looking from the other side click one verse, it will download some part from Vedas or Upanishads. In this process, we, who have started this divine journey, will keep on feeling lifted from our existing mental position. The thumb rule is, we have to own the sermon/instruction/commandment of our Divine Creator. That should run in our blood. When we will own the whole Bhagavat Gita (All 18 chapters) we will be a different person altogether, be sure.  


Keep an eye on the posts already made, talk on those divine sermons loud and clear with your associates. After all it gives value to your life since Almighty say so. Check the verse, BG 18:68, "S/he who will describe this supreme confidential knowledge to my devotees with supreme devotion to me will undoubtedly attain me".  So share this divine knowledge with all. 

Why mediation? What we are to gain should come to your mind. It has two dimensions, 1. Material gain: memory and concentration 2. Spiritual gain: controlling the senses.  We are to give you scientific reasoning for better understanding which is discovered recently.  

With respect to current era and we being the inhabitant of present era, we need scientific proof. Precisely and here it is…

We learn from scientific journals that our brain has two parts, left and right. Left brain has the control on our logical, sequential, analytical, numbers etc. and Right brain has the control on colors, rhythm, picture i.e. broadly creativity. Like heart, brain has wave patters (measured by EEG, we know) with measurable frequency.  Please find underneath in the picture on the division of brain waves. Once you concentrate (meditate) by chanting “Gayatri” and then sitting quiet with the defined posture sermoned by our Divine Creator, the wave starts getting from existing to lower. Usually we are in beta wave. Alpha wave has further lower frequency from beta. On reaching “theta wave”, lower of alpha, we get a calm meditative mind. In two sides of the brain (left and right) the waves happen separately and when they happen together is called synchronization (a deeply alert concentrated mind).  This is the situation sermoned by our Creator which gives a mind to concentrate better and control the senses.  Just think what science discovered few years back is disclosed by our Divine Creator thousands of years ago when He created us. HE IS KNOWER OF EVERYTHING, BECAUSE HE IS THE DIVINE ENGINEER OF EVERYTHING.  

Conclude here with one verse of Almighty from Bhagavat Gita, 2:66, “One who has unstable mind and has no control over his senses can neither have transcendental intelligence nor can have any sense of duty. Such person with an unstable mind cannot have peace and is always in sadness. How can there be any happiness without peace?” ALMIGHTY IS SUPREME.

Now let us concentrate what Sri Yantra does to our brain waves and what exactly we have to do. 

Sitting on a comfortable position and in a relaxed state we have to look at the dot at the center. The attention will be diverting towards geometric figures. The activity of two sides of the brain will be increased initially and communication between two will take place. The constant looking at the center dot will decrease the movement of vision from the triangles and finally the triangles will fade out and only green dot will be visible and the base will be seen white. Now the waves have started happening together which is called synergy. Also one should feel a hum (OM) sound if concentrated upto correct level and without deviation. Then close eyes for a while. Your power of mind increased for sure.

OM.

Sri Yantra photo source : Google search.
Atman : unborn, eternal, permanent, primeval. Bhagavad Gita 2:20.
Never the Spirit was born;The Spirit will cease to be never;
Never was time it was not; End and Beginning are dreams;
Birthless and Deathless and Changeless remaineth the Spirit forever;
Death has no touched it at all, dead though the house of it seems.

Photo: Julius Robert Oppenheimer (April 22, 1904 – February 18, 1967)

He is among one if the persons who are called "Father of the atomic bomb".

Notable achievements in Science. 

See yourselves what he thinks about Bhagvad Gita.
Photo: Know the source of inspiration for one of the greatest scientists who gave the basis of Quantum Physics. 
Albert Einstein.
 
 Photo: NAMASTE.

SHARE+TAG

One who had fallen from Yoga (path of righteous action) is carried to the goal (which s/he intended to reach in his previous birth), by the force of the impressions of his/her past Yogic practices, though s/he may be unconscious of it and may not be willing to adopt the course of Yogic discipline due to the force of some evil Karma.

 --Prerequisites in self to do a perfect meditation (yog).
Photo: OM. Namaste. 

In previous post we have learnt from Bhagavad Gita on how to meditate. Fasting is one of our rituals before offering prayer. Meditation/yog is a method to become tranquil with the Divinity. A whole chapter is revealed by Almighty in HIS revelation Bhagavad Gita. Now let us check what are the prerequisites in self to do a perfect meditation (yog).

Please share in your wall to let many know the truth. Let us say no to myths and ideas of human being when we have the same from our Divine Creator, The All Knower.

-Meditation in BHAGAVAD GITA.

6:10. Let the Yogi try constantly to keep the mind steady, remaining in solitude, alone, with the mind and the body controlled, and free from hope and greed.

6:11. In a clean spot, having established a firm seat of his own, neither too high nor too low, made of a cloth, a skin and kusha grass, one over the other,

6:12. There, having made the mind one-pointed, with the actions of the mind and the senses controlled, let him, seated on the seat, practise Yoga for the purification of the self.

6:13. Let him firmly hold his body, head and neck erect and perfectly still, gazing at the tip of his nose, without looking around.

6:14. Serene-minded, fearless, firm in the vow of a Brahmachari, having controlled the mind, thinking of Me and balanced in mind, let him sit, having Me as his supreme goal.
 Photo

REBIRTH AND ENERGY BALANCE-
One must be aware of the information that soul is nothing but energy. Now let us look at how SCIENCE itself clearly proves:
1. REBIRTH
2. Immortality and Eternity of soul.
 Since there is nothing immortal except God, soul, being immortal, is undoubtedly a part of God that's why it is immortal, unborn and eternal.
Photo: Many people criticize and debate on REBIRTH. Abrahamic religions disgrace and disapprove Rebirth whereas the eternal Sanatan Dharm approves it. 
The Abrahamics and the atheists ask for SCIENTIFIC proof of Soul being immortal and about rebirth. Here we bring for you the answer. 


One must be aware of the information that soul is nothing but energy. Now let us look at how SCIENCE itself clearly proves:
1. REBIRTH
2. Immortality and Eternity of soul.
Since there is nothing immortal except God, soul, being immortal, is undoubtedly a part of God that's why it is immortal, unborn and eternal.
 


 

विश्व रक्षक अविनाशी विष्णु तीनों लोकों में यज्ञादि कर्मों को पोषित करते हुए तीन चरणों में व्याप्त हैं अर्थात् शक्ति धाराओं (सृजन, षोषण और परिवर्तन) द्वारा विश्व का सन्चालन करते हैं।
ऋक्: भाग 1: मण्डल 1: सूक्त: 1: मन्त्र: 18
विराट् पुरुष क...ी महत्ता अति विस्तृत है। इस श्रेष्ठ पुरुष के एक चरण में सभी प्राणी हैं और तीन भाग अनन्त अन्तरिक्ष में स्थित हैं।
यज्: 31: 3
अथवा हे अर्जुन! ये बहुत जानने से तेरा क्या प्रयोजन है? मैं इस सम्पूर्ण जगत को अपनी योगशक्ति के एक अन्श मात्र से से धारण करके स्थित हूँ।
गीता: 10: 42




IDOL WORSHIPPERS-

Are the Hindus worshiping the idol for the idol?

No, Hindus worship the ideal (Almighty) behind the idol. The commandment by Almighty on worshiping to a for...m/manifestation/image/idol/picture is given in Bhagavad Gita in chapter 12.
Let us find HIS ORDINANCE in Bhagavad Gita on meditating and remember HIM (Almighty) through any and every path/idol/image/picture.
Those whose wisdom has been rent away by this or that desire, go to other gods, following this or that rite, led by their own nature. BG 7:20
Whatsoever form any devotee desires to worship with faith—that (same) faith of his I make firm and unflinching. BG 7:21
Endowed with that faith, he engages in the worship of that (form), and from it he obtains his desire, these being verily ordained by Me (alone). BG 7:22
Verily the reward (fruit) that accrues to those men of small intelligence is finite. The worshipers of the gods go to them, but My devotees come to Me. BG 7:23


 

Jnaanena tu tad ajnaanam yeshaam naashitam aatmanah;Teshaam aadityavaj jnaanam prakaashayati tatparam.

But, to those whose ignorance is destroyed by knowledge of the Self, like the sun,
knowledge reveals the Supreme (Brahman). Bhagavad Gita 5:16
When one is enlightened with the knowledge by his ignorance is destroyed, then his Knowledge reveals every thing in the daytime.-Bhagavad Gita, 5.16




 Where Atman (soul) resides in our body and how can we separate that?

 
Where the liberated soul goes-He disclosed His Supreme Abode in Bhagavad Gita.We all get the light of wisdom and take the right path to achieve liberation. Be it the path of action, wisdom, mediation or devotion.Free from pride and delusion, victorious over the evil of attachment, dwelling constantly in the Self, their desires having completely turned away, freed from the pairs of opposites known as pleasure and pain, the undeluded reach the eternal goal”. BG 15:5



 
हे अर्जुन! ब्रहमलोकपरयन्त सब लोक पुनरानर्ती हैं, परन्तु हे कुन्तीपुत्र! मुझको प्राप्त होकर पुनरजन्म नहीं होता; क्योंकि मैं कालातीत हूँ और ये सब ब्रह्मादी के लोक काल के द्नारा सीमीत होने से अनित्य हैं।
(श्रीमद्भग्वद्गीता - अध्याय 8 - श्लोक 26)
 
 







GITA EXPLAINS-DEMIGODS,GODS-
Lord reveals that a man who worships demigods, go to (or attain) the demigods; those who worship the ancestors, attain the ancestors and those who worship the ghosts, devils, demons, ghouls etc. ...attain the Satan but all of them fall in the cycle of life and death.
And Those Who Worship Me Attain Me, The Supreme and never ever take birth again and Never fall in the cycle of life and death.
We are also aware that only the Hindus worship Lord Krishna. Let us see whom do the others attain who worship The Supreme Being as a formless entity.
ये त्व्क्षरमनिर्देश्यमव्यक्तं पर्युपासते
/
सर्वत्रगमचिन्त्यं कूटस्थमचलं ध्रुवम्
//
सन्नियम्येन्द्रियग्रामं सर्वत्र समबुद्धय
: /
ते प्राप्नुवन्ति मामेव सर्वभूतहिते रता
: //
परन्तु जो पुरुष इन्द्रियों के समुदाय को भलि प्रकार वश में करके मन-बुद्धि से परे, सर्वव्यापि, अकथनीयस्वरूप और सदा एकरस रहने वाले, नित्य, अचल, निराकार, अविनाशी, सच्चिदान्नद ब्रह्म को निरन्तर एक ही भाव से ध्यान करते हुए भजते हैं, वे सम्पूर्ण भूतों के हित में रत और सबमें समान भाव वाले योगी मुझको ही प्राप्त होते हैं
// (गीता: 12: 3-4)
(Oh! Arjuna) But, those who have controlled all their senses and meditate on the formless entity with one concentrated mind; those people who don’t discriminate and have impartial vision and intention for all the beings and are in the support of goodness for humanity, such hermit like men attain NON-OTHER than Me. (Gita: 12: 3-4)


 
 



 




How one can know which is predominant in self, sattva or rajo or tama. This is a test on self to determine next course of action. Read it. You will surely like it. This is truth. Words of Almighty.
SATTAV (good, noble), RAJO (passionate) ...and TAMA (ignorant), the knowledge of these three Gunas (virtues/qualities), which hold the entire universe and all creatures under their sway, is of vital importance to each and everyone for their progress and happiness in life.
The highest of the three qualities is Sattva. It is pure. It brings about happiness, wisdom and
illumination. The second quality of Rajo gives rise to passion manifested by intense
attachment and greed. It causes sorrow and suffering. The third, termed Tama, is the worst of all. It arises due to ignorance and results in darkness, lethargy and delusion.
Lord Krishna reveals that these three qualities compose the Cosmic Nature. This Cosmic
Nature is the primal source and origin of the entire creation and all things in it. Hence all things
created are subject to their influence and irresistible power. The individual soul also is bound to the body by these three qualities present in Cosmic Nature. The Supreme Being brings about creation through the help of His Prakriti (Nature) endowed with these threefold qualities.
The three Gunas are present in all human beings. None is free from the operation of any one of the three qualities. They are not constant. Sometimes Sattva predominates and at other times Rajos or Tamas predominates. One should analyse and stand as a witness of these three qualities.
Almighty declares in the Fourteenth Discourse i.e. Gunatraya-vibhaga-yoga in Bhagavad Gita, that one who rises beyond all the three Gunas through spiritual practices, becomes free from birth, death, old age and sorrow, and enjoys immortality.

 
 


 




OM TAT SAT.
What exactly this syllable says.
BG 17:23. “Om Tat Sat”: this has been declared to be the triple designation of Brahman. By that were created formerly the Brahmanas, the Vedas and the sacrifices".


When you go through the 30th verse of Gita: Chapter 6 you find the same thing:
"One who sees Me pervading in every entity in the form of soul and everything within Me, for him I am never unseen and hr is not unseen to Me"
(Gita:6:30)

 

 




 

About REBIRTH in Gita:
प्राप्य पुण्यकृतां लोकानुषित्वा शाश्वती: समा:
शुचीनां श्रीमतां गेहे योगभ्रष्टोsभिजायते॥
...
A man who walks on a path towards absolution and performs tasks to attain the same but with imperfection, due to several reasons, also achieves divine worlds (sanctified worlds) i.e. Heaven (and Brahmlok, Pitarlok etc.); remains (lives) there for years and takes birth (again) in the house(s) of good charactered (cultured) people.
Gita:6:41
योगभ्रष्ट पुरुष पुण्यवानों के लोकों को अर्थात् स्वर्गादि उत्तम लोकों को प्राप्त होकर, उनमें बहुत वर्षों तक निवास करके फिर शुद्ध आचरण वाले श्रीमान् पुरुषों के घर में जन्म लेता है॥४१॥ (गीता:6:4








पार्थ नैवेह नामुत्र विनाशस्तस्य विद्यते।
हि कल्याणकृत्कश्चिद्दुर्गतिं तात गच्छति॥...
श्री भगवान् बोले- हे पार्थ! उस पुरुष का तो इस लोक में नाश होता है और परलोक में ही। क्योंकि आत्मोद्धार के लिए अर्थात भगवत्प्राप्ति के लिए कर्म करने वाला कोई भी मनुष्य दुर्गति को प्राप्त नहीं होता।(गीता:6:40)
The Lord tends to explain Arjuna about any man who walks on a path to reach the Almighty.
Lord says, "Oh Parth (Arjuna)! A man who walks on the path to reach God never gets destroyed either in this world or in the divine world(s) [after this world]. Oh Beloved! It is so because, a man who works for the purpose of attaining absolution/emanicipation i.e. attaining God, never falls or attains misery.
(Gita:6:40)
 
 


 
 







यदा यदा ही धर्मस्य ग्लानिर्भवति भारत।
अभ्युत्थानम् अधर्मस्य तदात्मानम् सृजाम्यहम्॥



 
 
 
 









 

 







   Almighty discloses in JNANAVIJNANAYOG (Chapter 7: Bhagavat Gita) that whatever exists is nothing but Himself. He is the cause of the appearance of the universe and all things in it. Everything is strung on Him like clusters of gems on a string. He is the essence, substance and substratum of everything, whether visible or invisible. Although everything is in Him, yet He transcends everything as the actionless Self. Prakriti or Nature is made up of the three Gunas or qualities—Sattwa, Rajas and Tamas. These three qualities delude the soul and make it forget its true nature, which is one with God. This delusion is termed Maya. As narrated by SWAMI SIVANANDA
.